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Journal articles on the topic 'Incarnation'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Vivian, Tim. "The Unfamiliar Lord: A Meditation on Four Christ Poems by Rowan Williams." Anglican Theological Review 99, no. 3 (2017): 479–98. http://dx.doi.org/10.1177/000332861709900304.

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With the four poems discussed in this essay, Rowan Williams brings us deep into a land of both likeness and unlikeness. These thoroughly incarnational poems are not besotted with the baby Jesus, but rather turn our attention to ourselves as incarnated beings, as incarnations of the incarnation. What trepidations does the incarnation bring with it? What responsibilities does it ask of us, require of us? With beauty of language and intrepidness of speech, Williams has put into verse profound theological, soteriological, and anthropological considerations. By doing so, he considerably widens our

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2

Okwuosa, Lawrence Nwachukwu, Chinyere Theresa Nwaoga, and Favour C. Uroko. "A Critique of John Hick’s Multiple Incarnation: Theology and Christian Approach to Religious Dialogue." Mediterranean Journal of Social Sciences 8, no. 5 (2017): 159–67. http://dx.doi.org/10.1515/mjss-2017-0034.

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Abstract The question of Christ’s divine nature is one issue that has caused ripples among the religions of the world. While it is the ground of Christian beliefs and explained as the doctrine of the divine incarnation of God’s only Son into the world, for some people it is faith taken too far. As intellectual ink is being spilt on Christ’s divine incarnation, John Hick, a theologian of great repute, argues of a multiple metaphorical incarnations that include Jesus Christ and other prophetic voices in the religious circle. This has heightened the question and the need to investigate this theol

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3

Leftow, Brian. "Anselm on the Necessity of the Incarnation." Religious Studies 31, no. 2 (1995): 167–85. http://dx.doi.org/10.1017/s0034412500023477.

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Anselm's Cur Deus Homo argues that only by the Incarnation can God save humanity. This seems to sit ill with the claim that God is omnipotent and absolutely free, for this entails that God could save humanity in other ways. I show that features of Anselm's concept of God and treatment of necessity make the claim that the Incarnation is a necessary means of salvation problematic. I then show that for Anselm, all conditions which make the Incarnation necessary for human salvation stem from God's nature and prior choices. If so, the Incarnation's necessity restricts neither God's freedom nor His

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4

Sayles, Guy. "Preaching incarnation, incarnational preaching: The witness of limitation." Review & Expositor 114, no. 2 (2017): 220–25. http://dx.doi.org/10.1177/0034637317702118.

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Preaching the incarnation entails acknowledging and exploring the implications of bodily existence. Such preaching affirms that embodied life calls for ethical concern and reflection. The body is not, for Christian faith, merely a container for a “soul”; instead, the body is essential to, and constitutive of, human personhood. The doctrine of incarnation says that divinity became known in humanity, including the singular and limited bodily life of Jesus. Incarnational preaching is confident that human limitations are a crucible of revelation.

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Gough, Tim. "Has ‘the incarnational model’ been a Theologically Helpful Influence on Modern Youth Ministry?" Journal of Youth and Theology 18, no. 2 (2019): 135–63. http://dx.doi.org/10.1163/24055093-01802001.

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The ‘incarnational’ theological perspective has had a significant influence upon models of youth ministry since the 1940s. It became a compelling force in the 1990s through the work of prolific voices like Pete Ward in the UK and Dean Borgman in America. More recently it has received renewed focus with a new interpretation offered by Dr. Andrew Root. This is a question of the theological appropriation of the Incarnation, and why we might speak of incarnational youth ministry but not Trinitarian, atoning, or creational youth ministry. If fidelity to the orthodox doctrine of the incarnation is a

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6

Batt, J. Daniel. "Do This in Remembrance of Me." Renascence 73, no. 3 (2021): 161–70. http://dx.doi.org/10.5840/renascence202173313.

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Written 136 years apart, Melville’s Moby Dick and Morrison’s Beloved explore the scriptural tension between the material and spiritual. Against two different American landscapes, each work explores incarnation as both manifestations of the divine and the Word given flesh—two uniquely separate functions. Throughout the stages of Queequeg’s and Baby Suggs life, and other characters, as well, the stages of archetypal incarnation are expressed amongst two distinct populations, similar first in their need for incarnated divinity. Ultimately, these incarnations ask us to see the divine in our physic

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7

Korb, Samuel. "Whole God and whole man: Deification as incarnation in Maximus the Confessor." Scottish Journal of Theology 75, no. 4 (2022): 308–18. http://dx.doi.org/10.1017/s003693062200059x.

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AbstractMaximus the Confessor says that the Word of God wills to be embodied always and in all things. Against many who wish to render this ‘universal incarnation’ metaphorical, I attempt a literal reading. When Maximus speaks of the Word's universal incarnation, he refers to the deification of human beings, which constitutes a single reality with the Word's incarnation. For Maximus, deification perfectly realises and completes the very logic of the Word's incarnational descent: just as God became whole man while remaining whole God, human beings will become whole God while remaining wholly hu

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8

Viacheslav, V. Lytvynenko. "THE METAPHORS OF MOTION IN ATHANASIUS' ACCOUNT OF IDOLATRY." After Constantine: Stories from the Late Antique and Early Byzantine Era, no. 3 (May 31, 2023): 22–34. https://doi.org/10.5281/zenodo.8158255.

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This study focuses on Athanasius’ account of idolatry in his double treatise Contra Gentes and DeIncarnatione Verbi. It seeks to show the importance of this topic within Athanasius’ theological framework by drawing the links with creation, fall, and incarnation as the central themes of this writing. The author suggests that a helpful way to identify such links is by looking into Athanasius’use of metaphors of motion. Therefore, the bulk of the article examines the way in which these metaphors are used to explain the origin of idolatry and the solution to the problem of pagan

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9

Cabezón, José Ignacio. "Incarnation." Faith and Philosophy 16, no. 4 (1999): 449–71. http://dx.doi.org/10.5840/faithphil199916444.

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10

Shanley, John Patrick. "Incarnation." Ecumenica 7, no. 1-2 (2014): 25–27. http://dx.doi.org/10.5325/ecumenica.7.1-2.0025.

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11

Dolan, Taylor. "Incarnation." Ecumenica 7, no. 1-2 (2014): 24. http://dx.doi.org/10.5325/ecumenica.7.1-2.0024.

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12

Wyschogrod, Michael. "Incarnation." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 2, no. 2 (1993): 208–15. http://dx.doi.org/10.1177/106385129300200208.

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13

Allman, James E. "Incarnation." Prairie Schooner 89, no. 1 (2015): 155–57. http://dx.doi.org/10.1353/psg.2015.0039.

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14

Kompaniec, L. "In the ocean God incarnations or "circles" evolution A. Besant." Ukrainian Religious Studies, no. 69 (May 16, 2014): 131–43. http://dx.doi.org/10.32420/2014.69.387.

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In the article Kompaniets Liliya Viktorivna In the ocean God incarnations or "circles" evolution A. Besant In Focus website is reconstructed evolutionary model the idea of reincarnation A. Besant. The epicenter of its unfolding acts topic incarnations «God Fire» from which the world «deployed» and that he «rolled» in the end times. Semantic levels of the idea of reincarnation through the prism of the embodiments disclosed spirits, gods, higher hierarchy «Sons of Fire» incarnation of the Logos

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15

Rys, John Van. "An Incarnational Imagination? Christianity, Narrativity, and Alice Munro's "The Love of a Good Woman"." Christianity & Literature 69, no. 2 (2020): 272–93. http://dx.doi.org/10.1353/chy.2020.0021.

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Abstract: In her introduction to Alice Munro's Best: Selected Stories , Margaret Atwood identifies a parallel between the Christian doctrine of the Incarnation and Munro's narrative practices: that the "denial of either/or classifying logic and an acceptance of both-at-once mystery" essential to the Incarnation seem parallel to the way in which Munro's stories "resolve themselves—or fail to resolve themselves." Atwood's insight encourages an examination of the narrative engagement with Christianity found in a wide range of Munro's stories. This paper does so in "The Love of a Good Woman" (1998

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16

Yancey, Philip. "Ongoing Incarnation." Chesterton Review 35, no. 3 (2009): 723–25. http://dx.doi.org/10.5840/chesterton2009353/4101.

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17

Morris, Thomas V. "The Incarnation." Faith and Philosophy 7, no. 3 (1990): 344–47. http://dx.doi.org/10.5840/faithphil19907326.

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18

Kubiak, Anthony. "Re/Incarnation." Ecumenica 7, no. 1-2 (2014): 85–88. http://dx.doi.org/10.5325/ecumenica.7.1-2.0085.

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Fertig, Lauren. "Re/Incarnation." Ecumenica 7, no. 1-2 (2014): 84. http://dx.doi.org/10.5325/ecumenica.7.1-2.0084.

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20

Lévesque, Nicolas. "Procuration, incarnation." Filigrane 23, no. 1 (2014): 107–12. http://dx.doi.org/10.7202/1026080ar.

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L’auteur de ce texte écrit en périphérie de l’institution universitaire et psychanalytique, en mémoire de Freud écrivain, de Pontalis, de tous ceux pour qui la langue de l’écrit a la responsabilité de donner écho, dans sa chair même, à la langue de la séance.

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21

Gutierrez, Donald. "Rexroth's Incarnation." Explicator 53, no. 4 (1995): 236–38. http://dx.doi.org/10.1080/00144940.1995.9937297.

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22

Heath, Jane. "Updating Incarnation." Expository Times 129, no. 7 (2018): 317–20. http://dx.doi.org/10.1177/0014524617750320.

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23

Szram, Mariusz. "Praesentia carnalis Christi. Incarnation Terminology in the Anti-heretical Polemic of Philastrius of Brescia." Vox Patrum 87 (September 15, 2023): 395–414. http://dx.doi.org/10.31743/vp.16122.

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The terminology found in one of the oldest Latin catalogs of heresies, Diversarum hereseon liber, written by Philastrius, bishop of Brescia (330-387/388), was adapted to the needs of anti-heretical polemics, and at the same time reflected the way of talking about Christ’s earthly mission, characteristic of the Latin patristic literature of the second half of the 4th century. A detailed philological and theological analysis of Philastrius’s treatise led to the following conclusions: (1) The terminology used by the author was rooted in the early Christian tradition (caro, corpus, incarnatio, inc

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24

Zatwardnicki, Sławomir. "An Incarnational Analogy That Is Hard to Escape From: A Polemic with James Prothro." Collectanea Theologica 91, no. 2 (2021): 37–75. http://dx.doi.org/10.21697/ct.2021.91.2.03.

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Theological literature contains many references to the analogy between the Incarnation of the Word and the expression of God’s words in human language. In “The Christological Analogy and Theological Interpretation” James Prothro points out that the incarnational theology is useful only in emphasizing the dual provenance of Scripture (divine and human authorship). Nevertheless, it does not hold true in a situation in which one derives the concept of inspiration from the analogy or tries to formulate conclusions on how to interpret the inspired books on its basis. According to the theologian, th

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25

Goo, Marius. "Pastoral Inkarnatoris Di Era Digital Zaman Milenial." Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon 5, no. 2 (2020): 22–35. https://doi.org/10.47025/fer.v5i2.43.

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Orang beriman Kristiani memiliki kerinduan untuk bersatu dengan Allah. Allah pun selalu menyapa manusia dengan aneka macam cara. Cara paling utuh dan tertinggi adalah inkarnasi. Allah menyapa manusia dengan menjadi manusia. Keinginan manusia untuk saling menyapa dan berkomunikasi antarmanusia dewasa ini terjalin melalui alat digital. Sapaan Allah merupakan inkarnatoris, artinya hadir secara penuh, sedangkan sapaan antar sesama manusia dalam media sosial merupakan telepresence, artinya hadir tetapi tidak sepenuhnya: hadir sekaligus tidak hadir. Komunikasi sosial ini mempengaruhi seluruh dimensi

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26

Seung-Goo Lee. "The Incarnation and the Christian Education of the Incarnation." Korea Reformed Theology 42, no. ll (2014): 127–59. http://dx.doi.org/10.34271/krts.2014.42..127.

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27

Sullivan, Daniel. "Incarnation, Alienation, and Emancipation." Sartre Studies International 26, no. 2 (2020): 1–21. http://dx.doi.org/10.3167/ssi.2020.260202.

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In Critique of Dialectical Reason Vol. 2, Sartre analyzes a boxing match in light of a typology of violence. He suggests that individual conflicts incarnate broader forces of structural violence. He distinguishes between incidents of incarnating violence in terms of their broader social effects, as either alienated – commoditized or “mystified” and rendered illicit – or emancipatory – embedded in a collectively willed political project. This conceptualization is used to analyze two films, Aronofsky’s The Wrestler and McQueen’s Hunger. The Wrestler is an excellent meditation on the ways in whic

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28

முனைவர், தி.பரிமளா /. Dr T.Parimala. "கலியுகத் திருமால் அய்யா வைகுண்டர் / Ayya Vaikundar as the Thirumal of the Kali Yuga". பாண்டியன் கோவில் கலைகள் தமிழ் ஆய்விதழ் / Pandian Tamil Journal of Temple Studies Volume 2, Special Issue 1 (2022): 65–76. https://doi.org/10.5281/zenodo.6448010.

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<em>Many incarnations have been on the earth to lead people to the path of virtue. Jesus Christ, the Prophet Mohammed (Sal), Krishna who taught the Gita, Lord Ramakrishna Paramahamsa was born in the earth to guide people. After many ages, Ayya Vaikundar was born as the incarnation of Sri Narayana in the Kali Yuga. On 20 February 1008, Ayya Vaikundar, the son of Narayana and Lakshmi Devi, arrived in the sea of Thiruchendur as the single incarnation of the monotheistic sect. Narayanan is the one who bears the name of the trinity. He is the one who embodies within himself the powers of all deitie

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29

Manurung, Pangeran. "Problem Ajaran Inkarnasi Mistis dalam Kristologi: Analisa Dogmatis dan Teologis." Jurnal Teologi dan Pelayanan Kerusso 9, no. 2 (2024): 304–17. http://dx.doi.org/10.33856/kerusso.v9i2.407.

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This article discusses the understanding of mystical incarnation within the context of the Logos Seminar, a theological forum that often provides alternative perspectives on traditional doctrines. The main focus of the article is the differing interpretation of incarnation presented by the Logos Seminar compared to the traditional understanding of incarnation upheld by the Church. The Logos Seminar claims that the Church’s understanding of incarnation has been influenced by pagan culture, leading to a mystical interpretation of the concept. The aim of this study is to critically examine the my

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Manurung, Pangeran. "Problem Ajaran Inkarnasi Mistis dalam Kristologi: Analisa Dogmatis dan Teologis." Jurnal Teologi dan Pelayanan Kerusso 9, no. 2 (2024): 304–17. https://doi.org/10.33856/kerusso.v9i2.36.

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This article discusses the understanding of mystical incarnation within the context of the Logos Seminar, a theological forum that often provides alternative perspectives on traditional doctrines. The main focus of the article is the differing interpretation of incarnation presented by the Logos Seminar compared to the traditional understanding of incarnation upheld by the Church. The Logos Seminar claims that the Church’s understanding of incarnation has been influenced by pagan culture, leading to a mystical interpretation of the concept. The aim of this study is to critically examine the my

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31

Kołosowski, Tadeusz. "Nauka o wcieleniu Słowa u św. Hilarego z Poitiers." Vox Patrum 38 (December 31, 2000): 125–39. http://dx.doi.org/10.31743/vp.7235.

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The author of the article presents the teaching of Saint Hilary about Incarnation of Christ and how bishop of Poitiers understands: the form of God and form of servant, the eternal birth of Word by Father, the real Deity and human nature of Christ, the question of soul human and body of Christ, the unity of Word Incarnate and the meaning of Incarnation's mystery.

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32

Goyvaerts, Samuel. "The Incarnation as the Fundamental Mystery for Sacramentality in the Catholic Tübingen School." Studia Liturgica 50, no. 2 (2020): 176–87. http://dx.doi.org/10.1177/0039320720945938.

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This article reveals part of the rich but unknown liturgical thought of the nineteenth-century Catholic Tübingen School. In the reflections of these German theologians on liturgy and especially the eucharist, the incarnation plays a vital role. Johann Sebastian Drey considers the incarnation as the “fundamental mystery” of the Christian faith. In this article, the importance of the incarnation for Drey’s liturgical thinking and his reflections on sacramentality are explored. Attention is also given to Drey’s student, Johann Adam Möhler. The crucial role of the incarnation for his ecclesiology

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33

Eaton, Matthew. "Enfleshed in Cosmos and Earth." Worldviews 18, no. 3 (2014): 230–54. http://dx.doi.org/10.1163/15685357-01803002.

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Since Niels Gregersen used the term “deep incarnation” in 2001, it has been taken up by numerous ecotheologians in an effort to re-think the depth of the incarnation. Deep incarnation suggests that the incarnation demonstrates a divine embrace of not only the suffering of human bodies, but also of the pain and suffering of all creatures on Earth. While the framework of deep incarnation provides a foundation for a solid eco-Christology and ecological ethics, I suggest that the doctrine as it now stands continues to harbor hints of human exceptionalism that ecotheologies seek to eschew. I offer

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34

Milad. "Incarnation and Transfiguration." Journal of Theological Interpretation 12, no. 2 (2018): 200. http://dx.doi.org/10.5325/jtheointe.12.2.0200.

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35

Ponnou-Delaffon, André-Marie. "Incarnation et Trinité." Nouvelle revue théologique 127, no. 3 (2005): 427. http://dx.doi.org/10.3917/nrt.273.0427.

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36

Deniau, Guy. "Histoire et incarnation." Les Études philosophiques 62, no. 3 (2002): 333. http://dx.doi.org/10.3917/leph.023.0333.

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37

Hayat, Samuel, Corinne Péneau, and Yves Sintomer. "La représentation-incarnation." Raisons politiques 72, no. 4 (2018): 5. http://dx.doi.org/10.3917/rai.072.0005.

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38

MOONEN, CHRISTOPH. "IMMEDIACY AND INCARNATION." Bijdragen 66, no. 4 (2005): 402–14. http://dx.doi.org/10.2143/bij.66.4.2004377.

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39

Shakespeare, Steven. "The Impossible Incarnation." Modern Believing 39, no. 2 (1998): 9–15. http://dx.doi.org/10.3828/mb.39.2.9.

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40

Senor, Thomas D. "Incarnation and Timelessness." Faith and Philosophy 7, no. 2 (1990): 149–64. http://dx.doi.org/10.5840/faithphil19907215.

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41

Baudin, Claire-Anne. "Incarnation et grâce." Recherches de Science Religieuse Tome 109, no. 3 (2021): 491–502. http://dx.doi.org/10.3917/rsr.213.0491.

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42

Snowber, Celeste. "Dancers of Incarnation." Thème 25, no. 1 (2019): 125–38. http://dx.doi.org/10.7202/1055243ar.

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In poetic, sensuous and visceral language this article explores how one liturgical dance artist, whose work as a dancer and educator was centered in dance and theology for decades was informed by an incarnational theology to break open a field of embodied inquiry now situated outside the field of theological studies. The article is in itself a dance consisting of five movements which trace the journey of a liturgical dance artist from theology to doxology, embodied prayer and embodied inquiry to dancing in nature as a cathedral. Here in creating and performing site-specific work in the natural

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43

Porcher, Jocelyne. "Incarnation ou incubation ?" Zilsel N°7, no. 2 (2020): 292. http://dx.doi.org/10.3917/zil.007.0292.

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44

Vallicella, William F. "Incarnation and Identity." Philo 5, no. 1 (2002): 84–93. http://dx.doi.org/10.5840/philo2002515.

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45

Caputo, John D. "Incarnation and Essentialization." Philosophy Today 35, no. 1 (1991): 32–42. http://dx.doi.org/10.5840/philtoday199135132.

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46

Debray, Régis. "Incarnation, médiation, transmission." Autres Temps. Les cahiers du christianisme social 32, no. 1 (1991): 38–46. http://dx.doi.org/10.3406/chris.1991.1487.

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47

Brummans, Boris H. J. M., and François Cooren. "Communication as Incarnation." Communication and Critical/Cultural Studies 8, no. 2 (2011): 186–87. http://dx.doi.org/10.1080/14791420.2011.567800.

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48

White, Susan J. "Preaching the Incarnation." Liturgy 12, no. 3 (1995): 45–50. http://dx.doi.org/10.1080/0458063x.1995.10392300.

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49

Walz, Matthew D. "Death by Incarnation." Logos: A Journal of Catholic Thought and Culture 23, no. 2 (2020): 19–35. http://dx.doi.org/10.1353/log.2020.0016.

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Poidevin, Robin Le. "Incarnation: Metaphysical Issues." Philosophy Compass 4, no. 4 (2009): 703–14. http://dx.doi.org/10.1111/j.1747-9991.2009.00222.x.

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