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Relevant bibliographies by topics / Inaugurated eschatology

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Academic literature on the topic 'Inaugurated eschatology'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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Journal articles on the topic "Inaugurated eschatology"

1

Cornwall, Susannah. "Asking About What Is Better: Intersex, Disability, and Inaugurated Eschatology." Journal of Religion, Disability & Health 17, no. 4 (October 2013): 369–92. http://dx.doi.org/10.1080/15228967.2013.840972.

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Goff, Matthew. "Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism and Early Christianity." Journal for the Study of Judaism 39, no. 1 (2008): 125–26. http://dx.doi.org/10.1163/157006308x258113.

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Wenkel, David H. "Kingship and Thrones for All Christians: Paul’s Inaugurated Eschatology in 1 Corinthians 4–6." Expository Times 128, no. 2 (July 28, 2016): 63–71. http://dx.doi.org/10.1177/0014524615619271.

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Davies, Jamie. "Why Paul doesn't mention the ‘age to come’." Scottish Journal of Theology 74, no. 3 (August 2021): 199–208. http://dx.doi.org/10.1017/s0036930621000375.

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AbstractThis essay examines the popular claim that the apostle Paul deploys an apocalyptic ‘two-age’ scheme in his eschatology, adapted from Jewish apocalyptic thought but reworked in an ‘inaugurated’ configuration in his theology as ‘now and not yet’. This reading is challenged as representing an oversimplified and anachronistic reading of the Jewish apocalyptic literature, and in respect of its claim to be a Pauline innovation. Furthermore, it is a reading not adequately sensitive to the fact that Paul rarely (if ever) uses the phrase ‘age to come’. The second section of the essay examines this Pauline evidence, and some of the language Paul uses instead of this phrase. Finally, the essay closes with a theological proposal for why Paul might do this, and makes some suggestions regarding Paul's view of time, the relationship between time and eternity, and possible ways this might be articulated once dogmatically located within his christology.

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5

Campbell, Douglas A. "Beyond Justification in Paul: The Thesis of the Deliverance of God." Scottish Journal of Theology 65, no. 1 (January 6, 2012): 90–104. http://dx.doi.org/10.1017/s003693061100086x.

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Let me begin by observing that many Pauline interpreters share with me a fundamentally participatory view of Paul's gospel, understanding salvation as a pneumatological incorporation into Christ's death and resurrection. This is arguably an irreducibly proto-trinitarian account as well, so recently Michael Gorman has rightly emphasised theosis within its description. This view holds further that the only effective ethic for a sinful humanity is generated by divine action, essentially in terms of inaugurated eschatology; humanity must be transformed in Christ in order to act well. Hence Douglas Moo clearly shares this articulation. Indeed, I do not know of an Evangelical who does not affirm everything that has just been said; but it tends to be arranged under the rubric of ‘sanctification’, and hence treated in second position in any account of Paul's gospel. And this brings us to the nub of the problem, and to the solution, that I articulate in my book The Deliverance of God: An Apocalyptic Rereading of Justification in Paul.

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Page, Ben. "Inaugurated Hyperspace." TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 4, no. 3 (October 5, 2020). http://dx.doi.org/10.14428/thl.v4i3.54843.

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Several philosophers of religion have used contemporary work on the metaphysics of space to dismantle objections to Christian doctrine. In this paper I shall also make use of work in the metaphysics of space to explore a topic in Christian thought that has received little attention by philosophers, namely inaugurated eschatology. My aim will be to take the conclusions of some biblical scholars who have written on this topic, and then begin to provide some metaphysical models of this doctrine, so as to overcome objections against inaugurated eschatology based on metaphysical concerns.

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Dissertations / Theses on the topic "Inaugurated eschatology"

1

Dunham, Kyle C. "The kingdom of Christ and of God a traditional dispensationalist argument for inaugurated eschatology /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p086-0037.

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2

Powell, Scott C. "Romans 8: 19-22 : a passage groaning for fresh interpretation : the role of the material world in light of Catholic teaching and the inaugurated eschatology." Thesis, Liverpool Hope University, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722164.

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3

Eliastam, John Leslie Benjamin. "Inaugurated eschatology and gender : redefining the trajectory of William J. Webb's redemptive movement hermeneutic." Diss., 2010. http://hdl.handle.net/2263/27553.

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Approaches to meaning and the way that texts are read have changed dramatically over the past century. This is particularly true where interpretations of texts have been given an authoritative status, and used to perpetuate power imbalances and discrimination. The exposure of the way that texts are used in this way, particularly by feminist thinkers, has put pressure on traditional Christian understandings of gender and the role of women in the Christian faith community. There is currently a debate within Evangelical Christianity over whether women are equal to men in status, and whether they can function in certain leadership roles. William Webb proposes a redemptive-movement hermeneutic that he uses to identify cultural components within Scripture that may have been progressive in terms of their own culture, but are regressive relative to ours. Webb proposes eighteen criteria that enable the interpreter to discover the redemptive movement of these texts relative to their own culture, and then makes application to contemporary culture on the basis of this. The main weakness of Webb’s model is that the destination of the redemptive movement he discerns in Scripture seems to be determined by what is pragmatic and even politically correct in his own western culture. This research will propose an eschatological trajectory for Webb’s redemptive movement that is based an understanding of the kingdom of God as the rule of God, which has broken into history as an inaugurated reality in the coming of Jesus Christ. When eschatology becomes the controlling factor for Webb’s redemptive movement hermeneutic, an understanding of gender emerges from the Bible that is completely egalitarian. This is confirmed by examining a number of eschatological motifs for their significance with regard to gender. The eschatological egalitarianism proposed by this research encourages the full participation of women in all areas of life and ministry in the Christian faith community. Copyright
Dissertation (MA(Theol))--University of Pretoria, 2010.
Practical Theology
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4

Westerholm, Matthew Westerholm. "“The hour is coming and is now here”: the doctrine of inaugurated eschatology in contemporary evangelical worship music." Diss., 2016. http://hdl.handle.net/10392/5172.

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This dissertation critically evaluates the portrayal of the doctrine of inaugurated eschatology in an identified core repertory, the most-used contemporary congregational worship songs in churches in the United States from 2000 through 2015. Chapter 2 explores views on the role of congregational singing as it relates to the presence of God and the spiritual formation of the believer. It compares Edith Humphries’ concept of the worship service as “entrance” with Ryan Lister’s view that God’s presence is both a goal and a means of accomplishing his purposes. Then, using the work of James K. A. Smith and Monique Ingalls, chapter 2 explores the role congregational song plays in forming the identity of churches and believers. The chapter concludes by suggesting that the aesthetic paradigm of Nicholas Wolterstorff has useful implications for the manner in which congregational singing serves as the occasion for entering the divine presence. Chapter 3 maps a typology of themes related to the doctrinal umbrella of “inaugurated eschatology,” as codified by George Ladd and now a widely-used term in evangelical scholarship, so as to provide nuanced categories by which one can evaluate the content and scope of eschatological thought in American evangelical life. After a brief survey of the doctrine’s historical development, tracing the contributions of George Ladd, Anthony Hoekema, and “progressive dispensationalism,” the dissertation traces the biblical data to highlight ways in which Scripture speaks of the kingdom of God’s current presence (the “already”) and future arrival (the “not yet”). The chapter then considers believers’ experience of the “already” and the “not yet” in language of affection, spatiality, and chronology. Chapter 4 traces these eschatological themes in American evangelical hymnody from ca. 1700 through 1985, addressing a few representative hymns from each hymnic era by way of illustration. Drawing upon the work of Stephen Marini, Eric Routley, Richard Crawford, and others, the chapter surveys select examples of American evangelical hymnody from four time periods in US history (beginning in 1737) and finds that many of these historic hymns contain substantive reflections upon robust eschatological themes. Chapter 5 surveys the core repertory of CWM across the span of years from 2000 to 2015 for a portrayal of the themes of inaugurated eschatology. Using Richard Crawford’s concept of “core repertory,” it synthesizes CCLI reports of song usage over a defined recent period (2000 to 2015) to identify a core group of songs for analysis, and derives a body of 83 songs. Using the lens of inaugurated eschatology developed in chapter 3, it concludes that elements of “not yet” are underrepresented in contemporary evangelical congregational song. Chapter 6 proposes practical ways that church leaders of worship can better represent these themes as they plan services for the health and sustainable growth of their churches. Chapter 7 summarizes each of the chapters, draws implications, and suggests areas for further research.

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Books on the topic "Inaugurated eschatology"

1

Macaskill, Grant. Revealed wisdom and inaugurated eschatology in ancient Judaism and early Christianity. Boston: Brill, 2007.

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2

Making all things new: Inaugurated eschatology for the life of the church. Baker Academic, 2016.

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3

Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism and Early Christianity (Supplements to the Journal for the Study of Judaism). BRILL, 2007.

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Book chapters on the topic "Inaugurated eschatology"

1

"Eschatology Inaugurated:." In Milton's Inward Liberty, 111–66. The Lutterworth Press, 2014. http://dx.doi.org/10.2307/j.ctt1cgf730.14.

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2

"ADVERTISING RESEARCH: SINS OF OMISSION AND INAUGURATED ESCHATOLOGY." In Marketing Apocalypse, 218–34. Routledge, 2003. http://dx.doi.org/10.4324/9780203360620-23.

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3

"Chapter Two. 1 Enoch." In Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism and Early Christianity, 26–71. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155824.i-294.17.

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4

"Preliminary Materials." In Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism and Early Christianity, i—x. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155824.i-294.2.

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5

"Chapter Three. 4Qinstruction." In Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism and Early Christianity, 72–114. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155824.i-294.23.

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6

"Chapter Four. The Gospel Of Matthew." In Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism and Early Christianity, 115–95. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155824.i-294.27.

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7

"Chapter Five. 2 (Slavonic Apocalypse Of ) Enoch." In Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism and Early Christianity, 196–228. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155824.i-294.32.

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8

"Chapter Six. Conclusions." In Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism and Early Christianity, 229–40. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155824.i-294.37.

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9

"Appendix Previous. Research On Wisdom And Apocalyptic In The Gospel Of Matthew." In Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism and Early Christianity, 241–58. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155824.i-294.45.

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10

"Bibliography." In Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism and Early Christianity, 259–84. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155824.i-294.46.

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