Academic literature on the topic 'Inalienable right'
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Journal articles on the topic "Inalienable right"
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Nelson, John O. "Are There Inalienable Rights?" Philosophy 64, no. 250 (1989): 519–24. http://dx.doi.org/10.1017/s0031819100044272.
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In the United Nations' Universal Declaration of Human Rights a quite large number of things are said to be ‘human rights’ and though in that Declaration the term ‘inalienable’ is not used to describe the rights in question it has been so used by commentators—at least with respect to some of the rights enumerated. I shall forgo asking the prior question as to whether any such thing as a human right exists and ask simply whether any such thing as an inalienable right exists. My intention will be to show that it does not.
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Nanda, Hiranmaya, and Chinmaya Kumar Mohapatra. "The Right to Water: An Inalienable Right." Indian Journal of Public Health Research & Development 8, no. 3 (2017): 360. http://dx.doi.org/10.5958/0976-5506.2017.00216.9.
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Neumann, Tom. "Religious Liberty: An Inalienable Right." Journal of Law and Religion 8, no. 1/2 (1990): 241. http://dx.doi.org/10.2307/1051277.
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McConnell, Terrance. "The Inalienable Right of Conscience." Social Theory and Practice 22, no. 3 (1996): 397–416. http://dx.doi.org/10.5840/soctheorpract199622312.
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Andrew, Edward. "Inalienable Right, Alienable Property and Freedom of Choice: Locke, Nozick and Marx on the Alienability of Labour." Canadian Journal of Political Science 18, no. 3 (1985): 529–50. http://dx.doi.org/10.1017/s0008423900032443.
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AbstractThis article attempts to illuminate a contradiction at the heart of the notion of natural rights. Natural rights are commonly thought to be both inalienable and the property of individuals. As the right or the law is privatized as my rights, her rights, our rights or their rights, rights come to be viewed as personal properties. A distinction is made between personal possession and private property (which entails the title to alienate what is owned) in order to speak significantly of our possession of inalienable rights. For Locke, we possess an inalienable right to life and liberty precisely because we do not own our lives and liberties. Moreover, we can alienate our person, or our ability to labour, precisely because it is our private property. For Nozick, rights are individual properties. Thus, for Nozick as distinct from Marx, one has the right to sell anything (one's life, liberty, labour or soul) at the market price.
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Moore, Adam D. "Privacy, Interests, and Inalienable Rights." Moral Philosophy and Politics 5, no. 2 (2018): 327–55. http://dx.doi.org/10.1515/mopp-2018-0016.
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Abstract Some rights are so important for human autonomy and well-being that many scholars insist they should not be waived, traded, or abandoned. Privacy is a recent addition to this list. At the other end of the spectrum is the belief that privacy is a mere unimportant interest or preference. This paper defends a middle path between viewing privacy as an inalienable, non-waivable, non-transferrable right and the view of privacy as a mere subjective interest. First, an account of privacy is offered that clarifies the concept and demonstrates how privacy is directly related to human health and well-being. Second, along with considering and rejecting several accounts for why privacy might be considered an inalienable right, an argument is offered for why it is morally permissible to waive, transfer, abandon, or alienate privacy.
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Schwartz, Bryan. "The Inalienable Right to Be Alienated." University of Toronto Law Journal 40, no. 3 (1990): 477. http://dx.doi.org/10.2307/825819.
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Barnett, Randy E. "Contract Remedies and Inalienable Rights." Social Philosophy and Policy 4, no. 1 (1986): 179–202. http://dx.doi.org/10.1017/s0265052500000479.
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I. IntroductionTwo kinds of remedies have traditionally been employed for breach of contract: legal relief and equitable relief. Legal relief normally takes the form of money damages. Equitable relief normally consists either of specific performance or an injunction – that is, the party in breach may be ordered to perform an act or to refrain from performing an act. In this article I will use a “consent theory of contract” to assess the choice between money damages and specific performance. According to such a theory, contractual obligation is dependent on more fundamental entitlements of the parties and arises as a result of the parties' consent to transfer alienable rights.My thesis will be that the normal rule favoring money damages should be replaced with one that presumptively favors specific performance unless the parties have consented to money damages instead. The principal obstacle to such an approach is the reluctance of courts to specifically enforce contracts for personal services. The philosophical distinction between alienable and inalienable rights bolsters this historical reticence, since a right to personal services may be seen as inalienable.I will then explain why, if the subject matter of a contract for personal services is properly confined to an alienable right to money damages for failure to perform, specific enforcement of such contracts is no longer problematic. Finally, I shall consider whether the subject matter of contracts for corporate services is properly confined to money damages like contracts for personal services, or whether performance of corporate services can be made the subject of a valid rights transfer and judicially compelled in the same manner as contracts for external resources.
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McConnell, Terrance. "The Inalienable Right to Withdraw from Research." Journal of Law, Medicine & Ethics 38, no. 4 (2010): 840–46. http://dx.doi.org/10.1111/j.1748-720x.2010.00537.x.
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Consent forms given to potential subjects in research protocols typically contain a sentence like this: “You have a right to withdraw from this study at any time without penalty.” If you have ever served on an institutional review board (IRB) or a research ethics committee, you have no doubt read such a sentence often. Moreover, codes of ethics governing medical research endorse such a right. For example, paragraph 24 of the Declaration of Helsinki says, “The subject should be informed of the right… to withdraw consent to participate at any time without reprisal.” Similarly, section C of the Belmont Report says that subjects must be informed that they have the right “to withdraw at any time from the research.” And in section 46.116 of the Common Rule (issued by the United States Department of Health and Human Services), it says that one of the elements of informed consent must include a statement that “the subject may discontinue participation at any time without penalty or loss of benefit to which the subject is otherwise entitled.”
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Coomans, Fons. "Ideas: Education for migrants: An inalienable human right." UNESCO Courier 2018, no. 4 (2019): 47–49. http://dx.doi.org/10.18356/20e5831f-en.
Full textDissertations / Theses on the topic "Inalienable right"
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Berlinger, Heidi. "Early Intervention and Parenting Support in the Public Schools: An Inalienable Right For All." ScholarWorks, 1994. http://scholarworks.waldenu.edu/dissertations/13.
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The present study was designed to document the effects of early intervention and parenting support, and to provide a model program proposal for federal adoption. Specifically, this paper redefines the term "readiness" to recognize the diverse needs of infants and their families.
Research indicates several factors influence school readiness: physical well-being and motor development including proper prenatal, perinatal, and early childhood care and nutrition; social and emotional development; approaches toward learning; language usage; and cognition and general knowledge. Parental understanding of how to facilitate the advancement of young children in these areas is extremely important. Without this knowledge parents are likely to perpetuate intergenerational patterns of behavior which may adversely effect the child's growth and development. Research proves that parental attitudes and child-rearing practices, during the child's crucial early years, will help or hinder the child's chance for success later in school and into adulthood.
In recognition of these needs, many state and federal programs have been initiated. The researcher has reviewed several successful programs. Yet, these programs are unable to reach the multitude of Americans who need them. Many programs focus solely on "at-risk" populations, largely due to budgetary constraints. However, research shows that universally children and their families benefit from early intervention and support. Therefore, if all children have the capacity to benefit, then all children share the risk factors involved with the absence of programming. In this very real sense, all children are "at-risk."
The research finds that there is clearly need for infant intervention and family support programming. This programming must be available with unconditional acceptance standards. The researcher proposes a valid program as a unique and viable answer to the issue of change, which must occur for the benefit of our children and our nation's future.
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Zhang, Xinjun. "Inalienable Right of Peaceful Use of Nuclear Energy and Multilateral Nuclear Export Control : Constructivism in Reading the Riddle of Treaty Interpretation." Kyoto University, 2004. http://hdl.handle.net/2433/147719.
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Kyoto University (京都大学)<br>0048<br>新制・課程博士<br>博士(人間・環境学)<br>甲第10961号<br>人博第248号<br>15||203(吉田南総合図書館)<br>新制||人||62(附属図書館)<br>UT51-2004-G808<br>京都大学大学院人間・環境学研究科文化・地域環境学専攻<br>(主査)教授 西井 正弘, 教授 中西 輝政, 助教授 高田 篤<br>学位規則第4条第1項該当
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Broussois, Lisa. "Francis Hutcheson et la politique du sens moral." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010583.
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Cette recherche porte sur le moment où la philosophie de Francis Hutcheson, dans ses aspects moraux, épistémologiques et juridiques, contribue à élaborer des questionnements et des solutions innovantes et pratiques, pour le traitement des problèmes de la politique moderne. Pour répondre à la question « Qu’est-ce que la politique du sens moral ? », il faut considérer qu’il existe un sens de la moralité naturel, immédiat et involontaire chez chaque individu. Ce sens est le critère de jugement de l’action politique la meilleure, selon deux objectifs : le maintien de la paix et de l’harmonie sociale et la poursuite du bonheur, soit du plus grand bien pour le plus grand nombre. Même si les individus ne peuvent pas toujours agir par le meilleur moyen en vue d’une fin politique et éthique, tous sont aptes à juger de ce qu’il convient de faire. La politique du sens moral considère ainsi 1. Comment l’état de nature est un état de liberté où une sociabilité naturelle est décrite, indépendamment de la création des institutions civiles et politiques et aussi, quelles sont les conditions de retour à un tel état, à partir de l’éducation morale et politique ? Comment la société civile et le gouvernement se mettent en place avec un consentement, soit un artifice. 3. Enfin, comment la protection des droits inaliénables peut être assurée avec le concept de responsabilité politique, impliquant le risque pour sa vie en faveur de l’intérêt commun<br>This study focuses on the moment when Francis Hutcheson’s philosophy, in its moral, epistemological and legal aspects, contributes to elaborating questionings and innovative practical solutions to deal with the issues of modern politics. To answer the question “What is the politics of moral sense?”, it must be considered that each individual possesses a natural, immediate and involuntary sense of morality. This moral sense is the criterion of judgement of the best political action depending on two aims: preservation of peace and social harmony; and the pursuit of happiness, that is, the greatest happiness for the greatest number. Even if individuals are not always able to act with the best means for a political and ethical purpose, all are able to judge what should be done. The politics of moral sense considers 1. How the state of nature is a state of liberty where a natural sociability is described, independently of the creation of civil and political institutions; and in parallel, what are the conditions of a return to such a state, based on a moral and political education. 2. How civil society and government are created with trust, or in other words, with an artifice. 3. Finally, how the protection of inalienable rights can be guaranteed with the concept of political responsibility, involving risking one’s life in support of the common interest<br>Esta pesquisa se situa onde a filosofia de Francis Hutcheson, nos seus aspectos morais, epistemologicos e juridicos, contribui a elaborar questionamentos e soluçoes inovadoras e prâticas, para o tratamento dos problemas da politica moderna. Para responder à questào « o que é a politica do senso moral ? », deve-se considerar que existe um senso da moralidade natural, imediato e involontârio em cada indivfduo. Este senso é o critério de julgamento da melhor açào politica, segundo dois objetivos : a manutençao da paz e da hannonia social e a persecuçào da felicidade, quai seja o maior bem para o maior nùmero. Mesmo se os individuos nem sempre podem agir pelo melhor meio em vista de um firn politico e ético, todos estào aptos a julgar acerca do que comvém fazer. A politica do senso moral considera assim : 1. Como o estado de natureza é um estado de libertdade, no quai uma sociabilidade natural esta configurada, independentemente da criaçào das instituiçoes civis e politicas e igualmente, quais sào as condiçoes para retorno a tal estado, a partir da educaçào moral e politica. 2. Corno a sociedade civil e o governo ocupam seu lugar com um consentimento, ou seja, um artiffcio. 3. Enfim, como a proteçào dos direitos inalienâveis pode ser assegurada corn o conceito de responsabilidade politica, implicando atTiscar sua vida em favor do interesse comum
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Sahyoun, Nacoul Badoui. "Os direitos personalíssimos, e as obrigações, no poder familiar /." Franca : [s.n.], 2008. http://hdl.handle.net/11449/89872.
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Orientador: Artur Marques da Silva Filho<br>Banca: Euclides Celso Berardo<br>Banca: Luiz Antonio Soares Hentz<br>Resumo: Os direitos personalíssimos, o direito de família e a responsabilidade civil, entrelaçados, proporcionam instrumentos hábeis à proteção e tutela da dignidade da pessoa enquanto sujeito de direitos e obrigações. Erigidos a princípio constitucional, em cláusula pétrea, e tutelados pela legislação ordinária, os direitos personalíssimos exprimem valores inerentes e fundamentais da pessoa enquanto ser provido de dignidade que augura, desde a concepção, prévia, pronta, efetiva e integral proteção de seus elementares direitos por parte do ordenamento jurídico. Isso porque os direitos personalíssimos, na verdade, constituem-se no princípio, meio e fim da pessoa. É, outrossim, no seio familiar, fruto do casamento, união estável ou relacionamento eventual, que os direitos personalíssimos brotam e encontram solo profícuo para desenvolvimento. O poder familiar, em processo de evolução que transcende os limites históricos, extrapolando o âmbito do direito de família, diversamente do que ocorria outrora, modernamente, mais que direito, constitui-se em fonte de obrigações para, primeiro, tornar-se esteio norteador do aprimoramento da pessoa na busca da plenitude de seus direitos personalíssimos; segundo, gerar responsabilidade civil para aqueles que concebem e exercem-no, tanto no que tange aos diretamente ligados entre si, pelos vínculos familiares, quanto os decorrentes de relações estabelecidas junto a terceiros. Destinado a obstar perdas indevidas, no que tange aos bens, de qualquer espécie, amealhados em razão de lídimo esforço, e prestando-se como corretivo para ressarcimentos materiais e morais, decorrentes de atos ilícitos, tanto na tutela dos direitos personalíssimos quanto nas lesões de direito de família, a responsabilidade civil presta-se, precipuamente, como instrumento de pacificação social, para, na via jurisdicional... (resumo completo, clicar acesso eletrônico abaixo)<br>Abstract: The inalienable rights and those concerned to the family and civil responsibility make an interwoven tissue that provides the legally qualified tools to the protection and tutorship of the person dignity as an individual with rights and duties. Upraised to a constitutional principle, understood as a fundamental clause, and tutorized by the ordinary legislation, the inalienable rights express the person's inherent values as a being provided with dignity that, since the conception, augurs previous, ready, effective and integral protection to his fundamental rights by the juridical ordainment. This is so because the inalienable rights actually consist in the whole purpose of the person. Likewise it is within one's family, resulting from a marriage, stable union or occasional relationship, that the inalienable rights originate and find advantageous ground for development. The family power, in an evolutionary process that transcends the historical limits and extrapolates the ambit of the family's rights, unlikely what formerly occurred, nowadays more than a right constitutes the source of obligations, first, to become the lead support of a person's refinement in the search of the plenitude of his inalienable rights; second, to generate civil responsibility to those who conceive and practise it, both considering these rights directly connected by the family's entailment and the ones resulting from stablished relationship with third parts. Meant for thwarting undue losses concerning to any properties saved because of legitimate endeavor and being useful as an amendatory compensation for material and moral losses caused by illicit acts both in the tutorship of inalienable rights and injuries to the rights of the family, civil responsibility is useful chiefly as an instrument of social agreement to judicially avoid illicit enrichment... (Complete abstract click electronic access below)<br>Mestre
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Sabo, Joseph Michael. "We Hold These Truths to Be Self-Evident: The Need for Animal Rights in the United States of America." Kent State University Honors College / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1335815050.
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Sahyoun, Nacoul Badoui [UNESP]. "Os direitos personalíssimos, e as obrigações, no poder familiar." Universidade Estadual Paulista (UNESP), 2008. http://hdl.handle.net/11449/89872.
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sahyoun_nb_me_fran.pdf: 780522 bytes, checksum: 0cd63e5ba4abe118a5e5a8953f85120f (MD5)<br>Os direitos personalíssimos, o direito de família e a responsabilidade civil, entrelaçados, proporcionam instrumentos hábeis à proteção e tutela da dignidade da pessoa enquanto sujeito de direitos e obrigações. Erigidos a princípio constitucional, em cláusula pétrea, e tutelados pela legislação ordinária, os direitos personalíssimos exprimem valores inerentes e fundamentais da pessoa enquanto ser provido de dignidade que augura, desde a concepção, prévia, pronta, efetiva e integral proteção de seus elementares direitos por parte do ordenamento jurídico. Isso porque os direitos personalíssimos, na verdade, constituem-se no princípio, meio e fim da pessoa. É, outrossim, no seio familiar, fruto do casamento, união estável ou relacionamento eventual, que os direitos personalíssimos brotam e encontram solo profícuo para desenvolvimento. O poder familiar, em processo de evolução que transcende os limites históricos, extrapolando o âmbito do direito de família, diversamente do que ocorria outrora, modernamente, mais que direito, constitui-se em fonte de obrigações para, primeiro, tornar-se esteio norteador do aprimoramento da pessoa na busca da plenitude de seus direitos personalíssimos; segundo, gerar responsabilidade civil para aqueles que concebem e exercem-no, tanto no que tange aos diretamente ligados entre si, pelos vínculos familiares, quanto os decorrentes de relações estabelecidas junto a terceiros. Destinado a obstar perdas indevidas, no que tange aos bens, de qualquer espécie, amealhados em razão de lídimo esforço, e prestando-se como corretivo para ressarcimentos materiais e morais, decorrentes de atos ilícitos, tanto na tutela dos direitos personalíssimos quanto nas lesões de direito de família, a responsabilidade civil presta-se, precipuamente, como instrumento de pacificação social, para, na via jurisdicional...<br>The inalienable rights and those concerned to the family and civil responsibility make an interwoven tissue that provides the legally qualified tools to the protection and tutorship of the person dignity as an individual with rights and duties. Upraised to a constitutional principle, understood as a fundamental clause, and tutorized by the ordinary legislation, the inalienable rights express the person’s inherent values as a being provided with dignity that, since the conception, augurs previous, ready, effective and integral protection to his fundamental rights by the juridical ordainment. This is so because the inalienable rights actually consist in the whole purpose of the person. Likewise it is within one’s family, resulting from a marriage, stable union or occasional relationship, that the inalienable rights originate and find advantageous ground for development. The family power, in an evolutionary process that transcends the historical limits and extrapolates the ambit of the family’s rights, unlikely what formerly occurred, nowadays more than a right constitutes the source of obligations, first, to become the lead support of a person’s refinement in the search of the plenitude of his inalienable rights; second, to generate civil responsibility to those who conceive and practise it, both considering these rights directly connected by the family’s entailment and the ones resulting from stablished relationship with third parts. Meant for thwarting undue losses concerning to any properties saved because of legitimate endeavor and being useful as an amendatory compensation for material and moral losses caused by illicit acts both in the tutorship of inalienable rights and injuries to the rights of the family, civil responsibility is useful chiefly as an instrument of social agreement to judicially avoid illicit enrichment... (Complete abstract click electronic access below)
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Ferraz, Angelita Pereira Rodrigues. "O que eu recebi? Não sei os valores: reflexões sobre acesso à justiça e informação no Ministério do Trabalho e Emprego." Universidade Catolica de Petrópolis, 2015. https://repositorio.ufjf.br/jspui/handle/ufjf/6270.
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Previous issue date: 2015-08-19<br>PROQUALI (UFJF)<br>O objetivo do presente trabalho foi analisar casos de ressalvas feitas nas homologações de rescisão de contrato de trabalho, no Ministério do Trabalho e Emprego, e a percepção que os homologadores têm sobre o assunto. A hipótese é de que a maioria dos trabalhadores renunciam aos seus direitos após as observações, contrariando o princípio da indisponibilidade, que presa pela essencialidade do direito e imperatividade da norma juslaboral. Constatou-se que é comum o desconhecimento de direitos, por parte dos trabalhadores, através da utilização de metodologia empírica, associada a revisão bibliográfica. Percepção corroborada com os dados prestados pelos servidores vinculados ao órgão. Em pesquisa de campo, observou-se também que, independentemente da condição social, os trabalhadores não conservam autonomia plena para se autodeterminarem nas relações empregatícias, em razão de suas necessidades. Embora manifestem algum tipo de independência, quando provocam a demissão ou fazem “acordo” informal com os empregadores.<br>The objective of this study was to analyze cases of reservations made in approvals of employment contract termination, the Ministério do Trabalho e Emprego, and the perception that the event formalization of workers have on this subject. The hypothesis is that most workers waive their rights after the observations, contrary to the principle of availability, which arrested the essentiality of law and the imperative labor law standard. It was found that is common ignorance of rights by workers, through the use of empirical methodology, combined with literature review. Perception corroborated with data provided by the servers attached to the body. In field research, it was also observed that, regardless of social status, workers do not retain full autonomy to selfdetermination in employment relationships while they show some kind of independence, due to your needs. When they cause the dismissal or do "agreement" with informal employers.
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Yambissi, Claude Désiré. "La légalité de crise en droit public français." Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE3037.
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La légalité est un principe qui apparaît comme une pierre angulaire de la notion d’État de droit. L’expression « principe de légalité » a été longtemps utilisée pour affirmer que l’administration doit respecter les règles de droit. Mais, en cas d’une crise majeure, la légalité peut être atténuée. Il est toléré une légalité de crise. L’État a besoin, de disposer d’autres outils juridiques que ceux ordinaires. Des pouvoirs exceptionnels sont conférés à certaines autorités ou reconnus à certaines personnes par des dispositifs juridiques de nature très différente. Cette théorie des circonstances exceptionnelles vise à assurer la continuité de l’État. Elle repose sur l’adage controversé « nécessité fait loi » en vertu duquel dans les cas extrêmes, certains actes qui seraient illégaux en période normale sont justifiés. L’état de nécessité et la légitime défense de l’État sont les principaux faits justificatifs du recours aux pouvoirs de crise. En droit positif, les régimes de crise sont hétérogènes et redondants. La persistance de la menace terroriste accentue l’accumulation des lois et des mesures antiterroristes. L’hétérogénéité des régimes français de crise pose la question de l’unification des principaux états de crise par la réécriture de leur cadre constitutionnel. Le contrôle de l’état d’exception est tempéré par d’importantes prérogatives reconnues à l’exécutif. Cela peut être un risque pour la garantie de l’exercice des libertés fondamentales surtout lorsque l’exception devient permanente ou lorsque le droit commun est contaminé par le droit dérogatoire<br>Legality is a principle that appears as a cornerstone of the rule of law. The term "principle of legality" has long been used to assert that the administration must respect the rules of law. But, in the event of a major crisis, legality can be mitigated. It is tolerated a legality of crisis. The state needs other legal tools than ordinary ones. Exceptional powers are conferred on certain authorities or recognized to certain persons by legal devices of a very different nature. This theory of exceptional circumstances aims to ensure the continuity of the state. It is based on the controversial "necessity is law" saying that in extreme cases, certain acts that would be illegal in normal times are justified. State of necessity and self-defense of the state are the main justifications for the use of crisis powers. In positive law, crisis regimes are heterogeneous and redundant. The persistence of the terrorist threat accentuates the accumulation of anti-terrorist laws and measures. The heterogeneity of the French crisis regimes raises the question of the unification of the main states of crisis by rewriting their constitutional framework. The control of the state of emergency is tempered by important prerogatives recognized by the executive. This can be a risk for guaranteeing the exercise of fundamental freedoms, especially when the exception becomes permanent or when common law is contaminated by the derogatory right
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Lerm, Henry. "A critical analysis of exclusionary clauses in medical contracts." Thesis, 2009. http://hdl.handle.net/2263/24973.
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This thesis examines the validity of exclusionary clauses in medical contracts, more especially, hospital contracts in which the healthcare provider exonerates itself against edictal liability arising from the negligent conduct of its staff, resulting in the patient suffering damages. In assessing whether these types of clauses should be outlawed by our courts, this thesis attempts to synthesize six major traditional areas of law, namely, the law of delict, the law of contract, medical law and ethics, international and foreign law, statutory law and constitutional law into a legal conceptual framework relating specifically to exclusionary clauses in medical contracts in South Africa. This thesis highlights systemic inconsistencies with regard to the central issue, namely, whether these types of clauses are valid or not, especially, given the fact that the practice of exclusionary clauses or waivers in hospital contracts has hitherto traditionally been assessed within the framework of the law of contract. The alignment of the various pre-existing areas of statutory and common law with the Constitution highlights that an inter-disciplinary and purposive approach under the value-driven Constitution, brings about a less fragmented picture in assessing the validity of these types of clauses. This approach accords with the new solicitude of the executive, the judiciary, the legislature and academia to transform the South African legal system not only in terms of procedural law but also substantive law. This has resulted in the alignment with constitutional principles and the underlying values to test the validity of these types of clauses, alternatively, contracts. Whereas pre-constitutionally the assessment of disclaimers in hospital contracts was done against the stratum of antiquated principles, namely, freedom of contract and the sanctity of contract, ignoring values such as reasonableness, fairness and conscionability, post-constitutionally, because the values that underlie the Bill of Rights and which affects all spheres of law, including the law of contract, concepts such as fairness, equity, reasonableness should weigh heavily with the decision-maker. In this regard, broader medico-legal considerations, normative medical ethics and the common law principles of good faith, fairness and reasonableness play a fundamental role in the assessment of contractual provisions, including the practice of disclaimers or exclusionary clauses in hospital contracts. This thesis critically examines how these types of clauses or contracts ought to be adjudicated eventually against the background of such alignment. It concludes that the entering into a hospital contract, in which the patient exonerates a hospital and its staff from liability flowing from the hospital or its staff's negligence causing damages to the patient, would be inconsistent with the Constitution and invalid. In the old order in which traditional divisions of law have been encouraged, a fragmented approach resulted in legal in congruencies which, in turn, created turbulence and a lot of uncertainty. This approach is apposite to that which the new constitutionally based legal system, aims to achieve. The rights in the Bill of Rights which are interconnected and which influences all spheres of law, including contract law, offers a fairer basis upon which, the validity of contracts, or contractual provisions, can be measured than, the pure contract approach. In this regard, although contracts or contractual provisions in the past may have been unfair and unreasonable, the courts, however, refused to strike them down purely on this basis. The law of contract, as a legal vehicle for adjudicating the validity of exclusionary clauses or waivers in hospital contracts, is therefore not ideal. This is primarily due to the antiquated approach the South African courts have always taken in this area of law. The law of delict, statutory law and medical law, standing alone, also does not provide a satisfactory answer. What is needed is an integrated approach in which the traditional areas of law are united and wherein constitutional principles and values, give much guidance and direction. Alternatively, should the unification of the traditional areas of law not be possible in bringing about fair and equitable results, the introduction of legislative measures may very well be indicated.<br>Thesis (LLD)--University of Pretoria, 2009.<br>Public Law<br>unrestricted
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Oliveira, Letícia Holtz Santos de. "Arbitragem nos conflitos individuais do trabalho." Master's thesis, 2020. http://hdl.handle.net/10071/21332.
Full textAbstract:
A presente dissertação é fruto do estudo da Arbitragem, que é uma importante ferramenta de natureza alternativa quando da resolução de conflitos. A sua aplicabilidade é eficaz e inquestionável quando analisada sob a perspectiva do Direito Coletivo do Trabalho, remanescendo, no entanto, a dúvida de qual é o seu alcance nos conflitos laborais de natureza individual.
Eis então o tema: Arbitragem nos conflitos individuais do trabalho.
Neste percurso, buscaremos traçar uma definição de arbitragem, verificar seu plano de incidência no direito laboral e quais são os entraves para a plena aplicação no direito individual do trabalho.
Para tanto, suscitaremos o conflito entre os princípios da proteção (primado do direito laboral) e o princípio da autonomia da vontade (vetor de aplicação da arbitragem), analisar-se-ão as limitações legais existentes, a exemplo do artigo 387º, em vigor, do Código do Trabalho que estabelece que a regularidade e licitude do despedimento só pode ser apreciada por tribunal judicial e quais são os critérios para a subsunção do disposto no art. 1º, alínea 1 da Lei de Arbitragem Voluntária (LAV) – 63/2011 – visto a validade de uma convenção de arbitragem desafia a definição e conhecimento do que venha a ser direitos (in)disponíveis laborais.
Contudo, não se pode olvidar da permissividade legal existente acerca da aplicação do mecanismo arbitral em algumas categorias de trabalhadores, a exemplo do DL 205/2009 de 31 de agosto que trata do Estatuto da Carreira do Docente Universitário e o Regime Jurídico do contrato de trabalho do praticante desportivo (Lei 54/2017), além dos entendimentos jurisprudenciais proferidos pelos Tribunais que possibilitam a transmutação da natureza jurídica de direitos laborais indisponíveis para disponíveis, a ter como vetor interpretativo: a subordinação jurídica.
Sendo assim, ainda que incursionemos sobre questões processuais propriamente ditas, cumpre consignar que o maior compromisso desta tese é tracejar quais são hoje os parâmetros legais, jurisprudenciais e doutrinários passíveis de determinar a admissibilidade genérica do mecanismo da arbitragem nos conflitos individuais do trabalho.
Quanto ao texto, apresento as minhas desculpas pelos brasileirismos utilizados que têm o mérito de demonstrar a grandeza da língua de Camões e de Anónio Vieira.<br>This dissertation is the result of a research regarding Arbitration, which is an important alternative mean to resolve conflicts. Its applicability is effective and unquestionable when analyzed from the perspective of Collective Labor Law, however, it´s usage remains in a grey area when the scope falls in individual labor conflicts.
And that´s the theme of the present thesis: Arbitration in individual labor law conflicts.
Along this path, we intend to define arbitration, verify its incidence in labor law and what are the barriers to full application in individual labor law conflicts.
In order to reach this target, we will study the conflict between the principles of protection (primacy of labor law) and the autonomy of the will (primacy of arbitration), the existing legal limitations, as in the case of Article 387, Labor Code which establishes that the regularity and lawfulness of the dismissal can only be assessed by the Judicial Court and what are the criteria for the subsumption of the provision in art. 1, paragraph 1 of the Voluntary Arbitration Law (LAV) - 63/2011 - since the validity of an arbitration agreement challenges the definition and knowledge of what may be (in)alienable labor rights.
However, one cannot forget the existing legal permissiveness regarding the application of the arbitration mechanism in some categories of workers, such as DL 205/2009 of 31 August, which deals with the Career Statute for University Teachers and the Legal Regime of the employment contract of sports practitioner (Law 54/2017), in addition to the jurisprudential understandings handed down by the Courts that make it possible to transmute the legal nature of labor rights that are inalienable to alienable, having as a criteria the legal subordination.
Therefore, even that some topics that were raised regards to arbitration procedural methods, it should be noted that the main commitment of this thesis is to outline what are the legal, jurisprudential and doctrinal parameters that can determine the generic admissibility of the arbitration mechanism in individual labor conflicts.
Regarding the text itself, I apologize the usage of Brazilian expressions, but they do enhance the greatness of the language that was inherit from Camões and António Vieira.
Books on the topic "Inalienable right"
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David, Barton. The Second Amendment: Preserving the inalienable right of individual self-protection. WallBuilder Press, 2000.
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Cosmic constitutional theory: Why Americans are losing their inalienable right to self-governance. Oxford University Press, 2012.
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Inalienable rights: The limits of consent in medicine and the law. Oxford University Press, 2000.
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Patterson, Bennett B. The forgotten Ninth Amendment: A call for legislative and judicial recognition of rights under social conditions of today. The Lawbook Exchange, Ltd., 2007.
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Approaches for the practical attainment of the inalienable rights of the Palestinian people. The Committee, 1986.
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People, United Nations Committee on the Exercise of the Inalienable Rights of the Palestinian. For the rights of Palestinians: Work ofthe Committee on the Exercise of the Inalienable Rights of the Palestinian People. [United Nations, 1988.
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Conference in Support of the Inalienable Rights of the Palestinian People (1998 Brussels, Belgium). Conference in Support of the Inalienable Rights of the Palestinian People, Brussels, 24 and 25 February 1998. United Nations, 1998.
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United Nations African Meeting in Support of the Inalienable Rights of the Palestinian People (1999 Windhoek, Namibia). United Nations African Meeting in Support of the Inalienable Rights of the Palestinian People, Windhoek 20 to 22 April, 1999. United Nations, Division for Palestinian Rights, 1999.
Find full textBook chapters on the topic "Inalienable right"
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Wellman, Carl. "The Inalienable Right to Life and the Durable Power of Attorney." In An Approach to Rights. Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-015-8812-6_16.
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Slater, Alice. "The “Inalienable Right” to Peaceful Nuclear Power: A Recipe for Chaos." In At the Nuclear Precipice. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230615724_6.
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Black-Branch, Jonathan. "The ‘Inalienable Right’ to Nuclear Energy Under the Nuclear Non-Proliferation Treaty: Indigenous Rights of Consultation, Self-Determination and Environmental Protection of Aboriginal Lands." In Nuclear Non-Proliferation in International Law - Volume IV. T.M.C. Asser Press, 2018. http://dx.doi.org/10.1007/978-94-6265-267-5_13.
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Cox, Emma. "Hungry Ghosts and Inalienable Remains: Performing Rights of Repatriation." In Theatre and Human Rights after 1945. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137362308_7.
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Obileye, Abolaji Adewale, Joan Mbagwu, and Isaiah Adisa. "Human Rights as Inalienable Rights: An Assessment of the Realities of African Women." In Empowering African Women for Sustainable Development. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-59102-1_4.
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Khushf, George. "Inalienable Rights in the Moral and Political Philosophy of John Locke: A Reappraisal." In Persons and Their Bodies: Rights, Responsibilities, Relationships. Springer Netherlands, 1999. http://dx.doi.org/10.1007/0-306-46866-2_8.
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"An Inalienable Right." In United Queerdom. Zed Books, 2020. http://dx.doi.org/10.5040/9781350223752.ch-002.
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"Chapter 9. An Inalienable Right." In Game Changer. University of California Press, 2019. http://dx.doi.org/10.1525/9780520952058-011.
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Ewin, R. E. "The Inalienable Right to Self-Preservation." In Virtues and Rights. Routledge, 2019. http://dx.doi.org/10.4324/9780429267130-4.
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Heere, Cees. "‘The Inalienable Right of the White Man’." In Empire Ascendant. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837398.003.0004.
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Victory over Russia established Japan as the leading power in East Asia, and inaugurated a period during which its economic and political influence in the region sharply expanded. This chapter explores these shifts in the regional order from the perspective of both British policymakers in London, and from that of the British communities in Shanghai, Hong Kong, and the other ‘treaty ports’ scattered along the China coast. For many, Japan, came to represent a challenge to British hegemony in China that manifested itself on a racial as well as on the commercial or political fronts. The chapter goes on to analyse the efforts of the ‘Shanghailanders’ to mobilize British policy to constrain Japanese power in the region through public campaigns and political manoeuvring. In the process, it demonstrates how treaty port residents articulated their own vision on Britain’s imperial future in Asia.
Conference papers on the topic "Inalienable right"
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Ahmedov, Ruslan, and Yuliya Ivanova. "On the question of the relationship between the concepts of “intangible goods” and “personal non-property rights”." In Development of legal systems in Russia and foreign countries: problems of theory and practice. Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-45-52.
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Intangible goods, acting as a kind of objects of personal non-property rights, are an independent legal entity that belongs to a citizen as a subject of legal relations. Unlike various property rights, the essence of intangible goods, first of all, lies in their special status, being inalienable and non-transferable, they are acquired by citizens from birth or by law, and not in the order of succession or legal capacity. This category of goods individualizes a person, creates all the necessary conditions for a prosperous life in society, inviolability of private life, and ensuring absolute physical and spiritual freedom. Intangible benefits are guarantees of decent and comprehensive development of citizens, satisfaction of their positive needs, as well as compliance with legitimate interests.