Log in

Relevant bibliographies by topics / Immortality (Philosophy) Faith and reason Philosophy and religion

Contents

Journal articles
Dissertations / Theses
Books
Book chapters

Academic literature on the topic 'Immortality (Philosophy) Faith and reason Philosophy and religion'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Immortality (Philosophy) Faith and reason Philosophy and religion.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Immortality (Philosophy) Faith and reason Philosophy and religion"

1

Scheler, Max, and Petro Gusak. "Religion and philosophy." Ukrainian Religious Studies, no. 80 (December 13, 2016): 100–107. http://dx.doi.org/10.32420/2016.80.728.

Full text

Abstract:

The views of the philosophers and theologians diverge and disagree on the issues whether or not the objects of religious faith: the existence and essence of God, the immortality of the soul and similar content, as well as the extent to which the belief and assertion of the existence of those objects can be objects of philosophical knowledge. It can be stated that, in contrast to the teachings that reigned in minds from the XIII and the end of the XVIII century, the 19th century gave birth to an almost immense number of "positions" to the above-mentioned issues, which did not go beyond the scop

APA, Harvard, Vancouver, ISO, and other styles

2

Zuckert, Rachel. "Hidden Antinomies of Practical Reason, and Kant’s Religion of Hope." Kant Yearbook 10, no. 1 (2018): 199–217. http://dx.doi.org/10.1515/kantyb-2018-0010.

Full text

Abstract:

AbstractIn the Critique of Practical Reason, Kant argues that morality obliges us to believe in the immortality of the soul and the existence of God. I argue, however, that in two late essays – “The End of All Things” and “On the Miscarriage of all Philosophical Trials in Theodicy” – Kant provides moral counterarguments to that position: these beliefs undermine moral agency by giving rise to fanaticism or fatalism. Thus, I propose, the Kantian position on the justification of religious belief is ultimately antinomial. One ought, moreover, to understand Kant’s considered position concerning the

APA, Harvard, Vancouver, ISO, and other styles

3

Stevenson, Leslie. "Opinion, Belief or Faith, and Knowledge." Kantian Review 7 (March 2003): 72–101. http://dx.doi.org/10.1017/s1369415400001746.

Full text

Abstract:

Kant famously said he 'had to deny knowledge (Wissen) in order to make room for faith (Glaube)’ (B xxx). But what exactly was his conception of Glaube, and how does it fit into his epistemology? In the first Critique it is not until the concluding Method section that he explicitly addresses these issues. In the Canon of Pure Reason he lists three questions that sum up ‘all interest of my reason’: What can I know? What should I do? What may I hope? (A 805/B 833). Kant here put hope on the agenda of philosophy. In his essays on history he argued that we can hope for secular progress in the devel

APA, Harvard, Vancouver, ISO, and other styles

4

Buijs, Joseph. "RELIGION AND PHILOSOPHY IN MAIMONIDES, AVERROES, AND AQUINAS." Medieval Encounters 8, no. 2-3 (2002): 160–83. http://dx.doi.org/10.1163/15700670260497033.

Full text

Abstract:

AbstractOn the problem of religion and philosophy, there are a number of points in common among Maimonides, Averroes, and Aquinas. They all attempt to incorporate Aristotelian philosophy into their respective religious framework and thus link faith closely to reason, to the rational justification offered by philosophy. Nevertheless, on the precise relationship between religion and philosophy, between faith and reason, Maimonides differs significantly from both Averroes and Aquinas. His approach is shown to be less rational than that of Averroes and yet more rational than that of Aquinas. Maimo

APA, Harvard, Vancouver, ISO, and other styles

5

ZAMULINSKI, BRIAN. "Reconciling reason and religion: a response to Peels." Religious Studies 46, no. 1 (2010): 109–13. http://dx.doi.org/10.1017/s0034412509990205.

Full text

Abstract:

AbstractIn ‘The ethics of belief and Christian faith as commitment to assumptions’, Rik Peels attacks the views that I advanced in ‘Christianity and the ethics of belief’. Here, I rebut his criticisms of the claim that it is wrong to believe without sufficient evidence, of the contention that Christians are committed to that claim, and of the notion of that faith is not belief but commitment to assumptions in the hope of salvation. My original conclusions still stand.

APA, Harvard, Vancouver, ISO, and other styles

6

Ellis, Addison. "The Internality of Moral Faith in Kant’s Religion." Kant Yearbook 10, no. 1 (2018): 1–17. http://dx.doi.org/10.1515/kantyb-2018-0001.

Full text

Abstract:

AbstractWood (1970) convincingly argues that Kant’s notion of moral faith is a response to a “dialectical perplexity” or antinomy. Specifically, moral faith is a response to the threat of moral despair. In line with this suggestion, I make the case that moral faith is the resolution of a crisis about how to go on with one’s life in the face of the threat of moral despair. If this is right, then we have a potential solution to two related anxieties: (1) why the matter of our moral faith or despair deserves to be a topic of practical philosophy instead of empirical psychology, and (2) how despai

APA, Harvard, Vancouver, ISO, and other styles

7

Tsepeleva, Nadezhda V. "Apophaticism of the Christian Faith." Study of Religion, no. 4 (2020): 102–7. http://dx.doi.org/10.22250/2072-8662.2020.4.102-107.

Full text

Abstract:

. The article examines the traditional philosophy problem of reason and faith, which has two aspects regarding the subject of knowledge. This problem is revealed in the context of the patristic Christian tradition, since the traditional approach in philosophy connects the study of this problem in the course of philosophy only with the West European medieval tradition. Hence the understanding of this problem, ending with the opposition of reason and faith, which, in the end, is enshrined in the philosophy of I. Kant. The author of the article compares the conceptual approach of Western European

APA, Harvard, Vancouver, ISO, and other styles

8

Hutton, Sarah. "Philosophy, Religion, and Heterodoxy in the Philosophy of Henry More, Ralph Cudworth, and Anne Conway." Church History and Religious Culture 100, no. 2-3 (2020): 157–71. http://dx.doi.org/10.1163/18712428-10002002.

Full text

Abstract:

Abstract Philosophers who hold the compatibility of reason and faith, are vulnerable to the charge of opening the way to atheism and heterodoxy. This danger was particularly acute when, in the wake of Cartesianism, the philosophy of Spinoza and Hobbes necessitated a resetting of the relationship of philosophy with religion. My paper discusses three English philosophers who illustrate the difficulties for the philosophical defence for religion: Henry More, Ralph Cudworth, and Anne Conway, for all of whom philosophical and religious truth were deeply intertwined. But each of them also subscribed

APA, Harvard, Vancouver, ISO, and other styles

9

Markham, Ian. "Faith and Reason: Reflections on MacIntyre's ‘Tradition-constituted Enquiry’." Religious Studies 27, no. 2 (1991): 259–67. http://dx.doi.org/10.1017/s0034412500020886.

Full text

Abstract:

The problem at the heart of the faith/reason relationship can be set out as follows. Faith implies total commitment whilst reason requires a certain detachment. One cannot be totally committed yet rationally detached at the same time. Therefore faith and reason are two mutually exclusive approaches to religion. Alasdair MacIntyre in Whose Justice? Which Rationality? has offered a very interesting perspective on this problem. He has argued, albeit indirectly, that this faith/reason question is a modern problem generated by a certain set of liberal and relativist presuppositions. This paper will

APA, Harvard, Vancouver, ISO, and other styles

10

Bugajak, Grzegorz. "“REASON AND FAITH”. THE PROBLEM OF THE SEPARATION OF DISCIPLINES." Studia Philosophiae Christianae 56, S2 (2020): 137–55. http://dx.doi.org/10.21697/spch.2020.56.s2.07.

Full text

Abstract:

The paper maintains and reinforces a viewpoint that science and religion (theology) are methodologically and epistemologically independent. However, it also suggests that this independence can be overcome if a “third party” is taken into account, that is – philosophy. Such a possibility seems to follow from the thesis of incommensurability and the thesis of underdetermination formulated and analysed in the current philosophy of science.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Immortality (Philosophy) Faith and reason Philosophy and religion"

1

Nowén, Lars Fredrik. "The battle between reason and faith and the longing not to die an exegetical and thematic look at Miguel de Unamuno's book, The tragic sense of life /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Perez, Celestino. "Juergen Habermas and Pope John Paul II on faith, reason, and politics in the modern world." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3319921.

Full text

Abstract:

Thesis (Ph.D.)--Indiana University, Dept. of Political Science, 2008.<br>Title from PDF t.p. (viewed on May 11, 2009). Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 3302. Adviser: Jeffrey C. Isaac.

APA, Harvard, Vancouver, ISO, and other styles

3

Early, Christian E. "Beyond faith and reason : the consequences of Alasdair MacIntyre's conception of tradition-constituted rationality for philosophy of religion." Thesis, Oxford Centre for Mission Studies, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421093.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Vallier, Kevin. "Liberal Politics and Public Faith: A Philosophical Reconciliation." Diss., The University of Arizona, 2011. http://hdl.handle.net/10150/201493.

Full text

Abstract:

Political philosophers widely assume that public reason liberalism is hostile to religious contributions to liberal politics. My dissertation argues that this assumption is a mistake. Properly understood, public reason liberalism does not privilege religious or secular reasoning; a compelling conception of public reason liberalism can balance the claims of secular citizens and citizens of faith. I develop a framework that can resolve the tensions between liberalism and faith not only at a theoretical level but in the practical matters of dialogue, public policy, institutional design and consti

APA, Harvard, Vancouver, ISO, and other styles

5

Poukhaev, Andrej. "Ludwig Wittgenstein and Hans Urs von Balthasar faith and reason in the postmodern age /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Campelo, Rosana Delane. "A paixão da fé: uma análise a partir da obra Temor e tremor de Soren Kierkegaard." Universidade Católica de Pernambuco, 2018. http://tede2.unicap.br:8080/handle/tede/1003.

Full text

Abstract:

Submitted by Biblioteca Central (biblioteca@unicap.br) on 2018-06-19T18:20:17Z No. of bitstreams: 2 rosana_delane_campelo.pdf: 1000416 bytes, checksum: a21c1b4b4cc640362011e13f22791414 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)<br>Made available in DSpace on 2018-06-19T18:20:17Z (GMT). No. of bitstreams: 2 rosana_delane_campelo.pdf: 1000416 bytes, checksum: a21c1b4b4cc640362011e13f22791414 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2018-05-09<br>Kierkegaard’s thinking is placed in the context of the phil

APA, Harvard, Vancouver, ISO, and other styles

7

Blomqvist, Ingrid. "Ångest i TV-soffan : en uppsats om människans existens." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3876.

Full text

Abstract:

<p>Med hjälp av den fenomenologiska metoden visade det sig att fenomenet TV innehåller ångest. Programformen såpa serverar sina tittare en existentiell ångest. I sport bjuds tittaren på patologisk ångest. I ljuset av P. Tillichs existentiella ontologi (1977) framkom det att ångest beror på att samhället har fråntagit oss ödet och döden.</p><br>Uppsatsförfattaren har senare bytt efternamn till "Fredriksson".

APA, Harvard, Vancouver, ISO, and other styles

8

Hughes, Stuart. "Brother Lawrence of the Resurrection and Mindfulness in Buddhism : A comparison between the teachings and practices of Brother Lawrence and Ajahn Sumedho." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12138.

Full text

Abstract:

This work will explore some of the possible relationships between the teachings and spiritual practices of two religious teachers – Brother Lawrence of the Resurrection and Ajahn Sumedho. Brother Lawrence was a Discalced Carmelite brother that lived in France during the 17th century. Ajahn Sumedho is a monk within the Thai Forest Tradition of Theravadan Buddhism, who currently lives in Hertfordshire, UK. This exploration will include even a description of their respective religious heritage, together with a short discussion of the value or shortcomings of the comparative method of research.

APA, Harvard, Vancouver, ISO, and other styles

9

Blomqvist, Ingrid. "Frihetens tecken : en uppsats om konflikten mellan två föreställningsvärldar ur ett religionsvetenskapligt perspektiv." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3877.

Full text

Abstract:

<p>Temat för kursen är religion och förändring. Syftet är att undersöka hur religions- och samhällsförändringar påverkar varandra. Denna relation kan även vara ömsesidig. Denna uppsats är ett försök att belysa det komplexa fenomenet graffiti. Jag ska med denna litteraturstudie undersöka graffitimålarens belägenhet i samhället och religionens roll.</p><p>Uppsatsens syfte är att göra en deskriptiv beskrivning av två olika föreställningsvärldar samt att förklara och tolka det konfliktladdade mötet mellan dessa. Jag ämnar använda två olika teorier för att belysa samhällets struktur och människans

APA, Harvard, Vancouver, ISO, and other styles

10

Bergström, Madelene. "Ateismens utrymme i läroboken : en studie av läromedel för gymnasiet från 1960-talet fram till idag." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-11578.

Full text

Abstract:

Den här uppsatsen är en studie av läromedel från 1960-talet och fram till idag. Syftet med min uppsats är att undersöka hur ämnesområdet ateism tas upp samt i vilken omfattning man gör det i läroböcker från 1960-talet fram till idag. Det jag kommit fram till utifrån mina frågeställningar är följande: Av alla de läroböcker som jag tagit upp i undersökningen är det bara de två böckerna från 1960-talet som låter ateismen få ha en egen rubrik. I de böcker jag nämner från 70-talet och fram till 90-talet tycker jag att de kapitel som tar upp ateism har en viss negativ laddning i sitt uttryck. Religi

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Immortality (Philosophy) Faith and reason Philosophy and religion"

1

Unamuno y los protestantes liberales (1912): Sobre las fuentes de "Del sentimiento trágico de la vida". Gredos, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Del sentimiento trágico de la vida en los hombres y en los pueblos. Alianza Editorial, 1986.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Del sentimiento trágico de la vida en los hombres y en los pueblos. Alianza Editorial, 1997.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Unamuno, Miguel de. Tragic sense of life. Barnes & Noble, 2006.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Unamuno, Miguel de. Tragic sense of life. Barnes & Noble, 2006.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Tragic sense of life. Barnes & Noble, 2006.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Unamuno, Miguel de. Del sentimiento trágico de la vida. Aguilar, 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Unamuno, Miguel de. Del sentimiento trágico de la vida: En los hombres y en los pueblos. Biblioteca Nueva, 1999.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Williams, Rowan. Theology and philosophy: Faith and reason. T & T Clark International, 2012.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

Reason to believe: Why faith makes sense. Ignatius Press, 2009.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Immortality (Philosophy) Faith and reason Philosophy and religion"

1

O’Grady, Paul. "Reason and Faith." In Aquinas's Philosophy of Religion. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137312815_3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

"Faith and reason." In Philosophy of Religion. Routledge, 2002. http://dx.doi.org/10.4324/9780203007082-25.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Bambrough, Renford, and Roger Trigg. "Reason and Faith." In Religion and Philosophy. Cambridge University Press, 1992. http://dx.doi.org/10.1017/cbo9780511563812.002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Stewart, David. "Faith and Reason." In Exploring the Philosophy of Religion. Routledge, 2017. http://dx.doi.org/10.4324/9781351219860-6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Anderson, Pamela Sue. "Restoring Faith in Reason 1." In Re-visioning Gender in Philosophy of Religion. Routledge, 2017. http://dx.doi.org/10.4324/9781315244204-6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

"Tanabe Hajime and Buddhism for the Philosophy of Religion." In Faith and Reason in Continental and Japanese Philosophy. Bloomsbury Academic, 2019. http://dx.doi.org/10.5040/9781350092549.ch-008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

"Tanabe Hajime and the Problems of the Philosophy of Religion." In Faith and Reason in Continental and Japanese Philosophy. Bloomsbury Academic, 2019. http://dx.doi.org/10.5040/9781350092549.ch-009.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

"Kant and the Problems of Religion: Practical Reason and Rational Faith." In Faith and Reason in Continental and Japanese Philosophy. Bloomsbury Academic, 2019. http://dx.doi.org/10.5040/9781350092549.ch-004.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Obolevitch, Teresa. "Russian Academic Philosophy." In Faith and Science in Russian Religious Thought. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198838173.003.0003.

Full text

Abstract:

Chapter 3 is dedicated to the so-called academic philosophy which was a unique Russian phenomenon. Russian theological academies were the place of the development of philosophical investigations, including those connected with the question of the role of science for theology. The proponents of this way of philosophizing elaborated the interesting project of the so-called scientific and natural apologetics which enabled them to protect religion from atheist attacks. Academy professors interpreted particular scientific theories in the spirit of the reconciliation between faith and reason, which they broadcast, although that position often existed at the expense of not abiding by the competence of science and subordinating its facts to the unbending dogmas of Christianity.

APA, Harvard, Vancouver, ISO, and other styles

10

"From Faith and Reason to Fideism: Raymond Lull, Raimundus Sabundus and Michel de Montaigne." In Philosophy of Religion in the Renaissance. Routledge, 2016. http://dx.doi.org/10.4324/9781315600406-1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!