Academic literature on the topic 'India Mysore War, 1799'

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Journal articles on the topic "India Mysore War, 1799"

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Vartavarian, Mesrob. "An Open Military Economy: The British Conquest of South India Reconsidered, 1780-1799." Journal of the Economic and Social History of the Orient 57, no. 4 (September 26, 2014): 486–510. http://dx.doi.org/10.1163/15685209-12341356.

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This article examines the interaction between British colonial officials and indigenous military labour markets during the Anglo-Mysore Wars. When faced with a severe foreign threat the Company did not totally opt for fiscal-military methods of mobilization as is argued in the conventional historiography, but instead resorted to a policy of supporting warrior groups and local dealers who could service the Company’s military requirements. The British patronised a variety of military service groups rather than forcibly subordinated them to their control. War resulted in the diffusion of resources to non-state actors who organised the means of violence.
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M, Sathyalingam. "TIPU SULTAN REVENUE ADMINISTRATION IN BARAMAHAL REGION." International journal of multidisciplinary advanced scientific research and innovation 1, no. 6 (August 18, 2021): 109–18. http://dx.doi.org/10.53633/ijmasri.2021.1.6.05.

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The purpose of this paper is to find out the historical aspects of Revenue Administration and its experiment in Baramahal had great important in the revenue history of Madras Presidency. Revenue is the backbone of any administration. Hence the Tipu Sultan had aimed to collect the land revenue through different systems.Old English Mysore war (1790-1792) reached a conclusion after the deficiency of a large portion of Tipu Sultan's domains. The Treaty of Srirangapatnam was endorsed on March 17, 1792. By that the British acquired Dindigul, Baramahal and Malabar. The lost Baramahal was not in the least recuperated by the Mysore King. At any rate after the fall of Srirangapatnam on May 4, 1799, it fell under the control of the alliance of the British, the Maratha and the Nizam of Hyderabad. After the Fourth Anglo-Mysore War 1799, Baramahal was added with the British domain alongside Kanara, Coimbatore, Wynad, Dharapuram and the waterfront area of the Mysore realm. With this short recorded sketch it will be adept to have an examination about the exercises of Tipu Sultan in Baramahal. Keywords: Revenue Administration, Baramahal, Amildars, Kotwals, Tallatits, Inam, Devadhanam, Lebbais Thanadar, Kotwals Talaiyaris
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M L, Revanna. "Problems of Industrialization Mysore -1914 -1918." Shanlax International Journal of Arts, Science and Humanities 8, S1-Feb (February 6, 2021): 254–58. http://dx.doi.org/10.34293/sijash.v8is1-feb.3962.

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During the First World War period, despite the best efforts by the Government of Mysore it was difficult to start and run many industries which required large -scale import of machineries. The First World War had broken the regular commercial traffic between Europe, the Mediterranean and India. On the one hand, the state escaped from the reckless floatation of companies that characterized the boom that followed the war, but some capital was invested in shares in outside companies. However as far as the investment in the new industries was concerned, capital was certainly shy in Mysore during the warperiod1. This situation continued even in the early twenties. Even during 1921-22, business conditions continued to be unfavorable throughout the year. Heavy losses were sustained by per-sons engaged in the business of piece-goods, timber, hides and skins and to a certain extent in food grains.
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Jafarpour, Jalal. "Anthropological Perspective Study on the Muslims in Mysore City-India (Case study Shia Muslims)." Review of European Studies 8, no. 4 (November 17, 2016): 137. http://dx.doi.org/10.5539/res.v8n4p137.

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<p>India, because of including a collection of religions and religious minorities altogether in itself, especially in this modern era, is a remarkable case of study and consideration. This study also, as an anthropological research and in order to get familiar with the religious identity of Muslims and Shias of Mysore in particular, has played its role. This project is a case study about the Shia Muslims in Mysore; it has also a historical look upon formation of cultural identity of Shias in India. During the reign of the Arab traders, they brought Islam into the South Indian state of Karnataka almost as soon as the faith was initiated in Arabia. Along with their faith, Muslims brought many products to the region. The Islamic presence and power in the state reached its greatest heights during the reigns of Hyder Ali and his son Tippu Sultan. Though killed by the British in 1799, Tippu Sultan was one of the only national leaders to defeat the British in battle and is still considered a hero for many Indians. The internal structure of Indian Muslims as a religio-ethnic group was quite complex. Shias Islam has deep-rooted influence in present and history of India from North to South with various Shia Muslim dynasties ruling Indian provinces from time to time.</p>
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Robb, Peter. "Completing “Our Stock of Geography”, or an Object “Still More Sublime”: Colin Mackenzie's Survey of Mysore, 1799–1810." Journal of the Royal Asiatic Society 8, no. 2 (July 1998): 181–206. http://dx.doi.org/10.1017/s1356186300009974.

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To facilitate & promote all enquiries which may be calculated to enlarge the boundaries of General Science is a Duty imposed on the British Government in India by its present exalted situation & the discharge of that Duty is in a more especial manner required from us when any material addition can be made to the Public Stock of useful knowledge without involving considerable expence.… [T]his desirable object will never be attained unless it shall be made the Duty of some Public Officer properly qualified for this Service to collect information & to digest & publish the results of his researches.
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Zutshi, Chitralekha. "Book Review: Janaki Nair, Mysore Modern: Rethinking the Region under Princely Rule and Aya Ikegame, Princely India Re-imagined: A Historical Anthropology of Mysore from 1799 to the Present." Indian Economic & Social History Review 52, no. 3 (July 2015): 404–8. http://dx.doi.org/10.1177/0019464615590534.

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Steur, J. J. "The Activities of S.C. Nederburgh as Commissioner-General (1791–1799)." Itinerario 9, no. 2 (July 1985): 212–24. http://dx.doi.org/10.1017/s0165115300016193.

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In 1790 the Dutch East India Company was in a bad way. The Fourth Anglo-Dutch war had had disastrous consequences for the Company, and it had not been able to recover from them. At the end of the accounting year 1789–90 debts in the Netherlands amounted already to f 91.1 million. The deficit in that year alone had been f 11.3 million. In Asia the capital was still f 23.5 million, but the losses nevertheless amounted to nearly f 13 million.1 In 1788 the States of Holland had given f 21 million in aid, on the basis of a plan for reform, but it was clear to everyone that this situation could not continue.
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VARTAVARIAN, MESROB. "Warriors and States: Military labour in southern India, circa 1750–1800." Modern Asian Studies 53, no. 2 (August 24, 2018): 313–38. http://dx.doi.org/10.1017/s0026749x17000038.

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AbstractThe consolidation of numerous regional polities in the aftermath of Mughal imperial decline presented favourable socioeconomic opportunities for South Asian service communities. Protracted armed conflicts in southern India allowed a variety of mercenaries, soldiers, and war bands to accumulate resources in exchange for mobilizing manpower on behalf of states with weak standing armies. This article focuses on British imperial efforts to obtain sufficient quantities of military labour during its struggle with the Mysore sultanate. As the sultanate assumed an increasingly hostile attitude towards independent warrior power, local strongmen sought more amenable arrangements with alternate entities. The British East India Company received crucial support from autonomous warrior groups during its southern wars of conquest. Warriors in turn utilized British resources to consolidate local sovereignties. Thus, the initial British intrusion into peninsular Indian society further fragmented the political landscape by patronizing petty military entrepreneurs.
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Ng, Su Fang. "Indian Interpreters in the Making of Colonial Historiography: New Light on Mark Wilks’s Historical Sketches of the South of India (1810–1817)*." English Historical Review 134, no. 569 (August 2019): 821–54. http://dx.doi.org/10.1093/ehr/cez213.

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Abstract A forgotten archive at Oxford, the working library of Mark Wilks (1759–1831), sometime Resident of Madras who wrote the influential Historical Sketches of the South of India (1810), offers evidence of Anglo-Indian collaboration in the early colonial period following the 1799 defeat of Tipu Sultan. Examining new manuscript evidence, this article shows how Wilks, a friend of Colin Mackenzie, the surveyor of Mysore, used texts from the vast Mackenzie Collection to compose his history, abstracting selected translations for his own library. Wilks had the help of Mackenzie’s assistants, in particular Kavali Venkata Lakshmayya. Lakshmayya (and others) provided Wilks with translations of land grants and genealogical narratives, both of which were used to establish historical chronology. Because the British saw themselves as restorers of ancient Indian practices, chronology was as important for public policy as for historiography. Working with Wilks, Lakshmayya compiled a large manuscript folio that was at once a table to convert dates among western, Islamic, and Indian calendars, and a historical abstract giving a timeline of key events. This and other manuscripts show Wilks’s use of the Mackenzie Collection beyond only inscriptions. Historical chronology was established through a mix of sources: inscriptions, narrative accounts, and published works. Moreover, Wilks incorporated narratives written by native interpreters into Historical Sketches. Indian history was the result of Anglo-Indian collaboration. Native interpreters contributed significant intellectual labour, and their historiographical work laid the foundation for the writing of the early history of South India.
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Brittlebank, Kate. "Sakti and Barakat: The Power of Tipu's Tiger." Modern Asian Studies 29, no. 2 (May 1995): 257–69. http://dx.doi.org/10.1017/s0026749x00012725.

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A figure who walks larger than life through the pages of eighteenthcentury south-Indian history is Tipu Sultan Fath Ali Khan, who held power in Mysore from 1782 until his death at the hands of the British in 1799. In general, scholars of his reign have taken a mainly Eurocentric approach, essentially concentrating on his external relationships and activities, particularly with regard to the French and the British, while more recently there has been some examination of his economy and administration. Recent research into both kingship and religion in south India raises issues which suggest that it is time this ruler was reassessed in his own terms, from the point of view of the cultural environment in which he was operating.3 Little attempt so far has been made to do this.4 One matter which merits closer attention is his use of symbols, particularly in connection with the symbolic expression of kingship. Given Tipu's somewhat ambiguous status as a parvenu, whose legitimacy as ruler was questionable, this would appear to be a fruitful area for research.5 His most famous symbol was the tiger, yet while it has captured the imagination of scholars in other disciplines,6 it has not exercised the minds of historians to any extent.7 It is the aim of this paper to restore the balance by looking at this symbol in the light of the work of Susan Bayly, who has underlined the strongly syncretic nature of religion in south India. Drawing upon both written and oral material, Bayly has described the interaction which has taken place between Muslim, Hindu and Christian traditions, the result of which is a borrowing of symbols and ideas, a frequently shared vocabulary, and an interweaving of motifs within a common sacred landscape, at the centre of which is the imagery associated with the ammans or goddesses of the region.8 It is my contention that an examination of Tipu's tiger symbol will reveal that it is firmly rooted in this syncretic religious environment and that this should emphasize to us the importance of placing the Mysore ruler within his cultural context in order to understand his actions, particularly from the point of view of kingship.
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Dissertations / Theses on the topic "India Mysore War, 1799"

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Ikegame, Aya. "Royalty in colonial and post-colonial India : a historical anthropology of Mysore from 1799 to the present." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/1969.

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This dissertation aims to combat the general neglect into which the study of Indian princely states has fallen. Covering nearly 40% of the Indian subcontinent at the time of Indian independence, their collapse soon after the departure of the British has discouraged both anthropologists and historians from choosing Princely states as an object for study in terms of both chronological as well as social depth. We are left therefore with major gaps in our understanding of the Princely State in colonial times and its post-colonial legacies, gaps which this thesis aims to fill by focussing on relationship of king and subject in one of the largest and most important of these states – the Princely State of Mysore. One of the few influential texts concerning colonial princely states is Nicholas Dirks’ The Hollow Crown (1987), a study of the state of Pudukkottai in pre-colonial times, whose thesis is suggested by its title. Essentially Dirks argues that Royalty was integral to ritual, religion and society in pre-colonial South India, and that these ties were torn apart under colonial rule (although little evidence is given to prove this), when the Princely ruler was deprived of all political and economic control over the state. This dissertation takes up, qualifies and contradicts this argument in several important ways by using a combination of historical and anthropological methodologies. Our examples are drawn from the state of Mysore, where the royal family was actually (re-) installed in power by the British following the defeat of the former ruler Tipu Sultan in 1799. After 1831, Mysore further saw the imposition of direct British control over the state administration. Mysore has thus been regarded as more of a puppet state than most. However, this dissertation argues that the denial of political and economic power to the king, especially after 1831, was paralleled by a counter-balancing multiplication of kingly ritual, rites, and social duties. At the very time when (as might have been predicted) kingly authority might have been losing its local sources of power and social roots, due to the lack of income and powers of patronage, these roots were being reinforced and rebuilt in a variety of ways. This involved the elevation of the king’s status in religious and social terms, including improvement of the City and Palace, strategic marriage alliances, and the education and modernisation of the entire social class (the Urs) from which the royal family was drawn. Above all, kingly authority was progressively moved away from a material to a social and non-material base, with the palace administration being newly reconstructed as the centre and fountain of the politics of honour within the state. It is for this reason that when the Princely states of India were abolished after independence, and their pensions cancelled after 1971, they were not forgotten. Thus, as described in the conclusion, the idea of kingship lived on in South India and continues to play a vital and important role in contemporary South Indian social and political life.
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Books on the topic "India Mysore War, 1799"

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Wellington in India. Mechanicsburg, Pa: Stackpole Books, 2000.

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A narrative of the campaign in India, which terminated the war with Tippoo Sultan in 1792. New Delhi: Asian Educational Services, 1985.

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Weller, Jac. Wellington in India. London: Greenhill Books, 1993.

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The iron Duke of Wellington: Years of Indian aprenticeship. Lucknow: C.M. Bajaj, 1999.

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Sharpe's tiger: Richard Sharpe and the Siege of Seringapatam, 1799. London: HarperCollins, 1997.

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Cornwell, Bernard. Sharpe's tiger: Richard Sharpe and the Siege of Seringapatam, 1799. New York: HarperPerennial, 1999.

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Cornwell, Bernard. Sharpe's tiger: Richard Sharpe and the Siege of Seringapatam 1799. London: BCA, 1997.

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Cornwell, Bernard. Sharpe's tiger: Richard Sharpe and the siege of Seringapatam, 1799. London: HarperCollins, 1997.

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Cornwell, Bernard. Sharpe's Tiger. New York: HarperCollins, 2006.

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La sfida della tigre: Romanzo. Milano: Editori associati, 2002.

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Book chapters on the topic "India Mysore War, 1799"

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Yazdani, Kaveh. "Mysore at War: The Military Structure during the Reigns of Haidar ‘Ali and Tipu Sultan." In A Great War in South India, edited by Ravi Ahuja and Martin Christof-Füchsle, 17–54. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110644647-002.

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Tzoref-Ashkenazi, Chen. "The Outsider’s Perspective on Colonial Conflict: A Hanoverian Officer’s Narrative of the Second Anglo-Mysore War, 1783–1784." In A Great War in South India, edited by Ravi Ahuja and Martin Christof-Füchsle, 319–44. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110644647-010.

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"India: Military efficiency and Mysore, 1790–92." In War and Empire, 177–92. Routledge, 2014. http://dx.doi.org/10.4324/9781315836409-17.

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Sehgal, Manu. "‘Stranger to Relate yet Wonderfully True’." In Creating an Early Colonial Order, 39–70. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190124502.003.0002.

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Building on the preceding chapter’s effort to study war and territorial conquest from the vantage point of peninsular India, this chapter focuses on the Madras presidency at war against the sultans of Mysore (1780–4). In stark contrast to the muted resistance offered by the civilian government of Bombay, when confronted with a vastly expanded military challenge, the Madras civilian power completely imploded. The belligerent Governor George Macartney struggled to wrest control against encroachments over his civilian authority from military commanders, an overweening Bengal administration and the inveterate hostility of the rulers of Mysore. These fissiparous struggles were not merely confined to the high politics of colonial administration. Ideologues like Henry Malcolm argued for the complete inversion of the ideology of civilian control of the military, especially for the local administration in Madras presidency. Taken together—the complete breakdown of civil–military relations at the highest levels of the Madras presidency and the view from the margins of local administration—the experiment of placing the military well above and beyond the civilian components of early colonial rule had taken deep roots in peninsular India.
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"1. An Introduction to War and Politics: Arthur Wellesley in Europe and India, 1794–1799." In Wellington's Wars, 1–22. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300165401-003.

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Parry, Jonathan. "Napoleon, India, and the Battle for Egypt." In Promised Lands, 22–45. Princeton University Press, 2022. http://dx.doi.org/10.23943/princeton/9780691181899.003.0002.

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This chapter recounts how young general Napoleon Bonaparte's army sailed across the Mediterranean—not to Carthage but to Alexandria, the Egyptian port built. It argues that this was an immense expedition with 31,000 men, seventeen warships and frigates, nearly four hundred transports, plus 167 men of letters who were to record its benefits for human civilisation. The chapter also looks at the observation of British spies on where the expedition was headed. For the British, the French Wars had always been about colonies, trade, and wealth as much as about continental alliances, but mostly so far in the West Indies. Now, suddenly, the new British Empire in the East was at stake. The chapter then shifts to discuss the Eurocentric strategy of British policymakers to defeat France's military expansion. It introduces the foreign secretary, Lord Grenville, and his cabinet rival Henry Dundas. Ultimately, the chapter details how the war of 1799–1801 revealed enormous tensions between the British and their supposed allies. It then elaborates on the two significant effects of the 1801 campaign on British thinking.
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Blussé, Leonard. "The Dutch Seaborne Empire." In The Oxford World History of Empire, 862–83. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197532768.003.0031.

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In the course of the seventeenth century Dutch merchants created a seaborne empire that provided them with the primacy in world trade. This chapter focuses on the defining traits of the Verenigde Oost-Indische Compagnie (VOC, or Dutch East India Company, 1602–1799) and the West Indische Compagnie (WIC, or Dutch West India Company, 1621–1674, 1674–1791), both limited liability joint stock companies with monopoly rights on the navigation to, respectively, Asia and the American continent. Both companies were founded as “companies of the ledger and the sword” in the middle of the Dutch Eighty Years’ War (1568–1648) with the Spanish crown, and collapsed in the final years of the ancien régime. The VOC developed with leaps and bounds into an island empire in Southeast Asia that after the demise of the VOC survived into the nineteenth and twentieth centuries, first as the Netherlands East Indies and today as the Republic of Indonesia. The WIC never succeeded to wrestle itself loose from close state intervention and, facing the challenges of independent merchants, had to give up its monopolies and simply survived as an umbrella organization for the plantations in Suriname and a couple of islands in the Caribbean. Compared to their neighbors in Europe, the relatively affluent Dutch never felt a strong urge to emigrate and as a result none of their overseas possessions, with exception of the Cape Colony, developed into a settler colony.
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