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1

Bhutta, Sohaib Saeed. "Intraquranic hermeneutics : theories and methods in Tafsir of the Qur'an through the Qur'an." Thesis, SOAS, University of London, 2018. http://eprints.soas.ac.uk/30286/.

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Islamic hermeneutical works commonly state that "the Qur'an explains itself", and scholars inside and outside the tradition have tended to note and/or adopt this intratextual approach to interpretation. Most famously articulated by Ibn Taymiyya, the principle remains in need of interrogation and elaboration. More broadly, the study of Quranic hermeneutics (usul al-tafsir) is receiving fresh attention both in Western academia and in Muslim confessional scholarship. This study is designed to contribute to these developments and the wider concerns of Tafsir Studies. The research examines the exte
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2

El-Awa, Salwa Mohamed Selim. "Textual relations in the Qur'an." Thesis, SOAS, University of London, 2002. http://eprints.soas.ac.uk/29556/.

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This is a study of textual relations in the Qur'an which explores the possibility of looking differently at the relations holding between the variety of topics that are usually encountered in the long Qur'anic suras. It adopts principles from linguistic and pragmatic theory, and attempts to explain textual relations in accordance with those principles. The main argument of the thesis is that the study of textual relations may be based on a search not necessarily for unity of theme, but rather for whatever types of relations do exist, how they work, and what linguistic tools can be used in dire
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Moulana, Sultana Jesmine. "SYNERGY: GAME DESIGN + QUR'AN MEMORIZATION." VCU Scholars Compass, 2017. https://scholarscompass.vcu.edu/etd/5199.

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The rise of digital technology has transformed nearly every part of our daily lives, including the way we learn and memorize. Such transformations raise interesting questions for one of the most long-standing and demanding memorization tasks in the world: the memorization of the Islamic holy book, The Qur’an. For Muslims, The Qur’an is a timeless, sacred text, cradling within its covers many profound images, stories, and parables. Despite rigorous research in the fields of game design and memorization techniques, very little work has been done in combining these two areas of research to create
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4

Abdul-Rahim, Roslan. "Naskh al-Qur'an: A Theological and Juridical Reconsideration of the Theory of Abrogation and Its Impact on Qur'anic Exegesis." Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/101893.

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Religion<br>Ph.D.<br>The Qur'an has always been a medium through and upon which Islam and the Muslim faith are structured and built. It mediates the relationship between Muslims and God. Despite its alleged divine origin, the Qur'an as a scriptural and textual reality remains to be understood by Muslims. Many theories and principles have been developed out of the long Qur'anic interpretive tradition to address the Muslims' theological and legal needs. One of the most interesting, yet controversial, exegetical legal theories is the theory of naskh, a theory stipulating the abrogation of a verse
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Shad, Tabasam Jamal. "Geographical science and the Holy Qur'an : an experimental study of physical and agricultural geography in the Holy Qur'an." Thesis, University of Glasgow, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301342.

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6

Rayyan, Mohammad Rashid. "Qur'an and the Polical Discource of Modernity." Thesis, University of Birmingham, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497484.

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It was claimed that modernity is the sole approach for advancement and progress in the Muslim world. And it was claimed also that the exclusive way to modernity is secularism. Therefore, to secularise the Muslim world is a precondition for achieving progress it the Muslim world. It is claimed religion, as it was in the West, is the barrier in the face of progress therefore it is necessary to get rid of religion to achieve this progress. The thesis aims to investigate the validity of these claims and whether it is possible to apply modernity in the Muslim world out of its historical background
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7

Brockett, Adrian Alan. "Studies in two transmissions of the Qur'an." Thesis, University of St Andrews, 1985. http://hdl.handle.net/10023/2770.

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Two transmissions of the Qur'an can be found in printed copies today. One stems from Kufa and the other from Medina. They are more commonly called by the names of their respective second-century transmitters, Hafs and 'Wars. This thesis examines the relationship between these two transmissions, as exemplified in the first five suras. The Hafs transmission is found in printed Qur'an copies from all but West and North-West Africa, which employ the War transmission. The Hafs transmission is therefore the transmission found in the vast majority of printed copies of the Qur'an, and printed copies o
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8

Fadzil, Ammar. "The concept of Hukm in the Qur'an." Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/22198.

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This study is about the concept of Hukm in the Qur'an. It follows a thematic method of analysis, collecting the occurrences of the root H-k-m in the Qur'an. Its concern is to explore the meanings of the root H-k-m and its derivatives as they occur in the Qur'an. The thesis consists of two parts, based on the two main meanings of the word Hukm. Part One, which consists of two chapters, discusses the meaning of Hukm as judgement. Chapter One focuses on judgement by God, while Chapter Two centres on judgement by others. Part Two consists of one chapter (Chapter Three) and aims at exploring the co
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9

Barbezat, Edward F. "The Figure of Mosas in the Qur'an." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108786.

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This thesis attempts to answer the following questions: 1) In what context do the Mosaic narratives occur? 2) What is the role of Moses? 3) How does the figure of Moses function? 4) To what extent is Moses a "model" for the Prophet Muhammad? The figure of Moses grows to such importance because the narratives well suited the situations in which the Prophet Muhammad and his followers found themselves. Was Moses a "model" or was he, as some Western scholars say, "Made in Muhammad's image"? A study of the relevant materials reveals certain parallels between the situation and mission of the Prophet
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10

Dutton, Yasin S. "Malik's use of the Qur'an in the Muwatta'." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335911.

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11

Rahab, Nadia. "Translating the Qur'an into English : problems of discourse." Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/20743.

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This thesis investigates the problems of discourse in translating the Qu'ran into English. More specifically, it focuses on the discovery and analysis of problems relating to the macro-textual level and occurring in both stages of the translation process i.e. source-text analysis and transfer. Source-text analysis problems encountered by the Qu'ran translator are extracted from the processing of the source-text. Transfer problems, on the other hand, are isolated via (a) the comparison of eight English translations with the original text; (b) the identification and analysis of 'shifts of transl
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Calabria, Michael. "'The foremost of believers' : the Egyptians in the Qur'an, Islamic exegesis, and extra-canonical texts." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/18195.

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From the perspective of the Hebrew Bible the Egyptians represented the quintessential 'other' to the Israelites - lascivious, idolatrous, tyrannical, hostile and murderous. The biblical characterization of the Egyptians may be explained by the historical context in which early Israel emerged, a context in which Egypt represented a political, military and cultural threat to Israel's survival and distinctiveness, and in which the Israelites came to regard themselves as a covenanted people, in a unique and exclusive relationship with their God. This biblical perspective was inherited to some exte
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13

Rafiq, Ahmad. "The Reception of the Qur'an in Indonesia: a case study of the place of the Qur'an in a non Arabic speaking community." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/291820.

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Religion<br>Ph.D.<br>This Dissertation is on the reception of the Qur'an as it elaborates the place of the Qur'an in a non-Arabic speaking community in Indonesia. The Qur'an is the scripture and the primary source of Muslim teachings, a universal text in terms of time and place. The Qur'an was revealed during the life of Muhammad (pbuh) and has been transmitted and preserved in Arabic as its only language as all the prophets in Islam had been sent in the language of its immediate people. For its universal purpose, its target audience is all humankind regardless of their language or even religi
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Suni, Anoush Tamar. "Between Qur'an and custom: gendered negotiations in contemporary Sana'a." Pomona College, 2009. http://ccdl.libraries.claremont.edu/u?/stc,67.

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Ibrahim, Mohammed Zakyi. "Communication models in the holy Qur'an, god-human interaction." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ29495.pdf.

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Small, Keith E. "Mapping a new country : textual criticism and Qur'an manuscripts." Thesis, London School of Theology, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.485450.

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The aims ofthis thesis are to apply the two main goals of textual criticism as practiced with the New Testament to the text of the Qur'an: 1) to discern the earliest possible form of the text, and 2) to illumine the history of the text. A selection was made of small porti()ns of text of similar genre and length in both books (Acts 7:1-8 and Surah 14:35-41). The texts ofthese portions from twenty manuscripts from. each tradition are collated including the very oldest manuscripts available. The variants observed are intensively analysed, categories oftype are established and then used as the bas
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17

McPartlan, Maurice A. "The contribution of Qur'an and Hadit early Islamic chronology." Thesis, Durham University, 1997. http://etheses.dur.ac.uk/978/.

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Kafrawi, Shalahudin. "Fakhr al-Din al-Razi's methodology in interpreting the Qur'an." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0026/MQ50528.pdf.

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Abdulaziz, A. M. "Female and Muslim : a study of identity in the Qur'an." Thesis, University of Birmingham, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503126.

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Al-Humaid, Munir Khalid. "The Similitudes of the Qur'an and Hadith : A comparative study." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497343.

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Naguib, Shuruq Abdul Qader. "The meaning of purity in classical exegesis of the Qur'an." Thesis, University of Manchester, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.496382.

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Abdel-Hady, Zakariyya Mohamed. "The human being in the Holy Qur'an : (a psychological approach)." Thesis, University of Glasgow, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325221.

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23

Okeh, Atefa. "Tafsir Al-Qur'an, attr.to Abdullah b. Abbas (d.68/668)." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504399.

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This research is an analytical study and an edition of Sürat al-Fätiha and Sürat al-Baqara from a copy of the manuscript that is the tafsir ascribed to Ibn `Abbas according to the transmission of al-Kalbi from Abü Sälih. Historians reckon some ninety-eight copies of this manuscript exist, some complete and others partial commentaries, as mentioned in the Fahras al-Shimil. I have relied upon the main copy extant at Markaz Juma ` al-Mäjid, Dubai, cross-referencing it against three separate manuscripts and the printed Tanwir al- Migbäs. The study concludes that the text is neither the authorship
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24

Muhammad, Abdul Baquee. "Annotation of conceptual co-reference and text mining the Qur'an." Thesis, University of Leeds, 2012. http://etheses.whiterose.ac.uk/4160/.

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This research contributes to the area of corpus annotation and text mining by developing novel domain specific language resources. Most practical text mining applications restrict their domain. This research restricts the domain to the Qur'anic Text. In this thesis, a number of pre-processing steps were undertaken and annotation information were added to the Qur'an. The raw Arabic Qur'an was pre-processed into morphological units using the Qur'anic Arabic Corpus (QAC). Qur'anic terms were indexed and converted into a vector space model using techniques in Information Retrieval (IR). In paralle
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Alkroud, Eman. "Renarrating the Berbers in three Amazigh translations of the Holy Quran : paratextual and framing strategies." Thesis, University of Manchester, 2018. https://www.research.manchester.ac.uk/portal/en/theses/renarrating-the-berbers-in-three-amazigh-translations-of-the-holy-quran-paratextual-and-framing-strategies(5f711541-691d-4530-ad2c-31b4c93a3dac).html.

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In the aftermath of the independence of Morocco and Algeria in the second half of the twentieth century, each sought to create one homogeneous nation-state, defining themselves as Arab, declaring Arabic language as the only official language and embarking on Arabisation campaign that attempted to eliminate any ethnic, cultural and linguistic diversity. The Berber community which comprised 40% of the Moroccan population (Madani 2003, Silverstein and Crawford 2004, Maddy-Weitzman 2006) and 25% of the Algerian population (Ennaji 2009) appeared to be relegated to an inferior position and pushed ba
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Nassimi, Daoud Mohammad. "A thematic comparative review of some English translations of the Qur'an." Thesis, University of Birmingham, 2008. http://etheses.bham.ac.uk//id/eprint/263/.

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This thesis provides a thematic comparative review of some of the English translations of the Qur'an, including the works of Abdullah Yusuf Ali, Muhammad Asad, Taqiuddin Hilali and Muhsin Khan, and Zafarlshaq Ansari/Sayyid Mawdudi. In this study, a new and unique approach is used to review and compare these translations along with their commentaries. They are reviewed based on the following four Qur'anic themes: Injunctions, Stories, Parables, and Short Chapters. These are some of the key themes where the Qur'an translations, especially the ones with commentary, often differ from each other an
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Alwani, Ahmed J. "Epistemological and Ontological Elements of Transpersonal Human Development in the Qur'an." Diss., Virginia Tech, 2014. http://hdl.handle.net/10919/56961.

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This study opens with an introduction to the transpersonal orientation, which Boucouvalas presents as a meta-framework of the transpersonal field that includes individual, group/societal, and planetary/cosmic domains. Three major theoretical perspectives of the field framed the study: the hierarchical stages of development, spiral path, and participatory. I offer a philosophical hermeneutic reading of the Qur'an to trace the development of human collective consciousness as a construct of the interaction between the autonomous and homonomous self at the individual, group, and cosmic levels on o
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Awajan, Walid H. A. "Early literary trends for the Qur'anic exegesis during the first three centuries of Islam." Thesis, SOAS, University of London, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366985.

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Syamsuddin, Sahiron. "An examination of Bint al-Shati''s method of interpreting the Qur'an." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0007/MQ43960.pdf.

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Tau, Shih-Ching Judy. "The holy spirit in the Qur'an : an assessment from a Christian perspective /." Link to the online version, 2006. http://hdl.handle.net/10019/153.

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Zubir, Badri Najib. "Balagha as an instrument of Qur'an interpretation : a study of al-Kashshaf." Thesis, SOAS, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325575.

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Behairi, Hanadi Muhammad. "Dialogism in the Qur'an : A literary analysis of the story of Abraham." Thesis, SOAS, University of London, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497237.

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The Qur'an is an important literary text. It contains all the elements and qualities of good classical Arabic literature: poetic imagery, metaphors and similes, stories, parables, moral precepts and religious injunctions. These and other elements of the Qur'anic literary style. and idioms have been studied and elaborated in terms of the inimitability (I'jäz) of the Qur'an. There is, however, another dimension of the construction of the Qur'anic text that has not been examined at length: dialogism. Dialogue is clearly not dialogism. While dialogue refers to the structure of exchange (of speech
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Shih-Ching, Judy Tao, and Shih-Ching Judy Tau. "The holy spirit in the Qur'an : an assessment from a Christian perspective." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/1965.

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Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2006.<br>This study is an attempt to gain an understanding of the al-ruh (Holy Spirit) from a Muslim perspective and a comparison with the Christian perspective. Chapter 1 is an introduction. Chapter 2 and 3 are textual study; the meaning and usage of the al-ruh (Holy Spirit) in the Qur’an will be examined, especially in Muslim Dictionaries, Encyclopaedias and Commentaries as compared with the meaning and usage in the Biblical and Jewish scriptures. Obviously, the Holy Spirit plays an active role with humankind in cr
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Yıldırım, Ramazan [Verfasser]. "Die Rechte der Tiere im Qur'an und in den Ḥadiṯen / Ramazan Yıldırım". Hannover : Technische Informationsbibliothek und Universitätsbibliothek Hannover (TIB), 2015. http://d-nb.info/1080271244/34.

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Elmi, Mohammad Jafar. "An objective approach to revelation : S.M.H. Tabat aba'i's method of interpreting the Qur'an." Thesis, University of Birmingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246855.

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Fayyad, Fawzi Ibrahim Abu. "The seven readings of the Qur'an : a critical study of their linguistic differences." Thesis, University of Glasgow, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.442845.

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Farouk-Alli, Aslam. "Contemporary Islamic thought and the re-emergence of the Qur'an as foundational text." Master's thesis, University of Cape Town, 2002. http://hdl.handle.net/11427/12580.

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Bibliography: leaves 157-168.<br>This study examines the status of the Qur'an in contemporary Islamic thought at the point of intersection with the philosophical discourses of modernity and postmodernity. As a marginal discourse, Islamic thought has had to seek legitimacy in light of the dominant paradigms of modernity and postmodernity. It is argued that through active engagement and critique of the dominant paradigms, Islamic discourse is able to articulate a much more vivid portrait of its authentic-self. This self-portrait is shaped by dissenting voices within the Western philosophical tra
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Kim, Stephen Myongsu. "Transcendence of God a comparative study of the Old Testament and the Qur'an /." Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-10172009-125341/.

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Almisned, Othman A. "Metaphor in the Qur'an : an assessment of three English translations of Suurat Al-Hajj." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1663/.

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Lane, Andrew N. "Abd al-Ghani al-Nabulusi's (1641-1731) commentary on Ibn Arabi's 'Fusus al-Hikam' : an analysis and interpretation." Thesis, University of Oxford, 2001. https://ora.ox.ac.uk/objects/uuid:533fc636-91c8-42fd-a40b-ac9771ad591c.

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This thesis is an analysis and interpretation of six chapters from al-Nabulusi's commentary. One of these is an account of his intentions for writing the commentary and the other five are commentaries on parts of the Fusus al-hikam. These chapters chosen from al-Nabulusi's commentary treat important subjects in the Fusus al-hikam which exemplify Ibn 'Arabi's thought particularly well. They are concerned with certain issues which were perceived to have a special importance in the Islamic religious tradition. One issue, for example, is that of Pharaoh's profession of faith which was a prominent
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Khan, Z.-I. "The origins and development of the concept of Hijrah or migration in Islam." Thesis, University of Manchester, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.233488.

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Ali, Ahmed Abdel-Fattah Mohammed. "Measuring and weighing terms in the Qur'an : their meaning with reference to six English translations." Thesis, Durham University, 1998. http://etheses.dur.ac.uk/1057/.

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Ensor, Lael J. "Decoration in early Qur'an manuscripts: A close look at the Walters Art Museum's W.554." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 56 p, 2009. http://proquest.umi.com/pqdweb?did=1885754571&sid=3&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Laher, Suheil Ismail. "TWISTED THREADS: GENESIS, DEVELOPMENT AND APPLICATION OF THE TERM AND CONCEPT OF TAWATUR IN ISLAMIC THOUGHT." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11698.

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Tawātur is the concept that if we obtain the same information through a sufficient number of independent channels, we reach certainty about that data. When applied to the transmission of Qur'ān and hadith texts, tawātur can serve as a means by which to assert the truth of a source-text, which in turn has implications for correctness of the religious belief or practice that is conveyed by the text, and hence the orthodoxy of one accepting or rejecting it.<br>Near Eastern Languages and Civilizations
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Tantoush, Mansour Ali. "Analysis of selected allegorical Qur’anic verses with specific reference to Sūrat Yūsuf: A hermeneutic approach." University of the Western Cape, 2019. http://hdl.handle.net/11394/6665.

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Philosophiae Doctor - PhD<br>Arabic is the language of the Holy Qur'an, which was revealed to the Prophet Mohammed (may the peace and blessings of Allah be upon him) who in turn dictates it to His companions. The Prophet's companions did not encounter any difficulty in the understanding and comprehension of the Qur‘anic verses simply because the Qur'an was revealed in a language variety with which they have been quite familiar. Yet, the companions of the prophet differ in their understanding of the Qur'an. Their understanding may vary according to their competencies and their closeness to the
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Thabet, Naglaa Ahmed. "Classifying the suras by their lexical semantics : an exploratory multivariate analysis approach to understanding the Qur'an." Thesis, University of Newcastle Upon Tyne, 2006. http://hdl.handle.net/10443/881.

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The Qur'an is at the heart of Islamic culture. Careful, well-informed interpretation of it is fundamental both to the faith of millions of Muslims throughout the world, and also to the non-Islamic world's understanding of their religion. There is a long and venerable tradition of Qur'anic interpretation, and it has necessarily been based on literary-historical methods for exegesis of hand-written and printed text. Developments in electronic text representation and analysis since the second half of the twentieth century now offer the opportunity to supplement traditional techniques by applying
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Jarrar, Rola Neyazi. "The discipline of Qur'an recitation in Britain and its history and status in the Islamic curriculum." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7886/.

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This thesis aims to determine whether the teaching of Tajwid science in the UK is of a sufficient standard. This stems from the author’s experience in professional studies and teaching experiments performed in Britain in this field, which have indicated that current instruction is substandard. The research aim is to contribute to developing Tajwid teaching in Britain. To conduct this research, the author evaluated Tajwid teaching using a series of methods. A pedagogical study was applied; specifically, a questionnaire with Tajwid students from different UK Islamic organisations. She then engag
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Ali, de Unzaga Omar. "The use of the Qur'an in the Epistles of the Pure Brethren (Rasda'il Ikhwdn al-Safa)." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504093.

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This thesis examines the 4th/10th century work known as the Epistles of the Pure Brethren (Rasa'il Ikhwan al-Safa`), with special attention to their use and interpretation of the Qur'an. It analyses the classical sources that deal with issues of authorship, influence and condemnation. Chapter I outlines the two main theories regarding the authorship of the Epistles - the Basra group theory of Tawhidi and the theory of the Isma'ili imams in hiding, and covers the influence of the Epistles in later literature, as well as surveying those authors who have used or mentioned the Epistles in their wo
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Rahemtulla, Shadaab Haiderali. "Through the eyes of justice : a comparative study of liberationist and women's readings of the Qur'an." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:0e50f386-cbb7-402f-9ddd-64e18ce53788.

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The shari‘a, or the inherited legal tradition, has tended to dominate discussions of contemporary Islam. Relatively little attention has been given to the Qur’an, however, despite its importance both in terms of Muslim theology, in which it is understood as the actual Word of God, and of Islamic reformist thought. Far from being marginal, the Qur’an has emerged as a rich resource for theological reflection and sociopolitical action. Specifically, it has become a source of empowerment, speaking to contexts of oppression. This thesis examines the commentaries of four Muslim intellectuals who hav
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Mutawali, Male Farouk Ali. "An examination of the correspondence between sound and meaning in certain chapters of the holy Qur'an." University of the Western Cape, 2010. http://hdl.handle.net/11394/8439.

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Abstract:
Philosophiae Doctor - PhD<br>The study of sound symbolism, phonetics and semantics has been of major concern for linguists since the Greeks and the Romans in the fifth century before AD. The idea of sound symbolism - the existence of correspondence between the sound of letters (or linguists, such as Ibn Jinni (942-1002 AD), and modern Arabic linguists, including al- Badráwi (1999), and Na'aim Alwia (1984), have attempted to elucidate this phenomenon, providing detailed description and some examples from Arabic and the Holy Qur'an. Modern Western linguists such as Magnus (1999) have discussed t
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