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Books on the topic 'Inculturation – Histoire'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

The Church in Africa: 1450-1950. Oxford: Clarendon Press, 1994.

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2

Passeurs de Dieu: D'une culture à une autre. Paris: Salvator, 2004.

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3

Christian theology of inculturation. Roma: Editrice pontificia università gregoriana, 1997.

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4

Inculturation: The Gospel and cultures. Pasay City, Philippines: Saint Paul Publications, 1994.

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5

Udeafor, Ndubisi Innocent. Inculturation: Path to African Christianity. Lustenau, Austria: N.I. Udeafor, 1994.

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6

Jean, Laporte. Traditions religieuses en Chine et mission chrétienne. Paris: Cerf, 2003.

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7

editor, Bosco Puthur 1946, and Syro-Malabar Church. Liturgical Research Centre, eds. Inculturation and the Syro-Malabar Church. Kochi: L.R.C. Publications, 2005.

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8

Authentic inculturation and reconciliation: A Catholic perspective. Lusaka, Zambia: Mission Press, 2005.

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9

Toward an African Christianity: Inculturation applied. New York: Paulist Press, 1993.

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10

Inculturation through basic communities: An Indian perspective. Bangalore: Asian Trading Corp., 1985.

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11

Beckett, Edward F. Listening to our history: Inculturation and Jesuit slaveholding. St. Louis, MO: Seminar on Jesuit Spirituality, 1996.

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12

Nigeria, Catholic Secretariat of, ed. The Nigerian church: Evangelisation through inculturation : pastoral letter. [Lagos]: Catholic Secretariat of Nigeria, 1991.

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13

Celebrating Jesus Christ in Africa: Liturgy and inculturation. Maryknoll, N.Y: Orbis Books, 1998.

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14

Pope John Paul II on inculturation: Theory and practice. Lanham, Md: University Press of America, 1996.

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15

Paul, Pulikkan, and Collins Paul M, eds. The church and culture in India, inculturation: Theory and praxis. Delhi: ISPCK, 2010.

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16

Hunt, Robert A. The Gospel among the nations: A documentary history of inculturation. Maryknoll, N.Y: Orbis Books, 2010.

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17

The Gospel among the nations: A documentary history of inculturation. Maryknoll, N.Y: Orbis Books, 2010.

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18

1591-1660, Rhodes Alexandre de, ed. Mission and catechesis: Alexandre de Rhodes and inculturation in seventeenth-century Vietnam. Maryknoll, N.Y: Orbis Books, 1998.

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19

Laamann, Lars Peter. Christian heretics in late imperial China: Christian inculturation and state control, 1720-1850. London: Routledge, 2006.

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20

The church and inculturation: A century of Roman Catholicism in Eastern Nigeria. Uruowulu, Obosi: Pacific College Press, 1985.

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21

The inculturation of American Catholicism: A case study in socio-political and theological adaptation. Lanham, MD: Lexington Books, 2008.

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22

Daou, Fadi. L' inculturation dans le "croissant": Les églises orientales catholiques dans la perspective d'une église arabe. Lille: Atelier national de reproduction des thèses, 2002.

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23

Inculturation of the Jesus tradition: The impact of Jesus on Jewish and Roman cultures. Harrisburg, Pa: Trinity Press International, 1999.

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24

Osei-Bonsu, Joseph. The inculturation of Christianity in Africa: Antecedents and guidelines from the New Testament and the early church. Frankfurt am Main: P. Lang, 2006.

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25

Domesticating a religious import: The Jesuits and the inculturation of the Catholic Church in Zimbabwe, 1879-1980. New York: Fordham University Press, 2011.

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26

Inculturation theology of the Jerusalem Council in Acts 15: An inspiration for the Igbo Church today. Frankfurt am Main: P. Lang, 1995.

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27

Leyson, Ildebrando Jesús Ali~no. Inculturation in the Philippines through theological instruction: An analysis of some questions related to contextualized and inculturalizing theology. Romae: Pontificium Athenaeum Sanctae Crucis, Facultas theologiae, 1997.

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28

Manathodath, Jacob. Culture, dialogue, and the Church: A study on the inculturation of the local churches according to the teaching of Pope Paul VI. New Delhi: Intercultural Publications, 1990.

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29

L'évangélisation du Mai-Ndombe au Congo-Kinshasa: Histoire, difficultés présentes et inculturation (French Edition). Editions L'Harmattan, 2010.

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30

Frank, Kennedy Thomas, ed. Inculturation and the church in North America. New York: Crossroad Pub. Co., 2006.

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31

Building the Church in Pluricultural Asia (Inculturation, Vol 7). Loyola Press, 1991.

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32

L, Portier William, ed. The Inculturation of American Catholicism, 1820-1900: Selected historical essays. New York: Garland, 1988.

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33

1943-, Gittins Anthony J., ed. Life and death matters: The practice of inculturation in Africa. Nettetal: Steyler Verlag, 2000.

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34

The emergent Andean church: Inculturation and liberation in southern Peru, 1968-1986. 1988.

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35

Inculturation and African theology: Indigenous and western approaches to medical practice. Ottawa: National Library of Canada, 1995.

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36

Laamann, Lars Peter. Christian Heretics in Late Imperial China: Christian Inculturation and State Control, 1720-1850. Taylor & Francis Group, 2010.

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37

Mariapolis Piero (Kenya). Centre of Inculturation., ed. Property and work in the perspective of inculturation: Aspects of the African culture. Nairobi, Kenya: Opus Mariae-Focolare, 1999.

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38

Gladwin, Michael. Anglicanism in Oceania since 1914. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0003.

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This chapter examines the history of Anglicanism in Oceania. In particular, it demonstrates how Anglo-Catholic, High Church, and monastic expressions of Anglicanism were transposed to Melanesian and Polynesian contexts, producing a unique and evolving set of identities and practices. While a missionary posture of accommodation fostered the inculturation of worship rituals, liturgy, institutional structures, and theologies into indigenous forms, an accompanying paternalistic ethos delayed the creation of an indigenous Church and leadership. The chapter also highlights the crucial role of women and indigenous agency. Finally, the period after 1942 marked a decisive shift from colonial dependency to independent nationhood in places where Anglicanism had taken root. How Anglicans in the region negotiated the tension between tradition and modernity—in Church, society, and state—is a further salient theme of this chapter.

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39

Barimah, Francis-Xavier. Theological reflections on the meaning of inculturation and its implementation in a Ghanaian context. Toronto, 1993.

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40

Life and death matters: The practice of inculturation in Africa (Studia Instituti Missiologici Societatis Verbi Divini). Catholic Theological Union [distributor], 2000.

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41

Inculturation of Christianity in Africa: Antecedents And Guidelines from the New Testament And the Early Church (New Testament Studies in Contextual Exegesis). Peter Lang Publishing, 2005.

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42

Osei-bonsu, Joseph. Inculturation of Christianity in Africa: Antecedents And Guidelines from the New Testament And the Early Church (New Testament Studies in Contextual Exegesis). Peter Lang Publishing, 2005.

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43

Christian Heretics in late Imperial China: The Inculturation of Christianity in 18th and Early 19th Century China (Routledge Studies in the Modern History of Asia). RoutledgeCurzon, 2007.

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44

Županov, Ines G., ed. The Oxford Handbook of the Jesuits. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190639631.001.0001.

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The chapters in the Oxford Handbook of the Jesuits deal with close to five hundred years of history of the Society of Jesus, a transnational, polyglot Catholic religious order of men, which rose vertiginously to prominence from the mid-sixteenth century until its suppression in 1773. Following this unprecedented event in Church history was its equally unprecedented Restoration in 1814. What held this corporate Jesuit body together through a series of historically documented successes, adjustments, crises and persecutions, and made it continuously cohere around a set of common ideals, commitments and practices? Was it a sense of a “higher goal” cultivated through methodical self-questioning taught by Spiritual Exercises and by observing the rules written in the Constitutions? Toolkits of subjection and subjectivity, fostering discipline as well as collective effervescence among both the Jesuits and their lay supporters - and their enemies - are analyzed in this volume through major topics, events and institutions. Thorn between private and public, religious and secular, “us” and “them”, the Jesuits perfected the art of introspection and the reflection on strategies and mechanisms on how to link individual to society. Today as in the past, even though the Jesuits were and are under obligation to think and act for the Catholic Church, in executing their tasks they exceeded and widened the strictly ecclesiastical boundaries and made major contributions to the secular culture. In the last forty years, in particular, the problem of social justice and ecologically responsible global order are invoked as the most urgent Jesuit concerns. A comprehensive analysis regarding the manner in which the Jesuits set up, acted on, described and analyzed, and they still do, the intercultural and transnational networks - invigorating projects as questionable as the Inquisition, slavery and conversion, as innovative and experimental as accommodation, inculturation and social justice, as useful as education and scholarship - is offered in this volume by more than forty authors, senior and young experts in the field, three of whom are Jesuits themselves.

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45

1948-, Turkson Peter, Wijsen, Frans Jozef Servaas, 1956-, and Society of African Missions, eds. Inculturation: Abide by the otherness of Africa and the Africans : papers from a congress (October 21-22, 1993, Heerlen, the Netherlands) at the occasion of 100 years SMA-presence in the Netherlands. Kampden, the Netherlands: J.H. Kok, 1994.

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46

Resane, Kelebogile Thomas. South African Christian Experiences: From colonialism to democracy. SunBonani Scholar, 2020. http://dx.doi.org/10.18820/9781928424994.

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Theologically and historically sound, Resane’s South African Christian Experiences: From Colonialism to Democracy, envisions a robust Christianity that acknowledges itself as “a community of justified sinners” who are on an eschatological journey of conversion. This Christianity does not look away from its historical sins and participation in corruption and evils such as Apartheid. Resane argues that failing to adhere to Jesus’ teachings is not a reason for Christianity to recede from public life. Rather, doing so further pushes Christianity away from Jesus who emphatically called for the Church to engage in the liberation of society. By framing how the Christian must engage with his/her community as a component to belief – that saying must mean doing for belief to happen – Resane frames his theology as an eschatological clarion call for internal and social renewal, an interplay between the individual Christian, the communal churches of Christ, and society at large. Dr J. Sands – Northwest University “Drawing from our own wells” is a prophetic call for theologians to develop context specific liberation theologies drawn from their own contexts, history, experiences, and different types of knowledge. This book locates its loci in the historical and contemporary context in South Africa, as well as drawing from the rich legacy of liberation theologies including African, Kairos, Black, Circle and many other theologies to address contemporary issues facing South Africa. Resane’s book contributes towards enhancing the much needed local theologies of liberation based on contextual realities and knowledges. Dr Nontando Hadebe – Circle of Concerned African Women Theologians South African Christian Experiences: From Colonialism to Democracy captures the societal binaries that are part and parcel of Christianity, especially in the African context. The definition of God is also affected by these binaries, such as, is God Black or White? The book proposes both the non-binary approach, and the process of inculturation. The work also shows how not to have one theology, but different theologies, hence references and expansions on the Trinity, Pneumatology, Christology, etc. Furthermore, this work portrays Christ as seen from an African point of view, and what it means to attach African attributes to Christ, as opposed to the traditional Western understanding. Rev. Fr. Thabang Nkadimeng – History of Christianity, University of KwaZulu Natal Resane has dug deep into the history of the church in South Africa, and brought the experiences of Indigenous people and Christians, including theologians, to the attention of every reader. The author demonstrates an intense knowledge of the history of Christianity. He also portrays that there is still more to be done, both from the Christian historical perspective and the theological perspective for the church to be relevant to all the contexts in which it finds itself. Prof. Mokhele Madise – Department of Christian Spirituality, Church History and Missiology, University of South Africa

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