Relevant bibliographies by topics / In answer to a late book

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Academic literature on the topic 'In answer to a late book'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "In answer to a late book"

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Watt, J. A. "The Church and the Two Nations in Late Medieval Armagh (Presidential Address)." Studies in Church History 25 (1989): 37–54. http://dx.doi.org/10.1017/s0424208400008573.

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Perhaps I can best introduce my paper, explain its nature and state my objective in writing it, by describing it as another step towards completing the second part of a study of which my book The Church and the Two Nations in Medieval Ireland was the first part.’ The study which concluded with the Statute of Kilkenny of 1366 needs extending chronologically by at least a century. More importantly, the nature of the analysis itself needs to be deepened. The ‘Two Nations’ book began with asking a fairly simple and limited question: what was the relationship of the ecclesiastical and civil powers within the English-settled parts of Ireland—in short, English law and the Irish Church. But it ended raising a more complex and more fundamental question about the overall effects on the Church of the establishment in Ireland of an English colony which was not coterminous with the country as a whole and whose strength and influence declined in the later middle ages. There may have been a more or less satisfactory answer in the book to the restricted question. There was, at best, no more than a tentative beginning to an answer to the more fundamental one.
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Nakamura, Lisa. "“Words with Friends”: Socially Networked Reading on Goodreads." PMLA/Publications of the Modern Language Association of America 128, no. 1 (January 2013): 238–43. http://dx.doi.org/10.1632/pmla.2013.128.1.238.

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Reading isn't what it was. As we enter the “late age of print,” E-Books are still less common than “P-Books” (printed books), but the balance is quickly changing, especially in the world of academic publishing (Striphas xii). While many lament the loss of the p-book's materiality, texts have become more lively as a result of digitization: textual-production platforms like blogging let writers and readers interact with each other and create intimate social relationships. As Kathleen Fitzpatrick found while writing her book Planned Obsolescence using CommentPress, an online platform that enables readers' commenting, writing can become a more social and creative process when done in dialogue with readers. This turn to the social in writing parallels a turn to the social in media generally. Thus, it makes sense to evaluate not how far our devices are taking us from paper—the answer is already pretty far—but rather how digital media are creating new social valences of reading.
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Sutriono, Sutriono. "Efektivitas Pelaksanaan Bimbingan Pemustaka pada Mahasiswa Institut Agama Islam Negeri (IAIN) Bengkulu." Tik Ilmeu : Jurnal Ilmu Perpustakaan dan Informasi 1, no. 1 (June 21, 2017): 61. http://dx.doi.org/10.29240/tik.v1i1.188.

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IAIN Bengkulu Library Center as a supporting partner of Tri Dharma Perguruan Tinggi every year has a work program or activity either directly or indirectly in providing guidance to the scalper pemustaka especially new students to introduce and direct the pemustaka to be able to recognize and use the facilities and information that has been provided in IAIN Bengkulu Library Center well, effectively, efficiently, orderly and independently. The effectiveness of librarian guidance done by librarian of IAIN Bengkulu Library Center from some description of the answer from informant IAIN Bengkulu informant and direct observation writer that guidance pemustaka contribute effectively to provide understanding and direction about utilization of library resources and able to minimize violations such as destruct the composition of book On the shelves, late return of books and create an orderly library, discipline in accessing information in the library
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Van den Berg, Hubert. "Martin Puchner, Poetry of the Revolution. Marx, Manifestos, and the Avant-Gardes 2006." Nordlit 11, no. 1 (May 1, 2007): 300. http://dx.doi.org/10.7557/13.1789.

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The genre of the manifesto belongs to the key elements of avant-garde textuality. As such, the manifesto has received considerable attention in recent avant-garde research. Many articles, chapters in general studies on the avant-garde, several collections of essays, monographs and annotated anthologies have been devoted to the manifesto in the past decades. Martin Puchner's book on the avant-garde manifesto is a latecomer in this context, published some ten years after a wave of Manifestantismus struck in particular continental European avant-garde research. As in the case of any late arrival, the main question is self-evidently: what adds Puchner to already existing literature? The answer must be rather ambivalent. Puchner's book definitely fills a lacuna in the Anglophone historiography of the avant-garde.
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Houston, Chris. "Islamic Solutions to the Kurdish Problem: Late Rendezvous or Illegitimate Shortcut?" New Perspectives on Turkey 16 (1997): 1–22. http://dx.doi.org/10.1017/s0896634600002600.

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In a recent book detailing the massive war migration in the South-East of Turkey, Kemal Öztürk questions: “Has an Islamic position been made clear on the Kurdish problem, which for the last ten years has assumed the highest place on the national agenda?” and goes on to ask: “In the fifteen reports suggesting solutions to the Kurdish problem is there one representing muslims?” He concludes by saying, “Unfortunately the answer to both questions must be ‘no’” (Öztürk 1996, p. 104). Öztürk's comments are interesting for three reasons: first, is his assumption that a distinct Islamic stance is possible regarding the Kurdish problem. Second is his deploring of the fact that such a position has not been enunciated. And third is the rather disingenuous claim that the lack of a clear response in the name of Islam is synonymous with no position at all by the religious camia (community), as if the ‘de facto’ positions of muslims, i.e. their actual practice, could be dismissed quite so unproblematically.
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Costello, Peter. "The Piltdown hoax reconsidered." Antiquity 59, no. 227 (November 1985): 167–73. http://dx.doi.org/10.1017/s0003598x00057227.

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Ever since the revelation in 1953 that the finds at Piltdown were faked there has been very considerable speculation as to who was responsible for this astonishing fraud, and the matter has been ventilated many times in the last twenty years in our pages. Many people have thought that Charles Dawson was the forger and this seemed the answer by implication, though not specifically, in the late Professor Weiner's The Piltdown forgery. Other people, for various reasons, have tried to pin the blame, or part of the blame, on the late Father Teilhard de Chardin. Many other candidates have been put up and knocked down, and many of us have wondered whether we should ever know the truth. Now we think we do, owing to the most careful researches of Peter Costello, the biographer and literary historian based in Dublin. He has written an invaluable book setting out his complete investigations into this mystery, and coming to what we believe is the proper and final solution. In advance of the publication of his important book he has very kindly agreed to give us a short account, which we print here with great pleasure. All readers of Antiquity will look forward with avidity to reading the complete statement of his case in his published book.
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Schwartz, Gary. "Painting outside the Lines: Patterns of Creativity in Modern Art. By David W. Galenson. Cambridge, MA and London: Harvard University Press, 2001. Pp. xvi, 251. $29.95." Journal of Economic History 63, no. 1 (March 2003): 308–10. http://dx.doi.org/10.1017/s002205070364180x.

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In this engaging book, David Galenson formulates a complex question about modern art that he tries to answer with statistics, analysis, and exposition, enlivened with a rich sprinkling of well-chosen quotes. Posing an initial question “At what stage of their lives have modern painters normally done their best work?,” he finds that this age varies widely from artist to artist. This leads to the central problem: “is it by chance that some have made their greatest contributions early in their careers, and others late in theirs, or is there some general explanation that accounts for the variation?” (p. 4).
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FLAHERTY, SEAMUS. "REAPPRAISING NEWS FROM NOWHERE: WILLIAM MORRIS, J. S. MILL AND FABIAN ESSAYS." Modern Intellectual History 17, no. 4 (October 22, 2018): 951–80. http://dx.doi.org/10.1017/s1479244318000446.

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This article examines News from Nowhere, William Morris's late nineteenth-century utopian romance. It seeks, first, to establish John Stuart Mill as a crucial influence on the text. It argues that, in News from Nowhere, Morris engaged extensively with Mill's mid-century essay On Liberty. It shows how Morris dramatized Mill's “harm principle”; how he challenged the notion that custom must necessarily be antithetical to the “spirit of liberty”; and how he enacted Mill's stricture that “if opponents of all important truths do not exist,” then they must be invented. The article seeks, second, to contest the view that Morris was writing in indignant response to Edward Bellamy's portrait of utopia, Looking Backward. The article argues, instead, that it was rather the Fabians who incurred Morris's indignation. It attempts to demonstrate that if News from Nowhere was indeed an answer to another book, it was an answer to Fabian Essays.
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White, Tom. "National Philology, Imperial Hierarchies, and the ‘Defective’ Book of Sir John Mandeville." Review of English Studies 71, no. 302 (December 31, 2019): 828–49. http://dx.doi.org/10.1093/res/hgz140.

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Abstract This article examines when and how the ‘Defective’ version of the Book of Sir John Mandeville came to be called ‘defective’. It describes the use of this name by Sir George F. Warner in an edition produced in 1889 for the elite bibliographic society the Roxburghe Club. Drawing on recent work in disability studies, it argues that the philological use of ‘defective’ be read in conjunction with its broader use in the elaboration of hierarchies of class, race, and gender. Far from a neutral descriptor, ‘defective’ provides a compelling example of the imbrication of medieval studies, imperialism, and Social Darwinist principles in the late nineteenth century. The article closes with the call not only to rename the ‘Defective’ version the ‘Common’ version, but also for a broader reappraisal of this apparently discrete version of Mandeville’s Book. However, it also argues that amid the increasing marketization of higher education and the concomitant insecurity of academic labour, digital editing does not provide a straightforward answer to the question of how best to map and display the complex textual history of Mandeville’s Book.
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Pokorski, Bartosz. "Sleep in the City. Private Experience of Beauty and Its Urban Implications." Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica, no. 30 (December 30, 2017): 121–44. http://dx.doi.org/10.18778/0208-6107.30.09.

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In my paper I try to trace and understand the reasons for the birth of the 24/7 world as it is described by Johnatan Crary in his book 24/7 Late Capitalism and the Ends of Sleep. He proposes a grim vision of late capitalism in which sleep deprivation and the disintegration of public and private spaces will become a market necessity. My attempt to understand is supported on two other authors. First, Hannah Arendt provided me with an analysis of origins, transformations and somewhat present version of the relation of private and public spheres. Second, Fredrich Schiller delivered an interesting theory on the aesthetic ideal, art, beauty and human experience of beauty. These three analyzes stand as basis for my attempt to present a proposal to overcome the crisis described by Crary and the answer is related to the issue of aesthetic experience of street art in urban space.
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Dissertations / Theses on the topic "In answer to a late book"

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Maxson, Brian Jeffrey. "Book Review of Angelica's Book and the World of Reading in Late Renaissance Italy." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/2676.

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Bezuidenhout, Morné P. Cattin Giulio. "An Italian office book of the late thirteenth century /." Cape Town : South African Library, 1990. http://catalogue.bnf.fr/ark:/12148/cb41442614z.

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Howsam, Charlotte L. "Book fastenings and furnishings : an archaeology of late medieval books." Thesis, University of Sheffield, 2016. http://etheses.whiterose.ac.uk/13105/.

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Throughout the late medieval period, books were an integral part of religious monastic life, and yet such objects have received little attention from an analytical archaeological perspective, despite the significant quantity of metal book fittings recovered from archaeological sites. This thesis explores the archaeological collections held by English Heritage together with published excavation reports, investigating late medieval book fittings, dating between the mid-eleventh and mid-sixteenth centuries, which have been archaeologically recovered from English monastic sites. This work presents the first typology of these artefacts and considers in detail the many and varied forms of late medieval book fittings. In order to contextualise and give a clear understanding of this material, this study investigates late medieval book production, monasticism, and the types of books housed within monasteries and the locations in which they were used and stored. This research goes on to examine the wider social and cultural contexts of book fittings within late medieval monastic society using pictorial and documentary evidence, and extant late medieval bookbindings and library catalogues, in conjunction with the archaeological material. The themes explored include the types of books on which book fittings were used, the influences of different monastic orders, their geographical distribution and the significance of their deposition, particularly as part of the Dissolution of the Monasteries. By undertaking these methods of investigation, it has become clear that, within the catalogue, different forms of book fittings and styles of decoration were more commonly used in certain regions and by particular monastic orders, and that significant numbers of books were destroyed and their fittings disposed of during the Dissolution in the 1530s both on and away from monastic sites. This research brings together both archaeological and historical approaches to the study of late medieval book fittings, creating an innovative and broad-based study of this particular form of material culture so leading to a new insight into the archaeology of late medieval books.
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Provvidera, Tiziana. "Giordano Bruno's Italian dialogues and late sixteenth century English book production." Thesis, University College London (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324623.

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Marr, Alexander. "Architects, engineers and instruments : technology and the book in late Renaissance Europe." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.418788.

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Kitzinger, Beatrice. "Cross and Book: Late-Carolingian Breton Gospel Illumination and the Instrumental Cross." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10183.

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Crosses made in metal, paint, or stone stand at a singular intersection of past, present and future in the early medieval period. The historical cross of Golgotha is the source of such manufactured crosses’ form and power. Most also represent the theology of the Cross through their form and decoration, describing the soteriology of the crucifixion and anticipating its consummation at the end of time. As manufactured crosses recount the past and look forward to the eschaton, they concurrently function in the age of the Church, offering specific, contemporary points of access to all the larger cross-sign represents. In its multivalent identity, the cross’ status as the Church’s central sign reflects the Church’s own temporal position, simultaneously commemorating sacred history, functioning in the present day, and preparing for the Second Coming. Although rarely recognized, the Church-time form of the cross—which I term the “instrumental” cross—is often a discernable component of early medieval cross-objects and images. I argue that we can recognize the instrumental cross among the commemorative and proleptic aspects of the sign because a formal and conceptual language developed to articulate it. In its instrumental form, the cross becomes the sign of the Church in its role as mediator between Christians, Christ and the eschaton, affirming the indispensable place of man-made artwork in that project. The instrumental cross, in turn, signals the instrumentality of the many artworks into which it is incorporated. It plays a particularly important role in manuscripts. In the first half of the dissertation I define a class of visual strategies that communicate the instrumental identity of the cross. I treat works in many media in Chapter 1 and focus on manuscripts in Chapters 2–3. The second half of the dissertation concentrates upon the case studies of four complex, hitherto neglected gospel codices from ninth–tenth century western France. In each, the deep relationship between Church-time cross and gospel book drives a pictorial program that is crafted to define a specific codex as an manufactured instrument, made to integrate its community with the larger project of the Church for which the cross-sign stands.
History of Art and Architecture
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Bain, Alexandra. "The late Ottoman En'am-» ¸serif, sacred text and images in an Islamic prayer book." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ37329.pdf.

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Drzazgowski, Kyla Helena. "The imagined pilgrimage of Sir John Mandeville's late medieval Book of Marvels and Travels." Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/62826.

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This thesis investigates two main topics: the medieval practice of imagined pilgrimage and a Middle English text called the Book of Marvels and Travels (1350s). While recent historical and literary scholarship has helped to uncover how English monastic audiences engaged in imagined pilgrimage, which is the act of going on a holy journey in spirit rather than in body, less work has been done to explore how secular English audiences turned to texts to undertake non-physical journeys. The focal point of medieval European pilgrimage, Jerusalem was largely out of reach for many medieval English men and women due to a variety of personal, political, and economic reasons. Imagined pilgrimage texts such as the Book fulfilled a need in readers for an alternative means to attain the same spiritual benefits that physical pilgrimage offered its participants. Employing an interdisciplinary approach to the study of the literary history of imagined pilgrimage, in this project I offer a new reading of the Book and investigate both the history of pilgrimage writing and the complex monastic and secular debates surrounding the shifting benefits, dangers, and definitions of physical and imagined holy travel. Presented by a narrator who identifies himself as a knight named “John Mandeville,” the Book provided its medieval English reader-pilgrims with the information needed to make imaginative pilgrimages to the Holy Land and the Eastern world that lies beyond it.
Arts, Faculty of
English, Department of
Graduate
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Lahey, Stephanie Jane. "Legal Book Collecting in Late Medieval Bristol: The Case of Harvard, Houghton Library, MS Richardson 40." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32766.

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From the late-thirteenth through late-fifteenth centuries, among the most frequently produced and widely disseminated books in England were unofficial, common law statute-based miscellanies known as Statuta Angliæ or ‘statute books’. In ca. 1470, a large format, de luxe, yet highly standardized, version of this codicological genre emerged; likely produced on a speculative basis, it survives in approximately two dozen exemplars. This thesis takes as its focus a member of this latter group: Cambridge, MA, Harvard University, Houghton Library, MS Richardson 40 (ca. 1460– 70). After reviewing current scholarship on these codices—examining several key issues and clarifying previous descriptions to enhance our understanding—it endeavours to establish a likely provenance for MS Richardson 40, exploring the ways in which both the manuscript and the broader genre resonate with the life of the proposed patron, Philip Mede (d. 1476), merchant, twice MP, and thrice Mayor of Bristol.
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Blake, Thomas Hughes Jr. "Royal materials: the object of queens in Late Medieval English romance." Diss., University of Iowa, 2014. https://ir.uiowa.edu/etd/5717.

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As historicist as it is materialist, my dissertation both reads the fictional queens portrayed in romance against the fraught positioning of historical queens such as Isabella of France, Anne of Bohemia and Margaret of Anjou, and traces the ambivalent function in late medieval English society of objects including the sacring-bell, the Lollard bible and the royal sword. Merging the traditionally historicist field queenship studies with typically postmodern fields like thing theory and sound theory, I investigate how queens in late medieval romances coopt, queer and reconfigure material objects of masculine power. Each chapter examines a literary queen typically dismissed by subject-oriented ontologies as insubstantial. Analyzing romances that include Richard Coer de Lyon, Chaucer's Man of Law's Tale, Malory's Morte D'Arthur and the Marian romance of "The Child Slain by Jews" from the Vernon Manuscript, I argue for the overlooked significance of literary queens as figures whose circulation illuminates the construction of medieval masculinities. Through contact with charged material objects that are pivotal to romance plots, queens query patriarchal materials, exposing their underlying "thingness" and malleability. Whether tracking the disturbing afterlife of a church bell used to exorcise the hero's queen mother in Richard Coer de Lyon, or analyzing links between the "Britoun book" that rescues Chaucer's Custance and Anne of Bohemia's vernacular books, my chapters tell a new story about the foreign queens of late medieval English romances by showing how they blur boundaries between male and female, subject and object, West and East, priest and parish, Christian and Jew, orthodox and heterodox, mother and child.
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Books on the topic "In answer to a late book"

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Wisniewski, Robert. Christian Divination in Late Antiquity. NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462988705.

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In Late Antiquity, people commonly sought to acquire hidden knowledge about the past, the present, and the future, using a variety of methods. While Christians acknowledged that these methods could work effectively, in theory they were not allowed to make use of them. In practice, they behaved in diverse ways. Some probably renounced any hope of learning about the future. Others resorted to old practices regardless of the consequences. A third option was to construct divinatory methods that were effective yet religiously tolerable. This book is devoted to the study of such practices and their practitioners, and provides answers to essential questions concerning Christian divination. How did it develop? How closely were Christian methods related to older, traditional practices? Who used them and in which situations? Who offered oracular services? And how were they perceived by clerics, intellectuals, and common people?
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Manager's Answer Book. Naperville: Sourcebooks, Inc., 2008.

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SMILE. SMILE answer book. London: ILEA Learning Resources Branch, 1985.

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Anderton, A. G. Economics: Answer book. Ormskirk: Causeway Press, 1991.

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F, McKeever Joseph, and Seymon-Hirsch Barbara N, eds. Annuities answer book. 3rd ed. New York: Aspen Publishers, 2000.

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457 answer book. New York: Wolters Kluwer Law & Business, 2013.

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Autism Answer Book. Naperville: Sourcebooks, Inc., 2008.

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OCD Answer Book. Naperville: Sourcebooks, Inc., 2008.

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S, Becker Glynn, ed. Payroll answer book. Gaithersburg [MD]: Aspen Publishers, 1999.

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Sember, Brette McWhorter. Adoption Answer Book. Naperville: Sourcebooks, Inc., 2007.

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Book chapters on the topic "In answer to a late book"

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Nicholson, Margaret. "Accounting Skills — Answer Book." In Accounting Skills — Answer Book, 1–80. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-11159-6_1.

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"PROBLEM 18 People Who Are Chronically Late to Sessions." In The Therapist's Answer Book, 74–76. Routledge, 2012. http://dx.doi.org/10.4324/9780203094747-27.

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White, Robert. "Biography of a Book." In Keats's Anatomy of Melancholy, 19–36. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474480451.003.0002.

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This chapter traces the progress towards publication of Keats’s collection which eventually appeared in 1820, its title page reading, ‘LAMIA, ISABELLA, THE EVE OF ST AGNES, AND OTHER POEMS. | BY JOHN KEATS, AUTHOR OF ENDYMION || LONDON: PRINTED FOR TAYLOR AND HESSEY, 1820’. Stung by the savage reviews and commercial failure of his previous efforts, Poems (1817) published on 10 March, 1817, and Endymion: A Poetic Romance published in early May, 1818, Keats was understandably disheartened when contemplating further publications. However, by September 1819 he was, according to Woodhouse, writing to the publisher John Taylor, willing ‘to publish the Eve of St Agnes & Lamia immediately: but Hessey told him it could not answer to do so now’. On 10 October he had spoken of writing ‘Two or three’ poems in which he wishes ‘to diffuse the colouring of St Agnes eve throughout a Poem in which Character and Sentiment would be the figures to such drapery’. He hopes that writing such poems ‘in the course of the next six 3 years, would be a famous gradus ad Parnassum altissimum—...’. Writing on 17 November, 1819, he asserted ‘I have come to a determination not to publish Anything I have now ready written’, a corpus which in fact included all the poems which were to be included in 1820. The definite decision to put together the ‘Lamia’ collection was made between the date of the letter to Taylor (17 November, 1819) and a relatively buoyant letter to his sister Fanny written on 20 December, 1819. The collection was published in late June, 1820. The result was one of the greatest poetry collections of all time, though it has rarely been considered in this integrated light since editors and critics invariably consider each poem in the chronology of its composition rather than their contribution to a unity which is greater than the sum of the parts.
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Larson, Rhett B. "Introduction." In Just Add Water, 1–10. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190948009.003.0001.

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Virtually every major social challenge—from gender inequality to racial discrimination, terrorism to space exploration, disease epidemics to mass migration—has a significant water component. Sometimes the water component is obvious—such as increased drought and flood cycles due to climate change, as evidenced in the ongoing crises in Cape Town and Puerto Rico, or water contamination and racism in Flint, Michigan. But the water component to the rise of ISIS or the Zika epidemic is less obvious. Each chapter of this book takes a major social problem, illustrates the role water plays in that problem, and proposes reforms to address the water aspect of that problem. My goal in this book is to convince the reader that the answer, or at least one part of the answer, to our most serious problems is the oft-repeated late-night infomercial exhortation: “Just add water.”
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Thiessen, Joel, and Sarah Wilkins-Laflamme. "Conclusion." In None of the Above, 171–96. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479817399.003.0007.

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This chapter concentrates on four concluding questions, tying together common themes and projections to arise from the book. First, how does the religious none phenomenon, and all that comes with it as described in this book, intersect with broad social realities in late modern society? Second, in what ways are religious nones similar or dissimilar in the United States and Canada? Third, what might the future hold for religious nones? Might religious nones grow, decline, or plateau, and depending on the answer, what impact might such a trajectory have in society? Fourth, what opportunities arise for further research in this field?
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Schäfer, Peter. "The Son of Man–Enoch in the Similitudes of the Ethiopic Book of Enoch." In Two Gods in Heaven, 45–53. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691181325.003.0006.

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This chapter highlights the next prominent focal point of the Son of Man concept that originates from Daniel, the so-called Similitudes. The Similitudes are part of the Ethiopic Book of Enoch and are dated by most scholars at around the turn of the first century BCE to the first century CE. One of its main features is the interest in a messianic redeemer figure called the “Son of Man,” which is referred back to Daniel 7, or “the chosen one.” The chapter analyzes the “Head of Days” as the “Ancient of Days” or the “Ancient One” from Daniel, and the “one with the appearance of a man” as the “one like a human being” or “Son of Man” in Daniel. Enoch's question as to the identity and origin of this son of man is not directly answered, but the answer came somewhat later.
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Braun, Robert. "History, Experience, and Democracy István Bibó Revisited: The Jewish Question after 1944–Fifty Years Later." In Polin: Studies in Polish Jewry Volume 11, 281–95. Liverpool University Press, 1998. http://dx.doi.org/10.3828/liverpool/9781874774051.003.0019.

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This chapter examines István Bibó's essay ‘The Jewish Question’. It is not for its political relevance that Bibó's work on the Jewish question should be read today. The essay was written and first published in an era when many countries were groping for an answer to questions posed by the incredible tragedy of the Jewish people. Parallel to this was the search for an answer to ‘the collapse of respectable European society’. The date of the essay's publication is not the only reason to place Bibó's book among the most important works to have searched for an interpretation and explanation of the tragedy. The problem of how to represent and comprehend the Holocaust, as well as the historical and social issues of the Jewish question, are still at the forefront of scholarly debates.
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Schmelz, Peter J. "Introduction." In Sonic Overload, 1–26. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197541258.003.0001.

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The Introduction to Sonic Overload explains the motivations for the book and sets in play its general themes. Taking stock of the contemporary overabundance of information, the introduction asks how we reached this point. It focuses on the late USSR for an answer by first looking at paradoxical accounts about information overload in the Soviet Union of the 1970s and early 1980s. Valentin Silvestrov and Alfred Schnittke serve as guides for considering further how information overload affected and was affected by music in the USSR. Schnittke’s and Silvestrov’s evocations of the past range across a spectrum from overmuch to not enough. Each composer engaged with overabundance, using music as a means to articulate a sense of self amid the often overwhelming sensations of too much. The introduction presents the main premises of the book by defining polystylism and style before tying style to fundamental senses of identity, purpose, and meaning both within and against society. The remainder of the introduction discusses the overall argument of the book, from embracing to rejecting polystylism, as well as the contents of each chapter and its role in the ongoing narrative.
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Ozavci, Ozan. "Introduction." In Dangerous Gifts, 1–18. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198852964.003.0001.

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The Introductory chapter discusses the overarching question of the book: how did it all begin? Since when did the self-defined Great Powers of the nineteenth century––Austria, Britain, France, Prussia, and Russia––come to assume responsibility for providing security in the Levant. Why? The Introduction traces the answer of these questions to the late eighteenth and nineteenth centuries, and maintains that Great Power interventions in the nineteenth-century Levant need to be considered not only in reference to their immediate causes, theatres, and implications. It is essential to take into account the continuity that European and Levantine actors saw in regional affairs from the late eighteenth century through until at least the mid-nineteenth. There is a need to foreground the persistent patterns or cultures of security within which violence was generated and sustained, and how the quest for security acted as an organizing principle of international relations. It also discusses the importance of considering these interventions in the fabric of the Eastern Question. It invites the readers to view the latter not only as a European question, as the existing literature has us believe, but also as an Ottoman question, whereby the agency of the Ottoman ministers and other local actors was more central than has been documented.
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Furas, Yoni. "Epilogue." In Educating Palestine, 275–78. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198856429.003.0010.

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While working on this book at a library in Tel Aviv University, a librarian asked me to sum up my research in one sentence and remarked that knowing how to do it was essential to all researchers. Giving her a definite answer was a challenging task then and it remains so now while summing up this book. Initially, it is a book about the Mandate period, but while writing the history of education, the late Ottoman period appears not only as background but as the essential foundations of the postwar reality. This was not confined to the educators that filled the ranks of Arab and Hebrew educational administration during the Mandate. The institutionalization of educational segregation and inability or reluctance to challenge it started before the first British soldier set foot in Palestine. This is a book about the British colonial project in Palestine and its grave repercussions in the field of education for its native population. The colonial Department advocated a policy of educational restraint, articulated in a history syllabus that sought to cleanse history itself from collective lessons, national ethos, and political agency. But the colonial angle tells only a partial story because this policy was met with a growing community of Palestinian educators and students who (naturally) found in the past a space in which they could ask questions about the present, and events or people that served as inspiration and possible models for the future....
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Conference papers on the topic "In answer to a late book"

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Thulasidas, Manoj. "Secure Answer Book and Automatic Grading." In 2020 IEEE International Conference on Teaching, Assessment, and Learning for Engineering (TALE). IEEE, 2020. http://dx.doi.org/10.1109/tale48869.2020.9368490.

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Breitenecker, Felix. "Inhalt Late Papers - Session 'Software Tools and Products' - Poster Book." In 2nd EUROSIM Congress Vienna 1995. ARGESIM, 2019. http://dx.doi.org/10.11128/arep.01-02-03.a01000.

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Kim, Viktoriya L., Ngaire A. Coombs, Karl J. Staples, Nicholas P. Williams, Kristoffer Ostridge, Malwina M. Wojtas, Mathieu Peters, et al. "LATE-BREAKING ABSTRACT: Does sputum colour hold the answer? The AERIS study." In Annual Congress 2015. European Respiratory Society, 2015. http://dx.doi.org/10.1183/13993003.congress-2015.pa2656.

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Dyusibaeva, Darikha. "The collection of rare publications in local history of Kostanay Regional Universal Scientific Library." In The Book. Culture. Education. Innovations. Russian National Public Library for Science and Technology, 2020. http://dx.doi.org/10.33186/978-5-85638-223-4-2020-87-93.

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The origins and characteristics of the rare book collection of L. Tolstoy Scientific Library are discussed. The focus is made of the unique publications in the local history of the late 19-th – eary 20-th century. The publications cover the history of the region and comprising vast document array. Several publications are described in detail, e. g. «Migrant small-holders in Turgay Oblast», «Essays in the Natural History of the 1- st and 2-тв Maurzum volost of Turgay Oblast», statistical reports, land management instructions, «The Proceedings of Kustanay Society of Local Lore and History», etc. The problem of the collection preservation and digitization is discussed.
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Söğüt, Sibel Gürses. "Projects in Sultanahmet Square in the Late Ottoman Period." In 4th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 6-8 May 2020. Alanya Hamdullah Emin Paşa University, 2021. http://dx.doi.org/10.38027/z_iccaua2021tr0031n18.

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In the 19th century, the foci of the spatial change in the capital of the Ottoman Empire were the squares dating back to the previous period. As buildings were endowed by their builders, the Byzantine forums had disappeared during the Ottoman Empire. During this period, the only place known and named as a square was the Hippodrome (Atmeydanı). To the south of Hagia Sophia, a part of the old Augustaion, whose exact boundaries cannot be determined, turned into a neighborhood. After the fire in 1913 which demolished the neighborhood, the area once more transformed into a square (Hagia Sophia Square). Today, this area is called Sultanahmet Square and is home to one of the first modern indicators of the period, the Darülfünun building, inaugurated in 1863 as university but later used as the Ministry of Justice building. In the blocks overlooking the square, a project for the Zaptieh building to replace the old Finance Administration building came to the fore in 1869, and later in 1871, the first model Central Prison was built next to the Ibrahim Pasha Palace. However, it was demolished in 1939 when the Courthouse was being built, and the prisoners were transferred to the Sultanahmet Jail, built in the “New Ottoman” style in 1918 to the east of Darülfünun. Decorated with symbols of power since the Byzantine, this square continued to be the “central square of the Empire” with different manifestations in the 19th century.
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Saylor, Joel E., Nicolas Bartschi, Thomas J. Lapen, Mike D. Blum, Bridget S. Pettit, and Ross A. Andrea. "TECTONIC CONTROLS ON LATE CRETACEOUS SEDIMENT PROVENANCE AND STRATIGRAPHIC ARCHITECTURE IN THE BOOK CLIFFS, UTAH." In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-297252.

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Zhitin, R., and A. Topil'skiy. "“Manor libraries of the Tambov province of the late 18th – early 20th centuries”: a method of creating an information resource." In Historical research in the context of data science: Information resources, analytical methods and digital technologies. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1805.978-5-317-06529-4/166-172.

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The article analyzes the main approaches to creating an information resource “Estate libraries of the Tambov province of the late XVIII – early XX century. The author analyzes the source base, identifies ways to systematize book collections of Tambov nobles of the XVIII–XIX centuries in Russian, French, Greek, Latin, English and German, and their significance for the study of book culture in the region
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Zhitin, R., and A. Topil'skiy. "“Manor libraries of the Tambov province of the late 18th – early 20th centuries”: a method of creating an information resource." In Historical research in the context of data science: Information resources, analytical methods and digital technologies. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1805.978-5-317-06529-4/166-172.

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The article analyzes the main approaches to creating an information resource “Estate libraries of the Tambov province of the late XVIII – early XX century. The author analyzes the source base, identifies ways to systematize book collections of Tambov nobles of the XVIII–XIX centuries in Russian, French, Greek, Latin, English and German, and their significance for the study of book culture in the region
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Sugiyarti, Lina. "Literature Study of Science Literation with Strategy Sagu Sabu (One Teacher One Book) to Answer the Demogrphic Bonus in XXI Century." In The 1st International Conference on Teaching and Learning. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008899902320236.

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Pineda, Miguel, Omar Garcia, Armando Aguilar, and Frida León. "Elaboration of a multimedia book on the importance of statistics and presentation of the information for the statistical subjects taught at the FESC." In INNODOCT 2020. Valencia: Editorial Universitat Politècnica de València, 2020. http://dx.doi.org/10.4995/inn2020.2020.11830.

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Interactive digital book was produced on the topics importance of statistics and presentation of information, for the statistical subjects taught at the Faculty of Higher Studies Cuautitlán, the book was made with an interactive approach, that is, in most chapters there are HTML5 objects that students can access by connecting to the Internet from any mobile device or PC. The themes of this interactive book were statistics, variables and measurement levels, pie graph, bar graph, histogram, dot graph, stem and leaf graph, line graph and form. The interactive digital book contemplates that each chapter indicates prerequisites, learning objectives, written development of the topic in the form of questions and answers, videos with explanation, interactive exercises, widget (html 5, interactive galleries, interactive images, etc.) review questions, internet activities and resources.The interactive digital book will offer students a full-screen experience with galleries, videos, interactive diagrams, mathematical expressions and more, these books bring content to life in ways that a printed page cannot. Students will no longer be limited to static images illustrating traditional texts, but can now immerse themselves in an image with interactive captions, bringing an answer to life in a chapter review.They can flip through a book by simply sliding a finger on the screen. They can also highlight text, take notes, search for content, and find definitions in a glossary very easily. Plus, they can take them wherever they go, allowing students to learn not only within the classroom walls, but also in the virtual space that these books make up.
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Reports on the topic "In answer to a late book"

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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