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Books on the topic 'Independent sensor networks'

Author: Grafiati

Published: 10 May 2025

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1

Bakshi, Amol B. Architecture-independent programming for wireless sensor networks. Hoboken, NJ: J. Wiley & Sons, 2008.

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2

Bakshi, Amol B., and Viktor K. Prasanna. Architecture-Independent Programming for Wireless Sensor Networks. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2007. http://dx.doi.org/10.1002/9780470289303.

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3

De Smedt, Valentijn, Georges Gielen, and Wim Dehaene. Temperature- and Supply Voltage-Independent Time References for Wireless Sensor Networks. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-09003-0.

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4

H, Szu Harold, International Neural Network Society, and IEEE Neural Networks Society, eds. Independent component analyses, wavelets, unsupervised smart sensors, and neural networks II: 14-15 April 2004, Orlando, Florida, USA. Bellingham, Wash., USA: SPIE, 2004.

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5

Szu, Harold H., and Jack Agee. Independent component analyses, wavelets, unsupervised nano-biomimetic sensors, and neural networks VI: 17-19 March 2008, Orlando, Florida, USA. Bellingham, Wash: SPIE, 2008.

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6

H, Szu Harold, Society of Photo-optical Instrumentation Engineers., and Ball Aerospace & Technologies Corporation (USA), eds. Independent component analyses, wavelets, unsupervised smart sensors, and neural networks III: 30 March-1 April, 2005, Orlando, Florida, USA. Bellingham, Wash: SPIE, 2005.

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7

H, Szu Harold, Agee Jack, and Society of Photo-optical Instrumentation Engineers., eds. Independent component analyses, wavelets, unsupervised nano-biomimetic sensors, and neural networks V: 10-13 April 2007, Orlando, Florida, USA. Bellingham, Wash: SPIE, 2007.

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8

Architecture-Independent Programming for Wireless Sensor Networks. Wiley & Sons Canada, Limited, John, 2008.

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9

Prasanna, Viktor K., and Amol B. Bakshi. Architecture-Independent Programming for Wireless Sensor Networks. Wiley & Sons, Limited, John, 2007.

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10

Prasanna, Viktor K., and Amol B. Bakshi. Architecture-Independent Programming for Wireless Sensor Networks. Wiley & Sons, Incorporated, John, 2008.

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11

Gielen, Georges, Wim Dehaene, and Valentijn De Smedt. Temperature- and Supply Voltage-Independent Time References for Wireless Sensor Networks. Springer International Publishing AG, 2016.

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12

Gielen, Georges, Wim Dehaene, and Valentijn De Smedt. Temperature- and Supply Voltage-Independent Time References for Wireless Sensor Networks. Springer, 2014.

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13

Gielen, Georges, Wim Dehaene, and Valentijn De Smedt. Temperature- and Supply Voltage-Independent Time References for Wireless Sensor Networks. Springer, 2015.

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14

Architecture-Independent Programming for Wireless Sensor Networks (Wiley Series on Parallel and Distributed Computing). Wiley-Interscience, 2008.

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15

Szu, Harold. Independent Component Analyses, Wavelets, Unsupervised Smart Sensors, and Neural Networks IV: 17 and 19-21 April 2006, Kissimmee, Florida, USA. SPIE, 2008.

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16

Nobre, Anna C. (Kia), and M.-Marsel Mesulam. Large-scale Networks for Attentional Biases. Edited by Anna C. (Kia) Nobre and Sabine Kastner. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199675111.013.035.

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Selective attention is essential for all aspects of cognition. Using the paradigmatic case of visual spatial attention, we present a theoretical account proposing the flexible control of attention through coordinated activity across a large-scale network of brain areas. It reviews evidence supporting top-down control of visual spatial attention by a distributed network, and describes principles emerging from a network approach. Stepping beyond the paradigm of visual spatial attention, we consider attentional control mechanisms more broadly. The chapter suggests that top-down biasing mechanisms originate from multiple sources and can be of several types, carrying information about receptive-field properties such as spatial locations or features of items; but also carrying information about properties that are not easily mapped onto receptive fields, such as the meanings or timings of items. The chapter considers how selective biases can operate on multiple slates of information processing, not restricted to the immediate sensory-motor stream, but also operating within internalized, short-term and long-term memory representations. Selective attention appears to be a general property of information processing systems rather than an independent domain within our cognitive make-up.

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17

Kockelman, Paul. Secrecy, Poetry, and Being-Free. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190636531.003.0003.

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This chapter asks two questions: What are some of the secrets of networks? And what might constitute their poetics, an aesthetic means of revealing their secrets? It leverages the relation between codes and channels, delving into two topics that link them: degrees of freedom and secrets. By degrees of freedom is meant the number of independent dimensions needed to specify the state of a system. This chapter argues that even relatively commensurate systems, which have identical degrees of freedom, can have different secrets—understood as inherent symmetries that organize their sense-making capacities. This chapter also shows how channels as well as codes can have inherent secrets (in addition to their ability to keep and reveal secrets in more stereotypic ways). By extending the notion of poetics, it shows how such systems can be made to reveal their secrets. As will be seen, all this is a way of reinterpreting the Sapir-Whorf hypothesis (i.e., the idea that the language one speaks affects the way one thinks), such that this hypothesis can be usefully applied to media more generally (such as interfaces, algorithms, infrastructure, and networks).

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18

Ganchev, Ivan. Enhanced Living Environments: Algorithms, Architectures, Platforms, and Systems. Springer Nature, 2019.

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19

Enhanced Living Environments: From Models to Technologies. Institution of Engineering & Technology, 2017.

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20

Jackson, Patrick Thaddeus. What is Theory? Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.361.

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The concept of theory takes part in a conceptual network occupied by some of the most common subjects of European Enlightenment, such as “science” and “reason.” Generally speaking, a theory is a rational type of abstract or generalizing thinking, or the results of such thinking. Theories drive the exercise of finding facts rather than of reaching goals. To formulate a theory, or to “theorize,” is to assert something of a privileged epistemic status, manifested in the traditional scholarly hierarchy between theorists and those who merely labor among the empirical weeds. In so doing, a theory provides a fixed point upon which analysis can be founded and action can be performed. Scholar and author Kenneth W. Thompson describes a nexus of relations between and among three different senses of the word “theory:” normative theory, a “general theory of politics,” and the set of assumptions on the basis of which a given actor is acting. These three types of theory are somehow paralleled by Marysia Zalewski’s triad of theory as “tool,” theory as “critique,” and theory as “everyday practice.” While Thompson’s and Zalewski’s interpretations of theory are each inherently consistent, both signal a different philosophical ontology. Thompson’s viewpoint is dualist, presuming the existence of a mind-independent world to which knowledge refers; while Zalewski’s is more of a monist, rejecting the mind/world dichotomy in favor of a more complex interrelationship between observers and their objects of study.

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21

McQuade, Joseph. Fugitive of Empire. Oxford University Press, 2024. http://dx.doi.org/10.1093/oso/9780197768280.001.0001.

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Abstract In 1912, Rash Behari Bose made his dramatic entrance into India’s anti-colonial freedom movement when he orchestrated a bomb attack against the British Viceroy during a public procession in Delhi. Forced to flee his homeland, Bose settled in Japan, becoming the most influential Indian in Tokyo and earning the affectionate title “Sensei” among Japanese youth, military personnel, and far-right ultranationalists. Throughout the 1920s and 1930s, Bose remained a perpetual thorn in the side of the British Empire as he built and maintained a global network of anti-colonialists, radicals, smugglers, and intellectuals. After siding with Imperial Japan against his British adversaries during the Second World War, Bose died in 1945--just two years before India gained its independence. A complex, controversial, and often contradictory figure, Bose has been described as a committed democrat, an authoritarian, an advocate of religious harmony, a Hindu chauvinist, an anti-Communist, a political pragmatist, an idealist, a Japanese collaborator, an anti-racist, a cultural conservative, a Pan-Asianist, an Indian nationalist, and much more besides. Drawing on extensive archival research in India, Japan and the UK, this refreshing new biography brings to life the largely forgotten story of one of twentieth-century Asia’s most daring revolutionaries.

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22

Kling, David W. Presbyterians and Congregationalists in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0008.

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John Wesley founded Methodism as an evangelical renewal movement within the Church of England. That structure encouraged both establishment impulses and Dissenting movements within Methodism in the North American context. In Canada, British missionaries planted a moderate, respectable form of Methodism, comfortable with the establishment. In Ontario, however, Methodism drew from a more democratized, enthusiastic revivalism that set itself apart from the establishment. After a couple of generations, however, these poorer outsiders had moved into the middle class, and Canadian Methodism grew into the largest denomination, with a sense of duty to nurture the social order. Methodism in the United States, however, embodied a paradox representative of a nation founded in a self-conscious act of Dissent against an existing British system. Methodism came to embrace the American cultural centre while simultaneously generating Dissenting movements. After the American Revolution, ordinary Americans challenged deference, hierarchy, patronage, patriarchy, and religious establishments. Methodism adopted this stance in the religious sphere, growing as an enthusiastic, anti-elitist evangelistic campaign that validated the spiritual experiences of ordinary people. Eventually, Methodists began moving towards middle-class respectability and the cultural establishment, particularly in the largest Methodist denomination, the Methodist Episcopal Church (MEC). However, democratized impulses of Dissent kept re-emerging to animate new movements and denominations. Republican Methodists and the Methodist Protestant Church formed in the early republic to protest the hierarchical structures of the MEC. African Americans created the African Methodist Episcopal Church and African Methodist Episcopal Zion Church in response to racism in the MEC. The Wesleyan Methodist Church and the Free Methodists emerged in protest against both slavery and hierarchy. The issue of slavery divided the MEC into northern and southern denominations. The split reflected a battle over which religious vision of slavery would be adopted by the cultural establishment. The denominations remained divided after the Civil War, but neither could gain support among newly freed blacks in the South. Freed from a racialized religious establishment embedded in slavery, former slaves flocked to independent black Methodist and Baptist churches. In the late nineteenth century, Methodism spawned another major evangelical Dissenting movement, the Holiness movement. Although they began with an effort to strengthen Wesleyan practices of sanctification within Methodism, Holiness advocates soon became convinced that most Methodists would not abandon what they viewed as complacency, ostentation, and worldliness. Eventually, Holiness critiques led to conflicts with Methodist officials, and ‘come-outer’ groups forged a score of new Holiness denominations, including the Church of God (Anderson), the Christian Missionary Alliance, and the Church of the Nazarene. Holiness zeal for evangelism and sanctification also spread through the missionary movement, forming networks that would give birth to another powerful, fragmented, democratized movement of world Christianity, Pentecostalism.

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