Relevant bibliographies by topics / Incas – Ecuador

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Incas – Ecuador'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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Journal articles on the topic "Incas – Ecuador"

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Lippi, Ronald D., and Alejandra M. Gudiño. "Palmitopamba: yumbos e incas en el bosque tropical al noroeste de Quito (Ecuador)." Bulletin de l’Institut français d’études andines, no. 39 (3) (December 1, 2010): 623–40. http://dx.doi.org/10.4000/bifea.1842.

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Guzmán Bárcenes, Vicente Bolívar, Nancy Gloria Alvarado Ramos, and Erika Nataly Alvarado Ramos. "Rasgos culturales de los Chimbus y Guarangas en la provincia de Bolívar." Revista Científica UISRAEL 7, no. 1 (2020): 43–54. http://dx.doi.org/10.35290/rcui.v7n1.2020.118.

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En el Ecuador, la cultura “Chimbo”, se ubicó en el mismo sitio donde hoy se asienta la ciudad de San José Chimbo, se caracterizó por un amplio conocimiento de las técnicas de la agricultura, hilandería, alfarería y el pastoreo. Los vestigios encontrados a lo largo de la investigación, muestran una cerámica de textura rústica y áspera, las vasijas llevan en el cuello una especie de anillos, producidos con un tubo de carrizo, con ojos en formas de pepa de café. Los “Guarangas”, por su parte, tienen las mismas características que los Chimbos y se entiende que estos pueblos originarios conservaban
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Ortega, Julio. "Transatlantic Translations." PMLA/Publications of the Modern Language Association of America 118, no. 1 (2003): 25–40. http://dx.doi.org/10.1632/003081203x59522.

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When the last Inca emperor and the conquistador from Extremadura, Spain, met in Cajamarca, Peru, on Saturday, 16 November 1532, a world separated them, but they had one thing in common: neither knew how to read. In Andean popular culture and historical analysis, Atahualpa and Francisco Pizarro remain the protagonists of that formidable collision of worlds, in which the most powerful man of the Tawantinsuyo, the Inca empire, which stretched from Ecuador to northern Argentina, confronted a Spanish adventurer who was seeking an easy fortune, well aware that this encounter was his last and greates
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Vásquez Gimenez, Luis Enrique, and Arleth Matta Camarena. "MENOSCABO DEL IDIOMA QUECHUA EN LOS MILLENNIALS." In Crescendo 10, no. 4 (2020): 593. http://dx.doi.org/10.21895/incres.2019.v10n4.03.

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El quechua, es una lengua indígena con el mayor número de hablantes. Tuvo protagonismo en la época de los Incas y entró en declive después de la conquista. Su extensión abarcó seis países en Sudamérica, al norte de Argentina, suroeste de Bolivia, noreste de Chile, suroeste de Colombia, con mayor presencia en Ecuador y Perú. Es a partir de 1535, con la llegada de los españoles al Imperio incaico que entra en decadencia, no solo por la inclusión de otro idioma, el castellano, sino por la prohibición de continuar la práctica del quechua. Actualmente, se considera que los millennials, más conocido
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Wolkowicz, Vera. "Incan or Not? Building Ecuador’s Musical Past in the Quest for a Nationalist Art Music, 1900–1950." Journal of Musicology 36, no. 2 (2019): 228–60. http://dx.doi.org/10.1525/jm.2019.36.2.228.

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When the development of Ecuadorian national art music began at the end of the nineteenth century, composers and music historians followed European models and studied folklore as a window onto the past. In this quest to discover and articulate what was truly “Ecuadorian,” Incan culture occupied a complex position, sometimes hailed as a primary component of Ecuador’s musical heritage and sometimes dismissed as irrelevant. This article explores the music histories written by composers Pedro Pablo Traversari, Segundo Luis Moreno, and Sixto María Durán, and investigates a selection of Traversari’s
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Beltrán-Neira, Roberto J. "Perú Centro de Culturas." Revista Estomatológica Herediana 18, no. 1 (2014): 3. http://dx.doi.org/10.20453/reh.v18i1.1847.

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Cuando se examina el panorama cultural de América Precolombina, tres son los principales centros de civilización localizados en lo que actualmente son México, Guatemala y Perú.En Sudamérica, el desarrollo cultural estuvo concentrado en lo que hoy es el Perú, lo que lleva a preguntarnos cuáles fueron las condiciones que favorecieron el desarrollo de culturas de tan alto nivel como las de Chavín, Paracas y Huari, por ejemplo.La costa, árida en su mayor parte, con estrechos valles de aguas torrentosas, así como las alturas andinas, un territorio abrupto donde los espacios habitables interandinos
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Walker, John L. "Incans, Liberators, and Jungle Princesses: The Development of Nationalism in the Art Music of Ecuador." Latin American Music Review 37, no. 1 (2016): 1–33. http://dx.doi.org/10.7560/lamr37101.

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"Valor cultural del maíz y tecnologías ancestrales en la parroquia Cayambe de Ecuador." CHAKIÑAN, REVISTA DE CIENCIAS SOCIALES Y HUMANIDADES, no. 2 (June 1, 2017): 47–60. http://dx.doi.org/10.37135/chk.002.02.05.

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Este artículo, sobre el valor cultural del maíz (Zea mays) en la parroquia de Cayambe (Pichincha, Ecuador), describe las tecnologías y ritos que vienen asociados a este producto alimenticio, y se refiere a la pérdida de sus usos tradicionales que han sido influidos por los cambios en las iniciativas productivas agrícolas actuales y pretende además, vincular el valor cultural del maíz con las actividades de turismo, gastronomía, saberes ancestrales y agroecología. Al igual que otras culturas suramericanas, los antiguos habitantes de la actual provincia de Cayambe llamados cayambis, igual que lo
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D’Ans, Barthélemy, and Manuel Aguirre Morales. "Límites geográfico-astronómicos del Tahuantinsuyo." Tradición, segunda época, no. 13 (November 23, 2016). http://dx.doi.org/10.31381/tradicion.v0i13.358.

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En su progresivo avance expansionista hacia el Norte, los Incas ampliaron sus fronteras más allá del Trópico y del Ecuador. Como numerosos autores han señalado, en forma simultánea a este avance, se constata la presencia de nuevas formas de producción locales incorporadas a la economía Inca y cambios en la organización estatal del imperio. En ese contexto, la presente comunicación plantea la hipótesis de que un cambio revolucionario de paradigma científico durante el Tahuantinsuyo ocurrió con la observación del contraste de la realidad del comportamiento del Sol sobre la Pachamama, a diferente
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Dissertations / Theses on the topic "Incas – Ecuador"

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Araneda, Maldonado Pedro Sebastián. "Crónicas de una incursión desastrosa: La llegada incaica a tierras cañaris, y la posterior ayuda de los cañaris a los españoles (1460-1572)." Master's thesis, Pontificia Universidad Católica del Perú, 2021. http://hdl.handle.net/20.500.12404/19722.

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Durante la avanzada incaica encabezada por Túpac Yupanqui hacia el norte, los incas se encontraron con el pueblo cañari, el cual presentó una férrea resistencia a la conquista cusqueña. A pesar de ello, los cañaris fueron anexados al incario, resultando de ello cambios importantes en sus condiciones sociales y políticas. Un acontecimiento importante que tuvo lugar durante el proceso fue el nacimiento de Huayna Cápac, futuro jerarca del Tahuantinsuyo, en tierras cañaris, precisamente en el área denominada Tomebamba por los incas. Durante su gobierno, la región cañari estuvo no solo
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Sills, Michael David. "A comparative study of the three major religious movements of the Highland Quichuas in Andean Ecuador from the Inca conquest to the present." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Wolkowicz, Vera. "Inventing Inca music : indigenist discourses in nationalist and Americanist art music in Peru, Ecuador and Argentina (1910-1930)." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/274908.

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The Latin American centennial celebrations of independence (ca.1909-1925) constituted a key moment in the consolidation of national symbols and tropes, while also producing a renewed focus on transnational affinities that generated a series of discourses on continental unity. At the same time, a boom in archaeological explorations, within a general climate of scientific positivism, provided Latin Americans with new information about their ‘grandiose’ former civilisations, such as the Inca and the Aztec, which some then argued for as an American equivalent to ancient Greek and Egyptian cultures
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Sills, M. David. "A comparative study of the three major religious movements of the Highland Quichuas in Andean Ecuador from the Inca conquest to the present." Online full text .pdf document, available to Fuller patrons only, 1997. http://www.tren.com.

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Gálvez, Peña Carlos M. "Espinosa Fernández de Córdoba, Carlos. El Inca barroco. Política y estética en la Real Audiencia de Quito, 1630-1680. Quito: Facultad Latinoamericana de Ciencias Sociales Sede Ecuador, 2015, 309 pp." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/121895.

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Struve, Timothy James. "Readdressing the Quechua-Aru Contact Proposal: Historical and Lexical Perspectives." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1399026678.

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Books on the topic "Incas – Ecuador"

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Meyers, Albert. Los Incas en el Ecuador: Análisis de los restos materiales. Banco Central del Ecuador, 1998.

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Christiana Renate Borchart de Moreno. Crónica indiana del Ecuador antiguo. Proyecto EBI-GTZ, 1997.

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Christiana Renate Borchart de Moreno. La Audiencia de Quito: Aspectos económicos y sociales (siglos XVI-XVIII). Ediciones del Banco Central del Ecuador, 1998.

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1946-, Salazar Ernesto, ed. Entre mitos y fábulas: El Ecuador aborigen. Corporación Editora Nacional, 1995.

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Elba Aurora Martínez de Larrea. El Ecuador en la conformación de la identidad cultural americana. SINAB, 1997.

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Los efectos del imperialismo incaico en la frontera norte: Una investigación arqueológica en la sierra septentrional del Ecuador. Abya Yala, 2003.

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7

Lourie, Peter. Sweat of the Sun, Tears of the Moon: A Chronicle of an Incan Treasure. Atheneum, 1991.

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Sweat of the Sun, Tears of the Moon: A Chronicle of an Incan Treasure. University of Nebraska Press, 1998.

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9

Native lords of Quito in the age of the Incas: The political economy of north-Andean chiefdoms. Cambridge University Press, 1986.

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Poole, Richard. The Inca smiled: The growing pains of an aid worker in Ecuador. Oneworld, 1993.

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Book chapters on the topic "Incas – Ecuador"

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Ogburn, Dennis. "Variation in Inca Building Stone Quarry Operations in Peru and Ecuador." In Interdisciplinary Contributions to Archaeology. Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-5200-3_3.

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Camuñez, José Antonio, and Kennedy Rolando Lomas. "The Inca Trail (Qhapac Ñan) as a Contribution to Sustainable Tourism in Ecuador." In Technology, Sustainability and Educational Innovation (TSIE). Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-37221-7_34.

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"INCAS AND STARFRONTLETS." In Birds of Western Ecuador. Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880706-076.

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HEGGARTY, PAUL, and DAVID BERESFORD-JONES. "Conclusion: A Cross-Disciplinary Prehistory for the Andes? Surveying the State of the Art." In Archaeology and Language in the Andes. British Academy, 2012. http://dx.doi.org/10.5871/bacad/9780197265031.003.0016.

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This chapter sums up the new state of the cross-disciplinary art in Andean prehistory, as collectively represented by the foregoing chapters. Progress and new perspectives are explored first on key individual questions. Who, for instance, were the Incas, and whence and when did they come to Cuzco? How and when did Quechua, too, reach Cuzco, as well as its furthest-flung outposts in north-west Argentina, Ecuador, and northern Peru? The scope is then broadened to overall scenarios for how the main Andean language families might correlate in time and space with archaeological horizons that could best account for their dispersals. Four basic hypotheses have emerged, whose respective strengths and weaknesses are assessed in turn: a traditional ‘Wari as Aymara’ model, revised and defended; alternative proposals of ‘Wari as both Aymara and Quechua’, or ‘both Chavín and Wari as Quechua’; and the most radical new departure, ‘Wari as Quechua, Chavín as Aymara’.
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"The Inca metallurgical integration." In Metallurgy in Ancient Ecuador. Archaeopress Publishing Ltd, 2015. http://dx.doi.org/10.2307/j.ctv1pzk1d2.19.

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HOCQUENGHEM, ANNE MARIE. "How did Quechua Reach Ecuador?" In Archaeology and Language in the Andes. British Academy, 2012. http://dx.doi.org/10.5871/bacad/9780197265031.003.0014.

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The question of the antiquity of Quechua in Ecuador and how it arrived there remains a matter of debate among linguists. This chapter attempts, from an ethnohistorical and archaeological perspective, to disprove the theory of a pre-Inca seaborne spread from the southern coast of Peru, proposed by the linguist Alfredo Torero in El quechua y la historia social andina (1974). Rather, it supports a spread by land during the period of Inca rule.
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"Ancestors, Grave Robbers, and the Possible Antecedents of Cañari “Inca-ism”." In The Ecuador Reader. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822390114-005.

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Salomon, Frank. "Ancestors, Grave Robbers, and the Possible Antecedents of Cañari “Inca-ism”." In The Ecuador Reader. Duke University Press, 2008. http://dx.doi.org/10.1215/9780822390114-004.

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Crandall, Russell. "Cocaine." In Drugs and Thugs. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300240344.003.0004.

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This chapter describes cocaine as the second most consumed illicit drug in the United States, causing more than five hundred thousand emergency room visits annually. It covers informed estimates that place the valuation of the American cocaine market at over $70 billion a year, a number on par with the annual take of Google and double that of Goldman Sachs. It also explains that cocaine is produced from the leaves of the coca plant and considered one of the first plants domesticated in the Americas as archeological evidence of coca chewing in the Andes suggests that the practice goes back at least as far as 3000 B.C.E. The chapter mentions that the Incan civilization in the fifteenth and sixteenth centuries used coca leaves in religious ceremonies throughout its empire, which roughly comprised present-day Peru, Bolivia, and Ecuador. It elaborates how coca remains a fundamental element of Andean indigenous peoples' lives.
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"Huaca Salango." In Andean Ontologies, edited by María Cecilia Lozada. University Press of Florida, 2019. http://dx.doi.org/10.5744/florida/9780813056371.003.0002.

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Pre-Columbian sacred sites are complex phenomena that present a distinct challenge to rationalism. Accordingly, huaca and other Quechua concepts concerning the sacred not only provide alternative keys to the interpretation of Andean sites of Inca date, but may also be usefully applied to earlier sites that lie beyond the Andes proper. From 600 BC to 600 AD, architecture, human burials and artefact offerings all contributed to the making of a ceremonial complex associated with a natural landform and its spirit owner at Salango, on the central coast of Ecuador. Salango thus allows study both of the different means by which an ancient non-Andean huaca was constructed, and of its various functions. It also shows how the structure, substance and symbolism of individual huacas can provide direct evidence for localized ontologies that need to be understood on their own terms.
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