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1

Christian theology of inculturation. Roma: Editrice pontificia università gregoriana, 1997.

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2

Mercado, Leonardo N. Inculturation and Filipino theology. Manila: Divine Word Publications, 1992.

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3

African theology: Inculturation and liberation. Maryknoll, N.Y: Orbis Books, 1993.

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4

Toward a theology of inculturation. Maryknoll, N.Y: Orbis Books, 1989.

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5

Shorter, Aylward. Toward a theology of inculturation. London: Geoffrey Chapman, 1988.

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6

Metuh, Emefie Ikenga. African inculturation theology: Africanizing Christianity. Onitsha [Nigeria]: Imico Books, 1996.

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7

Ukwuije, Bede. Trinité et inculturation. Paris: Desclée de Brouwer, 2008.

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8

Orji, Cyril U. A semiotic approach to the theology of inculturation. Eugene, Oregon: Pickwick Publications, 2015.

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9

Principe, Walter H. Catholicity, inculturation, and liberation theology: do they mix? [St. Bonaventure, N.Y: Franciscan Institite, St. Bonaventure University], 1987.

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10

Integrated approach to African Christian theology of inculturation. Nairobi: Creations Enterprises, 2005.

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11

Culture, inculturation, and theologians: A postmodern critique. Collegeville, Minn: Liturgical Press, 2010.

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12

Oyama, Eriko. Religions and inculturation [microform]: Ebina Danjyo's Japanese Christian theology. Ottawa: National Library of Canada, 1999.

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13

Beyond the controversy: A study of African theologies of inculturation and liberation. Lund: Lund University Press, 1998.

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14

Paul, Pulikkan, and Collins Paul M, eds. The church and culture in India, inculturation: Theory and praxis. Delhi: ISPCK, 2010.

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15

Nafafé, José Lingna. Inculturation problematic: Historical, sacrifical and literary traditions from Guinea-Bissau and Christian theology. Birmingham: University of Birmingham, 2001.

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16

Okoronkwo, Michael Enyinwa. Conflict management in Igbo rhetoric: A contribution to Igbo ethnolinguistics and inculturation theology. Bonn: Borengässer, 2001.

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17

Indian theology of liberation as an authentic Christian theology: Hermeneutical and theological perspectives on dialogue, inculturation, and liberation. New Delhi: Intercultural Publications, 2000.

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18

Banshimiyubusa, Gervais. Inculturation et liberation dans une prospective de théologie africaine: Pour une théologie d'incarnation contextuelle dans les Eglises d'Afrique. Roma: Pontificia Universitas Urbaniana, Facultas Theologiae, Sectio dogmatica, 1992.

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19

Ryder, Andrew William. Inculturation and mission: A study of mission theology in the Roman Catholic Church since Vatican II, withspecial reference to the question of inculturation. Manchester: University of Manchester, 1996.

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20

Earthing thegospel: An inculturation handbook for pastoral workers. London: Geoffrey Chapman, 1990.

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21

Earthing the Gospel: An inculturation handbook for pastoral workers. Maryknoll, N.Y: Orbis Books, 1990.

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22

Inculturation theology of the Jerusalem Council in Acts 15: An inspiration for the Igbo Church today. Frankfurt am Main: P. Lang, 1995.

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23

Leyson, Ildebrando Jesús Ali~no. Inculturation in the Philippines through theological instruction: An analysis of some questions related to contextualized and inculturalizing theology. Romae: Pontificium Athenaeum Sanctae Crucis, Facultas theologiae, 1997.

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24

Constructing local theologies. Maryknoll, N.Y: Orbis Books, 1985.

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25

Constructing local theologies. London: SCM Press, 1985.

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26

CUEA Interdisciplinary Session of the Faculty of Theology and the Department of Religious Studies (8th 2003 Nairobi, Kenya). Theology of inculturation in Africa today: Methods, praxis and mission : proceedings of the Eighth Interdisciplinary Session of the Faculty of Theology and the Department of Religious Studies, The Catholic University of Eastern Africa, Nairobi. Edited by Ryan Patrick Fr, Catholic University of Eastern Africa. Faculty of Theology., and Catholic University of Eastern Africa. Dept. of Religious Studies. Nairobi, Kenya: Catholic University of Eastern Africa, 2004.

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27

Bedjira, Edoh F. Foi et développement en Afrique: Royaume de Dieu et eucharistie. Paris: L'Harmattan, 2004.

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28

Inculturating North American theology: An experiment in foundational method. Atlanta, Ga: Scholars Press, 1988.

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29

Toward a Theology of Inculturation. Wipf & Stock Publishers, 2006.

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30

P, Antonio Edward, ed. Inculturation and postcolonial discourse in African theology. New York: Peter Lang, 2004.

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31

Oyama, Eriko. Religions and inculturation: Ebina Danjyo's Japanese Christian theology. Toronto, 1999.

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32

Inculturation and African theology: Indigenous and western approaches to medical practice. Ottawa: National Library of Canada, 1995.

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33

1933-, Starkloff Carl F., and Dadosky John Daniel 1966-, eds. Mission, inculturation and contextual theology: Essays in honour of Carl Starkloff S.J. Waterloo, ON: Wilfrid Laurier University Press for the Toronto School of Theology, 2005.

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34

The emergent Andean church: Inculturation and liberation in southern Peru, 1968-1986. 1988.

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35

O, Costa Ruy, ed. One faith, many cultures: Inculturation, indigenization, and contextualization. Maryknoll, N.Y: Orbis Books, 1988.

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36

Nwaigbo, Ferdinand. Mary--mother Of The African Church: A Theological Inculturation Of Mariology (Bamberger Theologische Studien, Bd. 16). Peter Lang Pub Inc, 2001.

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37

Mary--Mother of the African Church: A Theological Inculturation of Mariology (Bamberger Theologische Studien, Bd. 16). Peter Lang Publishing, 2001.

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38

Arbuckle, Gerald A. Earthing the Gospel: An Inculturation Handbook for the Pastoral Worker. Wipf & Stock Publishers, 2002.

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39

Inculturation as Dialogue: Igbo Culture and the Message of Christ. (Intercultural Theology and Study of Religions). Rodopi, 2007.

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40

Adangba, Victor B. A Moral Evaluation of African Altruistic Behaviour in the Context of Christianity: Path to an Inculturation of Moral Theology. Toronto, 1997.

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41

One faith, many cultures: Inculturation, indigenization, and contextualization (The Boston Theological Institute annual series). Boston Theological Institute, 1988.

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42

Kater, John L. Latin American Anglicanism in the Twentieth Century. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0005.

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This chapter examines the early establishment of Anglican Christianity in Central and South America in the eighteenth and nineteenth centuries, through Church of England chaplaincies, the South American Missionary Society, and early American missionary activity. It traces the work of Evangelical missionaries among native peoples and the complex emergence in the twentieth century of autonomous churches in the Spanish-speaking Caribbean, the Central Region of America, Mexico, Brazil, and the Southern Cone of South America. It examines the emergence of a nascent Latin American identity among Anglicans as well as the effects of racism, widespread military dictatorships, liberation theology, and globalization on the inculturation of Anglicanism in Latin American contexts.
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43

Inculturation and the mission of the church in Africa: Proceedings of the Third Theology Week of the Catholic Institute of West Africa, Port Harcourt, Nigeria, May 4th-8th, 1992. Port Harcourt, Nigeria: CIWA Press, 1992.

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44

Domnwachukwu, Peter Nlemadim. Authentic African Christianity: An Inculturation Model for the Igbo. Peter Lang Pub Inc, 2000.

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45

Resolving the Prevailing Conflicts between Christianity and African (Igbo) Traditional Religion through Inculturation (Beitrage zur Missionswissenschaft und interkulturellen Theologie). LIT Verlag, 2011.

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46

Okonkwo, Emmanuel. Marriage In The Christian And The Igbo Traditional Context: Towards An Inculturation (Europaische Hochschulschriften. Reihe Xxiii, Theologie, Bd. 762.). Peter Lang Publishing, 2003.

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47

Marriage in the Christian and the Igbo Traditional Context: Towards an Inculturation (Europaische Hochschulschriften. Reihe Xxiii, Theologie, Bd. 762.). Peter Lang Publishing, 2003.

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48

Resane, Kelebogile Thomas. South African Christian Experiences: From colonialism to democracy. SunBonani Scholar, 2020. http://dx.doi.org/10.18820/9781928424994.

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Theologically and historically sound, Resane’s South African Christian Experiences: From Colonialism to Democracy, envisions a robust Christianity that acknowledges itself as “a community of justified sinners” who are on an eschatological journey of conversion. This Christianity does not look away from its historical sins and participation in corruption and evils such as Apartheid. Resane argues that failing to adhere to Jesus’ teachings is not a reason for Christianity to recede from public life. Rather, doing so further pushes Christianity away from Jesus who emphatically called for the Church to engage in the liberation of society. By framing how the Christian must engage with his/her community as a component to belief – that saying must mean doing for belief to happen – Resane frames his theology as an eschatological clarion call for internal and social renewal, an interplay between the individual Christian, the communal churches of Christ, and society at large. Dr J. Sands – Northwest University “Drawing from our own wells” is a prophetic call for theologians to develop context specific liberation theologies drawn from their own contexts, history, experiences, and different types of knowledge. This book locates its loci in the historical and contemporary context in South Africa, as well as drawing from the rich legacy of liberation theologies including African, Kairos, Black, Circle and many other theologies to address contemporary issues facing South Africa. Resane’s book contributes towards enhancing the much needed local theologies of liberation based on contextual realities and knowledges. Dr Nontando Hadebe – Circle of Concerned African Women Theologians South African Christian Experiences: From Colonialism to Democracy captures the societal binaries that are part and parcel of Christianity, especially in the African context. The definition of God is also affected by these binaries, such as, is God Black or White? The book proposes both the non-binary approach, and the process of inculturation. The work also shows how not to have one theology, but different theologies, hence references and expansions on the Trinity, Pneumatology, Christology, etc. Furthermore, this work portrays Christ as seen from an African point of view, and what it means to attach African attributes to Christ, as opposed to the traditional Western understanding. Rev. Fr. Thabang Nkadimeng – History of Christianity, University of KwaZulu Natal Resane has dug deep into the history of the church in South Africa, and brought the experiences of Indigenous people and Christians, including theologians, to the attention of every reader. The author demonstrates an intense knowledge of the history of Christianity. He also portrays that there is still more to be done, both from the Christian historical perspective and the theological perspective for the church to be relevant to all the contexts in which it finds itself. Prof. Mokhele Madise – Department of Christian Spirituality, Church History and Missiology, University of South Africa
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49

Voices from the Margin: Interpreting the Bible in the Third World. Orbis Books, 2016.

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50

S, Sugirtharajah R., ed. Voices from the margin: Interpreting the Bible in the Third World. Maryknoll, N.Y: Orbis Books, 1991.

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