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Relevant bibliographies by topics / Incarnation – History of doctrines – 20th century

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Academic literature on the topic 'Incarnation – History of doctrines – 20th century'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "Incarnation – History of doctrines – 20th century"

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Urbańczyk, Michał. "Vivere est cogitare. Szkic o dorobku naukowym prof. Marii Zmierczak." Studia nad Autorytaryzmem i Totalitaryzmem 38, no. 4 (2017): 9–28. http://dx.doi.org/10.19195/2300-7249.38.4.2.

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VIVERE EST COGITARE. SKETCH ON THE ACADEMIC ACHIEVEMENTS OF PROFESSOR MARIA ZMIERCZAK The aim of the paper is presentation of the most significant scientific interests of a full professor and post-doctorate degree Maria Zmierczak, reputed and prominent scholar of history of political and legal doctrines, for many years head of the Chair of Political and Legal Doctrines and Philosophy on the Faculty of Law and Administration at Adam Mickiewicz University in Poznań.The scientific interests of Professor Maria Zmierczak include the classical political doctrines of 19th and 20th century and chosen legal doctrines of 20th century. Among the first ones the most compelling is the research on history and the evolution of liberalism and the study on totalitarianism and fascism. The other issues analyzed by Professor Maria Zmierczak consist of the research on the Renaissance of the natural law after the Second World War and the study on the rule of law.

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Kornev, A. V. "Studying the History of Political and Legal Doctrines in Russian Jurisprudence in the 19th — Early 20th Century: Traditions, Directions, and Stages." Lex Russica 73, no. 10 (2020): 114–25. http://dx.doi.org/10.17803/1729-5920.2020.167.10.114-125.

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The paper attempts to reflect the origin of a specific branch of scientific knowledge — the history of political and legal doctrines. The subject field of this science and discipline includes many problems, the main of which, no doubt, is the understanding of the phenomenon of law and the state, which are closely related to other institutions. Nevertheless, it is the state and law that ultimately determine their character. This is a kind of tradition laid down by Western legal science that was strongly influenced by pre-revolutionary jurisprudence. Russian lawyers, many of whom continued their studies at Western universities as part of the "preparation for professorship" procedure, mostly followed the approaches developed there. This concerned both ontological and epistemological aspects.The author shows the difference between political and legal doctrines of the second half of the 19th century and the first half of the century. The 1860s reforms served as a kind of impetus for their development. In addition, in the second half of the 19th — early 20th century pre-revolutionary legal science moved to a new, fundamentally different scientific level of studying political and legal institutions.There is another significant point. The problem is that, in fact, the historiography of this discipline and science has remained outside the framework of the history of political and legal doctrines. This paper is an attempt to fill this gap to some extent.The author notes that the relevance of the history of political and legal doctrines arises during a period of intense political life, when stable social groups (strata, classes) with different political, social and legal ideals are formed. This situation developed in Russia in the early 20th century.

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Baroni, Francesco. "Tra esoterismo, New Age e mistica cristiana: le dottrine del « Cerchio Firenze 77 »." Aries 11, no. 2 (2011): 167–88. http://dx.doi.org/10.1163/156798911x581225.

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AbstractOne of the most interesting features of the 20th-century esoteric revival in Italy is the rise of a lively spiritualist culture. Many spiritualist groups, while still paying attention to physical phenomena (levitation, apports, etc.), produced a rich doctrinal literature of increasingly sophisticated content. The 'Cerchio Firenze 77' is certainly the most famous among these groups. It emerged around the Florentine medium Roberto Setti (1930–1984) and was active throughout the 1950s, the 1960s and the 1970s. The doctrines exposed by the 'Masters' to the participants in the séances show a complex interweaving of esoteric themes, mystical ideas and scientific concepts that made the works of 'Cerchio' highly successful, and comparable to the great classics of 20th-century channeling, such as Jane Roberts's 'Seth books'.

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4

Gloveli, G. "Russian Economic and Geopolitical Schools." World Economy and International Relations, no. 11 (2010): 37–49. http://dx.doi.org/10.20542/0131-2227-2010-11-37-49.

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Two outstanding scientists of the late 19th – early 20th century V.P. Semenov-Tyan'-Shan'skii, a successor to encyclopedic traditions, and P.N. Savitskii, a promoter of the Eurasian movement, can be justly entitled the founders of the Russian economic-geopolitical school. Their generalizations are interesting not only for the history of geopolitical doctrines, but also for modern geoeconomics and a comparative historical-economical study methodology. In the article, the main Russia's development concepts formulated and introduced by the above mentioned scientists are investigated, also their predecessors' works both here and abroad are examined.

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Kornev, A. V. "Studying the History of Political and Lgal Doctrines in Russian Jurisprudence in the 20th — Early 21st Century: Conditions, Directions, Results." Lex Russica, no. 4 (April 14, 2020): 130–42. http://dx.doi.org/10.17803/1729-5920.2020.161.4.130-142.

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The paper is devoted to the role of the history of political and legal ideas in state construction, science and education. In this aspect, the problems related to amendments to the Constitution of the Russian Federation initiated by the President of the Russian Federation are considered. According to the author, these initiatives are a logical continuation of the planned changes in the political system, the mechanism (apparatus) of the state, the system of local self-government, contained in the most general form in the annual address of the President of the Russian Federation to the Federal Assembly. Such an early date for the address, the subsequent submission of the draft Federal Law to the State Duma without delay, and the work on implementing the provisions contained in it, leave no doubt that there is some strategy for Russia’s political development in the near future. In this regard, an assessment of the political situation in modern Russia is given and suggestions are made regarding the further evolution of the institutions of society and the state. The dialectical relationship between the national development model and its ideological justification is argued. The author emphasizes the special role of ideas in the history of Russian statehood. In addition, the paper reflects the assessment of the history of political and legal doctrines in the system of social sciences and legal education in the Soviet and post-Soviet period. There is evidence of the need to increase the role of theoretical and historical disciplines in the context of modern "hybrid" war and the strengthening of global competition for major geopolitical projects. The idea of reorienting Russian legal education from the study of legislation, which is changing so quickly that it does not actually take the form of knowledge, to the study of law in all its manifestations as a universal regulator of public relations.

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Berg, Roald. "Naturressursene og verdenspolitikken på Svalbard 1596-2011." Nordlit 16, no. 1 (2012): 183. http://dx.doi.org/10.7557/13.2312.

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The history of Spitsbergen/Svalbard has been characterized by a combination of masculine heroism and continuous struggle for the natural resources at the islands. In the beginning, from the 16th century, it was an international struggle for the harvesting of the whale and walrus; its value was so great that international conflicts led to the development of such doctrines as mare clausum and mare liberum ininternational law. The competition for the utilization of the coal resources led the Americans near annexation during the first decade of the 20th century before Norway received sovereignty over the islands after the first world war and the services of the Norwegian merchant fleet during that war. After the cold war the oil deposits in the Barents Sea might trigger another period of resource struggle at the islands and the oceans around them.

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Malyugin, Sergey. "An idea of law in the Russian historiography of the history of political and legal doctrines. Part 2. 60s of 19th century - 20s of 20th century." Electronic Supplement to Russian Juridical Journal, no. 6 (2020): 85–95. http://dx.doi.org/10.34076/2219-6838-2020-6-85-95.

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Schwazer, Oliver. "Senecas Thyestes und der ‚Fürstenspiegel‘ für Nero." Mnemosyne 69, no. 6 (2016): 1008–28. http://dx.doi.org/10.1163/1568525x-12342028.

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For several centuries, there has been a vivid discussion on the purpose of Seneca’s tragedies. Throughout the 20th century, it has been questioned multiple times why Seneca philosophus would engage in writing drama as well. While contributions on the intertextual relationship between his philosophical treatises, mainly the Letters to Lucilius, and his tragedies, which have shown points of intersection in terms of Stoic dogmas, are widely accepted, the question of addressee has been controversially disputed. In this article I analyse the relationship between the prose treatise De clementia and the tragedy Thyestes, highlighting the similarities in content and finally proposing an interpretation of the latter as ‘mirror’ for the Emperor Nero. In due course, I shall point out that the two oeuvres are complementary and follow the same purpose: addressed at Nero, they aim at teaching him Stoic doctrines about the ideal emperor’s behaviour.

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Malyugin, Sergey. "An idea of law in the Russian historiography of the history of political and legal doctrines. Part 3. 20s - the end of the 20th century." Electronic Supplement to Russian Juridical Journal, no. 1 (2021): 59–69. http://dx.doi.org/10.34076/22196838_2021_1_59.

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W. Jankiewicz, Darius. "The Theological Necessity of the Investigative Judgment: Albion Ballenger and His Failed Quest to Subvert the Doctrine—Part I." Revista Theologika 35, no. 1 (2020): 24–47. http://dx.doi.org/10.17162/rt.v35i1.1370.

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Throughout the history of Seventh-day Adventists, the investigative (or pre-advent) judgment has been one of the most controversial doctrines, challenged and questioned more than any other Adventist belief. This paper explores the reasons critics of Adventism, and particularly Albion Fox Ballenger, object to the doctrine of the investigative judgement. Ballenger was an ex-Adventist minister and one of the strongest critics of Adventist doctrine of the sanctuary during the first part of the 20th century. All other criticism of the doctrine, and particularly of the investigative judgment, go back to Ballenger. This paper is the first of a two-part series on the investigative judgment. The first part offers an abridged exposition of Ballenger’s soteriology and his critique of the investigative judgment doctrine. The second article will conclude with a theological analysis of the critique of the doctrine advanced by Ballenger and his evangelical followers in the context a broader understanding of Protestant soteriology.

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Dissertations / Theses on the topic "Incarnation – History of doctrines – 20th century"

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Ho, Man Kei. "A critical study on T.F. Torrance's theology of incarnation." Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683219.

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Price, Christopher A. "The resurrection : aspects of its changing role in 20th century theology." Thesis, University of St Andrews, 1987. http://hdl.handle.net/10023/2886.

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This thesis deals with theologies of the Resurrection in the twentieth century. We have chosen for study seven major theologians whose work reflects significant achievement in this area. We begin with a look at 'dialectical' theologians Karl Barth and Rudolf Bultmann and deal with their debate on the nature and meaning of the Resurrection. Because of their importance to theology they are dealt with extensively. From there we move on to the contemporary theologians of 'hope, ' Jürgen Moltmann and Wolfhart Pannenberg, before completing our research with a chapter on the Catholic theologians Karl Rahner, Edward Schillebeeckx, and Hans Küng. It was our purpose initially (and we hope we have been consistent throughout) to give a well-rounded purview, and thus a fairer criticism, of each theology. Yet into the research it seemed obvious that a consistent major concern of each theologian centered on how one comes to faith in such a unique event. It was certainly at the core of the Barth-Bultmann debate and remains crucial. Thus it may be stated that the concerns which receive the primacy in this work are those discussions in our theologies which deal with the nature of the Resurrection, its status as an event of history, and its ability to be proved and thus believed as other events of history are proved and believed. We ultimately conclude that the most satisfactory entry into faith in the Resurrection is through a juxtaposing of the work of Wolfhart Pannenberg and Hans Küng. The focus of the paper is changed in the second half of the Conclusion as we suggest what course studies on the Resurrection might take in the future. Here we find the perspective of Jewish New Testament theologian Pinchas Lapide to be most provocative and speculate on the possibilities that the Resurrection might hold for Jewish-Christian relations.

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Dyck, Timothy Lee. "Proper basicality for belief in God : Alvin Plantinga and the evidentialist objection to theism." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23330.

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This study explores how successful Alvin Plantinga is in his contention that belief in God can be obtained and maintained in a basic way that attains and retains rationality for reflective persons. Plantinga indeed calls into question any confident presumption that theistic belief is epistemically irresponsible. He not only seriously challenges the necessity for propositional evidence to be available for such belief to be justified, he also supplies significant support for the conclusion that it remains legitimate even if it faces a preponderance of contrary considerations. However, Plantinga does not convincingly demonstrate that basic theistic belief merits privileged status by virtue of a character sufficiently analogous to paradigmatic perceptual, memory and ascriptive beliefs. Nor does he adequately argue its independence from the bearing of evidentialist concerns, especially regarding its background moorings. He needs to do more work to show the full warrant for theistic belief.

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4

Tang, Siu-Kwong. "God's history in the theology of Jürgen Moltmann." Thesis, University of St Andrews, 1995. http://hdl.handle.net/10023/13968.

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It is true that Jürgen Moltmann does not systematically construct a theology of God's history. However, his theological discussion of different themes and doctrines shows that God has a history. Therefore, the aim of this thesis is to give an analysis to his theology of God's history and historicity. Moltmann starts his theology by contrasting God's self- revelation in the promise with that in the epiphany of the eternal present. Chapter 1 traces revelation as epiphany in the Canaanite religion, Parmenides' philosophy and contemporary doctrine of revelation and analyses its analogical characteristic. Revelation as promise is scrutinised in chapter 2 so as to display its dialectical structure, significance and offer a background for further understanding of God's self-revelation in the Christ event. The analogical principle of knowledge and its use in Platonic philosophy and Thomas Aquinas' natural theology which Moltmann heavily criticises is discussed in chapter 3. Its ontological and epistemological character that makes God's self-revelation and being ahistorical is to be emphasised. In contrast to the analogical principle Moltmann proposes the dialectical principle which is embodied in the Christ event. Its meaning and significance for God's history is the subject of chapter 4. Chapter 5 and 6 engage in Moltmann's revolution in the relationship between God's historical act in the cross event and his inner being, the economic trinity and the immanent trinity. Chapter 5 clarifies the relationship of the cross event to the inner divine life and relevant criticism while chapter 6 explicates the primary determination of God's inner life to his outer act in history. Moreover, God as love in Moltmann's theology is given a detailed examination in regard to God's self- limitation and self-de-limitation in eternity and in history. Moltmann's understanding of God's history in the Christ event creates conditions for historical transformation of this world. This is discussed in chapter 7. This thesis is concluded in chapter 8 with an analytical summary of Moltmann's approach to God's history, the character of God's history and God's historicity, and an appreciative appraisal of Moltmann's theological breakthroughs and insights.

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Yap, Joaquin Choy. "Word and wisdom in the ecclesiology of Louis Bouyer." Thesis, University of Oxford, 2003. http://ora.ox.ac.uk/objects/uuid:82c95c9f-26ba-4fb4-89bb-de0ba93f9e10.

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Chapter Five finally argues that Bouyer's construal of the Church's principal actions (liturgical celebration, evangelical witness, and the total life of prayer and Christian discipleship) is consistent with his christological and trinitarian horizon, and that these ecclesial actions respond most appropriately to the divine initiative manifested in the Word and Wisdom.

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Tucker, Nicholas John Cuthbert. "In search of the romantic Christ : the origins of Edward Irving's theology of incarnation." Thesis, University of Stirling, 2018. http://hdl.handle.net/1893/27283.

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This thesis reassesses the evidence surrounding Edward Irving’s controversial teaching about the doctrine of the incarnation. Irving was a controversial figure in his own day and his legacy has been contested ever since he was dismissed from the ministry of the Church of Scotland for teaching that Christ had a ‘fallen’ human nature. This thesis re-examines the emergence and significance of Irving’s teaching. It evaluates the scholarly consensus that his distinctive Christology was a stable feature of his thought and argues the case that his thinking in this area did change significantly. Methodologically, this thesis draws on some aspects of Quentin Skinner’s work in the importance of context (Chapter Two) to understand Irving as he really was, rather than in terms of his later significance. In the light of this, Irving’s biography is examined in Chapter Three, before moving into a discussion of the influential part played by Samuel Taylor Coleridge in Irving’s intellectual development (Chapter Four). The second half of the thesis then moves on to consider the development of Irving’s Christology and the questions surrounding its provenance and development (Chapters Five and Six). Finally, in Chapter Seven, possible sources of explanation for Irving’s distinctive ideas about the Incarnation are exhibited and assessed. The argument of this thesis is that Edward Irving developed an account of the Incarnation that was essentially novel, in response to the Romantic ideas that he had derived from Coleridge. In accordance with Coleridge’s assessment, it is argued that this derivation was rendered more complex by Irving’s incomplete apprehension of Coleridge’s underlying philosophy. Nonetheless, it is argued that Edward Irving’s teaching presented a Romantic version of Christ, and that this distinctive conception owes more to the times in which Irving lived than to the theological tradition to which he claimed adherence.

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Scharper, Stephen B. "The Role of the Human in Christian Ecological Literature." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ37021.pdf.

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8

Harley, John. "An evaluation of the soteriology of John Murray." Thesis, University of Wales Trinity Saint David, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683174.

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9

MacLean, Stanley Stephen. "The eschatological orientation in the early theology of Thomas F. Torrance, 1939-1963." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=42279.

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Thomas F. Torrance (1913- 2007) is recognised as one of the foremost theologians of the twentieth century. Eschatology occupies a very significant place in his theology, although scholars interested in his work have paid little attention to this fact, focusing instead on his methodology. This thesis not only brings Torrance's eschatology to light through an exploration of his sermons, correspondence, lectures and short writings, it shows that it is a central component of his early theology, uncovering an eschatological orientation in his treatment of various Christian doctrines. It also takes cognizance of the fact that this eschatology is shaped by such events as WWII, the spread Clf communism, the modern eschatological debate and the world- wide ecumenical movement. Torrance's eschatology seeks to recapture, on the basis of a high Christology, the New Testament tension between the present realization of the Kingdom of God and the future consummation of it. In contrast to many contemporary eschatologies, Torrance's eschatology is apocalyptic, ecclesial and ecumenical. It is unique too in its attempt to do justice to the humanity of Christ and to the interrelation of the doctrines of creation and redemption.<br>Thomas F. Torrance (1913 - 2007) est reconnu comille l'un des principaux theologiens du XXe siecle. L'eschatologie occupe une place importante dans sa theologie, bien que les chercheurs interesses par ses travaux ont porte peu d'attention a ce fait, se concentrant plutot sur sa methodologie. Cette these apporte non seulement l'eschatologie de Torrance a la lumiere a travers une exploration de ses sermons, sa correspondance, ses conferences et de courts ecrits, elle demontre aussi qu'elle est un element central des debuts de sa theologie, devoilant une orientation eschatologique dans son traitement des differente doctrines chretiennes. Elle prend egalement connaissance du fait que cette eschatologie est faconnee par des evenements comme la Seconde Guerre mondiale, la propagation du communisme, Ie debat eschatologique mod erne et Ie mouvement recumenique mondial. L'eschatologie de Torrance cherche a retrouver, sur la base d'une haute christologie, la tension neotestamentaire entre la realisation actuelle du Royaume de Dieu et son accomplissement futur. Contrairement a de nombreuses eschatologies, on decouvre chez Torrance une eschatologie qui est apocalyptique, ecclesiale et recumenique. Elle est aussi remarquable pour sa tentative de rendre justice a l'humanite du Christ et de l'interdependance des doctrines de la creation et de la redemption. fr

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Siebenaler, David P. "Indiana Disciples of Christ and the modernist-fundamentalist controversy, 1919-1930." Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1292991.

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Like many mainline Protestant denominations, the Disciples of Christ in Indiana experienced discord and schism during the 1920s as a result of the modernistfundamentalist controversies. Although many historians accentuate the role of doctrinal disputes, recent scholarship suggests the importance of social and cultural factors. This study shows that the strife between modernist and fundamentalist Disciples in Indiana encapsulates a larger cultural rift in American society that had been growing since the latter part of the nineteenth century. Using the rhetoric of "cooperation," modernist Disciple leaders of the statewide Disciples of Christ organization tried to implement a more centralized church structure that would enable them to pursue a progressive agenda. Fundamentalist Disciple ministers and laypersons regarded such efforts as an infringement on their local autonomy, and their widespread involvement in the 1920s Ku Klux Klan was symptomatic of their anxiety over modernizing forces within their churches and throughout American culture.<br>Department of History

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Books on the topic "Incarnation – History of doctrines – 20th century"

1

The mysteries of March: Hans Urs von Balthasar on the Incarnation and Easter. Collins, 1990.

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The mysteries of March: Hans Urs von Balthasar on the Incarnation and Easter. Catholic University of America Press, 1990.

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Florencio, Oscar Jaime. The anthropological and sacramental foundatiions of the indissolubility of marriage in the 20th century Catholic theology. Pontificia Universitas sanctae crucis, Facultas theologiae, 2000.

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The kingdom of God in the teaching of Jesus: In 20th century theology. Word Pub., 1997.

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Küng, Hans. The Incarnation of God: An introduction to Hegel's theological thought as prolegomena to a future Christology. Crossword, 1987.

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Küng, Hans. The Incarnation of God: An introduction to Hegel's theological thought as prolegomena to a future christology. Crossroad, 1987.

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Küng, Hans. The incarnation of God: An introduction to Hegel's theological thought as prolegomena to a future Christology. T. & T. Clark, 1987.

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Chapp, Larry S. The God who speaks: Hans Urs Von Balthasar's theology of revelation. International Scholars Publications, 1996.

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Dreaming about the Church: Acts of the Apostles of the 20th century. Sheed & Ward, 1987.

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Philosophy, science, and theology of mission in the 19th and 20th centuries: A missiological encyclopedia. P. Lang, 1995.

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Book chapters on the topic "Incarnation – History of doctrines – 20th century"

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"PHILOSOPHY OF MATHEMATICS IN THE 20TH CENTURY. MAIN TRENDS AND DOCTRINES." In Essays in the Philosophy and History of Logic and Mathematics. Brill | Rodopi, 2010. http://dx.doi.org/10.1163/9789042030916_005.

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