Academic literature on the topic 'Impediments to marriage (Canon law) Consanguinity (Canon law)'

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Journal articles on the topic "Impediments to marriage (Canon law) Consanguinity (Canon law)"

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Weickhardt, George G. "Canon Law Prohibitions on Marriage to Kin in Rus’ and Muscovy." Canadian-American Slavic Studies 50, no. 2 (2016): 123–41. http://dx.doi.org/10.1163/22102396-05002002.

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Throughout the Kyivan, appanage and Muscovite periods, written Orthodox canon law generally prohibited marriage within the seventh degree of consanguinity. This rule prohibited marriage even between third cousins. This rule, with some notable exceptions, was observed and enforced in Kyivan Rus’ and Muscovy. Prohibition of marriage within the seventh degree went far beyond the Biblical and Justinianic rules, as well as the rules of the early church ecumenical councils, which all allowed marriage between first cousins. The present study will inquire into the origin and purpose of this rule, its
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Leszczyński, Grzegorz. "Brak wiary a wykluczenie godności sakramentalnej małżeństwa." Ius Matrimoniale 30, no. 4 (2019): 17–36. http://dx.doi.org/10.21697/im.2019.30.4.02.

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The Code of Canon Law of 1983 classifies the reasons for marriage invalidity in three different categories: diriment impediments, defects in matrimonial consent and lack or defect of canon form. Among different defects in matrimonial consent, in 1101 § 2, Code of Canon Law enumerates simulations. Simulation signifies that a person contracting marriage expresses marital agreement merely on the surface, excluding in reality through a positive act of the will the marriage itself, some essential elements or an essential property of marriage. The present article is an attempt of looking at the rela
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BENNETT, BRUCE S. "Banister v. Thompson and Afterwards : The Church of England and the Deceased Wife's Sister's Marriage Act." Journal of Ecclesiastical History 49, no. 4 (1998): 668–82. http://dx.doi.org/10.1017/s0022046997005629.

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The medieval canon law of affinity as an impediment to marriage combined a large range of prohibited degrees with a wide power of dispensation. After the Reformation, however, English law, in line with mainstream Protestant opinion, prohibited marriages within the degrees mentioned in Leviticus, with no provision for dispensation. The prohibited degrees were set out in ‘Archbishop Parker's Table’ in the Prayer Book, beginning with the memorable declaration that ‘A man may not marry his grandmother’. In the nineteenth century, however, some of these restrictions came to be challenged. The class
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Bzdyrak, Grzegorz. "ANNULMENT OF MARRIAGE IN POLISH LAW AND DECLARATION OF NULLITY OF MARRIAGE IN CANON LAW – A COMPARATIVE STUDY." Review of European and Comparative Law 2627, no. 34 (2016): 65–87. http://dx.doi.org/10.31743/recl.4979.

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Annulment and nullity of marriage are two institutions that function in two separate and independent legal systems. Despite some similarities, they cannot be used interchangeably. The differences between the annulment and declaring nullityof marriage follow mainly from the fact that the canonical marriage between baptized persons is a sacrament, a lifelong and indissoluble bond. For this reason, once validly contracted, it cannot be annulled or dissolved by divorce, but only bythe death of a spouse or a dispensation from an unconsummated marriage and the privilege of faith. In the case when ma
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Siegrist, Nora. "Dispensas y libros secretos de matrimonios en la segunda mitad del siglo XVIII y la primera del XIX en actuales territorios argentinos." HiSTOReLo. Revista de Historia Regional y Local 6, no. 12 (2014): 14–57. http://dx.doi.org/10.15446/historelo.v6n12.42244.

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En el presente trabajo se analizan fuentes en archivos y obras de la bibliografía europea e Hispanoamericana vinculados al Derecho Canónico en la segunda mitad del siglo XVIII y la primera del XIX. Los Libros Secretos de Matrimonios, escasamente conocidos, revelan la existencia de una realidad justamente secreta, de allí que pocos tuvieron acceso a un material guardado a través del tiempo por la Iglesia Católica. Motivaciones disímiles como consanguinidad directa, primer grado de afinidad en línea recta, disparidad de linaje, de religión, falta de permisos por parte de las autoridades a funcio
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Caparros, Ernest. "La « civilizatio » du droit canonique: une problématique du droit québécois." Les Cahiers de droit 18, no. 4 (2005): 711–31. http://dx.doi.org/10.7202/042191ar.

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Civilizatio means for the author the phenomenon of integration in the State Law of some rules of Canon Law, by opposition to the notion of Canonizatio, put out forward by V. del Giudice, illustrating the opposite operation, viz. the integration into Canon Law of rules of the State Law. The author illustrated this phenomenon of Civilizatio in the Civil Law of Québec, and more specificaly in relation to article 127 of the Québec Civil Code. The Despatie Case is taken as the dividing point of the article. In the first part (The Apogee of Civilizatio) the author underlines the extensive interpreta
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Iluk, Jan. "Apistia nie rozrywa małżeństwa. Jan Chryzostom o małżonku (-nce) spoza chrześcijańskiej politei." Vox Patrum 53 (December 15, 2009): 175–89. http://dx.doi.org/10.31743/vp.4463.

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Apart from a few treatises on the life of women in an extra-marital state and some short speeches about the dignity of Christian women, John Chrysostom did not engage in longer discourses about marriage. Chrysostom expressed himself most broadly on this subject in his commentary to „The First Letter to the Corinthians”. This and over a dozen other utterances by Chrysostom which I found in his writings allow us to suppose that his assessment of the value of the union between a believer and a non-believer is dictated by the realism of the epoch and not by pure dogma. Such a tone of teaching reso
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Loshkareva, Maria E. "Excommunicated Princes in Medieval Wales." Vestnik Tomskogo gosudarstvennogo universiteta, no. 464 (2021): 127–33. http://dx.doi.org/10.17223/15617793/464/15.

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Excommunication as a punishment for violating church rules on marriage and family relations was repeatedly imposed on members of Welsh dynasties during the 12th century. The aim of the research is to define the true reasons of such strict measures by means of analyzing historical sources: Welsh and English chronicles, including the Chronicle of the Princes, Annales Monastici, the corpus of Welsh native law texts known as the Law of Hywel Dda, the Historical Works of Gerald of Wales, some legal acts and official correspondence concerning Wales, including Thomas Becket’s letters. The Welsh nativ
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Dissertations / Theses on the topic "Impediments to marriage (Canon law) Consanguinity (Canon law)"

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Delgado, Rodolfo. "The impediment of consanguinity in the 1983 Code an historical study and commentary /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Brown, John Joseph. "The evolution of the pre-nuptial promises in mixed marriages from the 1917 code to the new code." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Smeltzer, Stuart M. "The marital impediment of affinity an historical synopsis and commentary /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0712.

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Pautler, Mark F. "The impediment of ligamen in multiple marriages." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Herbert, G. Paul. "The proposed marriage preparation guidelines of the Archdiocese of Washington, D.C. in the light of the 1983 code." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Ward, John Benjamin. "A comparative study of the impediments to marriage of the canon law of the Latin rite of the Roman Catholic Church and the law of the state of Maryland." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Cierkowski, Stanislaw. "L' impedimento di parentela legale : analisi storico-giuridica del diritto canonico e del diritto statale polacco /." Roma : Pontificia Università Gregoriana, 2006. http://www.gbv.de/dms/spk/sbb/recht/toc/516779389.pdf.

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Nau, Dale. "Henry VIII's great matter a synopsis of the arguments for the divorce /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Caridi, Catherine C. "The expanded postconciliar governance power of the diocesan bishop broader dispensing options regarding marriage impediments /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Filary, Richard Michael. "Canonical concerns about the right to marry of persons with human immunodeficiency virus (HIV)." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Books on the topic "Impediments to marriage (Canon law) Consanguinity (Canon law)"

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Pellegrino, Piero. Gli impedimenti relativi ai vincoli etico-giuridici tra le persone nel matrimonio canonico. G. Giappichelli, 2002.

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Gasparri, Pietro. Tractatus canonicus de matrimonio. G. Beauchesne, 1987.

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Pellegrino, Piero. Il consenso matrimoniale nel Codice di diritto canonico latino. G. Giappichelli, 1998.

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Luisa, Tacelli Maria, ed. La capacità di intendere e di volere nel matrimonio canonico. G. Giappichelli, 2008.

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Spence, James Ross. Consent to marriage in a crisis of personality disorder. Editrice Pontificia Università Gregoriana, 1985.

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Espina, Lourdes Ruano. La incapacidad para asumir las obligaciones esenciales del matrimonio por causas psiquicas, como capitulo de nulidad. Libreria Bosch, 1989.

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Hidalgo, Fabián. Tratado acerca de los impedimentos de matrimonio, (Córdoba, 1734): Estudio transcripción paleográfica y versión española. Centro de Estudios Históricos "Profesor Carlos S.A. Segreti,", 2005.

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L' impedimento di età nel matrimonio canonico (Can. 1083): Evoluzione storica e analisi delle problematiche attuali della dottrina e della prassi. Pontificia università gregoriana, 2007.

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Wolf, Lorenz. Der Irrtum über eine Eigenschaft der Person als Ehenichtigkeitsgrund: Ein Beitrag zur Interpretation von c. 1097 [Paragraph] 2 des CIC. EOS Verlag, 1990.

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La disolución del matrimonio inconsumado: Antecedentes históricos y derecho vigente. Universidad Pontificia de Salamanca, 1987.

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