Relevant bibliographies by topics / Impediments to marriage (Canon law) Marriage (Canon law) Affinity (Canon law)

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Academic literature on the topic 'Impediments to marriage (Canon law) Marriage (Canon law) Affinity (Canon law)'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Impediments to marriage (Canon law) Marriage (Canon law) Affinity (Canon law)"

1

BENNETT, BRUCE S. "Banister v. Thompson and Afterwards : The Church of England and the Deceased Wife's Sister's Marriage Act." Journal of Ecclesiastical History 49, no. 4 (October 1998): 668–82. http://dx.doi.org/10.1017/s0022046997005629.

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The medieval canon law of affinity as an impediment to marriage combined a large range of prohibited degrees with a wide power of dispensation. After the Reformation, however, English law, in line with mainstream Protestant opinion, prohibited marriages within the degrees mentioned in Leviticus, with no provision for dispensation. The prohibited degrees were set out in ‘Archbishop Parker's Table’ in the Prayer Book, beginning with the memorable declaration that ‘A man may not marry his grandmother’. In the nineteenth century, however, some of these restrictions came to be challenged. The classic case was that of marriage with a deceased wife's sister, and it was under this title that successive bills were introduced to alter the law.Until 1857 the law of marriage was administered by the ecclesiastical courts, according to the canon law. However, the civil courts modified and controlled this canon law by means of the writ of prohibition: canon law was now subordinate to common law, and where the two conflicted the civil courts would over-rule the ecclesiastical courts. Marriage with a deceased wife's sister was illegal, and, as with other impediments to marriage, a case could be brought in the ecclesiastical courts to have such a marriage declared void. A case on these grounds could only be brought during the lifetime of both spouses. Nevertheless, the marriage had theoretically been void ab initio, and even after one spouse had died the survivor could still be proceeded against for incest.
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2

Leszczyński, Grzegorz. "Brak wiary a wykluczenie godności sakramentalnej małżeństwa." Ius Matrimoniale 30, no. 4 (October 15, 2019): 17–36. http://dx.doi.org/10.21697/im.2019.30.4.02.

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The Code of Canon Law of 1983 classifies the reasons for marriage invalidity in three different categories: diriment impediments, defects in matrimonial consent and lack or defect of canon form. Among different defects in matrimonial consent, in 1101 § 2, Code of Canon Law enumerates simulations. Simulation signifies that a person contracting marriage expresses marital agreement merely on the surface, excluding in reality through a positive act of the will the marriage itself, some essential elements or an essential property of marriage. The present article is an attempt of looking at the relation existing between the validity of marriage and the exclusion of the sacramental dignity, with the special consideration of the faith of the person.
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Weickhardt, George G. "Canon Law Prohibitions on Marriage to Kin in Rus’ and Muscovy." Canadian-American Slavic Studies 50, no. 2 (2016): 123–41. http://dx.doi.org/10.1163/22102396-05002002.

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Throughout the Kyivan, appanage and Muscovite periods, written Orthodox canon law generally prohibited marriage within the seventh degree of consanguinity. This rule prohibited marriage even between third cousins. This rule, with some notable exceptions, was observed and enforced in Kyivan Rus’ and Muscovy. Prohibition of marriage within the seventh degree went far beyond the Biblical and Justinianic rules, as well as the rules of the early church ecumenical councils, which all allowed marriage between first cousins. The present study will inquire into the origin and purpose of this rule, its reception in Rus’, and its effect on Rus’ and Muscovite society, with particular emphasis on why the church deemed it necessary to extend impediments to marriage far beyond the rules from the Bible, Byzantine civil law and the original canon law from the ecumenical councils.
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Bzdyrak, Grzegorz. "ANNULMENT OF MARRIAGE IN POLISH LAW AND DECLARATION OF NULLITY OF MARRIAGE IN CANON LAW – A COMPARATIVE STUDY." Review of European and Comparative Law 2627, no. 34 (December 31, 2016): 65–87. http://dx.doi.org/10.31743/recl.4979.

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Annulment and nullity of marriage are two institutions that function in two separate and independent legal systems. Despite some similarities, they cannot be used interchangeably. The differences between the annulment and declaring nullityof marriage follow mainly from the fact that the canonical marriage between baptized persons is a sacrament, a lifelong and indissoluble bond. For this reason, once validly contracted, it cannot be annulled or dissolved by divorce, but only bythe death of a spouse or a dispensation from an unconsummated marriage and the privilege of faith. In the case when marriage is contracted, despite the existence of impediments to marriage, the ecclesiastical tribunal, after completing the relevant proceedings, declares its nullity whereby this judgment is of a declarative nature. In the case of annulment of marriage, the legislator provided for some restriction as to the persons authorized to file a claim, and it also listed the situations in which, even though marriage was contracted in breach of law, its annulment is not possible. Therefore, convalidation by force of law is permissible. Such validation and such restrictions have not been provided by the ecclesiastical legislator, although the convalidation of marriage is possible as long as the matrimonial consent continues and some additional conditions have been satisfied. The judgment regarding the annulment of marriage is constitutive, although the effects of annulment have retroactive effects, whereby the legislator stated that for certain relationships, the rules of divorce shall be applicable. Both in the state and canonical orders, there are three groups of reasons that are the basis for annulment and declaration of nullity of marriage. These are impediments to marriage, defects to the declarations of intention of the spousesand defects to the mandate to contract marriage. The individual reasons have been briefly discussed to present the differences in their understanding under canon law and state law.
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Caparros, Ernest. "La « civilizatio » du droit canonique: une problématique du droit québécois." Les Cahiers de droit 18, no. 4 (April 12, 2005): 711–31. http://dx.doi.org/10.7202/042191ar.

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Civilizatio means for the author the phenomenon of integration in the State Law of some rules of Canon Law, by opposition to the notion of Canonizatio, put out forward by V. del Giudice, illustrating the opposite operation, viz. the integration into Canon Law of rules of the State Law. The author illustrated this phenomenon of Civilizatio in the Civil Law of Québec, and more specificaly in relation to article 127 of the Québec Civil Code. The Despatie Case is taken as the dividing point of the article. In the first part (The Apogee of Civilizatio) the author underlines the extensive interpretation of article 127 that allows the courts to accept the religious impediments of marriage. This civilizatio, until 1921 went further; the Québec courts limited themselves to ratifying the decisions of the ecclesiastical tribunals. However, this civilizatio of the jurisprudence found a few opponents among the judges. The second part (The Decline of civilizatio) is dedicated to the study of the DespatieCase and its effect on Québec jurisprudence. This decision of the Privy Council has not been followed unanimously by the Québec courts. The author points out how some courts have followed the precedent reluctantly, while others have set the precedent aside explicitly or implicitly, for different reasons, one of those reasons being that the interpretation given by the Privy Council to article 127, reducing it to a mere matter of conscience, made it empty of any juridical sense. Nevertheless, in 1972 the Québec Court of Appeal laconically confirmed the decision of the Privy Council. This article, at the same time, explicitly illustrates the phenomenon of civilizatio, and implicitly illustrates the practice of certain jurisdictions which empowers the courts not only to interpret a legal provision, but also to alter its meaning.
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Siegrist, Nora. "Dispensas y libros secretos de matrimonios en la segunda mitad del siglo XVIII y la primera del XIX en actuales territorios argentinos." HiSTOReLo. Revista de Historia Regional y Local 6, no. 12 (July 1, 2014): 14–57. http://dx.doi.org/10.15446/historelo.v6n12.42244.

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En el presente trabajo se analizan fuentes en archivos y obras de la bibliografía europea e Hispanoamericana vinculados al Derecho Canónico en la segunda mitad del siglo XVIII y la primera del XIX. Los Libros Secretos de Matrimonios, escasamente conocidos, revelan la existencia de una realidad justamente secreta, de allí que pocos tuvieron acceso a un material guardado a través del tiempo por la Iglesia Católica. Motivaciones disímiles como consanguinidad directa, primer grado de afinidad en línea recta, disparidad de linaje, de religión, falta de permisos por parte de las autoridades a funcionarios de la administración en Indias y a oficiales militares para que pudieran casar, como el hecho de que algunos Cargadores de Cádiz quisieron ser considerados como solteros ante la sociedad, fueron motivo de que ciertas nupcias se guardaran de incógnito en las Cámaras Episcopales, en libros bajo llave. Se da cuenta de ejemplos ubicados en Buenos Aires, Córdoba y Mendoza, con extensión a antecedentes existentes en otras regiones geográficas. Waivers and Books Secrets of Marriages in the Second Half Century XVIII and the First of XIX Existing Territories in ArgentineAbstractIn this paper we analyze sources in archives and works of European and Latin American literature related to Canon Law in the second half of the eighteenth century and early nineteenth centuries. The Secrets of Marriage poorly known Books reveal the existence of a secret just really there that few had access to a saved over time by the Catholic Church material. Dissimilar motivations direct consanguinity, first degree of affinity in a straight line, disparity lineage, religion, lack of permits from the authorities to administration officials in Indias military and officers so they could marry, and the fact that some Cadiz Chargers wanted to be considered as single society, were the occasion of certain marriage will be kept undercover in the Episcopal Cameras, locked book. He realizes examples located in Buenos Aires, Cordoba and Mendoza, with extension to existing records in other geographical regions. Keywords: secrets marriage, Canon Law, Buenos Aires, Córdoba, Mendoza.
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Iluk, Jan. "Apistia nie rozrywa małżeństwa. Jan Chryzostom o małżonku (-nce) spoza chrześcijańskiej politei." Vox Patrum 53 (December 15, 2009): 175–89. http://dx.doi.org/10.31743/vp.4463.

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Apart from a few treatises on the life of women in an extra-marital state and some short speeches about the dignity of Christian women, John Chrysostom did not engage in longer discourses about marriage. Chrysostom expressed himself most broadly on this subject in his commentary to „The First Letter to the Corinthians”. This and over a dozen other utterances by Chrysostom which I found in his writings allow us to suppose that his assessment of the value of the union between a believer and a non-believer is dictated by the realism of the epoch and not by pure dogma. Such a tone of teaching resonates with the moods of the Antioch community, which seethed with the luxuriant life of the most va­ried religious communities. Here, a non-believer was a partner also in marriage, hence the use of the „Pauline privilege” in order to remove such a one from a marriage would expose Christians to the accusation of a lack of tolerance at the very least. Knowing his community very well, John Chrysostom brings to the foreground the principle that a non-believer in a married couple is a problem between the non-believer and the Lord. Civil law does not make an impediment of this (such was the Roman tradition) and Canon law (the synods of the 4th century) should not make such impediments either. „Your partner’s relations with the Lord”, Chrysostom continually reminds us, „should not decide about the continuation or the dissolu­tion of the marital union”. The „defence” of a spouse from outside the Christian politeia is also an opportunity to obtain new members of this community.
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Dissertations / Theses on the topic "Impediments to marriage (Canon law) Marriage (Canon law) Affinity (Canon law)"

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Smeltzer, Stuart M. "The marital impediment of affinity an historical synopsis and commentary /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0712.

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Cierkowski, Stanislaw. "L' impedimento di parentela legale : analisi storico-giuridica del diritto canonico e del diritto statale polacco /." Roma : Pontificia Università Gregoriana, 2006. http://www.gbv.de/dms/spk/sbb/recht/toc/516779389.pdf.

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Brown, John Joseph. "The evolution of the pre-nuptial promises in mixed marriages from the 1917 code to the new code." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Ward, John Benjamin. "A comparative study of the impediments to marriage of the canon law of the Latin rite of the Roman Catholic Church and the law of the state of Maryland." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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5

Pautler, Mark F. "The impediment of ligamen in multiple marriages." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Herbert, G. Paul. "The proposed marriage preparation guidelines of the Archdiocese of Washington, D.C. in the light of the 1983 code." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Delgado, Rodolfo. "The impediment of consanguinity in the 1983 Code an historical study and commentary /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Nau, Dale. "Henry VIII's great matter a synopsis of the arguments for the divorce /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Caridi, Catherine C. "The expanded postconciliar governance power of the diocesan bishop broader dispensing options regarding marriage impediments /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Filary, Richard Michael. "Canonical concerns about the right to marry of persons with human immunodeficiency virus (HIV)." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Books on the topic "Impediments to marriage (Canon law) Marriage (Canon law) Affinity (Canon law)"

1

Mantecón, Joaquín. El impedimento matrimonial canónico de parentesco legal. Pamplona: Ediciones Universidad de Navarra, 1993.

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Pellegrino, Piero. Gli impedimenti relativi ai vincoli etico-giuridici tra le persone nel matrimonio canonico. Torino: G. Giappichelli, 2002.

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Cierkowski, Stanisław. L' impedimento di parentela legale: Analisi storico-giuridica del diritto canonico e del diritto statale polacco. Roma: Pontificia università gregoriana, 2006.

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Kuneš, Jozef. Divergenze ed affinità concettuali tra impotenza ex can. 1084 ed incapacità di assumere ex can. 1095 n. 3.: Rilievi giurisprudenziali. Città del Vaticano: Lateran University Press, 2012.

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Spence, James Ross. Consent to marriage in a crisis of personality disorder. Roma: Editrice Pontificia Università Gregoriana, 1985.

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Gasparri, Pietro. Tractatus canonicus de matrimonio. Parisiis: G. Beauchesne, 1987.

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Pellegrino, Piero. Il consenso matrimoniale nel Codice di diritto canonico latino. Torino: G. Giappichelli, 1998.

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Luisa, Tacelli Maria, ed. La capacità di intendere e di volere nel matrimonio canonico. Torino: G. Giappichelli, 2008.

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La disolución del matrimonio inconsumado: Antecedentes históricos y derecho vigente. Salamanca: Universidad Pontificia de Salamanca, 1987.

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Martín, Luis Gutiérrez. La incapacidad para contraer matrimonio: Comentarios al c. 1095 del Código de derecho canónico para uso de los profesionales del foro. [Salamanca]: Universidad Pontificia de Salamanca, 1987.

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