Dissertations / Theses on the topic 'Indeterminacy'
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Shafer-Landau, Russell Scott. "Moral indeterminacy." Diss., The University of Arizona, 1992. http://hdl.handle.net/10150/185898.
Full textHo, Cecilia Siwai. "Nexus of indeterminacy." Thesis, Massachusetts Institute of Technology, 2013. http://hdl.handle.net/1721.1/81729.
Full textCataloged from PDF version of thesis.
Includes bibliographical references (p. [104]-[105]).
Every year, China experiences the largest human migration in history during the 40 days of Chinese New Year (Chun Yun). It is a period when migrant workers travel from coastal industrial cities to inland rural areas for family gatherings. Just in 2012, over 235 million people migrated across the country during such short extent of event. In Guangzhou, an industrial city in China, the main rail station handles passengers of 900,000 in one week. Due to the large volume of passengers and infrequent train rides under severe winter condition, these passengers are detained for as long as a week. Waiting conditions are often harsh. Large scale of human and traffic congestions are resulted and mobility within city is greatly disturbed. An expansion of rail infrastructure and station is crucial during the high travel season. At the same time, China is experiencing a transitional economy as it is entering a post-industrial development. There is a huge need for the country to initiate a new kind of economy for further growth. Rail stations are often crucial in drawing economical developments to cities. This thesis investigates the indeterminate nature of rail stations which serves as a double agent: managing the sudden flux of Chun Yun and becoming an economical development initiator in the post Chun Yun period.
by Cecilia Siwai Ho.
M.Arch.
Dyreson, Curtis Elliott. "Valid-time indeterminacy." Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/186920.
Full textAnderson, Scott Alan. "Legal indeterminacy in context." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1162267088.
Full textEmery, Nina R. (Nina Rebecca). "Chance, indeterminacy, and explanation." Thesis, Massachusetts Institute of Technology, 2012. http://hdl.handle.net/1721.1/72921.
Full text"June 2012." Cataloged from PDF version of thesis.
Includes bibliographical references (p. 97-101).
This thesis is about the philosophical and scientific significance of chance. Specifically, I ask whether there is a single notion of chance that both plays a well-defined scientific role and proves useful for various philosophical projects. I argue that there is, but that this notion of chance is importantly different from the one that we usually come across in the philosophical literature. In the first chapter, "Chance, Indeterminacy, and Explanation", I argue against the common and influential view that chances are those probabilities that arise when the fundamental laws are indeterministic. The problem with this view, I claim, is not that it conflicts with some antecedently plausible metaphysics of chance, but rather that it renders the distinction between chance and other sorts of probability incapable of playing any scientifically significant role. I suggest an alternative view, according to which chances are the probabilities that play a certain explanatory role-they are probabilities that explain associated frequencies. In the second chapter, "Chance, Explanation, and Measure", I build on the view that chances are the probabilities that play a certain explanatory role by developing an account of non-fundamental chances-chances that arise when the fundamental laws are deterministic. On this account, non-fundamental chances are objective measures over relevant classes of alternative possibilities. In the third chapter, "Chance and Counterfactuals", I show how the sort of chances I have argued for can play an important role in a very different sort of philosophical project. According to a number of recent arguments, one consequence of our current scientific theories is that most ordinary counterfactuals are not true. I argue that the best response to these arguments makes use of the non-fundamental chances that I have argued for in the first two chapters of the dissertation.
by Nina R. Emery.
Ph.D.in Philosophy
GIRAUTA, BERNARDO MOUZINHO. "MUSICAL INDETERMINACY AND MUSIC-THOUGHT." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=34822@1.
Full textCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
O trabalho discorre acerca de algumas relações entre a música e a teoria, partindo da ideia de Indeterminação Musical proposta pelo artista norte-americano John Cage e suas consequências para a música, a linguagem, a ontologia e o pensamento de modo geral. O primeiro capítulo aborda o tema aproximando-se do conceito de indeterminação, das práticas musicais experimentais e das experiências verbais de notação musical, isto é, de partituras formadas apenas por palavras. No segundo capítulo, investiga-se a existência de certa zona de indiscernibilidade entre os escritos de Gilles Deleuze e Félix Guattari e a música, procurando elementos de um possível pensamento-música, isto é, um modo de orientação do pensamento e de concepção ontológica nos quais a música e o som não estão submetidos a critérios filosóficos pressupostos, mas funcionam eles mesmos como material fundamental para a construção de uma filosofia.
This work discusses some relationships between music and theory, starting from the idea of Musical Indeterminacy proposed by the North American artist John Cage and its consequences for music, language, ontology and thought. The first chapter approaches the subject through the concept of indetermination itself, experimental musical practices and verbal experiences of musical notation, that is, of scores formed only by words. The second chapter discusses the existence of a certain zone of indiscernibility between the writings of Gilles Deleuze and Felix Guattari and the music, looking for elements of a possible music-thinking, that is, a mode of thinking and an ontological conception in which music and sound are not subject to presupposed philosophical criteria, but function themselves as fundamental material for the construction of a philosophy
Reichstein, Z., B. Youssin, and zinovy@math orst edu. "Equivariant Resolution of Points of Indeterminacy." ESI preprints, 2000. ftp://ftp.esi.ac.at/pub/Preprints/esi943.ps.
Full textBueya, Emmanuel. "Stability in Africa: Indeterminacy and Credence." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104360.
Full textThis dissertation explores the instability of the African postcolonial state and demonstrates that such a fundamental crisis can be solved only through discourses and practices that are designed beyond the Westphalian model of the modern state and the neo-patrimonialistic system of African governance. The challenge of instability will not be overcome by rebuilding the African nation-state undermined by social contradictions and complex emergencies; rather stability will be achieved by opening a public space of agonistic democracy that is supported mainly by an overlapping consensus on justice. I argue that by reading critically the African philosophy of solidarity that is contradicted by structural violence and inequality. The political instrumentalization of kinship provokes the exclusion of minorities, the marginalization of masses and the instability of the entire society. Governance is reduced to mere conflict management. The solution of legitimate violence becomes another version of the problem of institutional incapacity. My contention is that people are the ultimate and permanent agents of stability. State institutions and state sovereignty are not set in stone; they are contingent arrangements of human relations that evolve throughout history. The ground of stability must not be a strong state but the politics of reciprocity and union among people that implies a sense of justice in the power sharing and in the decision making process. The dissertation is divided in three parts. In the first two-chapter part, I present the paradox of the continent: on one side, there is an ethics of abundant life (vitalism). On the other side, there is a politics of permanent death (necropolitics). The hermeneutics of the two sides reveals that metaphysics (with its monism) and historicity (with its pluralism) intertwine in the dialectical rapport between the agent and the structure. The state is still the bull of international stability in a continent ravaged by violence and poverty. But paradoxically it does not contribute to the stability of the national society. The structure persists at the detriment of the agent. Instability endures. I analyze the various solutions offered to solve the crisis of the unstable state. Some are practical and others are theoretical but they are all state-centric: state institutions must be fixed to deliver social order. But such an order is a status quo perpetrated by a criminalized state in which agents and groups cannot cooperate fairly but only compete violently for power and security. Stability is undetermined. The second two-chapter is a search of stability for the right reasons. The main cause of instability is the absence of justice and not the failure or the collapse of the postcolonial state. Restoring stability implies promoting consensus in the decision making process and fostering an ethic of reciprocity in the power sharing. In the ubuntu ethics of reciprocity, alliance is preferred to social contract and is promoted through dialogue, fairness, and togetherness. In the ubuntu ethics of power, decisions are all made by consensus. Consensual democracy is preferred to the majoritarian democracy. It promotes participation in power and not appropriation of power. Although it is not an enduring strategy for stability, the Rawlsian model of the overlapping consensus plays a conciliatory role within different social groups with their various traditions and comprehensive doctrines. That consensus is an essentialized contingency that must be completed by the dissensus that the African palaver manage to control through a web of mediations which promote reconciliation, fairness, dialogue in the public sphere within which the protagonists are transformed. It promotes an agonistic pluralism in which adversaries are equal citizens who lives their individuality at the triple level of singularity, reciprocity, and community. Their violence and confrontation do not come first. Their mutual recognition is the originating reason of the political order and the ground for stability. Stability is determined and maintained. In the third one-chapter, I move from domestic politics to international affairs. I assert that security and stabilization of African societies come with the union of African states. Such a continental union requires from them democratic regimes and international cooperation that will promotes democratic peace, collective security, and regional integration. Instead of having fifty-four countries that are indebted and chronically underperforming, Africa can be organized into super-states that carry the panafricanist patriotism of micro-patriotisms. In its agenda for 2063, the African Union envisions a United State of Africa with one currency, one army, one government, and supranational institutions. The main challenge to such an ambitious project is the heterogeneity of the continent that an epistemology of credence can overcome: history and politics become a critical use of one's subjectivity. It implies an epistemological diversity that allows interactive intelligibility of human experiences. It does not present many alternatives but allows an alternative thinking of alternatives that make feasible the panafrican project of a united and stable Africa. The credence in African stability dwells in that realistic utopia. In the end, stability is not achieved in the re-building of the postcolonial state but in the rehabilitation of the human agent in domestic politics and in international affairs. Individual human beings, not states, are the agents who participate in defining society, state, power, and principles of justice or of sovereignty. They are the ultimate units of the national and international societies of all humankind
Thesis (PhD) — Boston College, 2014
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
Ternullo, Claudio. "Mathematical platonism and set-theoretic indeterminacy." Thesis, University of Liverpool, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.569151.
Full textBishop, Robert Charles. "Chaotic dynamics, indeterminacy and free will /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.
Full textBENTZEN, Bruno. "Value-ranges, Julius Caesar and Indeterminacy." Universidade Federal de Pernambuco, 2014. https://repositorio.ufpe.br/handle/123456789/10802.
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As Grundgesetze der Arithmetik de Frege e o livro que cont em a vers~ao nal do sistema formal desenvolvido para provar a sua tese de que aritm etica e redut vel a l ogica. A m de evitar a indetermina c~ao levantada pelo problema Julius Caesar, a mais fundamental quest~ao los o ca encontrada pelo seu logicismo, Frege e levado a de nir os n umeros como extens~oes de conceitos, e, com isto, introduzir o Axioma V em seu sistema para governar a no c~ao de percurso de valores. Por em, no par agrafo 10 do livro, Frege encontra um novo problema de indetermina c~ao, a saber, o fato de que o Axioma V n~ao determina a refer^encia dos nomes de percurso de valores. Para resolver este problema, Frege executa a identi ca c~ao trans-sortal, que e a identi ca c~ao dos valores de verdade com percursos de valores de fun c~oes particulares. Entretanto, porque a identi ca c~ao n~ao nos fornece uma determina c~ao t~ao completa quanto a que dever amos esperar de seu famoso princ pio da completa determina c~ao (ela n~ao permite decidir se Julius Caesar e um percurso de valores), estudiosos como, principalmente, Dummett (1981) eWright (1983), t^em a rmado que Frege foi, a nal, incapaz de resolver o problema Julius Caesar em uma vers~ao persistente. O objetivo desta disserta c~ao se assenta em duas vertentes. Primeiro, queremos propor uma interpreta c~ao, sugerida por Greimann (2003), para conciliar a identi ca c~ao trans-sortal de Frege com o seu comprometimento com o princ pio da completa determina c~ao. Segundo, queremos concluir, acompanhando Ru no (2002), que n~ao h a problema Julius Caesar para percurso de valores.
Manolopoulou, Yeoryia. "Drawing on chance : perception, design, and indeterminacy." Thesis, University College London (University of London), 2003. http://discovery.ucl.ac.uk/1311700/.
Full textShen, Shuo. "The Controlled Indeterminacy in Lutoslawski's Cello Concerto." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1574713314501106.
Full textWilson, David William. "On the problem of indeterminacy in fluvial geomorphology." Thesis, University of Southampton, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246883.
Full textLloyd, Emma Jane. "Determinacy, indeterminacy and collaboration in contemporary music-making." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31382.
Full textKing, David. "From Godel to Derrida: Undecidability, indeterminacy, and infinity." Thesis, King, David (1992) From Godel to Derrida: Undecidability, indeterminacy, and infinity. PhD thesis, Murdoch University, 1992. https://researchrepository.murdoch.edu.au/id/eprint/51528/.
Full textKeast, Lindsay. "The Indeterminacy of Abstraction: Philip Guston 1947-1951." Thesis, University of Oregon, 2014. http://hdl.handle.net/1794/18403.
Full textKerr, Janette. "Representation and indeterminacy : a study of night in painting." Thesis, University of the West of England, Bristol, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.420203.
Full textBacon, Andrew Jonathan. "Indeterminacy : an investigation into the Soritical and semantical paradoxes." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:b4490a8c-0089-4c77-8d24-1ab1ca5baaf0.
Full textFazi, Maria-Beatrice. "The aesthetics of contingent computation : abstraction, experience, and indeterminacy." Thesis, Goldsmiths College (University of London), 2015. http://research.gold.ac.uk/12487/.
Full textIrving, Joy. "Designating "dangerousness", implications of indeterminacy in Canada's dangerous offender provisions." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ60990.pdf.
Full textMagarian, Barry. "Indeterminacy in some of Shelley’s major poems : a critical discussion." Thesis, Durham University, 1993. http://etheses.dur.ac.uk/5719/.
Full textBillingham, Jimmy Patrick. "The act of viewing : indeterminacy and interpretation in narrative film." Thesis, University of Sussex, 2011. http://sro.sussex.ac.uk/id/eprint/7454/.
Full textConnors, Steven. "The Subject of Indeterminacy| Exploring Identity with Conrad and Salih." Thesis, Clark University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10841511.
Full textLiterary study has long been concerned with the construction of meaning and identity through language. In the realm of postcolonialism, for instance, it is necessary to consider the ways that racism and sexism are hegemonic constructs that are transmitted and solidified through language. Furthermore, literary texts such as Heart of Darkness by Joseph Conrad and Season of Migration to the North by Tayeb Salih engage themselves with revealing the ways that racism, sexism, and colonial discourse function through determinacy or certainty. Moreover, Conrad and Salih are engaged in undermining these enterprises of authoritative discourse by revealing the underlying indeterminacy of language and meaning-making. In other words, they show that meaning exists as humanity constructs it. Thus, it is necessary to consider the ways that they question racism, sexism, and colonialism as movements of thought, discourse, and action that have no rational foundations; and it is necessary to consider the ways that they seek to frame the resistance of these forces in their characters.
Santos, J?nia de Jesus. "Um lance de dados jamais abolir? o acaso: o poema de St?phane Mallarm? como proposta de constru??o de sentidos." UFVJM, 2018. http://acervo.ufvjm.edu.br/jspui/handle/1/1779.
Full textNa Capa e Folha de Rosto da obra, consta o t?tulo: "Um lance de dados jamais abolir? o acaso: o poema de St?phane Mallarm? como uma proposta de constru??o de sentidos".
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O presente trabalho consiste em uma discuss?o de tra?os composicionais do texto Um lance de dados jamais abolir? o acaso (Un coup de d?s jamais n?abolira le hasard), de St?phane Marlarme (1897), a partir da transcria??o de Haroldo de Campos (2015). Identificando sobretudo tra?os de indetermina??o, de estruturas v?rsicas n?o convencionais e de constru??es aleat?rias de imagens po?ticas, este trabalho visa ? caracteriza??o do poema mallarmeano como uma composi??o deliberadamente engenhada para possibilitar diversos caminhos de leitura e, por conseguinte, mult?vocas propostas de sentido. Dada a complexidade imposta pelo objeto de pesquisa, a discuss?o empreendida nesta disserta??o mobiliza um arcabou?o de pressupostos te?ricos que buscam circunscrever a inter-rela??o entre as inst?ncias da autoria, da leitura e do texto, nomeadamente a no??o da chamada ?obra aberta? preconizada por Eco (2013) em seu livro hom?nimo publicado na d?cada de 1960. A investiga??o mostra como o poema de Mallarm? contribui ? por meio de seus planos transpon?veis, sua disposi??o de palavras em constela??o e sua constru??o de universos ficcionais fragment?rios ? para a produ??o de sentidos n?o un?vocos e para a multiplica??o de possibilidades de leitura e de frui??o poem?tica.
Disserta??o (Mestrado Profissional) ? Programa de P?s-Gradua??o em Ci?ncias Humanas, Universidade Federal dos Vales do Jequitinhonha e Mucuri, 2018.
This thesis aims at attempting to analyze the indeterminate traits, nonconventional verse structures, and random constructions of poetic imagery detectable in the text Un coup de d?s jamais n?abolira le hasard (1897) by French symbolist poet St?phane Mallarm?, based on a 2015 ?transcreation? by Brazilian poet Haroldo de Campos. Given the complexities imposed by the research carried out here, the analysis mobilizes a set of theoretical frameworks which attempt to comprehend the inter-relationships among authorship, readership and the text itself, namely the notion of ?Open Work? put forward by Eco (2013) in his homonymous book published during the 1960s. The investigation shows how Mallarm??s poem contributes ? by means of its interchangeable strata, its constellation layout and its construction of a fragmentary mise-en-sc?ne ? to an equivocal meaning production and to the multiplication of possibilities of reading and poetic jouissance.
James, D. L. "Wolfgang Iser's concept of indeterminacy and its application to Stendhal's fiction." Thesis, University of East Anglia, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.233536.
Full textWhitney, Kathryn. "Determining indeterminacy : vision and revision in the writings of Pierre Boulez." Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:1ff0a118-6df6-4352-a567-303b2235ce31.
Full textAl-Obeid, Walid. "Author, indeterminacy and interpretive communities : the case of Hayy Ibn Yaqzan." Thesis, University of Nottingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.298991.
Full textWilkins, Inigo. "Irreversible noise : the rationalisation of randomness and the fetishisation of indeterminacy." Thesis, Goldsmiths College (University of London), 2016. http://research.gold.ac.uk/19354/.
Full textBhatt, Chetan. "Race, ethnicity and religion : agency, translocality, indeterminacy and new political movements." Thesis, Birkbeck (University of London), 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503504.
Full textWarom, Carl Michael. "Sort of but sort of not : the theory of metaphysical indeterminacy." Thesis, University of Leeds, 2015. http://etheses.whiterose.ac.uk/9127/.
Full textSzarkowski, Shane C. "There is no Afghanistan : the historic indeterminacy of Afghan sovereign identity." Thesis, Oxford Brookes University, 2017. https://radar.brookes.ac.uk/radar/items/c1c0988c-49d7-4e72-ae43-52491bcfc0fb/1/.
Full textGillott, Brendan Charles. "The indeterminacy of longform poetics in John Cage and Charles Olson." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/271190.
Full textMcLaughlin, Scott Graeme. "Strange attractors : a commentary on applications of indeterminacy in my recent music." Thesis, University of Huddersfield, 2009. http://eprints.hud.ac.uk/id/eprint/14530/.
Full textBeckett, Jason A. "The end of customary international law? : a purposive analysis of structural indeterminacy." Thesis, University of Glasgow, 2005. http://theses.gla.ac.uk/2754/.
Full textSavage, R. W. H. "Structure and sorcery : The aesthetics of post-war serial composition and indeterminacy." Thesis, University of Sussex, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377937.
Full textCARVALHO, Mayara Pinho de. "O sujeito como operador de uma indeterminação: dialética, psicanálise e ato educativo." www.teses.ufc.br, 2015. http://www.repositorio.ufc.br/handle/riufc/16427.
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The experience of modernity enables a comprehension of the subject based on regularities on the way of being, acting, judging and so on. There is a normativity that regulates social life, and the subject exists as this possibility of setting up its own field of experience. A theory of the subject, from this perspective, corresponds to an understanding that the human founds his ground of experience as a process of unity and self-identity, lying there the core of normativity that organizes social life. Criticising the category of the subject corresponds to grounding a theorisation that is not compromised with identitary modes of determination of the subject, but that understands how the field of experience structures itself through events from a negativity. In Žižek, we can find the problem of the subject as the main core of his thought, but he operates an inversion from the tradition that contains a fundamental passage from a metaphysics of identity to a negative ontology. This way, the main problem of this paper is to develop alternatives in relation to a theory of the subject committed with the idea of human finitude, chained to an identitary principle: thinking the ways of comprehending the humane beyond representation. In opposition to a philosophy of identity, Žižek’s work has been directed on the problem of excess/lack in the order of being, and it is through the relation between German idealism and psychoanalysis that he developed his reflections. This perspective opens a fundamental political field, because the power of dismission of structural modes of subjetivation guards the possibility of new modes of subjectivation. Thus, the subject is the one who carries the transcendental condition of possibility and impossibility of the ways of being. A politics aiming at emancipation must break with the comprehension of man based on identitary figures. In face of these problemes, it is necessary to establish an humanity freed from the category of the “human”, that allows new political arrangements. The “inhuman”, then, would be precisely this dimension of the impersonal and depersonalized, that which cannot be singled out through the recognition of individual psychological processes. Thus, the critical pedagogical-political act institutes its own legality, suspending the Law of the prevailing oppressive power, opening up spaces for creativity and the establishment of a process of socioeconomic, cultural and political emancipation.
A modernidade possibilita uma compreensão da experiência do sujeito a partir de regularidades dos modos de ser, agir, julgar etc. Há uma normatividade que regula a vida social, e o sujeito existe enquanto essa possibilidade de fundar seu próprio campo de experiência. Uma teoria do sujeito, a partir dessa perspectiva, corresponde a uma elaboração do modo como o humano funda seu lugar enquanto processo de unidade e autoidentidade, estando aí o cerne de normatividade que organiza a vida social. Diante desse problema, criticar a categoria de sujeito corresponde a fundamentar uma teorização que não se comprometa com modos de determinação identitária do sujeito, mas que compreenda como o campo de experiência se estrutura através de acontecimentos a partir de uma negatividade. Em Žižek, podemos encontrar o problema do sujeito como o núcleo central de seu pensamento, mas esse realiza uma inversão da tradição que articula a passagem fundamental de uma metafísica da identidade para uma ontologia negativa. Dessa forma, o problema fundamental desse trabalho é desenvolver alternativas em relação a uma teoria do sujeito comprometida com a ideia de finitude humana, atrelada a um princípio identitário: pensar modos de compreensão do humano para além dos reconhecidos pela representação. Em contraponto a uma filosofia da identidade, o trabalho de Žižek tem se direcionado sobre a questão do excesso/falta na ordem do Ser, e é pela relação entre idealismo alemão e psicanálise que ele elabora suas reflexões. Essa perspectiva abre um campo político fundamental, pois a potência de desligamento de modos estruturais de subjetivação guarda a possibilidade de novas formas de subjetivação. Assim, o sujeito é isso que carrega a condição transcendental de possibilidade e impossibilidade dos modos de ser. Uma política que tem por horizonte a emancipação deve fazer um tipo de ruptura na compreensão do homem a partir de figuras identitárias. Diante desses problemas, é necessário estabelecer uma humanidade liberada da categoria "humano" e que possibilite novos rearranjos políticos. O “inumano”, então, seria precisamente essa dimensão do impessoal e do despersonalizado, o que não pode ser singularizado através do reconhecimento dos processos psicológicos individuais. A partir dessas reflexões sobre processos que acontecem para além dessa categoria de humano, o ato político-pedagógico crítico instaura sua própria legalidade, suspendendo a Lei do poder, abrindo espaços para a criatividade e a instauração de um processo de emancipação econômico-social, cultural e político.
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