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Relevant bibliographies by topics / Independent Holiness Churches

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Academic literature on the topic 'Independent Holiness Churches'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Independent Holiness Churches"

1

Asamoah-Gyadu, J. Kwabena. "Learning to Prosper by Wrestling and by Negotiation: Jacob and Esau in Contemporary African Pentecostal Hermeneutics." Journal of Pentecostal Theology 21, no. 1 (2012): 64–86. http://dx.doi.org/10.1163/174552512x633303.

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Pentecostalism in Africa has evolved as different streams characterized by particular modes of articulating the Christian message. The older independent churches were known for their emphasis on healing and prophecy and the classical Pentecostals talked much about speaking in tongues and holiness. Although these themes are present in contemporary Pentecostal discourse the new churches are best known for their messages of empowerment and prosperity that are meant to address the aspirations of Africa’s upwardly mobile youth. Using the writings of two of the movements most influential leaders fro

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2

Tiedemann, R. G. "Protestant Revivals in China with Particular Reference to Shandong Province." Studies in World Christianity 18, no. 3 (2012): 213–36. http://dx.doi.org/10.3366/swc.2012.0022.

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Revivals have been a regular feature of the missionary enterprise. The modern Catholic and Protestant missionary movements themselves emerged from major religious revivals in the Western world. On the nineteenth-century China mission fields, Protestant missionaries from the mainline denominations frequently lamented the fact that their often nominal convert communities were lacking in Christian spirit and called for reinvigoration campaigns. It was, however, in the twentieth century that several large-scale revival movements occurred, starting with the ‘Manchurian revival’ of 1907–8 and culmin

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3

Naomi, Richman. "Nigerian Pentecostalism." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572448.

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Pentecostalism has become a major cultural force in Nigeria since the early twentieth century, accounting for approx. 63% of Nigerian Christians today (World Christian Database). The success of Pentecostalism across Nigeria and Africa more widely has resulted in the widespread absorption of Pentecostal styles of worship into 'mainstream' African Protestant and Catholic churches (the latter known as 'Charismatic' churches). Pentecostals emphasise the active presence of the Holy Spirit both in worship settings and beyond, evidenced in miracles, healings, prophecies, tongues (glossolalia) and oth

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4

Reifler, Hans Ulrich, and Christof Sauer. "Fredrik Franson (1852—1908): Promoter of Mission in Southern Africa." Studia Historiae Ecclesiasticae 45, no. 2 (2019). http://dx.doi.org/10.25159/2412-4265/5785.

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Fredrik Franson (1852–1908), a dual citizen of Sweden and the USA and an international revival evangelist, is among the most significant mission founders and mobilisers of the Holiness Movement during the last quarter of the 19th century and the beginning of the 20th century. Within 22 years he founded 15 faith missions, four free-church federations in Europe and North America and several independent churches in the USA, New Zealand and Australia. This article focuses on the episodes of his life relating to southern Africa, namely the sending of the first missionaries of the Free East Africa M

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Verma, Rabindra Kumar. "Book Review." East European Journal of Psycholinguistics 7, no. 1 (2020). http://dx.doi.org/10.29038/eejpl.2020.7.1.kum.

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Susheel Kumar Sharma’s Unwinding Self: A Collection of Poems. Cuttack: Vishvanatha Kaviraj Institute, 2020, ISBN: 978-81-943450-3-9, Paperback, pp. viii + 152. Like his earlier collection, The Door is Half Open, Susheel Kumar Sharma’s Unwinding Self: A Collection of Poems has three sections consisting of forty-two poems of varied length and style, a detailed Glossary mainly on the proper nouns from Indian culture and tradition and seven Afterwords from the pens of the trained readers from different countries of four continents. The structure of the book is circular. The first poem “Snaps

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Dissertations / Theses on the topic "Independent Holiness Churches"

1

Sarja, Karin. ""Ännu en syster till Afrika" : Trettiosex kvinnliga missionärer i Natal och Zululand 1876–1902." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-2876.

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In Natal and Zululand Swedish missions had precedence through the Church of Sweden Mission from 1876 on, the Swedish Holiness Mission from 1889 on, and the Scandinavian Independent Baptist Union from 1892 on. Between 1876 and 1902, thirty-six women were active in these South African missions. The history of all these women are explored on an individual basis in this, for the most part, empirical study. The primary goal of this dissertation is to find out who these women missionaries were, what they worked at, what positions they held toward the colonial/political situation in which they worked

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Books on the topic "Independent Holiness Churches"

1

Dillard, W. P., and Harry W. Fisher. The Church of God, commonly known as the Independent Holiness People, et al., appellants, vs. Ray L. Kimbrough, et al., appellees, and Theo Berryhill, et al., appellants, vs. George H. Smith, et al., appellees, consolidated : appeal from Bourbon County Kansas. Hon. Edward C. Gates, Judge: [appellants' brief]. Charles Edwin Jones, 2003.

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2

Kling, David W. Presbyterians and Congregationalists in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0008.

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John Wesley founded Methodism as an evangelical renewal movement within the Church of England. That structure encouraged both establishment impulses and Dissenting movements within Methodism in the North American context. In Canada, British missionaries planted a moderate, respectable form of Methodism, comfortable with the establishment. In Ontario, however, Methodism drew from a more democratized, enthusiastic revivalism that set itself apart from the establishment. After a couple of generations, however, these poorer outsiders had moved into the middle class, and Canadian Methodism grew int

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