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Books on the topic 'Imperial Fora'

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Published: 10 March 2023

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1

Rocca, Eugenio La. The imperial fora. Rome: Progetti museali editore, 1995.

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2

Rocca, Eugenio La. I fori imperiali. Roma: Progetti museali editore, 1995.

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3

editor, Pomponi Massimo, Deidda Davide editor, and Istituto nazionale di archeologia e storia dell'arte (Italy), eds. I Fori imperiali. Roma: Scienze e lettere, 2019.

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4

Contesti ceramici dai Fori Imperiali. Oxford, England: Archaeopress, 2013.

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5

Tadgell, Christopher. Imperial form: From Achaemenid Iran to Augustan Rome. London: Ellipsis, 1998.

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6

Tadgell, Christopher. Imperial form: From Achaemenid Iran to Augustan Rome. New York: Whitney Library of Design, 1998.

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7

Cavalcanti, Lauro. Paço Imperial. Rio de Janeiro: Paço Imperial/MinC/IPHAN, Ministério da Cultura, 2005.

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8

Rossella, Leone, Margiotta Anita, Betti Fabio, D'Amelio Angela Maria, Rome (Italy). Assessorato alle politiche culturali., and Rome (Italy). Sovraintendenza ai beni culturali., eds. Fori imperiali: Demolizione e scavi : fotografie, 1924-1940. Milano: Electa, 2007.

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9

Bruno, Toscano, Di Benedetti Patrizia, and Picardi Paola, eds. La città assente: La via Alessandrina ai Fori imperiali. [La Spezia]: Agorà, 2006.

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10

Lucrezia, Ungaro, Del Moro Maria Paola, Rome (Italy). Sovraintendenza ai beni culturali., and Museo dei Fori Imperiali, eds. Il Museo dei Fori Imperiali nei Mercati di Traiano. Milano: Electa, 2007.

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11

Scavi dei Fori imperiali: Il Foro di Augusto : l'area centrale. Roma: L'Erma di Bretschneider, 2010.

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12

I Fori prima dei Fori: Storia urbana dei quartieri di Roma antica cancellati per la realizzazione dei Fori Imperiali. Monte Compatri (RM): Edizioni Espera, 2016.

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13

Roberto, Meneghini, Santangeli Valenzani Riccardo, and Bianchi Elisabetta, eds. Roma, lo scavo dei fori imperiali, 1995-2000: I contesti ceramici. Rome: École française de Rome, 2006.

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14

Riccardo, Santangeli Valenzani, and Bianchi Elisabetta, eds. I Fori imperiali: Gli scavi del comune di Roma (1991-2007). Roma: Viviani, 2007.

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15

A educação da sociedade imperial: Moral, religião e forma social na modernidade oitocentista. Curitiba, PR: Editora Prismas, 2017.

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16

D, Armour Ian, ed. Imperial Germany, 1890-1918. London: Longman, 1991.

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17

Imperial Irmandade de São Vicente de Paulo. Niterói: Muiraquitã, 2007.

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18

Roberto, Meneghini, and Santangeli Valenzani Riccardo, eds. Formae Urbis Romae: Nuovi frammenti di piante marmoree dallo scavo dei Fori Imperiali. Roma: L'Erma di Bretschneider, 2006.

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19

1939-, Parenzan Peter, and Lammerhuber Lois 1952-, eds. Wiener Hofburg: Metamorphosen einer Kaiserresidenz = Metamorphoses of an imperial palace. Baden: Edition Lammerhuber, 2010.

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20

I Fori imperiali nei disegni d'architettura del primo Cinquecento: Ricerche sull'architettura e l'urbanistica di Roma. Roma: Gangemi, 2000.

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21

Serena, Baiani, and Ghilardi Massimiliano, eds. Crypta Balbi - Fori imperiali: Archeologia urbana a Roma e interventi di restauro nell'anno del Grande Giubileo. Roma: Kappa, 2000.

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22

Adriano, La Regina, ed. Guida archeologica di Roma: Foro romano, Palatino, Campidoglio e Musei capitolini, Fori imperiali, Colosseo, Domus aurea. Milano: Electa, 2004.

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23

Massimiliano, Ghilardi, and Baiani Serena, eds. Crypta Balbi, Fori imperiali: Archeologia urbana a Roma e interventi di restauro nell'anno del grande giubileo. Roma: Kappa, 2000.

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24

Perras, Galen Roger. Hurry up and wait: Robert Menzies, Mackenzie King, and the failed attempt to form an Imperial War Cabinet in 1941. Salford: University of Salford, European Studies Research Institute, 2004.

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25

I Fori imperiali e i Mercati di Traiano: Storia e descrizione dei monumenti alla luce degli studi e degli scavi recenti. Roma: Istituto poligrafico e Zecca dello Stato, Libreria dello Stato, 2009.

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26

Kuipers, Matthijs. A Metropolitan History of the Dutch Empire. NL Amsterdam: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463729918.

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This book analyses popular imperial culture in the Netherlands around the turn of the twentieth century. Despite the prominent role that the Dutch empire played in many (sometimes unexpected) aspects of civil society, and its significance in mobilising citizens to participate in causes both directly and indirectly related to the overseas colonies, most people seem to have remained indifferent towards imperial affairs. How, then, barring a few jingoist outbursts during the Aceh and Boer Wars, could the empire be simultaneously present and absent in metropolitan life? Drawing upon the works of scholars from fields as diverse as postcolonial studies and Habsburg imperialism, A Metropolitan History of the Dutch Empire argues that indifference was not an anomaly in the face of an all-permeating imperial culture, but rather the logical consequence of an imperial ideology that treated ‘the metropole’ and ‘the colony’ as entirely separate entities. The various groups and individuals who advocated for imperial or anti-imperial causes – such as missionaries, former colonials, Indonesian students, and boy scouts – had little unmediated contact with one another, and maintained their own distinctive modes of expression. They were all, however, part of what this book terms a ‘fragmented empire’, connected by a Dutch imperial ideology that was common to all of them, and whose central tenet – namely, that the colonies had no bearing on the mother country – they never questioned. What we should not do, the author concludes, is assume that the metropolitan invisibility of colonial culture rendered it powerless.
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27

Tropé, Hélène. La formation des enfants orphelins à Valence, XVe-XVIIe siècles: Le cas du Collège impérial Saint-Vincent-Ferrier. Paris: Publications de la Sorbonne, 1998.

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28

Vettese, Angela, Domenico Maria Bianchi, Josepha Kosuth, Maurizio Mochetti, Alessandra Maria Sette, Michelangelo Pistoletto, Ludovico Pratesi, and Marina Abramovic. Giants: Contemporary Art in Fori Imperiali. Charta, 2002.

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29

Form and instability: Eastern Europe, literature, post-imperial difference. 2016.

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30

Paço Imperial. [Rio de Janeiro, Brazil]: Sextante Artes, 1999.

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31

Italy), Musei capitolini (Rome, ed. L'invenzione dei fori Imperiali: Demolizione e scavi, 1924-1940. Roma: Palombi Editori, 2008.

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32

Kim, Jessica M. Imperial Metropolis. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469651347.001.0001.

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In this compelling narrative of capitalist development and revolutionary response, Jessica M. Kim reexamines the rise of Los Angeles from a small town to a global city against the backdrop of the U.S.-Mexico borderlands, Gilded Age economics, and American empire. It is a far-reaching transnational history, chronicling how Los Angeles boosters transformed the borderlands through urban and imperial capitalism at the end of the nineteenth century and how the Mexican Revolution redefined those same capitalist networks into the twentieth. Kim draws on archives in the United States and Mexico to argue that financial networks emerging from Los Angeles drove economic transformations in the borderlands, reshaped social relations across wide swaths of territory, and deployed racial hierarchies to advance investment projects across the border. However, the Mexican Revolution, with its implicit critique of imperialism, disrupted the networks of investment and exploitation that had structured the borderlands for sixty years, and reconfigured transnational systems of infrastructure and trade. Kim provides the first history to connect Los Angeles’s urban expansionism with more continental and global currents, and what results is a rich account of real and imagined geographies of city, race, and empire.
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33

Auerbach, Jeffrey A. Imperial Boredom. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827375.001.0001.

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Imperial Boredom offers a radical reconsideration of the British Empire during its heyday in the nineteenth century. Challenging the long-established view that the empire was about adventure and excitement, with heroic men and intrepid women settling new lands and spreading commerce and civilization around the globe, this analysis instead argues that boredom was central to the experience of empire. It looks at what it was actually like to sail to Australia, to serve as a soldier in South Africa, or to accompany a colonial official to the hill stations of India, arguing that for numerous men and women, from governors to convicts, explorers to tourists, the Victorian empire was dull and disappointing. Drawing on diaries, letters, memoirs, and travelogues, it demonstrates that all across the empire, men and women found the landscapes monotonous, the physical and psychological distance from home debilitating, the routines of everyday life wearisome, and their work unfulfilling. Ocean voyages were tedious; colonial rule was bureaucratic; warfare was infrequent; economic opportunity was limited; and indigenous people were largely invisible. The seventeenth-century empire may have been about wonder and marvel, but the Victorian empire was a far less exciting project. Combining individual stories of pain and perseverance with broader analysis, this book traces the emergence of boredom as a human emotion, while simultaneously explaining what these expressions of boredom reveal about the British Empire.
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34

Softworld 2.1: The imperial message. Columbus, Ohio: Wexner Center for the Arts, Ohio State University, 1994.

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35

Soft 2.1: The Imperial Message. Ohio State University Press, 1994.

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36

Watanabe-O'Kelly, Helen. Projecting Imperial Power. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198802471.001.0001.

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The nineteenth century is notable for its newly proclaimed emperors, from Franz I of Austria and Napoleon I in 1804, through Agustín and Pedro, the emperors of Mexico and Brazil, in 1822, to Napoleon III in 1852, Maximilian of Mexico in 1864, Wilhelm I, German emperor, in 1871, and Victoria, empress of India in 1876. These monarchs projected an imperial aura by means of coronations and acclamations, courts, medals, and costumes, portraits and monuments, ceremonial and religion, international exhibitions and museums, festivals and pageants, architecture and town planning. They relied on ancient history for legitimacy while partially espousing modernity. The empress consorts had to find a meaningful role for themselves in a changing world. The first emperors’ successors—Pedro II of Brazil, Franz Joseph of Austria, and Wilhelm II of Germany—expanded their panoply of power, until Pedro was forced to abdicate in 1889 and the First World War brought the Austrian and German empires to an end. Britain invented an imperial myth for its Indian empire in the twentieth century, until George VI relinquished the title of emperor in 1947. The imperial cities of Berlin, Paris, Vienna, and New Delhi bear witness to these vanished empires, as does Chapultepec Castle in Mexico City and the town of Petrópolis in Brazil. How the empires came to an end and how imperial cities and statues are treated nowadays demonstrates the contested place of the emperors in national cultural memory.
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37

Moran, Katherine D. The Imperial Church. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748813.001.0001.

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Through a fascinating discussion of religion's role in the rhetoric of American civilizing empire, this book undertakes an exploration of how Catholic mission histories served as a useful reference for Americans narrating U.S. settler colonialism on the North American continent and seeking to extend military, political, and cultural power around the world. The book traces historical celebrations of Catholic missionary histories in the upper Midwest, Southern California, and the U.S. colonial Philippines to demonstrate the improbable centrality of the Catholic missions to ostensibly Protestant imperial endeavors. The book shows that, as the United States built its continental and global dominion and an empire of production and commerce in the Gilded Age and Progressive Era, Protestant and Catholic Americans began to celebrate Catholic imperial pasts. The book demonstrates that American Protestants joined their Catholic compatriots in speaking with admiration about historical Catholic missionaries. Comparing them favorably to the Puritans, Pilgrims, and the American Revolutionary generation, commemorators drew these missionaries into a cross-confessional pantheon of U.S. national and imperial founding fathers. In the process, they cast Catholic missionaries as gentle and effective agents of conquest, uplift, and economic growth, arguing that they could serve as both origins and models for an American civilizing empire. The book connects Catholic history and the history of U.S. empire by demonstrating that the religious dimensions of American imperial rhetoric have been as cross-confessional as the imperial nation itself.
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38

Russell, Ben. Stone Use and the Economy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198790662.003.0008.

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This chapter concentrates on the non-imperial demand for stone in the Roman world, to provide some context for understanding the imperially orchestrated stone trade. Two related trends underpin the fashion for stone use: a widespread growth in demand for stone of all types, especially during the first three centuries AD; and targeted and disproportionately high demand for high-quality decorative stones. Imperial building projects played a major role in this process, setting the tone for much non-imperial activity; they have the highest densities of decorative stones and have consequently attracted most scholarly attention. However, in aggregate terms more stone was consumed by the non-imperial market; the bulk of this material moved only short distances to satisfy local demand. The level of demand for high-quality or uniquely patterned stone from imperial building projects, primarily at Rome, distorts the picture of small-scale, localized quarrying and the typically limited pattern of distribution that was the norm.
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39

Imperial Form: From Achaemenid Iran to Augustan Rome (A History of Architecture #3). Ellipsis Arts, 1999.

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40

Imperial Tapestries: Narrative Form and the Question of Spanish Habsburg Power, 1530-1647. Bucknell University Press, 2016.

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41

Rüfner, Thomas. Imperial Cognitio Process. Edited by Paul J. du Plessis, Clifford Ando, and Kaius Tuori. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198728689.013.20.

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Legal historians use the term cognitio process with reference to innovations introduced in the Roman system of court procedure during the Imperial epoch. In civil procedure, these innovations concerned the institution of proceedings, the trial procedure, the methods of forced execution, and the appellate review of judgements. The new mechanisms developed gradually and independently of each other. It took several hundred years, until a new and coherent system of civil procedure had formed and taken the place of the old formulary procedure. It is clear that the emergence of the cognitio process is linked to the constitutional changes in the Roman Empire and that some of the new rules enhanced the emperor’s control over the court system. At the same time, some changes in the procedural system tended to make civil justice in the Empire more effective and more accessible for litigants who were not members of the elites.
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42

Armour, Ian D., and Ian Porter. Imperial Germany 1890 - 1918. Taylor & Francis Group, 2017.

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43

Armour, Ian D., and Ian Porter. Imperial Germany 1890 - 1918. Taylor & Francis Group, 2014.

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44

Armour, Ian D., and Ian Porter. Imperial Germany 1890 - 1918. Taylor & Francis Group, 2014.

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45

Inoue, Mayumo, and Steve Choe, eds. Beyond Imperial Aesthetics. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888455874.001.0001.

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Observing that the division between theory and empiricism remains inextricably linked to imperial modernity, manifest at the most basic level in the binary between "the West" and "Asia," the authors of this volume reexamine art and aesthetics to challenge these oppositions in order to reconceptualize politics and knowledge production in East Asia. Current understandings of fundamental ideas like race, nation, colonizer and the colonized, and the concept of Asia in the region are seeped with imperial aesthetics that originated from competing imperialisms operating in the twentieth and twenty-first centuries. Such aesthetics has sustained both colonial and local modes of perception in the formation of nation-states and expanded the reach of regulatory powers in East Asia since 1945. The twelve thought-provoking essays in thiscollectiontackle the problematics that arise at the nexus of aesthetics and politics in four areas: theoretical issues of aesthetics and politics in East Asia, aesthetics of affect and sexuality, the productive tension between critical aesthetics and political movements, and aesthetic critiques of sovereignty and neoliberalism in East Asia today. If the seemingly universal operation of capital and militarism in East Asia requires locally specific definitions of biopolitical concepts to function smoothly, this book critiques the circuit of power between the universalism of capital and particularism of nation and culture. Treating aesthetic experiences in art at large as the bases for going beyond imperial categories, the contributors present new modes of sensing, thinking, and living that have been unimaginable within the mainstream modality of Asian studies, a discipline that has reproduced the colonial regime of knowledge production.
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46

Maier, Harry O. The Emperor and the Empire. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190264390.003.0003.

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The chapter discusses the Roman emperor, the administration of the empire, and the imperial cult. It defines the terms “imperium,” and “imperator” and their changing definitions in the Augustan era. It considers the empire as a network of roads, laws, trading partners, and ethnicities, and also the ways religion traveled and spread through these networks through the actions of religious entrepreneurs. It discusses diaspora urban Judaism and its integration within the empire. It presents the division of the empire into senatorial and imperial provinces and their administration of law, along with the collection of taxes through provincial officials and tax farmers. It treats civic patronage by elected officials in the form of liturgies in return for honors. The imperial cult as religious devotion and a ritualized means of communication between the emperor and provincial elites and the high frequency of imperial language and imagery in the New Testament are discussed.
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47

Thomas, Edmund. Performance Space. Edited by Daniel S. Richter and William A. Johnson. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199837472.013.15.

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This chapter explores how public speakers of the second and third centuries ce, accustomed to extravagant physical demonstrations of their art, exploited the architectural spaces where they performed. Theaters, temples, and smaller roofed assembly buildings were all locations for oratorical performances and adapted to achieve stronger oral expression through sharper acoustics. As the demand for public speaking increased, halls were built specially, their materials chosen to enhance the voices of orators. With the vast wealth they accrued from their teaching and public speaking, “sophists” sponsored ambitious building projects, particularly gymnasia, which included spacious auditoria, as from the later second century the palaestra became an intellectual and cultural arena instead of an athletic space. Private houses too had lavishly decorated halls for public speaking, as both literary accounts and archaeological evidence attest. At Rome, the emperors’ projects, not only bath-gymnasia, but the imperial fora, were adapted to similar uses.
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48

Luca Basso Peressut, Pier Federico Caliari, Vespasiani, Lauro Salara Vecchra, Aemilia T. Divi Tulll. Piranesi Prix De Rome. Progetti per la nuova via dei Fori Imperiali. Aion, 2017.

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49

Samour, Nahed. From Imperial to Dissident. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805878.003.0012.

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This chapter argues that contexts and interpretations of Islamic International Law have shifted from imperial to dissident, and that the imperial-dissident divide is a necessary frame for assessing Islamic international law as a legal system today. Core legal concepts of territorial acquisition through conquest were elaborated at a time that laid the foundations for Islamic Empires. Importantly, the laws of territorial conquest were linked to the laws of property, taxation and trusts, which were key in keeping conquered territory divided or united. Conceptional interpretations shifted from the imperial to the dissident when territory was not to be acquired but later on defended against conflicting legal orders permitting foreign domination. This historic, paradigmatic shift from a law with a formerly imperial character to law as dissent might explain some of the existing dissonances within Islamic International law as well as between Islamic international law and prevailing understandings of international law.
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50

Dominy, Graham. Establishing an Imperial Presence. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040047.003.0003.

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This chapter examines the circumstances under which British troops were initially deployed in Natal and the factors that led to the establishment of a permanent presence. To this end, the chapter describes the events preceding the arrival of a British column at Port of Natal in 1842. The first phase of British military involvement took place on the coast at Natal, or Durban, between 1842 and 1843. Thereafter the scene shifts to Pietermaritzburg, where the garrison established a fort in September 1843. The chapter discusses the military clashes at Natal in May and June 1842 between the British Army and the rebellious Trekkers. It also considers the diplomacy involved in trying to settle the issue of British control over Natal, the Trekker women's revolt against British rule, and the garrison's march on Maritzburg in 1843.
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