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Journal articles on the topic 'Imperial violence'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Gust, O. "Fragments of Imperial Violence." History Workshop Journal 77, no. 1 (2014): 312–18. http://dx.doi.org/10.1093/hwj/dbu003.

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Gallois, William. "The lexical violence of imperial culture." Rethinking History 22, no. 2 (2018): 239–66. http://dx.doi.org/10.1080/13642529.2018.1451069.

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Starzmann, Maria Theresia, Susan Pollock, and Reinhard Bernbeck. "Imperial Inspections: Archaeology, War and Violence." Archaeologies 4, no. 3 (2008): 353–55. http://dx.doi.org/10.1007/s11759-008-9088-2.

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4

Welland, Julia. "Violence and the contemporary soldiering body." Security Dialogue 48, no. 6 (2017): 524–40. http://dx.doi.org/10.1177/0967010617733355.

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This article asks what is the significance of making the soldiering body (hyper)visible in war. In contrast to the techno-fetishistic portrayals of Western warfare in the 1990s, the recent counterinsurgency campaign in Afghanistan witnessed a re-centring of British soldiering bodies within the visual grammars of war. In the visibility of this body, violences once obscured were rendered viscerally visible on the bodies of British soldiers. Locating the analysis in the War Story exhibition at the Imperial War Museum, London, the article details two moments of wartime violence experienced and ena

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Escobar, Arturo. "Development, Violence and the New Imperial Order." Development 47, no. 1 (2004): 15–21. http://dx.doi.org/10.1057/palgrave.development.1100014.

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6

Kersel, Morag M. "Imperial Intersections: Archaeologists, War and Violence—Comments." Archaeologies 4, no. 3 (2008): 506–16. http://dx.doi.org/10.1007/s11759-008-9079-3.

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7

Reichardt, Sven. "Fascism's Stages: Imperial Violence, Entanglement, and Processualization." Journal of the History of Ideas 82, no. 1 (2021): 85–107. http://dx.doi.org/10.1353/jhi.2021.0004.

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8

Dam, Caspar ten. "Brutalities in Anti‑Imperial Revolts." Politeja 12, no. 8 (31/2) (2015): 199–37. http://dx.doi.org/10.12797/politeja.12.2015.31_2.13.

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In order to understand and resolve internal armed conflicts one must comprehend why and how people revolt, and under what conditions they brutalise i.e. increasingly resort to terrorism, banditry, brigandry, “gangsterism” and other forms of violence that violate contemporary local and/or present‑day international norms that I believe are, in the final analysis, all based on the principles of conscience, empathy and honour. Contemporary “global” or regional norms distinct from those of the rebelling community, and the norms of the regime community and/or colonial power, are also considered. My

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9

Boustan, Ra'anan. "Immolating Emperors: Spectacles of Imperial Suffering and the Making of a Jewish Minority Culture in Late Antiquity." Biblical Interpretation 17, no. 1-2 (2009): 207–38. http://dx.doi.org/10.1163/156851508x383440039.

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AbstractThis paper traces the historical development of the discourse of violent retribution in Jewish culture over the course of Late Antiquity. The paper argues that, although Jews had long engaged in anti-Roman rhetoric, Jewish anti-imperial sentiment intensified in the fifth to seventh centuries CE. This heightened level of antipathy toward the Roman state is perhaps best exemplified by a number of texts that present tableaux of graphic violence directed against the figure of the Roman emperor. The paper shows that these fantasies of revenge redeployed and inverted specific elements of Rom

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10

Petitfils, James. "Apparently Other." Journal of Religion and Violence 5, no. 3 (2017): 253–73. http://dx.doi.org/10.5840/jrv20181944.

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In conversation with recent scholarship on Roman physiognomy, dress, and imperial prose fictions, this article traces the way in which ancient Christian martyr texts participate in broader Roman discourses of appearance and status in their construction of the Christian and the non-believing, apostate, or blaspheming other. After introducing the nexus between appearance, status, and identity in Roman society and culture more generally, this article considers the way in which these physiognomic and sartorial conventions function in two imperial prose fictions—Longus’s Daphnis and Chloe and Apule

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11

Gross, Rita M. "America, Amerikkka: Elect Nation and Imperial Violence: Some Comments." Feminist Theology 17, no. 2 (2009): 180–83. http://dx.doi.org/10.1177/0966735008098721.

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Barakat, Rana. "The Right to Maim and Its Implications for Palestine Studies." Journal of Palestine Studies 49, no. 1 (2019): 101–8. http://dx.doi.org/10.1525/jps.2019.49.1.101.

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This review essay is an attempt to read Jasbir K. Puar's The Right to Maim: Debility, Capacity, Disability in Palestine studies. It argues that by revealing how settler power, colonial violence, and imperial havoc shape the mechanisms, structures, and systems that target resistance, The Right to Maim both contributes to and disrupts the field of Palestine studies. Exploring the implications of Puar's thesis about maiming as a tool of settler colonial violence within imperial frameworks, the book both disrupts the field of American studies and contributes to areas of inquiry around the study of

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13

Kizito, Kalemba. "Bequeathed Legacies: Colonialism and State led Homophobia in Uganda." Surveillance & Society 15, no. 3/4 (2017): 567–72. http://dx.doi.org/10.24908/ss.v15i3/4.6617.

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British colonial involvement in Uganda, and continued western political and economic influence over the affairs of the global south, warrants critical examination if proper context of the Uganda Anti-Homosexuality Bill is to be understood. In response to the question, how did colonial legacy contribute to state led gendered violence against sexual minorities in Uganda? I advance the argument that authoritarianism and surveillance are both constitutive of colonial and imperial identity and practice, and that the violent attitudes towards gendered and sexual minorities in Uganda are a colonial i

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14

Méndez, Alina R. "More Than Victims or Villains." California History 98, no. 3 (2021): 28–53. http://dx.doi.org/10.1525/ch.2021.98.3.28.

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This essay examines newspaper articles published in California’s Imperial Valley during the mid-twentieth century that reported stories of braceros (guest workers) and undocumented workers suffering accidents, engaging in intra-ethnic violence, falling prey to criminals, and drinking excessively. These news articles, which often cast Mexican migrants as (potentially) criminal, racialized braceros and their undocumented counterparts as outsiders and undeserving. Collectively, these news articles demonstrate that Mexican migrants experienced what Nancy Scheper-Hughes and Philippe Bourgois descri

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15

Elkins, Caroline. "The “Moral Effect” of Legalized Lawlessness." Historical Reflections/Réflexions Historiques 44, no. 1 (2018): 78–90. http://dx.doi.org/10.3167/hrrh.2018.440109.

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From 1930s Palestine to Kenya in the years following World War II, systematized violence shaped and defined much of Britain’s twentieth-century empire. Liberal authoritarianism, and with it the “moral effect” that coercion had upon colonial subjects, gave rise to the systematic use of violence against colonial subjects. The ideological roots of these tactics can be located in the twinned birth of liberalism and imperialism, together with metropolitan responses to imperial events in the mid-nineteenth century. Despite copious amounts of empirical evidence documenting the evolution of liberal au

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16

Blake, Linnie. "Book review: The American Imperial Gothic: Popular Culture, Empire, Violence." Cultural Sociology 9, no. 2 (2015): 274–76. http://dx.doi.org/10.1177/1749975515582961b.

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Esmer, Tolga U. "Notes on a Scandal: Transregional Networks of Violence, Gossip, and Imperial Sovereignty in the Late Eighteenth-Century Ottoman Empire." Comparative Studies in Society and History 58, no. 1 (2016): 99–128. http://dx.doi.org/10.1017/s0010417515000584.

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AbstractThis essay reconstructs a scandal in the fall of 1797 involving Ottoman governors, leaders of a notorious network of irregular soldiers cum bandits, and residents of the city of Filibe (Plovdiv in Bulgaria). It erupted over whether or not state officials should pacify successful bandit enterprises by co-opting their leaders. The scandal escalated into a crisis in which the large armies of the governors of Anatolia and Rumeli (the Ottoman Balkans) verged on clashing because each wanted to lead the state's lucrative war against Rumeli bandit networks. Imperial administrators issued dispa

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18

Reyna, Steve. "American imperialism?" Focaal 2005, no. 45 (2005): 129–51. http://dx.doi.org/10.3167/092012905780909216.

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This essay is concerned with where the current of global political and economic events runs. It addresses this concern by erecting an argument in three stages. First, a string being theory (SBT) is outlined. Second, this theory is used to formulate an SBT approach to imperialism, one that might be imagined as Lenin by alternative (theoretical) means, emphasizing the role of violent force. The 'seven deadly sirens'—generalizations that predict the exercise of violent force under different conditions in imperial systems—are introduced. Third, certain post-1945 US government uses of violence are

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19

Bezold, Helge. "Violence and Empire: Hasmonean Perspectives on Imperial Power and Collective Violence in the Book of Esther." Hebrew Bible and Ancient Israel 10, no. 1 (2021): 45. http://dx.doi.org/10.1628/hebai-2021-0005.

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20

BARRY, WILLIAM D. "EXPOSURE, MUTILATION, AND RIOT: VIOLENCE AT THE SCALAE GEMONIAE IN EARLY IMPERIAL ROME." Greece and Rome 55, no. 2 (2008): 222–46. http://dx.doi.org/10.1017/s0017383508000545.

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Beginning in the reign of Augustus or Tiberius, corpses of criminals condemned and executed by the state were exposed on the Scalae Gemoniae, a flight of stairs located in the northern corner of the Forum Romanum. As one modern commentator has observed, the ritual of execution in which these stairs played a critical role reflected more generally the suppression of popular participation in the judicial processes that accompanied the last century of the Republic and the emergence of the Principate. As has long been noted, however, the Stairs were also the site of well-attested instances of colle

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21

Meaning, Lindsay. "Adaptations of Empire: Kipling's Kim, Novel and Game." Loading 13, no. 21 (2020): 55–73. http://dx.doi.org/10.7202/1071451ar.

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This paper addresses the depiction of colonialism and imperial ideologies in video games through an adaptation case study of the 2016 indie role-playing game Kim, adapted from the Rudyard Kipling novel of the same name. I explore the ways in which underlying colonial and imperial ideologies are replicated and reinforced in the process of adapting novel to game. In the process of adaptation, previously obscured practices of colonial violence are brought to the forefront of the narrative, where they are materialized by the game’s procedural rhetoric. However, the game fails to interrogate or cri

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22

Howe, Stephen. "Colonising and Exterminating? Memories of Imperial Violence in Britain and France." Histoire@Politique 11, no. 2 (2010): 12. http://dx.doi.org/10.3917/hp.011.0012.

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23

Coleman, Mary. "America, Amerikkka: Elect Nation and Imperial Violence - By Rosemary Radford Ruether." Reviews in Religion & Theology 16, no. 1 (2009): 93–94. http://dx.doi.org/10.1111/j.1467-9418.2008.00413_5.x.

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24

Kollmann, Nancy Shields. "The Complexity of History." Historical Reflections/Réflexions Historiques 44, no. 1 (2018): 41–53. http://dx.doi.org/10.3167/hrrh.2018.440106.

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This article finds Steven Pinker’s argument for a decline of violence too Eurocentric and generalizing to fit all cases. Study of the early modern Russian criminal law, and society in general, shows that different states can develop radically different approaches to violence when influenced by some of the same factors (in this case Enlightenment values). The centralized Muscovite autocracy in many ways relied less on official violence and exerted better control over social violence than did early modern Europe, while at the same time it supported violence in institutions such as serfdom, exile

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25

Slobodkin, Yan. "State of Violence." French Historical Studies 41, no. 1 (2018): 33–61. http://dx.doi.org/10.1215/00161071-4254607.

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AbstractThis article highlights a moment in the history of French West Africa when violence was both ubiquitous and forbidden. During the interwar period, French reformers pushed for the elimination of the routine use of violence by colonial administrators. The intervention of activist journalists and human rights groups put pressure on colonial policy makers to finally bring administrative practice in line with imperial rhetoric. Local administrators, however, felt that such meddling interfered with their ability to govern effectively. A case of torture and murder by French functionaries in t

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26

Samuel, Petal. "Mine the Ruins." Small Axe: A Caribbean Journal of Criticism 23, no. 3 (2019): 178–84. http://dx.doi.org/10.1215/07990537-7912478.

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This review essay explores the extent to which the phenomenon of imperial “neglect” proposed in Christopher Taylor’s Empire of Neglect: The West Indies in the Wake of British Liberalism (2018) maintains saliency in the wake of national independence throughout the British Caribbean. Through a reading of Jamaica Kincaid’s A Small Place, the essay highlights how the market logics of mid-nineteenth-century imperial liberalization continued to animate new forms of West Indian erasure well into the twentieth and twenty-first centuries. While Kincaid deploys arguments of imperial neglect, she refuses

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27

Hankinson, Joseph. "“The bourgeois nature in difficulties”: The Crisis of Liberalism in Robert Browning's Aristophanes’ Apology." Victorian Literature and Culture 48, no. 3 (2020): 551–75. http://dx.doi.org/10.1017/s1060150319000172.

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Nathan K. Hensley's recent study, Forms of Empire (2016), posits that liberalism, as the nineteenth century progressed, came up against the “wayward meanings” generated by its own contradictions, particularly the “curious intimacy between legality and harm” that characterized a doctrine of individual freedom inextricably rooted in violent imperial expansion. For Hensley, “the dogged persistence of killing in an age of liberty disrupted the conceptual assumptions of progressive idealism”; while “the very inseparability of law and violence, never more painfully evident than in episodes of coloni

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28

NEWMAN, JOHN PAUL. "Post-imperial and Post-war Violence in the South Slav Lands, 1917–1923." Contemporary European History 19, no. 3 (2010): 249–65. http://dx.doi.org/10.1017/s0960777310000159.

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AbstractThis article looks at the transition of the Habsburg South Slav lands, in particular Croatia, from empire into (Yugoslav) nation-state from 1917 to 1923, and the violence which attended it. While this transition was less cataclysmic in the South Slav lands than in other parts of the former Habsburg Empire, patterns of paramilitary violence and counter-revolution similar to those elsewhere in Europe were also present here. The article looks at these patterns from a transnational perspective and shows that although state control was effectively restored in Croatia by 1923, paramilitary n

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Burroughs, Robert. ":Victorian Travel Writing and Imperial Violence: British Writing on Africa, 1855-1902." Journal of Victorian Culture 10, no. 2 (2005): 319–23. http://dx.doi.org/10.3366/jvc.2005.10.2.319.

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30

Nimgade, Ashok. "Instability and violence in Imperial Rome: A “laboratory” for studying social contagion?" Complexity 21, S2 (2016): 613–22. http://dx.doi.org/10.1002/cplx.21839.

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31

Leshem, Noam, and Alasdair Pinkerton. "Rethinking expeditions: On critical expeditionary practice." Progress in Human Geography 43, no. 3 (2018): 496–514. http://dx.doi.org/10.1177/0309132518768413.

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The expedition’s complicity in the imperial project of conquest, extraction and settlement has placed it as an object of critique, but largely discredited its significance as a valid research method in the critical social sciences. Yet dismissing the expedition merely as an imperial remnant risks ignoring more nuanced histories that bear no resemblance to myths of conquest and masculine heroics. Instead, this paper considers the expedition as a malleable practice that can be critically appropriated and manipulated in ways that retain and further the critique of violence and knowledge productio

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Blackler, Adam A. "From Boondoggle to Settlement Colony: Hendrik Witbooi and the Evolution of Germany's Imperial Project in Southwest Africa, 1884–1894." Central European History 50, no. 4 (2017): 449–70. http://dx.doi.org/10.1017/s0008938917000887.

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AbstractIn the span of ten years, what started as a minor commercial enterprise in a faraway African territory grew into an important extension of the German state. This article reorients our understanding of the relationship between theKaiserreichand its overseas empire, specifically with a focus on Captain Hendrik Witbooi and on how the Witbooi Namaqua he led influenced the evolution of German imperial rule in Southwest Africa between 1884 and 1894. Witbooi's refusal to accept imperial authority compelled colonial officials to confront their administrative limitations in the colony. When the

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Thomas, Martin. "From Sétif to Moramanga: Identifying Insurgents and Ascribing Guilt in the French Colonial Post-war." War in History 25, no. 2 (2018): 227–53. http://dx.doi.org/10.1177/0968344516682042.

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Focusing on the upsurge in anti-colonial insurgency between 1945 and 1947, this article explores critical transitions in colonial state violence in two French dependencies: Algeria and Madagascar. The suggestion is that official and local responses to colonial disorder in these immediate post-war years defined new, more violent parameters of French colonial counter-insurgency that would long endure. The argument connects the ascendancy of a new French political elite at the Liberation with a reconceptualization of imperial threats, particularly in those territories where political intelligence

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34

Drayton, Richard. "Where Does the World Historian Write From? Objectivity, Moral Conscience and the Past and Present of Imperialism." Journal of Contemporary History 46, no. 3 (2011): 671–85. http://dx.doi.org/10.1177/0022009411403519.

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The contemporary historian, as she or he speaks to the public about the origins and meanings of the present, has important ethical responsibilities. ‘Imperial’ historians, in particular, shape how politicians and the public imagine the future of the world. This article examines how British imperial history, as it emerged as an academic subject since about 1900, often lent ideological support to imperialism, while more generally it suppressed or avoided the role of violence and terror in the making and keeping of the Empire. It suggests that after 2001, and during the Iraq War, in particular, a

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Cuppini, Niccolò. "Circulating Violence and Value." Social Text 37, no. 4 (2019): 95–102. http://dx.doi.org/10.1215/01642472-7794414.

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In recent years, a new critical scholarship and movement organi-zation that is adopting the lens of logistics has emerged, marked by a profound interdisciplinarity. Powerful voices from a wide spectrum of radical theoretical and political commitments are delineating critical logistics as a field of vitality. This dialogue with Deborah Cowen sums up and expands some of the main interpretative lines of research and action in logistics by insisting on the ways that the revolution in logistics has reshaped work and the conditions of work for those in positions or occupations that may not seem imme

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Dunn, Geoffrey D. "Discipline, Coercion, and Correction." Scrinium 13, no. 1 (2017): 114–30. http://dx.doi.org/10.1163/18177565-00131p10.

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In the lengthy Epistula 185 to Boniface, Augustine outlines the difference between Arians and Donatists. The letter quickly turns to the question of violence perpetrated by the followers of Donatus and Caecilianus. Augustine claims that the violence inflicted by the Donatists against the Caecilianists or themselves was violence indeed, while that inflicted by the Caecilianists against the Donatists, which he could not deny was happening, was classified as discipline and correction. Further, Augustine was attempting to convince a state official that their enforcement of imperial legislation nee

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Lincoln, Bruce. "From Artaxerxes to Abu Ghraib: on religion and the pornography of imperial violence." Scripta Instituti Donneriani Aboensis 19 (January 1, 2006): 213–41. http://dx.doi.org/10.30674/scripta.67310.

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In the wake of September 11, 2001, much has been written about religious groups commonly called ‘terrorist’, building on an older literature whose equally tendentious buzzwords were ‘cult’ and ‘fundamentalism’. In general, the conclusions advanced within such works tilt sometimes in the direction of alarm, and sometimes in that of reassurance. The amount of academic attention devoted to a given threat ought reflect its seriousness, based on calculations of the likelihood that threat will be realized and the destruction it can unleash. Among the most dangerous of situations is that in which an

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Blakemore, Richard J. "British Imperial Expansion and the Transformation of Violence at Sea, 1600–1850: Introduction." International Journal of Maritime History 25, no. 2 (2013): 143–45. http://dx.doi.org/10.1177/084387141302500211.

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39

Antonova, Katherine Pickering, and Sergei Antonov. "The Maiden and the Wolf: Law, Gender, and Sexual Violence in Imperial Russia." Slavic Review 77, no. 1 (2018): 99–121. http://dx.doi.org/10.1017/slr.2018.12.

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This article is a close reading of an 1859 court case from Moscow, in which a young orphaned noblewoman accused a much older, wealthier, and better-connected man. It situates the case in its cultural context among the striving middling classes of Moscow on the eve of the Great Reforms, revealing deeply fractured understandings of respectability, civic versus private spaces, masculine violence, and personal safety that permeated Russia's urban classes. Legally, the trial's outcome is not as surprising as the sharply conflicted reasoning of pre-reform judges. Each of the three tiers in the court

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40

Rand, Gavin. "‘Martial Races’ and ‘Imperial Subjects’: Violence and Governance in Colonial India, 1857–1914." European Review of History: Revue européenne d'histoire 13, no. 1 (2006): 1–20. http://dx.doi.org/10.1080/13507480600586726.

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41

Dwyer, Philip G. "Violence and the revolutionary and Napoleonic wars: massacre, conquest and the imperial enterprise." Journal of Genocide Research 15, no. 2 (2013): 117–31. http://dx.doi.org/10.1080/14623528.2013.789180.

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42

Tourage, Mahdi. "Fetishizing Dialogue and Commodifying Peacemaking." American Journal of Islam and Society 26, no. 1 (2009): 136–52. http://dx.doi.org/10.35632/ajis.v26i1.1428.

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This paper assesses the ongoing dialogue and student exchangebetween the Mennonite Central Committee (MCC) and one ofthe most violent institutions in Iran, the Imam Khomeini Educationand Research Institute (IKERI). I will use this relationshipbetween theMCC and IKERI to examine the broader question ofinterreligious transnational dialogue and peacemaking.After a brief background of this somewhat “secretive” dialogue/student exchange, I will evaluate its effects. Of particular interestwill be the following questions: How do we responsibly shapeMuslim–non-Muslim dialogue for peace and understandi

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43

Gilbert, George. "Revolt from the Right: Russia’s Right-Wing Students Between Conservatism and Radicalism." European History Quarterly 47, no. 1 (2016): 32–54. http://dx.doi.org/10.1177/0265691416674389.

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The article examines the Academist movement between 1900 and 1914 – the student branches of a number of right-wing groups that emerged in the Russian Empire between 1900 and 1905 and endured throughout the late imperial period. It will argue that these groups arose separately from the Russian autocracy, and formed part of an independent, ‘right-wing’ approach to the problems facing Russian society in the late imperial period. It is particularly concerned with the idea, widely present on the right, that the Russian present was in a period of crisis and a more drastic approach to moral and spiri

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44

Smirnova, Vera. "Territory, enclosure, and state territorial mode of production in the Russian imperial periphery." Geographica Helvetica 74, no. 1 (2019): 13–25. http://dx.doi.org/10.5194/gh-74-13-2019.

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Abstract. After the imperial land consolidation acts of 1906, the Russian land commune became a center of territorial struggle where complex alliances of actors, strategies, and representations of territory enacted land enclosure beyond the exclusive control of the state. Using original documentation of Russian imperial land deals obtained in the federal and municipal archives, this study explores how the Russian imperial state and territories in the periphery were dialectically co-produced not only through institutional manipulations, educational programs, and resettlement plans but also thro

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45

Skinner, Alexander. "Violence at Constantinople in A.D. 341–2 and Themistius, Oration 1." Journal of Roman Studies 105 (July 27, 2015): 234–49. http://dx.doi.org/10.1017/s0075435815000969.

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ABSTRACTThis article argues that Oration 1 by Themistius was prompted by violence at Constantinople in 341–2, and that the likeliest date for the speech is as early as March 342. Detailed arguments are presented in support of this correlation, which contrasts with the usual assignment of Themistius' speech to either 347/348 or 350/351. The wider significance of these arguments is also highlighted. In particular, there are implications for our understanding of the chronology and overall trajectory of Themistius' early career; and implications for the development of imperial ideology in the 340s

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Dalby, Simon. "Ecological Politics, Violence, and the Theme of Empire." Global Environmental Politics 4, no. 2 (2004): 1–11. http://dx.doi.org/10.1162/152638004323074156.

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Empire has returned as a key political category in the last few years. It allows the politics of environment at the largest scale to be reconceptualized in interesting ways. Looking to imperial history and its ecological disruptions, to political ecology with its focus on the connections between rural production and metropolitan consumption, and in particular at the contemporary discussion of resource wars, this comment suggests that the focus on empire adds important dimensions to understanding global environmental politics. Not least empire requires a more explicit focus on the material cont

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47

Caruso, Amerigo. "Joining Forces against ‘Strike Terrorism’: The Public-Private Interplay in Policing Strikes in Imperial Germany, 1890–1914." European History Quarterly 49, no. 4 (2019): 597–624. http://dx.doi.org/10.1177/0265691419864007.

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This article examines the blurred boundaries between public and private repressive practices in Wilhelmine Germany with a special focus on the legal and administrative framework drawn up to redistribute security tasks and delegate the use of violence to non-state actors. While the rapid escalation of political violence in Central and Eastern Europe after 1917 has been widely discussed in the recent historiography, the structure of violence in the pre-war period remains less explored, especially with regard to the public-private interplay in the policing of popular protests. After the first mas

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ROLANDSEN, ØYSTEIN H., and NICKI KINDERSLEY. "THE NASTY WAR: ORGANISED VIOLENCE DURING THE ANYA-NYA INSURGENCY IN SOUTH SUDAN, 1963–72." Journal of African History 60, no. 01 (2019): 87–107. http://dx.doi.org/10.1017/s0021853719000367.

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AbstractIn 1963, unrest in Sudan's three southern provinces (today's South Sudan) escalated into a civil war between the government and the Anya-Nya rebellion. The subsequent eight years of violence has hitherto largely escaped scrutiny from academic researchers and has remained a subject of popular imagination and politicised narratives. This article demonstrates how this history can be explored with greater nuance, thereby establishing a local history of a postcolonial civil war. Focusing on the garrison town of Torit, our research reveals a localised and personalised rebellion, made up of a

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Layton, Simon. "Discourses of Piracy in an Age of Revolutions." Itinerario 35, no. 2 (2011): 81–97. http://dx.doi.org/10.1017/s0165115311000301.

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“The stigma of piracy,” writes Sugata Bose, “has provoked heated historical and political debate without always shedding much new light on its meaning and substance.” As a stigma, it has not only misrepresented the morality and motives of so-called pirates, but has also succeeded in ascribing an air of criminality to their activities, in an absence of any law that would actually have made it so. Moreover, recounting the spectacles of piracy in world history once nourished a faltering vision of imperial triumph, in which the maritime violence of empires, particularly the British Empire, was see

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Kudryashova, Irina, and Alexander Kozintsev. "Institutional solutions for sectarian conflicts in the Middle East in the context of imperial legacy." Political Science (RU), no. 2 (2021): 140–64. http://dx.doi.org/10.31249/poln/2021.02.05.

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The article focuses on the nature of sectarian conflicts in the Middle East as well as ways to resolve this and possible transformations. We assume that the rising level of ethnic confrontation stems from the disruption of governance regimes established during the Ottoman Empire. Hence, the research question states as follows: are there any ways to use the imperial practices of ethnocultural diversity management as the institutional framework for the resolution of current sectarian conflicts? By applying a structural functional approach, we identify the political space of the late Ottoman Empi

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