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Journal articles on the topic 'Incest in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Murphy, Kieran C., and Rory K. Shelley. "Father-son incest: case report and review of the literature." Irish Journal of Psychological Medicine 10, no. 3 (October 1993): 159–62. http://dx.doi.org/10.1017/s0790966700012635.

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AbstractA case report of father-son incest is described. A review of the literature suggests that father-son incest may be significantly under-reported. We suggest that this may be because it is seldom sought after and even less readily recognised. The possibility of the male incest victim should be considered in males who present with depression, severe anxiety, low self-esteem and difficulties with sexual orientation.

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2

Saffa, Sarah N. "“She Was What They Call a ‘Pepe’”: Kinship Practice and Incest Codes in Late Colonial Guatemala." Journal of Family History 44, no. 2 (December 19, 2018): 181–99. http://dx.doi.org/10.1177/0363199018818617.

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Incest taboos have long been intriguing to anthropologists because they are apparently common to all human societies. The definition of incest in the Spanish American colonies was codified in law, but not all residents abided by such regulations. This article focuses on incestuous crime in late colonial Guatemala, a region that is underrepresented in incest literature. It shows how preoccupations with incest problematized aspects of kinship practice and discusses the ways colonial actors took advantage of kinship and incest during various crises in their lives. Overall, it demonstrates the power of incest codes to shape human interactions in colonial Guatemala.

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3

ARCHIBALD, ELIZABETH. "INCEST IN MEDIEVAL LITERATURE AND SOCIETY." Forum for Modern Language Studies XXV, no. 1 (1989): 1–15. http://dx.doi.org/10.1093/fmls/xxv.1.1.

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4

Lloyd, Chris. "The Use of Films and Literature in the Treatment of Incest Offenders." Canadian Journal of Occupational Therapy 54, no. 4 (October 1987): 173–79. http://dx.doi.org/10.1177/000841748705400407.

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With increased referral rates to programmes for incest offenders it has become increasingly likely that occupational therapists will be required to provide treatment for this population. The following article describes father-daughter incest and the use of films and literature to help offenders become more empathic, to encourage appropriate role relationships and to help them appreciate the impact of sexually offensive behaviours on their victims.

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5

Samuels, Jonathan. "Incest, Classified." Inner Asia 23, no. 1 (May 26, 2021): 21–50. http://dx.doi.org/10.1163/22105018-12340161.

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Abstract The prohibition on incest, a topic so key to kinship studies, has not featured prominently in literature on Tibet. This article draws attention to a previously unreported section of writing devoted to the topic of incest, composed by the Tibetan ‘prime minister’ Sangye Gyatso (Sangs rgyas rgya mtsho, 1653–1705), one of the principal architects of the Tibetan state. Sangye Gyatso sets out what purports to be a threefold classification of incest, traditional to Tibet, and considers how aspects of it are to be interpreted. The present article focuses on some of the significant issues raised by this piece. Among these are questions about the context and circumstances of its appearance, the status of incest as a category in historical Tibet, and the place of religious and state authority in the social domain.

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6

Kane, Donna, Sharon E. Cheston, and Joanne Greer. "Perceptions of God by Survivors of Childhood Sexual Abuse: An Exploratory Study in an Underresearched Area." Journal of Psychology and Theology 21, no. 3 (September 1993): 228–37. http://dx.doi.org/10.1177/009164719302100306.

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While the sexual abuse of children and its possible sequelae are major societal issues, there has been a scarcity of data in the literature concerning the relationship between religion and incest. This exploratory study researched an aspect of that relationship: whether adult women survivors of childhood incest, perpetrated by a father-figure, have a more negative view of God, compared to adult women who were not sexually molested. The methodology used was a survey of incest survivors and matched comparison subjects. The results indicated that there was a significant difference between how the women survivors of father-figure incest and the non-abused women in the comparison group viewed God.

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7

Meyers, Jeffrey. "Daddy’s Girl: Incest in Life and Literature." American Imago 79, no. 4 (December 2022): 685–703. http://dx.doi.org/10.1353/aim.2022.0037.

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8

Holtzman, Livnat. "Close Relationships." American Journal of Islam and Society 23, no. 2 (April 1, 2006): 119–21. http://dx.doi.org/10.35632/ajis.v23i2.1632.

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The two taboo concepts of incest and inbreeding are not so easy to detect inclassical Arabic literature. True, a persistent reader of classical Arabic literature,whether belletristic or historical, is bound to meet unexpectedly ruderemarks on the incestuous habits of one historical figure or the other (mostoften a non-Muslim) while reading a scholarly discussion on historicalevents. Nevertheless, the sources do not address incest and inbreeding in astraightforward manner. Centuries of pious and even sanctimonious discoursemay have covered these topics with a thick layer of dust, a layer thatGeert Jan van Gelder toils to remove in his comprehensive monographClose Relationships.As an illustrious specialist in classical Arabic belles-lettres, van Gelderrecruits his command in the vast scope of sixth- to nineteenth-century Arabicliterature to reveal a surprisingly large amount of stories, anecdotes, and sayingsabout incest and inbreeding hidden in the well-known canonical literature.By doing so, he proposes a resolution to the presupposed contradictionbetween strict taboos against incest in pre-Islamic and Islamic societies andthe role that incest played in reality. By drawing selectively from the writtensources, he produces an uneven but still convincing conceptual blend showingthe reciprocal relationship between literature and life. What may perplexthe reader is the author's perspective of literature overlapping reality, or viceversa.One of van Gelder’s motivations for writing the book is to analyzeancient customs in pre-Islamic and Islamic societies by adopting psychological,anthropological, and literal perspectives. He locates himself in relationto modern interpreters of incest, like Sigmund Freud, Émile Durkheim, B.H. Stricker, Edward Westermarck, and Edward William West, just to mentiona few. Whereas on the one hand he seeks ideas behind the texts ofbelles-lettres, historical fragments, myths, religious and legal texts, on theother he revels in a strong language of jests, anecdotes, songs of semivernacularand vernacular origin, thus brilliantly building up a sort of realityof his own. Van Gelder is cautious enough to discourage the reader fromtaking this seriously: “Literature is never a true mirror of society and reality”(p. 185) ...

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9

O'CONNELL, L. "Incest, Sexuality, and Modernity." Novel: A Forum on Fiction 38, no. 2-3 (March 1, 2005): 298–301. http://dx.doi.org/10.1215/ddnov.038020298.

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10

kerslake, christian. "rebirth through incest." Angelaki 9, no. 1 (April 2004): 135–57. http://dx.doi.org/10.1080/0969725042000232450.

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11

Winarsih, Sri, Fabiola D. Kurnia, and Ali Mustofa. "Sibling Incest in Tabitha Suzuma’s Forbidden and Kate Avelynn’s Flawed." Journal of English Language and Literature 8, no. 1 (August 31, 2017): 583–89. http://dx.doi.org/10.17722/jell.v8i1.324.

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This study purposely appoints the topic of sibling incest as reacted from the phenomenon of proliferation of illicit relationships that are increasingly being shown blatantly especially in social media. Through literary works such as novel, the phenomenon can be analyzed since those works are the portrayal of real life. ‘Forbidden’ by Tabitha Suzuma and ‘Flawed’ by Kate Avelynn were analyzed with three objectives; 1) describing sibling incest in both novels, 2) finding out the causing factors, 3) describing the impact toward the characters’ life. To achieve those objectives, the concept of incest, theory of psychoanalysis by Karen Horney and theory of comparative literature were applied. While in analyzing the data, it used interpretive perspective with author-oriented approach which concerns with psychoanalytic criticism. The results of this study reveal that the sibling incest in the two novels is different in type although the offenders’ composition is the same, incest between older brother and younger sister. ‘Forbidden’ shows non-abusive incest since it is done on mutual willingness which is motivated by affection, while ‘Flawed’ shows abusive incest since it is done forcefully by the older brother against his sister which is motivated by affection, eroticism, and aggression. The similar factors causing the sibling incest found in both novels are dysfunctional family and between ages peers, while the factor of Law of Homogamy is only found in ‘Forbidden’. Those factors do not cause the sibling incest just like the way without any influences of the characters’ psychological condition which is shaped by their childhood experience and neurotic needs. This study also reveals how sibling incest impacts the characters’ life. They suffer from psychological problems such as anxiety, self disgust, depression, self-destruction, self-blame, low self-esteem, and trauma. The enactment of incest taboo in their state also impacts them to self-isolation and prosecution. Evidently, this study reveals that any kinds of sibling incest with any reasons behind it lead into bad impact and dark phase of the offenders’ life.

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12

Choate, Peter, and Radha Sharan. "The Need to Act: Incest as a Crime Given Low Priority—A View with India as an Example." Social Sciences 10, no. 4 (April 16, 2021): 142. http://dx.doi.org/10.3390/socsci10040142.

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Background: Incest is a form of sexual activity that occurs within family or kinship systems. It is prohibited by religion and law in most countries as well as by social mores or taboos. Data from various parts of the world indicate, however, that it appears to be a relatively common event, although there is reason to believe that the actual frequency is unknown. Most available data focus upon children as victims, although we note that incest also occurs between adult family members. Methods: A systematic review was performed using PRISMA guidelines. With a focus upon India, the search tools of Academic Search Complete, Google Scholar and PUBMED were used to identify articles that legally defined incest; frequency; barriers to disclosure; the dynamics of incest and social norms. Results: The available data were very limited, making a systematic review unachievable within the narrow confines of incest. Conclusions: The literature is sparse. This led to a discussion of definitional issues; barriers to disclosure; and challenges with measuring the problem of incest and the impact of social norms. Questions of law and efforts at reform were also considered. The article considers what steps might be appropriate.

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13

Greenia, George D. "Teaching Incest in Medieval Literature, Culture and Law." La corónica: A Journal of Medieval Hispanic Languages, Literatures, and Cultures 35, no. 2 (2007): 15–37. http://dx.doi.org/10.1353/cor.2007.0015.

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14

Kosky, R. "Incest: What do we Really Know about It?" Australian & New Zealand Journal of Psychiatry 21, no. 4 (December 1987): 430–40. http://dx.doi.org/10.3109/00048678709158910.

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The literature on incest is reviewed. Current knowledge rests on a very insecure scientific basis and has been mainly derived from small, highly selected clinical series. Recently, some important epidemiological studies of general populations have been reported, but the results of prevalence are inconsistent. Overall, however, it appears that incest, when defined in terms of sexual intercourse, occurs in less than 1% of the population, but other forms of intrafamilial sexual activity may affect 10% of females before they are 16 years of age. Some children are more at risk than others. Because information has generally been derived from court or treatment samples, we are unclear about the long-term effects of incest experiences but, overall, the impression is that incest has markedly adverse effects, especially if it is accompanied by violence and threats and is directed, as it usually is, at the young pre-pubescent child.

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15

Russell, Diana. "Towards Justice for Incest Survivors." Agenda, no. 27 (1995): 62. http://dx.doi.org/10.2307/4065973.

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16

Harrison, S. J. "Mythological incest: Catullus 88." Classical Quarterly 46, no. 2 (December 1996): 581–82. http://dx.doi.org/10.1093/cq/46.2.581.

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Here Gellius, also the target of poems 74, 80, 89, 90, 91 and 116, is accused of incest with his mother, sister, and aunt. This accusation is coupled with the only extended mythological reference to be found in the group of short Catullan epigrams 69–116:2 not even Tethys or Oceanus can wash out Gellius' crimes. This notion that large bodies of water are unable to wash away the stain of crime is of course a topos going back to Greek tragedy, but the individual naming of the two sea-deities seems to make a point—a literary point which is relevant to the invective of the poem.

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17

Scott, Ronald, and Gail Thoner. "Ego Deficits in Anorexia Nervosa Patients and Incest Victims: An MMPI Comparative Analysis." Psychological Reports 58, no. 3 (June 1986): 839–46. http://dx.doi.org/10.2466/pr0.1986.58.3.839.

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Ego deficit is a frequent theme in the clinical literature for both patients of anorexia nervosa and victims of incest, but no previous study has analyzed, compared or contrasted the dynamics of the two groups psychometrically. The present investigation utilized the Minnesota Multiphasic Personality Inventory (MMPI) to study the mean profiles of 30 hospitalized anorexic women, 30 female victims of father-daughter incest, and 30 female subjects in a matched contemporary control group. Remarkable similarities were noted between the anorexic and incest groups (and differences from the control group) in characterological elevations on five clinical scales and lower scores on Barron's ego strength ( Es) scale. The results are discussed in terms of ego deficits shared by the two groups in spite of their distinctly different developmental and behavioral histories.

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18

Pierce, Lois H. "Father–Son Incest: Using the Literature to Guide Practice." Social Casework 68, no. 2 (February 1987): 67–74. http://dx.doi.org/10.1177/104438948706800201.

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19

Tidefors, Inga, Hans Arvidsson, Sara Ingevaldson, and Michael Larsson. "Sibling incest: A literature review and a clinical study." Journal of Sexual Aggression 16, no. 3 (May 25, 2010): 347–60. http://dx.doi.org/10.1080/13552600903511667.

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20

Sanni, Amidu Olalekan. "Close Relationships – Incest and Inbreeding in Classical Arabic Literature." Die Welt des Islams 47, no. 1 (2007): 143–44. http://dx.doi.org/10.1163/157006007780331480.

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21

Haydon, Colin. "Anti-Catholicism and Obscene Literature: The Case of Mrs. Mary Catharine Cadiere and its Context." Studies in Church History 48 (2012): 202–18. http://dx.doi.org/10.1017/s0424208400001327.

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As every historian knows, religious minorities and other ‘out-groups’ have repeatedly faced accusations of sexual misconduct and its consequences: seduction, the breaking of families, promiscuous fornication, participation in orgies, ‘unnatural vice’, incest, sadism and masochism. In the second or third century, Minucius Felix recorded such charges against the early Christians: they make ‘love almost before they are acquainted; everywhere they introduce a kind of religion of lust, a promiscuous “brotherhood” and “sisterhood” by which ordinary fornication, under cover of a hallowed name, is converted to incest’. The Cathars and other medieval heretics were accused of promiscuous, incestuous orgies. Across early modern Europe, witches at their sabbats, it was learnedly pronounced, copulated with the Devil himself and, indiscriminately, with unknown members of both sexes, even parents, brothers and sisters.

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22

Abdul Aziz, M. Malik. "ANALISIS FIKIH JINAYAT PENGENAI PENCABULAN SEDARAH." TARUNALAW : Journal of Law and Syariah 2, no. 02 (July 18, 2024): 206–13. http://dx.doi.org/10.54298/tarunalaw.v2i02.210.

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ABSTRACT This research aims to analyze the perspective of jinayah jurisprudence on acts of incest. Incest is a very serious form of sexual crime in Islamic law, because it not only violates legal norms, but also moral and social values. This study uses qualitative methods with a normative juridical approach. Data was obtained through a literature study covering classical and modern jurisprudence books, as well as literature related to Islamic criminal law. The research results show that Islamic law provides very severe sanctions for perpetrators of incest, both in terms of hudud and ta'zir, depending on the context and conditions of the case. Apart from that, the analysis also highlights the importance of prevention through moral and religious education as well as the role of family and society in maintaining individual purity and honor. It is hoped that this research can contribute to the development of Islamic criminal law that is more comprehensive and responsive to contemporary issues. Keywords: Obscenity, Incest, Jinayah Fiqh ABSTRAK Penelitian ini bertujuan untuk menganalisis perspektif fikih jinayah terhadap tindak pencabulan sedarah (incest). Pencabulan sedarah merupakan salah satu bentuk kejahatan seksual yang sangat serius dalam hukum Islam, karena tidak hanya melanggar norma hukum, tetapi juga nilai-nilai moral dan sosial. Kajian ini menggunakan metode kualitatif dengan pendekatan yuridis normatif. Data diperoleh melalui studi pustaka yang mencakup kitab-kitab fikih klasik dan modern, serta literatur terkait hukum pidana Islam. Hasil penelitian menunjukkan bahwa hukum Islam memberikan sanksi yang sangat berat bagi pelaku pencabulan sedarah, baik dari sisi hudud maupun ta'zir, tergantung pada konteks dan kondisi kasus. Selain itu, analisis juga menyoroti pentingnya pencegahan melalui pendidikan moral dan agama serta peran keluarga dan masyarakat dalam menjaga kesucian dan kehormatan individu. Penelitian ini diharapkan dapat memberikan kontribusi dalam pengembangan hukum pidana Islam yang lebih komprehensif dan responsif terhadap isu-isu kekinian. Kata Kunci: Pencabulan, Sedarah, Fikih Jinayah

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23

Pollak, Ellen. "Incest and the Literary Imagination." Comparative Literature Studies 42, no. 1 (January 1, 2005): 104–8. http://dx.doi.org/10.2307/40247465.

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Pollak, Ellen. "Incest and the Literary Imagination." Comparative Literature Studies 42, no. 1 (January 1, 2005): 104–8. http://dx.doi.org/10.2307/complitstudies.42.1.0104.

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25

Heath, Malcolm. "Greek Literature." Greece and Rome 60, no. 2 (September 16, 2013): 313–19. http://dx.doi.org/10.1017/s0017383513000120.

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In Cosmology and the Polis Richard Seaford carries forward the trajectory of Reciprocity and Ritual (1994) and Money and the Early Greek Mind (2004), extending his analytical resources with (not exactly Bakhtinian) chronotopes – socially constructed cognitive models, in which space and time are congruently conceived (i.e. as ‘the same’ in certain respects: 22, 39). He distinguishes three chronotopes: reciprocal, as found in Homer; aetiological, related to ritual and the emergent polis (and containing an ‘antideterminate’ sub-chronotope, which expresses the space–time from which the aetiological transition is made); and monetized (4–5). ‘In the genesis of drama at the City Dionysia the reciprocal chronotope has been replaced by the aetiological’ (75). Monetization then contributes to tragedy's content by isolating powerful individuals from the collective: ‘tragedy frequently ends with the demise of the powerful individual(s)’ (113), and ‘tragic isolation derives in part from the self-sufficiency imposed on the individual by the new phenomenon of monetisation’ (169). Monetization ‘contributes also to its form’, since ‘the establishment of the second actor…may have arisen out of tension – between Dionysos and autocrat at Athens’ (111). The slide from indicative (‘contributes’) to hypothetical (‘may have’), with its long train of speculative attendants (‘it is tempting…hypothesise…seems likely…it is possible…may well have…’, 111) is, despite the desperately optimistic adverb, an index of the fragility of the construction. What is the exegetical pay-off? Seaford is capable, it must be said, of pure fantasy. He detects an allusion to incest in Aristotle's use of the phrase ‘currency from currency’ in Pol. 1258b1–8 (333). Aristotle objects to profit from purely financial transactions, not because it resembles incest (which would be silly), but because it has become disconnected from the real economy. In any case, ‘X from X’ has nothing to do with incest. The formula sums up an obvious feature of the natural course of reproduction (horses come from horses, and so on: Ph. 191b20–21, 193b8, 12; Gen. Corr. 333b7–8; Metaph. 1034b2, 1049b25–6; Pol. 1255b1–2; Pr. 878a27), and is applied to currency in a parenthetic explanation of the metaphorical use of tokos for interest. Aristotle is not the only victim of exegetical extravagance. The gold-changer to whom Aeschylus compares Ares (Ag. 438–9) exchanges gold dust for goods; Seaford knows this (200 n. 43, 247) but still assimilates the passage to currency exchange and monetized commercial transactions (200). Though his claims for the unique powers of monetization ought to make the importance of the distinction salient to him, mentions of silver are treated indiscriminately as references to money (201, on Aesch. Ag. 949, 959). Similarly, it is Seaford who associates insatiable prosperity with monetization (201), not Aeschylus’ text (Ag. 1331–42); and when Antigone speaks of death as kerdos (Soph. Ant. 461–4), it is Seaford who insists that Creon's single mention of coined silver (296) makes ‘the association of kerdos with monetary gain…inevitable’ (328). Why should our understanding of Antigone's patently non-monetized gain be determined by Creon's ‘obsession’? If it is an obsession, what marks it as such is its irrelevance: his grounds for complaint would be just as strong if a guard were suborned by non-monetary incentives. No other character has reason to share Creon's irrationality; nor has the audience; nor have we. This is a dazzlingly clever book; but its foundations are unstable, and its superstructure fragile.

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26

Zender, Karl F. "Faulkner and the Politics of Incest." American Literature 70, no. 4 (December 1998): 739. http://dx.doi.org/10.2307/2902390.

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Barnard, Charles P., and Cynthia Hirsch. "Borderline Personality and Victims of Incest." Psychological Reports 57, no. 3 (December 1985): 715–18. http://dx.doi.org/10.2466/pr0.1985.57.3.715.

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This article explored the apparent relationship between the diagnosis of borderline personality disorder and the victims' experience of incest. While a review of the related literature is discussed to identify the apparent correlation, results of a preliminary study are consistent with the association. Recognizing the limitations inherent in the study, some tentative conclusions are offered.

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Ager, Sheila L. "Familiarity breeds: incest and the Ptolemaic dynasty." Journal of Hellenic Studies 125 (November 2005): 1–34. http://dx.doi.org/10.1017/s0075426900007084.

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AbstractThis paper examines the problem of Ptolemaic incest from a variety of cross-disciplinary perspectives. Specifically, it seeks to establish the following: that there is little in the ancient record to support the common claim that the Ptolemies suffered extensively from the deleterious genetic effects of inbreeding; that the various theories so far put forward as explanations for Ptolemaic incest offer at best only a partial rationale for this dynastic practice; that the most compelling rationale for Ptolemaic incest is to be found in complex, and perhaps unconscious, symbolic motivations analogous to those observed by anthropologists in other cultures; and finally, that, for the Ptolemies, incest was, like thetruphêfor which they were so notorious, a dynastic signature which highlighted their singularity and above all, their power.

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Sudarti, Elly, Usman Usman, and Nys Arfa. "Perlindungan Hukum Anak Korban Perkosaan Inses dalam Sistem Peradilan Pidana." Wajah Hukum 8, no. 1 (April 30, 2024): 430. http://dx.doi.org/10.33087/wjh.v8i1.1466.

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This article discusses the legal issue of protecting the rights of children who are victims of incest rape after abortion in the law enforcement process. The crimes that occur should be resolved by the criminal justice system. In fact, child victims of incest rape have not received protection at every stage of the examination, from the investigation, prosecution to court decision. The importance of protecting child victims can be seen as a form of protection by the state in the form of administering justice. Apart from the completeness of statutory regulations regarding the protection of child victims, (the Witness and Victim Protection Agency), law enforcement officials, related government agencies and other relevant parties, the function of the judiciary plays an important role. This article aims first, to analyze the regulations regarding forms of protection for victims of incest rape in the criminal justice system. Second, it aims to analyze the enforcement of legal protection for child victims of incest rape in the judicial system. The method used in this article is a normative juridical research type using a statutory approach, conceptual approach and case approach. Analysis of legal materials, namely legal materials and literature that have been collected through systematic methods and then analyzed by inventorying, systematizing and interpreting all legal regulations and concepts according to the problems discussed. Substantially, from a regulatory perspective, a lot has been regulated regarding legal protection for child victims of incest, but in law enforcement it has not been able to provide protection, because the regulations for victim protection are still partially regulated. Studies of court decisions have not been able to accommodate the values of legal efficacy and the value of legal justice in providing legal protection to child victims of incest rape, especially in the criminal justice system. This study is important to carry out so that in the future there will be legal harmonization regarding legal protection for child victims of incest in the future.

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Djawas, Mursyid, Gamal Achyar, Nusyirwan Bustanul Arifin, Masri Reza, and Baharuddin Umar Yakub. "The Legal Position of Children of Incest (A Study of Madhhab Scholars and Compilation of Islamic Law)." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 6, no. 1 (June 27, 2022): 139. http://dx.doi.org/10.22373/sjhk.v6i1.11904.

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This study aims to discuss the legal position of children of incest, the opinions of madhhab scholars, and the provisions on inheritance rights of children of incest according to Islamic law. This normative legal study used the Islamic law methodological approach (ushul fiqh) and the legislation/ statute approach. The data were obtained through a literature review of the laws or legal rules. The results of the study revealed that the legal position of children of incest in Islamic law is in terms of civil matters (i.e., lineage/blood relations) between the children and the parents. The children only establish lineage ties with their mothers and their maternal families. Further, the madhhab scholars Imam Malik and Imam Shafi’i argue that adultery does not produce legal descendants, and therefore, the children are not related to the male adulterer but to the female, as they are born from an illegitimate relationship. In addition, Imam Hanafi and Imam Hanbali state that it is forbidden for a man to marry the daughter born of his adultery, as she is equal to his legitimate daughter. This is the view of the majority of madhhab scholars. In the case of the inheritance rights of children of incest, the children can only get an inheritance from their mothers and the maternal families, apart from the lineage, guardianship, inheritance, and livelihood rights. However, al-Jaziri, a contemporary scholar, views that children of incest are still legitimate children whose lineage and inheritance are still related to both father and mother.

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31

Pollak, Ellen. "Incest and the Literary Imagination (review)." Comparative Literature Studies 42, no. 1 (2005): 104–8. http://dx.doi.org/10.1353/cls.2005.0020.

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32

Hays, Peter L. "Child Murder and Incest in American Drama." Twentieth Century Literature 36, no. 4 (1990): 434. http://dx.doi.org/10.2307/441794.

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33

Johnson, D. Barton. "The Labyrinth of Incest in Nabokov's Ada." Comparative Literature 38, no. 3 (1986): 224. http://dx.doi.org/10.2307/1770876.

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Harvey, Carol. "From Incest to Redemption in La Manekine." Romance Quarterly 44, no. 1 (1997): 3–11. http://dx.doi.org/10.1080/08831159709604179.

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Hanscombe, Elisabeth. "Aspects of Trauma: Incest, War and Witness." Life Writing 5, no. 1 (April 2008): 117–24. http://dx.doi.org/10.1080/14484520801902399.

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Shetley, Vernon Lionel. "Incest and Capital in Chinatown." MLN 114, no. 5 (1999): 1092–109. http://dx.doi.org/10.1353/mln.1999.0080.

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Greenberg, David M. "Sexual Recidivism in Sex Offenders." Canadian Journal of Psychiatry 43, no. 5 (June 1998): 459–65. http://dx.doi.org/10.1177/070674379804300502.

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Objective: To examine the recidivism rates of the various types of adult sex offenders including incest offenders, extrafamilial child molesters, exhibitionists, and rapists. Method: An examination of the literature over the past 4 decades and the data from our own study group. Results: Methodological shortfalls and differences across the studies make statistical appraisal of the results difficult. Nevertheless, there is a consensus that incest offenders are less likely to reoffend compared with extrafamilial child molesters. Rapists and exhibitionists are thought to be at a higher risk for recidivism. Conclusion: A combined actuarial predictive approach in conjunction with empirically guided clinical assessment is probably the best method to predict recidivism of sex offenders.

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Taylor, Tosha R. "Gothic Doubling and Fractured Identity in Shōjo Manga: Yuki Kaori’s Angel Sanctuary." Gothic Studies 25, no. 3 (November 2023): 300–317. http://dx.doi.org/10.3366/gothic.2023.0177.

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Despite enjoying a global fandom in the late 1990s and early 2000s, Yuki Kaori’s manga series Angel Sanctuary (1994–2000) has received little consideration in studies of the Gothic. Yet the manga presents Gothic scholars with rich opportunities for locating manga, and particularly shōjo (young girls’) manga, within its own Gothic tradition. Steeped in global religious imagery, Angel Sanctuary uses incest, genderbending, and fractured identities to explore trauma and to critique the cross-cultural hegemonies that produce it. This essay considers the relationship between the Gothic and gendered identity in Japanese girls’ comics and investigates its manifestations in the manga’s depictions of incest, twins, and traumatic formations of the doppelgänger. In doing so, the essay locates Yuki’s work alongside the Female Gothic and argues for the increased inclusion of manga in Gothic scholarship.

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Lehnhof, Kent Russell. "Incest and Empire in The Faerie Queene." ELH 73, no. 1 (2006): 215–43. http://dx.doi.org/10.1353/elh.2006.0007.

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Hidayatulloh, Nofita Nurul, and Muridah Isnawati. "LEGAL PROTECTION FOR VICTIMS OF BLOOD RAPE THAT PERFORM ABORTION." IBLAM LAW REVIEW 2, no. 3 (September 30, 2022): 12–27. http://dx.doi.org/10.52249/ilr.v2i3.83.

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Inbreeding rape is rape committed by someone who is related by blood, such as father to child, uncle to nephew etc. Incest rape does not rule out the possibility of pregnancy in children and physical and psychological unpreparedness makes a child choose the path of abortion. So it is worth asking about the legality of abortion as referred to in Article 75 Paragraph 2 of Law Number 36 Year 2009 concerning Health if the one who performs the abortion is a child who is a victim of incest rape. Researchers use normative methods. The results of the study show that victims of incest rape who have abortions need a form of protection from the judge as a right that has been stated in the Child Protection Act, not as perpetrators of abortion. Pregnancy due to rape can cause psychological trauma for rape victims, therefore the law prohibits abortion unless there are signs of health problems that threaten the mother and/or fetus, as well as pregnancy due to rape, which can endanger the rape victim. Due to the disgrace and bad reputation of the family, children who have abortions (abortus provakatus) can be born with defects, although not all of them, women have the right to legal protection for their reproductive functions.

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Sancak, Baris, Ilker Tasdemir, and Oguz Karamustafalioglu. "Mother–daughter incest: A brief review of literature and case report." Journal of Forensic Sciences 66, no. 5 (May 28, 2021): 2054–59. http://dx.doi.org/10.1111/1556-4029.14751.

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Christy, Annemarie, and Bruce Thomas Boehrer. "Monarchy and Incest in Renaissance England: Literature, Culture, Kinship, and Kingship." South Atlantic Review 58, no. 1 (January 1993): 126. http://dx.doi.org/10.2307/3201111.

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Smuts, Malcolm, and Bruce Thomas Boehrer. "Monarchy and Incest in Renaissance England: Literature, Culture, Kinship, and Kingship." Journal of Interdisciplinary History 25, no. 3 (1995): 472. http://dx.doi.org/10.2307/205707.

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MacCary, W. Thomas, and Bruce Thomas Boehrer. "Monarchy and Incest in Renaissance England: Literature, Culture, Kinship, and Kingship." Shakespeare Quarterly 45, no. 4 (1994): 489. http://dx.doi.org/10.2307/2870974.

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Anonymous. "Incest and Parental Contact: A Psychologist's Personal Case and Literature Review." Journal of Child Sexual Abuse 17, no. 1 (April 4, 2008): 1–12. http://dx.doi.org/10.1080/10538710701884276.

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46

Sukma, Deanny Melati, Ahmad Yamin, and Hendrawati Hendrawati. "FAKTOR PENYEBAB DAN UPAYA PENANGGULANGAN KEJADIAN HUBUNGAN SEDARAH (INCEST): STUDY LITERATURE." Jurnal Kesehatan Bakti Tunas Husada: Jurnal Ilmu-ilmu Keperawatan, Analis Kesehatan dan Farmasi 21, no. 2 (November 3, 2021): 207. http://dx.doi.org/10.36465/jkbth.v21i2.753.

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47

Amanda, Amanda, and Hetty Krisnani. "ANALISIS KASUS ANAK PEREMPUAN KORBAN PEMERKOSAAN INSES." Focus : Jurnal Pekerjaan Sosial 2, no. 1 (August 12, 2019): 120. http://dx.doi.org/10.24198/focus.v2i1.23129.

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Pada dewasa ini, semakin banyak kasus yang menimpa anak-anak bangsa khusus nya anak perempuan, salah satu kasus yang rentan menimpa anak perempuan pada saat ini adalah kekerasan seksual yang dapat terjadi pada berbagai kelompok umur, status sosial, tempat dan waktu. Kekerasan seksual dapat terjadi tidak hanya pada orang yang tidak dikenal, kekerasan seksual yang menimpa anak perempuan dapat pula terjadi di lingkungan terdekat yaitu keluarga. Pelecehan seksual pada lingkup keluarga termasuk kedalam pemerkosaan inses, dimana hubungan seksual ini terjadi antara kerabat dekat, biasanya antara anggota keluarga. Anak yang menjadi korban inses sangat membutuhkan perlindungan baik dari kerabat yang lain maupun para pekerja sosial, karena korban akan mengalami trauma yang berkepanjangan. Peran pekerja sosial dalam kasus anak perempuan korban inses ini untuk memberikan layanan konseling baik untuk korban dan juga keluarga nya, selain itu pekerja sosial juga dapat membantu dalam pelayanan pendampingan hukum untuk bekerja sama dengan lembaga-lembaga hukum agar membantu korban sebagai klien agar kasus nya di selesaikan secara hukum. Metode yang digunakan dalam penulisan artikel ini menggunakan studi literature. Studi yang mengkaji pemberitaan media massa dan memanfaatkan data dari liputan media dan beberapa literature mengenai anak korban inses seperti buku, jurnal, artikel yang telah dipublikasikan. Nowadays the more cases that afflict the nation's children especially girls, one of the cases that are vulnerable to girls at this time is sexual violence that can occur in various age groups, social status, place and time. Sexual violence can occur not only in people who are not known, sexual violence that befell girls can also occur in the closest environment, namely the family. Sexual abuse in the family sphere is included in incest rape, where sexual relations occur between close relatives, usually between family members. Children who are incest victims desperately need protection from other relatives and social workers, because victims will experience prolonged trauma. The role of social workers in the case of incest victims is to provide counseling services for victims as well as their families, besides that social workers can also assist in legal assistance services to work with legal institutions to help victims as clients so that complete legally. The method used in writing this article uses a literature study. Studies that study mass media coverage and utilize data from media coverage and some literature on incest victims such as books, journals, published articles.

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Rominkiewicz, Jarosław. "Θεομισῆ δὲ καὶ αἰσχρῶν αἴσχιστα. Kazirodztwo w starożytnej Grecji." Prawo 325 (December 31, 2018): 11–57. http://dx.doi.org/10.19195/0524-4544.325.1.

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Incest in ancient GreeceThe article is devoted to incest in ancient Greece. In the introduction the author deals with terminological questions, explaining the reasons behind a lack of a general term for incest in the Greek language and how this phenomenon was reflected in Greek literature. Next, he analyses the sources testifying to the existence of a legal ban on incest between direct relatives. He stresses that in Athens it derived from unwritten common law ágraphos nómos and was probably never raised to the status of statutory law. In addition, the author analyses sources concerning the legal restrictions placed on sexual intercourse between collateral relatives. The ban on incest applied to siblings, also stepbrothers and stepsisters, who had, depending on the model adopted in a given polis, the same mother Athens or the same father Sparta. The author also examines the question of sexual relations between relatives by affinity, concluding that the Greeks regarded them as adultery. In the last part of his study he explores the sanctions associated with the violation of the incest ban.Blutschande im alten GriechenlandDer Aufsatz ist der Blutschande im alten Griechenland gewidmet. Am Anfang beschäftigt sich der Verfasser mit terminologischen Fragen, er erklärt, warum es in der griechischen Sprache keinen allgemeinen Terminus für die Bezeichnung der Blutschande gibt, sowie mit der Widerspiegelung dieser Erscheinung in der griechischen Literatur. Im weiteren Teil des Textes analysiert er die Quellen, die das rechtliche Verbot der Blutschande zwischen Verwandten in gerader Linie bezeugen. Er betont, das es in Athen dem Gewohnheitsrecht entstammte ágraphos nómos und wahrscheinlich nie in den Rang eines angewandten Rechtes erhoben wurde. Analysiert werden auch Quellen betreffend die Einschränkungen des Geschlechtsverkehrs zwischen Verwandten in seitlicher Linie. Das Verbot der Blutschande betraf die leiblichen als auch die angeborenen Geschwister, die, nach dem in der gegebenen polis geltenden Modell, eine gemeinsame Mutter Athen bzw. einen gemeinsamen Vater Sparta hatten. Der Verfasser bezieht sich auch auf die Qualifikation der sexuellen Beziehungen zwischen Verschwägerten und stellt fest, dass die Griechen diese wie Ehebruch behandelten. Im letzten Teil seines Studiums zeigt der Verfasser die möglichen Sanktionen wegen der Verletzung des Verbotes der Blutschande.

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Cheek, Pamela. "The Festival of Incest in Le Paysan Perverti." Symposium: A Quarterly Journal in Modern Literatures 60, no. 3 (September 2006): 134–45. http://dx.doi.org/10.3200/symp.60.3.134-145.

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Freeman, E. "Everybody's Family Romance: Reading Incest in Neoliberal America." Modern Language Quarterly 72, no. 1 (January 1, 2011): 124–27. http://dx.doi.org/10.1215/00267929-2010-038.

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