Relevant bibliographies by topics / Inca calendar

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters
  5. Reports

Academic literature on the topic 'Inca calendar'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Inca calendar"

1

Ziółkowski, Mariusz, and Jacek Kościuk. "Astronomical observations in the Inca Temple of Coricancha (Cusco)? A critical review of the hypothesis." Teka Komisji Architektury, Urbanistyki i Studiów Krajobrazowych 14, no. 1 (2018): 7–33. http://dx.doi.org/10.35784/teka.1737.

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Coricancha (Qurikancha, Qorikancha) was the most important temple in Cuzco, the capital of Tawantinsuyu, the Inca Empire. The Spanish Conquistadores had the opportunity to see her, and her legendary richness, in November 1533, after entering Cuzco. Coricancha was the place to worship the most sacred effigies of the Inca cult, including the figure of the Sun, called Punchao. From this early period, there are also references, unfortunately not very precise, related to a specific orientation of some elements of the temple providing reflection of the rising (or setting) sun on the aforementioned f
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Tao, Thomas. "14,000 Years Old Atlas of Heaven and Earth: Andean Panel in Inca Sun Temple of South America and Its Root in Paleolithic East Asia." Social Sciences 13, no. 5 (2024): 155–65. http://dx.doi.org/10.11648/j.ss.20241305.13.

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New findings indicated that the Andean panel in the Inca Sun Temple was a relic of an ancient drawing now dated 13,000–15,000 years old. The drawing was an Atlas of Heaven and Earth that contained astronomy, geography, weathering, calendars, and a stratified society. The atlas was seamlessly integrated with dualistic cosmology, religion, ideology, and philosophy. The atlas contained the “Five Divine Stars” of the Sun, the Moon, Rising Venus, Setting Venus, and Polar Star Vega in 12,000 BC. Its “Four Sacred Asterisms” on the ecliptic were the southern Bird, the northern Snake/Turtle, the wester
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Lecoq, Patrice. "Can the Inca site of Choqek'iraw be considered an agro-pastoral calendar?" Ñawpa Pacha 33, no. 1 (2013): 43–69. http://dx.doi.org/10.1179/0077629713z.0000000003.

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Quijano Vodniza, Armando José. "Las Pléyades en el calendario agrario y ritual inca." Revista Colombiana de Antropología 59, no. 2 (2023): 118–42. http://dx.doi.org/10.22380/2539472x.2436.

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Este artículo de revisión está dedicado a la relación de las Pléyades con el calendario agrario y ritual de los incas. Para su elaboración, se revisaron 86 documentos de carácter científico almacenados en diferentes bases de datos. Como resultado, se encontró que existen dos posturas: el primer planteamiento corresponde a un calendario lunar sideral basado en las Pléyades, que fue desarrollado en profundidad por Tom Zuidema a través de su tesis sobre el sistema ceque-quipu; el segundo enfoque es sobre un calendario luni-solar, que posiblemente fue sincronizado a través de observaciones sideral
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Aveni, A. F. "Essay Review: Time among the INCA: Time and Calendars in the Inca Empire." Journal for the History of Astronomy 23, no. 17 (1992): S68—S73. http://dx.doi.org/10.1177/002182869202301710.

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Pinasco Carella, Alfio. "Oráculos, peregrinos y calendarios en el Santuario de Pachacamac." Pluriversidad 1, no. 1 (2018): 155–75. http://dx.doi.org/10.31381/pluriversidad.v1i1.1677.

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El Santuario de Pachacamac es un repositorio de la memoria del mundo andino antiguo, ¿pero qué tan cabal es esta memoria?, ¿cuánto se ha olvidado y malentendido? Este ensayo revisa crónicas iniciales y términos básicos de la ontología inca, con lo cual postula una revisión referente a los posibles tipos y jerarquías de los peregrinos y de los oráculos operantes en el Santuario, cuestionando la idea de un solo oráculo y un solo tipo de peregrino. Se explica la alineación de su trazado urbano con algunos astros vinculados al calendario inca y la ejecución de posibles ceremonias en edificaciones
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Blixt, Lisa, Pontus Hedberg, Sandra Eketorp Sylvan, et al. "Severity of COVID-19 in Individuals with Chronic Lymphocytic Leukemia throughout the Pandemic in Sweden: A Nationwide Multiple Register Cohort Study Conducted from 2020 to 2023." Blood 144, Supplement 1 (2024): 4634. https://doi.org/10.1182/blood-2024-207089.

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Introduction Due to disease- and treatment-related immune defects, patients with chronic lymphocytic leukemia (CLL) have an increased risk of severe disease and death from COVID-19, as well as impaired responses to SARS-CoV-2 vaccination. Thus, we performed a retrospective nationwide analysis on the risk of severe disease and death in individuals with CLL compared to matched controls without CLL in Sweden during the first 3 years of the COVID-19 pandemic in Sweden, using multiple national and population-based registers. The impact of vaccination status and specific CLL directed therapies on ou
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Robles Mendoza, Roman. "Representaciones de la memoria en los eventos festivos andinos." Investigaciones Sociales 19, no. 35 (2016): 11–30. http://dx.doi.org/10.15381/is.v19i35.12098.

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En las localidades del sur de Áncash, las fiestas patronales constituyen actos ceremoniales relevantes del ciclo anual de vida social. Este tipo de fiestas fueron impuestas durante la colonia, como parte del proceso de cristianización, en oposición a las creencias y rituales de símbolos sagrados prehispánicos. Para tal efecto, los españoles instituyeron en cada localidad de indios reducidos, un santo (a) en calidad de patrono (a), a quien debían rendir culto en la fecha del calendario cristiano. En cerca de cinco siglos, las fiestas patronales en todo el Perú siguen siendo acontecimientos soci
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Zuidema, R. Tom. "La identidad de las diez panacas en el Cuzco incaico." Boletín de Arqueología PUCP, no. 8 (April 11, 2004): 277–87. http://dx.doi.org/10.18800/boletindearqueologiapucp.200401.014.

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En la literatura moderna acerca de los incas se conoce más la noción, introducida por Sarmiento en 1572, de que las 10 panacas del Cuzco se habrían formado a lo largo de un proceso histórico en el que cada rey fundó su propia panaca. Cronistas anteriores, como Betanzos, Santo Tomás y Las Casas describieron la formación de las 10 panacas de manera muy distinta y estas habrían constituido la parte central de la organización del Cuzco. Las panacas formaban una organización jerárquica en que otras funciones sociales, tales como clases y grados de edad, calendario y religión, también jugaban roles
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Sadgrove, Philip. "Hijri–Julian conversion program: instant conversion of Muslim Hijri dates by day or year to the Julian calendar. By Michael Mann. (Royal Asiatic Society Computer Software Series 1.) 5¼ inch disk; runs on IBM and compatible computers. London, Royal Asiatic Society, 1991. £9.50." Journal of the Royal Asiatic Society 2, no. 2 (1992): 256. http://dx.doi.org/10.1017/s1356186300002467.

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Dissertations / Theses on the topic "Inca calendar"

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Mulvany, Eleonora. "The Flower in Inca Ritual Cycles." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113576.

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In this paper, we present the results of an ethnohistoric study on the possible relationship between ritual, social organization, solar calendars and visual and oral metaphors. This interrelationship can be understood in terms of the use of flowers placed in the headdresses of young and adult men as offerings to deities and their distribution in a sacred landscape space entail to periodical rituals.<br>En este trabajo se presentan los resultados de un estudio etnohistórico sobre la posible relación entre el ritual, la organización social, el calendario solar y metáforas visuales y verbales. Es
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Villanueva, Hidalgo Juan Pablo. "Los frisos de Huaycán de Cieneguilla y de la comarca de Pachacámac. Calendarios, astronomía y cosmovisión en la costa central durante el Horizonte Tardío." Bachelor's thesis, Universidad Nacional Mayor de San Marcos, 2019. https://hdl.handle.net/20.500.12672/11434.

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Aborda a través del análisis holístico y multidisciplinario de frisos en barro, el estudio de los calendarios, la astronomía y los conceptos cosmológicos, relacionados a estos, que desarrollaron las sociedades andinas en un particular tiempo y espacio, el periodo Horizonte Tardío (ca. 1470-1532 d.C.) en el territorio de la provincia inca de Pachacámac, más precisamente en el territorio Ychsma, inserto en ella, que comprendía los valles bajos de Lurín y Rímac, en la costa central del Perú, en los cuales se asentaron una serie de curacazgos en torno al culto de la huaca oráculo Pachacámac, cuyo
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Books on the topic "Inca calendar"

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Aitken, Percy. Filosofía y aspectos de la religión de los Incas. P. Aitken Soux, 1999.

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Dearborn, David S. P. 1949-, ed. Astronomy and empire in the ancient Andes: The cultural origins of Inca sky watching. University of Texas Press, 1995.

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Ziólkowski, Mariusz S. Pachap unancha: El calendario metropolitano del estado inca. Ediciones El Lector, 2015.

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4

Tula, Emmo E. Valeriano. Calendario lunisolar andino aymara-quechua: Era del quinto sol año 510, 2002-2003. Editorial Eschotel, 2002.

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Tula, Emmo E. Valeriano. Calendario lunisolar andino aymara-quechua: Era del quinto sol año 510, 2002-2003. Editorial Eschotel, 2002.

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6

Glynn, William Burns. Legado de los Amautas. Editora Ital Peru, 1990.

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7

S, Ziółkowski Mariusz, and Sadowski Robert M, eds. Time and calendars in the Inca Empire. B.A.R., 1989.

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8

Dearborn, David S. P., and Brian S. Bauer. Astronomy and Empire in the Ancient Andes: The Cultural Origins of Inca Sky Watching. University of Texas Press, 1995.

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9

Malpass, Michael A. Daily Life in the Inca Empire. 2nd ed. Greenwood Publishing Group, Inc., 2009. http://dx.doi.org/10.5040/9798400637124.

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Explore daily living inside the Inca empire, the largest empire in the western hemisphere before European colonization. The Incas’ subjugation of all types of cultures in western South America led to a wide variety of experiences, from military leaders to ruling class to conquered peoples. Readers will uncover all aspects of Inca culture, including politics and social hierarchy, the life cycle, agriculture, architecture, women’s roles, dress and ornamentation, food and drink, festivals, religious rituals, the calendar, and the unique Inca form of taxation. Utilizing the best of current researc
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10

Il linguaggio magico-religioso dei numeri, dei fili e della musica presso gli Inca: Una nota. Società editrice Esculapio, 2001.

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Book chapters on the topic "Inca calendar"

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Ziółkowski, Mariusz. "Inca Calendar." In Handbook of Archaeoastronomy and Ethnoastronomy. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-6141-8_79.

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Zuidema, R. Tom. "Calendario, presagios y oráculos en el mundo inca." In Adivinación y oráculos en el mundo andino antiguo. Pontificia Universidad Católica del Perú, 2023. http://dx.doi.org/10.18800/9789972428463.007.

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El presente trabajo está enfocado en la función e importancia del calendario y la organización de las generaciones en el sistema político del Cuzco, con el propósito de entender una presunta práctica incaica de predecir el futuro. Analizaremos ciertas afirmaciones de cronistas, especialmente de un autor temprano como Betanzos, sobre predicciones en tiempos prehispánicos (Betanzos 1987). En cuanto a la organización espacio-temporal del calendario, nos referiremos a las conclusiones de nuestro estudio sobre este tema (The Inca Calendar), ya sugeridas en otras oportunidades (Zuidema 1986; 1989; 1
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"The Inca Calendar and Its Transition Periods." In The Two Faces of Inca History. BRILL, 2012. http://dx.doi.org/10.1163/9789004233874_008.

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Gavazzi, Adine, and Anna Siri. "Spirits and Spoils: Matter, Memory and the Living Culture of Human Remains in the Andes and the Amazon." In Indigenous People - Traditional Practices and Modern Development [Working Title]. IntechOpen, 2023. http://dx.doi.org/10.5772/intechopen.1002733.

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The precolonial societies of the Andes and the Amazon and their ancestral memory among living cultures have always shown a central interest in the concept of death, to which innumerable material and immaterial testimonies bear witness. Huge necropolises, cemeteries inhabited by heirs, urban ceremonial centres, remains, and booty constantly reused in altars testify to a daily and indestructible relationship with all that dies. Underlying this pervasive, persistent, and millenary cult is the idea that the dead do not leave the living but wait for them in another region of time, accessible throug
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Ince, Peter. "165 From Peter Ince C.March 1654." In Calendar of the Correspondence of Richard Baxter, Vol. 1: 1638–1660, edited by N. H. Keeble and Geoffrey F. Nuttall. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00007847.

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Baxter, Richard. "148 To Peter Ince 21 November 1653." In Calendar of the Correspondence of Richard Baxter, Vol. 1: 1638–1660, edited by N. H. Keeble and Geoffrey F. Nuttall. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00007830.

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Ince, Peter. "103 From Peter Ince Dunhead Donhead St Mary, Wilts., 16 November 1652." In Calendar of the Correspondence of Richard Baxter, Vol. 1: 1638–1660, edited by N. H. Keeble and Geoffrey F. Nuttall. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00007785.

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Ince, Peter. "116 From Peter Ince Dunhead Donhead St Mary, Wilts., 7 May 1653." In Calendar of the Correspondence of Richard Baxter, Vol. 1: 1638–1660, edited by N. H. Keeble and Geoffrey F. Nuttall. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00007798.

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Ince, Peter. "152 From Peter Ince Dunhead Donhead St Mary, Wilts., 8 December 1653." In Calendar of the Correspondence of Richard Baxter, Vol. 1: 1638–1660, edited by N. H. Keeble and Geoffrey F. Nuttall. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00007834.

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Ince, Peter. "221 From Peter Ince Dunhead Donhead St Mary, Wilts., 1 March 1655." In Calendar of the Correspondence of Richard Baxter, Vol. 1: 1638–1660, edited by N. H. Keeble and Geoffrey F. Nuttall. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00007904.

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Reports on the topic "Inca calendar"

1

Reynolds, R. D., and R. W. Warren. Environmental Science and Research Foundation, Inc. annual technical report: Calendar year 1997. Office of Scientific and Technical Information (OSTI), 1998. http://dx.doi.org/10.2172/656455.

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DePaoli, S. M., A. L. Rivera, and B. M. Eisenhower. Hazardous and mixed waste generation at the DOE/ORO installations operated by Martin Marietta Energy Systems, Inc. , during calendar years 1987 and 1988. Office of Scientific and Technical Information (OSTI), 1990. http://dx.doi.org/10.2172/6568940.

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