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Books on the topic 'Independent churches Independent churches South Africa'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Consult the top 36 books for your research on the topic 'Independent churches Independent churches South Africa.'

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1

Historiography and historical sources regarding African indigenous churches in South Africa: Writing indigenous church history. Lewiston, N.Y: E. Mellen Press, 1995.

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2

African pilgrimage: Ritual travel in South Africa's Christianity of Zion. Farnham, Surrey, England: Ashgate, 2011.

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3

Isaiah Shembe's prophetic uhlanga: The worldview of the Nazareth Baptist Church in colonial South Africa. New York: Peter Lang, 2013.

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4

Religion in a Tswana chiefdom. Westport, Conn: Greenwood Press, 1985.

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5

Mahlke, Reiner. Prophezeiung und Heilung: Das Konzept des Heiligen Geistes in afrikanischen unabhängigen Kirchen (AIC) in Südafrika. Berlin: D. Reimer, 1997.

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6

Modern African spirituality: The independent Holy Spirit churches in East Africa, 1902-1976. London: British Academic Press, 1996.

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7

Prophetic Christianity in Western Kenya: Political, cultural, and theological aspects of African Independent Churches. Frankfurt am Main: Peter Lang, 2008.

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8

The voice of Black theology in South Africa. Johannesburg: Ravan Press, 1986.

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9

Owoahene-Acheampong, Stephen. African independent churches in West Africa, with particular reference to their theology and practice of healing. Ottawa: National Library of Canada, 1992.

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10

The red-dressed Zionists: Symbols of power in a Swazi independent church. Uppsala, Sweden: [Africa Studies Programme, Dept. of Cultural Anthropology, University of Uppsala], 1986.

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11

New directions in gender and religion: The changing status of women in African independent churches. Lanham, MD: Lexington Books, 2006.

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12

Ambaricho and Shonkolla: From local independent church to the evangelical mainstream in Ethiopia : the origins of the Mekane Yesus Church in Kambata Hadiya. Uppsala University: The Faculty of Theology, 2000.

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13

Neutrality or co-option?: Anglican Church and state from 1964 until the independence of Zimbabwe. Gweru, Zimbabwe: Mambo Press, 1986.

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14

Voices of preachers in protest: The ministry of two Malawian prophets, Elliot Kamwana and Wilfrid Gudu. Blantyre [Malawi]: Christian Literature Association in Malawi, 1998.

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15

Schoffeleers, J. M. Religion and the dramatisation of life: Spirit beliefs and rituals in southern and central Malawi. Blantyre [Malawi]: Christian Literature Association in Malawi, 1997.

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16

Honoring the ancestors: An African cultural interpretation of Black religion and literature. New York: Oxford University Press, 1998.

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17

Women of fire and spirit: History, faith, and gender in Roho religion in western Kenya. New York: Oxford University Press, 1996.

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18

Pretorius, H. L. Historiography and Historical Sources Regarding African Indigenous Churches in South Africa: Writing Indigenous Church History (African Studies, Vol). Edwin Mellen Press, 1994.

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19

Engaging Modernity: Methods and Cases for Studying African Independent Churches in South Africa. Praeger Publishers, 2004.

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20

Text and Authority in the South African Nazaretha Church. Cambridge University Press, 2014.

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21

Cabrita, Joel. Text and Authority in the South African Nazaretha Church. Cambridge University Press, 2016.

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22

Under the Canopy: Ritual Process and Spiritual Resilience in South Africa (Studies in Comparative Religion). University of South Carolina Press, 1999.

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23

That South West Africa may become a self-sufficient and independent state: Conference on the occasion of the 25th anniversary of the Open Letter of the Lutheran Churches in Namibia to John Vorster, prime minister of South Africa, Windhoek, 24 and 25 August 1996. Windhoek, Namibia: United Lutheran Theological Seminary--Paulinum and Ecumenical Institute for Namibia, 1997.

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24

Religion in a Tswana Chiefdom. Taylor & Francis Group, 2018.

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25

Theology, Institute for Contextual, ed. Speaking for ourselves: Members of African Independent Churches report on their pilot study of the history and theology of their churches. Braamfontein: Institute for Contextual Theology, 1985.

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26

Daneel, M. L., and V. A. February. Zionism and Faith-Healing in Rhodesia: Aspects of African Independent Churches. De Gruyter, Inc., 2019.

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27

C, Oosthuizen G., ed. Afro-Christian religion and healing in southern Africa. Lewiston, N.Y: E. Mellen Press, 1989.

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28

Owoahene-Acheampong, Stephen. African independent churches in West Africa, with particular reference to their theology and practice of healing. Toronto, 1991.

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29

Owoahene-Acheampong, Stephen. African independent churches in West Africa, with particular reference to their theology and practice of healing. Toronto, 1991.

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30

New Directions in Gender and Religion: The Changing Status of Women in African Independent Churches. Lexington Books/Fortress Academic, 2007.

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31

Kling, David W. Presbyterians and Congregationalists in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0008.

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John Wesley founded Methodism as an evangelical renewal movement within the Church of England. That structure encouraged both establishment impulses and Dissenting movements within Methodism in the North American context. In Canada, British missionaries planted a moderate, respectable form of Methodism, comfortable with the establishment. In Ontario, however, Methodism drew from a more democratized, enthusiastic revivalism that set itself apart from the establishment. After a couple of generations, however, these poorer outsiders had moved into the middle class, and Canadian Methodism grew into the largest denomination, with a sense of duty to nurture the social order. Methodism in the United States, however, embodied a paradox representative of a nation founded in a self-conscious act of Dissent against an existing British system. Methodism came to embrace the American cultural centre while simultaneously generating Dissenting movements. After the American Revolution, ordinary Americans challenged deference, hierarchy, patronage, patriarchy, and religious establishments. Methodism adopted this stance in the religious sphere, growing as an enthusiastic, anti-elitist evangelistic campaign that validated the spiritual experiences of ordinary people. Eventually, Methodists began moving towards middle-class respectability and the cultural establishment, particularly in the largest Methodist denomination, the Methodist Episcopal Church (MEC). However, democratized impulses of Dissent kept re-emerging to animate new movements and denominations. Republican Methodists and the Methodist Protestant Church formed in the early republic to protest the hierarchical structures of the MEC. African Americans created the African Methodist Episcopal Church and African Methodist Episcopal Zion Church in response to racism in the MEC. The Wesleyan Methodist Church and the Free Methodists emerged in protest against both slavery and hierarchy. The issue of slavery divided the MEC into northern and southern denominations. The split reflected a battle over which religious vision of slavery would be adopted by the cultural establishment. The denominations remained divided after the Civil War, but neither could gain support among newly freed blacks in the South. Freed from a racialized religious establishment embedded in slavery, former slaves flocked to independent black Methodist and Baptist churches. In the late nineteenth century, Methodism spawned another major evangelical Dissenting movement, the Holiness movement. Although they began with an effort to strengthen Wesleyan practices of sanctification within Methodism, Holiness advocates soon became convinced that most Methodists would not abandon what they viewed as complacency, ostentation, and worldliness. Eventually, Holiness critiques led to conflicts with Methodist officials, and ‘come-outer’ groups forged a score of new Holiness denominations, including the Church of God (Anderson), the Christian Missionary Alliance, and the Church of the Nazarene. Holiness zeal for evangelism and sanctification also spread through the missionary movement, forming networks that would give birth to another powerful, fragmented, democratized movement of world Christianity, Pentecostalism.

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32

Wheeler, Andrew. ‘God has come Amongst us Slowly and we didn’t Realise it!’ The Transformation of Anglican Missionary Heritage in Sudan. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.19.

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This chapter examines the missionary origins, through the agency of the Church Missionary Society, of the Anglican Church in Sudan (the Episcopal Church of the Sudan) and its transformation during its 100-year history, with special reference to the last fifty years. It is a study of the cultural transformation of missionary heritage in the cauldron of war and devastation. In particular the experience of the Dinka and Azande people is reflected upon. The emergence of a truly vernacular Anglicanism is described, distinctive but also faithful to Anglican principle. The significance of Bible translation, vernacular liturgy, and hymns is assessed, and the role of this new indigenous expression of Christian faith in the emergence of a distinctive South Sudanese identity that would eventually lead to independence and the setting up of a new African state, South Sudan.

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33

C, Oosthuizen G., Kitshoff M. C, and Dube S. W. D, eds. Afro-Christianity at the grassroots: Its dynamics and strategies. Leiden: E.J. Brill, 1994.

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34

Blair, Adam. History of the Waldenses: With an Introductory Sketch of the History of the Christian Churches in the South of France and North of Italy, till These Churches Submitted to the Pope, When the Waldenses Continued As Formerly Independent of the Papal See. HardPress, 2020.

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35

Wandering a Gendered Wilderness: Suffering & Healing in an African Initiated Church. Peter Lang Publishing, 2007.

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36

Rademaker, Laura. Gender, Race, and Twentieth-Century Dissenting Traditions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0013.

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This chapter bases its analysis of rapid changes in conceptions of race and gender in the contextual shifts in authority, autonomy, and demography within Dissenting Protestantism around the world, particularly between the bureaucratized, wealthy global North and the poor, mostly non-white and female churches in the global South. The chapter ‘embraces the intersection’ of categories of race and gender to avoid overlooking lived, embodied experiences of people as both ‘gendered and raced’. Subjects covered include Pentecostalism’s fresh expressions of gender and conceptions of race, women’s work in the international missionary movement and the social gospel, new dissenting Christianities and expressions of racial identities in a context of decolonization and the rise of independent churches; the civil rights movement in the USA and the rise of second-wave feminism; conservative reactions to evangelical feminism, ‘complementarian’ gender roles, and the demographic shift in (D)issenting Protestantism—the rise of the global South.

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