Relevant bibliographies by topics / Inca mythology

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Inca mythology'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2024

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Journal articles on the topic "Inca mythology"

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Roldán Romero, Juan Luis. "Influencias temáticas y simbólicas de Borges en Ajuar funerario y otras obras de Fernando Iwasaki." Acta Philologica, no. 59 (2022) (December 30, 2022): 107–18. http://dx.doi.org/10.7311/acta.59.2022.10.

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Fantastical elements are very common in the literature of Fernando Iwasaki. As a historian, and also a Peruvian, he has drawn on elements of Inca culture and mythology, and also Peruvian folklore. Although strongly influenced by Cortázar, Poe and Lovecraft , in terms of style, themes, topoi and poetics, Iwasaki is also indebted to the works of Jorge Luis Borges. Indeed, the aim of the article is to analyze the main Borgian influences present in Iwasaki’s works with a particular focus on his book Ajuar funerario (2004).
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Portelli, Alessandro. "The buried king and the memory of the future: From Washington Irving to Bruce Springsteen." Memory Studies 13, no. 3 (2020): 267–76. http://dx.doi.org/10.1177/1750698020914012.

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Drawing from stories, literary texts, myths, and songs, the article explores the “intangible” imagery—dreams, souls, ghosts, memory—that uses the nostalgia of the past to announce the possibility of a future. The image of the buried and sleeping king represents myth of a past Golden Age but also the vision of a future rebirth. Such examples include the figures of Rip Van Winkle, Hendrick Hudson, and Boabdil in the works of US author Washington Irving (1783–1859). Other examples include the figure of Metacomet, also rescued by Irving, or of Atahualpa, of Inca mythology. From Washington Irving t
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"Handbook of Inca mythology." Choice Reviews Online 42, no. 10 (2005): 42–5645. http://dx.doi.org/10.5860/choice.42-5645.

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Dissertations / Theses on the topic "Inca mythology"

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Omer, Aurélie. "Le mythe andin d'Inkarrí : catalogue raisonné des versions du corpus et analyse." Thesis, Poitiers, 2013. http://www.theses.fr/2013POIT5011.

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La thèse se compose de deux parties, la première étant un catalogue raisonné des versions du mythe d'Inkarrí et la seconde une analyse du corpus ainsi défini. Le catalogue est constitué de 114 fiches correspondant aux 114 versions collectées par nos soins, 110 dans des publications et 4 auprès de membres de divers groupes autochtones à la faveur d'enquêtes de terrain. Les versions du mythe proviennent majoritairement du Pérou mais certaines d'entre elles sont issues de Bolivie, d'Argentine et du Chili.L'analyse du corpus se déroule en trois phases correspondant à trois chapitres. Dans le premi
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2

Passalacqua-Estremadoyro, W. Jorge. "Cosmología y supervivencia en las crónicas de Felipe Guamán Poma de Ayala." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=24101.

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The thesis is focused on the Nueva Coronica y Buen Gobierno, by Felipe Guaman Poma de Ayala, written in the Peruvian highlands between the end of the sixteenth and the beginning of the seventeenth centuries. Although specifically designed to superficially appear innocuously and mildly complaining, the author disguises his transcendental subversive intentions by limiting the scope of the referential subject to the members of his cultural group.<br>While the introduction explains in detail the objective of the thesis and reviews some literature on the subject, the first chapter provides a broad
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Ségalini, Laurent. ""Les fils de Manco" ou la fabrique des ancêtres : organisation sociale et construction politique de l'identité dans le Cuzco préhispanique (Pérou)." Paris 3, 2008. http://www.theses.fr/2008PA030161.

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Depuis plusieurs décennies, l’histoire dynastique inca recueillie par les chroniqueurs espagnols est l’objet d’un débat : faut-il considérer les souverains de Cuzco comme des personnages historiques, ou bien comme l’expression mythique de l’organisation sociale, politique et religieuse de la capitale impériale ? Bien que divergentes, ces différentes interprétations trouvaient un appui commun dans l’existence d’un ensemble de groupes sociaux censés rassembler les descendants des souverains successifs, et qui constituait le noyau de la société cuzquénienne. Cette étude montre que contrairement à
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Lis, Isabelle. "La Chronique de Juan de Santacruz Pachacuti Yamqui Salcamaygua : regard historique et mythologie sur la civilisation inca." Paris 3, 1985. http://www.theses.fr/1985PA03A046.

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Saintenoy, Thibault. "Choqek'iraw et la vallée de l'Apurimac : paysages et sociétés préhispaniques tardives." Paris 1, 2011. https://halshs.archives-ouvertes.fr/tel-01492378.

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Le fleuve Apurimac s'écoule dans une vallée profonde de la cordillère des Andes au Pérou. Dans son cours moyen, cette vallée recèle l’un des plus importants sites archéologiques de la culture inka (15-16eme siècles) : Choqek'iraw. , Il s'agit d'un palais, à I' architecture sophistiquée, accroché à l'éperon d'une montagne au sommet éternellement enneigé, que cette thèse se propose d'étudier dans une approche régionale. Sur la base des résultats de prospections extensives menées sur les deux rives de la vallée où des dizaines de vestiges de villages préhispaniques ont été identifiés, et d'une an
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6

Salazar, Ferro Gabriela. "Étude de l'importance de la dynamique culturelle et des croyances dans la construction des empires : le cas des Romains et des Incas." Thesis, Montpellier 3, 2013. http://www.theses.fr/2013MON30020.

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Cette étude se fonde sur la comparaison entre l'empire romain et l'empire inca inaugurée par les chroniqueurs espagnols au XVIe siècle. Le symbolisme de Rome est analysé en fonction d'images de Cuzco produites par l'imaginaire européen. L'importance du passé romain dans la définition de l'Autre est rattaché au processus d'acculturation des Incas. L'analyse de symboles universels des mythes, et notamment du rôle des tricksters dans la construction de l'ordre des communautés et du pouvoir, vise à discerner les éléments pouvant être rattachés aux idéologies impérialistes. Le choixdes objets d'étu
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Garcia, Franck. "Les Incas sur la côte sud du Pérou (1450-1533) : étude des modalités pratiques et symboliques de l’occupation du territoire à l’Horizon tardif." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040192.

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Qu’elle soit envisagée comme un mythe ou une histoire véridique, l’épopée des Incas excite la curiosité de l’Occident depuis le XVIe siècle. Le Tahuantinsuyu, qui s’étendait, du nord au sud, des montagnes colombiennes, aux côtes de l’actuel Chili, est aujourd’hui considéré comme le plus grand, le plus prestigieux et le plus abouti des systèmes sociaux qu’ait connus le Pérou. Ainsi, la société inca possède le caractère terrible de l’exotisme, et celui plus rassurant de la cohérence et de l’organisation « à l’occidentale ». Mais, conquérir n’est pas gouverner, en particulier sur un territoire au
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8

Murdough, Adam C. "Worlds Will Live, Worlds Will Die: Myth, Metatext, Continuity and Cataclysm in DC Comics’ Crisis on Infinite Earths." Connect to this title online, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1151329477.

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Books on the topic "Inca mythology"

1

Roza, Greg. Andean/Incan mythology. Rosen Pub. Group, 2007.

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Macedo, Marino Orlando Sánchez. De las sacerdotisas, brujas y adivinas de Machu Picchu. M.O. Sánchez Macedo, 1989.

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Torre, Oscar Espinar La. Mitos del antiguo Perú. ANKA, 2003.

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Salazar, Fernando E. Elorrieta. El valle sagrado de los Incas : mitos y símbolos. Sociedad Pacaritanpu Hatha, 1996.

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Claros-Arispe, Edwin. Yllapa: Gott und Kult des Blitzes in den Anden. S. Roderer, 1991.

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Ode, Walid Barham. Apu pitusiray: Realismo mítico. Asociación Cultural Pumaruna, 2005.

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S, René B. Arrueta. La acción constructora de la "Ruta de Wira Hucha" y el descubrimiento del cerro de Potosí. Editorial Universitaria, 1996.

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Escudero, Carmen García. Cosmovisión inca: Nuevos enfoques y viejos problemas. Universidad de Salamanca, 2010.

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Alvarez, María Noguerol. Mitos andinos. Ediciones Cultura de Hispanica, 2000.

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Johnson, Carlos A. Valverde por qué desprecias a mis serpientes, Yaku Mama y Sacha Mama?: Cuentos incas. Ediciones, Español, Ya, 2000.

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Book chapters on the topic "Inca mythology"

1

Bierhorst, John. "From Myth to Politics." In The Mythology of South America. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195146240.003.0019.

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Abstract In the official Creation myth of the Incas, the god Wirakocha emerged from Lake Titicaca, made men and women, caused the sun to rise, then proceeded north to the site of Cuzco, the future capital; and while the sun was ascending, it spoke to the man named Manco Capac, charging him to rule the empire. As founder of the royal dynasty, the chosen one became known as “Manco Capac Inca,” with the term “Inca” used in the sense of chief, or ruler.
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Bierhorst, John. "Highland Gods." In The Mythology of South America. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195146240.003.0016.

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Abstract Homeland of the most powerful of native American societies, the Central Andes is one of the poorer regions from the standpoint of pure mythology. The fascination of Inca civilization itself, nevertheless, lends weight to the bits and pieces of Inca myth that have survived. Conquered by Spaniards in 1533, the Inca empire had patched together dozens of highland tribes, stretching from northern Argentina and Chile through Bolivia, Peru, and Ecuador.
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Covey, R. Alan. "The Invention of Catholic Spain." In Inca Apocalypse. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190299125.003.0003.

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This chapter provides a deep history for Iberia illustrating the apocalyptic worldview of Catholics during the later Middle Ages. Starting with a legendary account of the journey to Spain by the Catholic saint Santiago, the chapter describes how Catholic pilgrimage and crusading contributed to the belief in a centuries-long Christian reconquest of lost realms. A description of medieval history-writing reveals how supernatural features, miracles, and legends shaped the earliest attempts to produce a Christian history of Spain that could link biblical mythology to the dynastic histories of Christian dynasties. The chapter describes how those rulers extended their power beyond the Iberian Peninsula, and how Isabella I of Castile and Ferdinand II of Aragón embraced an identity as Catholic builders of a world empire.
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Saxenian, AnnaLee. "Beyond Boundaries: Open Labor Markets and Learning in Silicon Valley." In The Boundaryless Career. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195100143.003.0002.

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Abstract THE BOUNDARYLESS CAREER Beyond Boundaries: Open Labor Markets and Learning in Silicon Valley Annalee Saxenian According to local mythology, William Hewlett, cofounder of the Hewlett-Packard Company, routinely offered the following advice to newcomers to Silicon Valley: “If you want to succeed here you need to be willing to do three things: change jobs often, talk to your competitors, and take risks-even if it means failing.” Speaking with the authority of one of the region’s oldest and most respected entrepreneurs, Hewlett was able to highlight the distinctive features of the labor markets in this northern California region: the pervasiveness of interfirm mobility; the importance of the informal social networks that transcend firm boundaries, and the high rates of firm formation (and failure). Hewlett recognized that successful careers in Silicon Valley are rarely built within the boundaries of a single firm; rather, they are defined by the ability of an individual or a team to define new markets, technologies, products, and applications. As one local semiconductor executive reportedly noted: “Many of us wake up in the morning thinking that we work for Silicon Valley, Inc.”
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