Academic literature on the topic 'India Mythology'

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Journal articles on the topic "India Mythology"

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Nachimuthu, P. "Mentors in Indian Mythology." Management and Labour Studies 31, no. 2 (2006): 137–51. http://dx.doi.org/10.1177/0258042x0603100203.

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Mentoring is the widely discussed topic in the business world of today. But this mentoring had its origin in India, thousands of years ago, in the form of Guru-Shisya relationship or the ‘Gurukul’ system of education of India. Mentoring is a relationship, which gives people the opportunity to share their professional and personal skills and experiences, and to grow and develop in the process. Since it is generally presumed that the concept and practice of mentoring originated from that country and this country, this article tries to bring out the truth that the practice of Mentoring had its ro
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Chandrasekharam, D. "Geo-mythology of India." Geological Society, London, Special Publications 273, no. 1 (2007): 29–37. http://dx.doi.org/10.1144/gsl.sp.2007.273.01.03.

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Madhuri, M. Bindu. "Mythical Women and Journey towards destined Roles -Comparison between the Contemporary Characters in the Novels: The thousand Faces of Night and the Vine of Desire." Vol-6, Issue-2, March - April 2021 6, no. 2 (2021): 325–28. http://dx.doi.org/10.22161/ijels.62.49.

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India is a land of culture and tradition. Indian mythology has carved its niche om the world of Mythology. Indian Mythology is rich in scriptures and Vedas. The Hindu mythology has its roots in the religion. The rituals and tradition area part of the Hindu Mythology. The present paper focuses on the Hindu Mythology with special reference to the Panchakanyas from the Vedic Scriptures. These Panchakanyas were revered in the scriptures and their names were chanted during the sermons and rituals as they are believed to be the Pativratas. This paper focus on the mythical figures from the fiction of
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Varughese, E. Dawson. "Post-millennial “Indian Fantasy” fiction in English and the question of mythology: Writing beyond the “usual suspects”." Journal of Commonwealth Literature 54, no. 3 (2017): 460–74. http://dx.doi.org/10.1177/0021989417738282.

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Focusing on two novels published in 2016, one by HarperCollins India and the other by Hachette India, this paper argues that Savage Blue by Balagopal and Dark Things by Venkatraghavan carve out a new space in post-millennial Indian speculative fiction in English, namely one that does not privilege ‘Hindu Indian mythology’ tropes. Such tropes have been espoused by a growing number of authors whose novels are anchored in Hindu Indian mythology and narratives of itihasa since the early 2000s. Banker, Tripathi, and Sanghi are generally recognized as the authors who first published in this post-mil
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Witzel, Michael. "Water in Mythology." Daedalus 144, no. 3 (2015): 18–26. http://dx.doi.org/10.1162/daed_a_00338.

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Water in its various forms–as salty ocean water, as sweet river water, or as rain–has played a major role in human myths, from the hypothetical, reconstructed stories of our ancestral “African Eve” to those recorded some five thousand years ago by the early civilizations to the myriad myths told by major and smaller religions today. With the advent of agriculture, the importance of access to water was incorporated into the preexisting myths of hunter-gatherers. This is evident in myths of the ancient riverine civilizations of Egypt, Mesopotamia, India, and China, as well as those of desert civ
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Doniger, Wendy. "Bisexuality in the Mythology of Ancient India." Diogenes 52, no. 4 (2005): 50–60. http://dx.doi.org/10.1177/0392192105059470.

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CHAKRABARTI, PRATIK, and JOYDEEP SEN. "‘The World Rests on the Back of a Tortoise’: Science and mythology in Indian history." Modern Asian Studies 50, no. 3 (2015): 808–40. http://dx.doi.org/10.1017/s0026749x15000207.

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AbstractThis article traces the consilience of science and mythology in the history of fossil research in India: this is a narrative in which Indian fossil research met the Orientalist discovery of the Indian past. It demonstrates that in exploring the geological evolution of Indian fossils, British researchers such as Hugh Falconer invoked animals from thePuranas, picking up on a tradition of mythological hermeneutics first developed in India by the likes of William Jones. In exploring the nuances of this intellectual approach, the article thus identifies a hitherto obscured historical trajec
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S. V, Abisha, and Dr Cynthia Catherine Michael. "The Palace of Illusions-Voice of a Disillusioned Woman." SMART MOVES JOURNAL IJELLH 8, no. 12 (2020): 77–84. http://dx.doi.org/10.24113/ijellh.v8i12.10861.

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Diaspora writing is a recent trend in literature. Many writers especially women writers excel in this field. These diasporic writers though they live in a foreign land always hold their love in their writings. India is a land of myth and legends and hence many Indian writers borrow their plot from Hindu mythology which is used as a literary device. Many writers of the independence and post-independence era used mythology to spread nationalism and to guide humanity in the right path. Chitra Banerjee Divakaruni is a diasporic writer who always holds a piece of her love for motherland in her writ
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Tripathi, Smita, Guru Prakash Prabhakar, and Joyce Liddle. "Leadership insights from the top: exploring leadership through the narratives of CEOs in India." International Journal of Public Leadership 11, no. 3/4 (2015): 126–46. http://dx.doi.org/10.1108/ijpl-02-2015-0006.

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Purpose – The purpose of this paper is to highlight the corporate and non-corporate leadership practices in India, the effect of culture on such practices and how these drive management philosophies. Design/methodology/approach – Semi-structured interviews were conducted with CEOs from India. A key finding was that Indian leadership shares some aspects of global leadership traits, but factors such as culture and religion are significant influences on their leadership style and philosophy. Findings – The findings are helpful to both practitioners and policy makers seeking to understand the lead
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Cutler, Wendy. "Voyage dans la culture indienne à travers quelques échantillons du cinéma bollywoodien." Voix Plurielles 11, no. 1 (2014): 20–30. http://dx.doi.org/10.26522/vp.v11i1.914.

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L’objectif de cet article est de déchiffrer les codes spécifiques du cinéma bollywoodien afin de considérer le 7e Art comme une porte d’échanges ainsi qu’une porte d’entrée dans la culture de l’Autre. À travers l’étude d’une sélection de films populaires indiens des années 1970-80, nous souhaitons mettre en lumière la présence de symboles à caractère universel (la chaine, le couteau, le train, le labyrinthe) mais également la présence de symboles spécifiquement liés à la mythologie hindoue. Tout en gardant la mythologie comme fil conducteur, les films bollywoodiens nous permettent de trouver d
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Dissertations / Theses on the topic "India Mythology"

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Schwabenland, Christina. "Creation mythology in voluntary organisations in the UK and India." Thesis, University of East London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532483.

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This is the report of a research study of the 'founding stories' of 30 voluntary organisations, 15 in the UK and 15 in India, as told by the chief executives. , suggest that an analysis of these stories may prove fruitful in deepening our understanding of the voluntary sector and of the ways in which leadership is understood within it. The study explores three propositions; 1) that these founding stories can be regarded as analogous to creation mythology in the functions they fulfil for the organisation, 2) that chief executives make use of these stories as a heuristic in sensemaking, and 3) t
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Newport, Sarah. "Writing otherness : uses of history and mythology in constructing literary representations of India's hijras." Thesis, University of Manchester, 2018. https://www.research.manchester.ac.uk/portal/en/theses/writing-otherness-uses-of-history-and-mythology-in-constructing-literary-representations-of-indias-hijras(d884b37f-417b-478d-9f19-e00d2129c327).html.

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This thesis explores the construction and use of the hijra figure in fictional literature. It argues that hijras are utilised as both symbols of deviance and central points around which wider anti-sociality circulates. In order to contextualise these characters and offer a deeper understanding of the constructed nature of their representations, this thesis works with four frames of reference. It draws respectively on Hindu mythology (chapter one), the Mughal empire and its use of eunuchs, which the authors of fiction use to extend their representations of hijras (chapter two), British colonial
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Soneji, Davesh. "Performing Satyabhāmā : text, context, memory and mimesis in Telugu-speaking South India." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85029.

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Hindu religious culture has a rich and long-standing performance tradition containing many genres and regional types that contribute significantly to an understanding of the living vitality of the religion. Because the field of religious studies has focused on texts, the assumption exists that these are primary, and performances based on them are mere enactments and therefore derivative. This thesis will challenge this common assumption by arguing that performances themselves can be constitutive events in which religious worldviews, social histories, and group and personal identities ar
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Kendall, George Henry. "The healing power : mythology as medicine in contemporary American Indian literature." Master's thesis, University of Cape Town, 1998. http://hdl.handle.net/11427/20184.

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Bibliography: pages 124-132.<br>This study explores the symptoms of alienation witnessed in Indian characters and the healing they achieve through myth in three contemporary American Indian novels. In James Welch's historical novel, Fools Crow, I explore the methods through which Welch tells the story of Fools Crow. I draw comparisons between oppositions such as oral and written language, oral and written history, and history and narrative. I examine the ideas of many theorists, including Walter J. Ong's Orality and Literacy and Hayden White's inquiry into historiography in Tropics of DiscouT'
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Anderson, Vera. "Numerology as the base of the myth of creation, according to the Mayas, Aztecs, and some contemporary American Indians." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186236.

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This dissertation intends to demonstrate the impact of numerology in every aspect of the lives of ancient precolombian people as well as several contemporary American Indian tribes. For this reason numerology may be viewed as a true science, that is both an esoteric and a philosophical one. Thus, numbers may be looked upon not only as abstract signs, but as all inclusive entities in and of themselves. To the ancients, numerical symbols had an occult connotation that transcended the restrictive boundaries of simple computation. For instance, numerology had an integral role in Maya, Aztec, and s
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Dewey, Janice Laraine. "The myth of the Amazon woman in Latin American literatures and cultures." Diss., The University of Arizona, 1991. http://hdl.handle.net/10150/185579.

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This study explores evocations of the concept of the "Amazon Woman" and her female tribe, from cross-continental prehistoric sources to contemporary ritual practice within native amerindian belief systems of the rain forests of South America. The designation "Amazon" for the world's largest river has often been considered a grand "mistake" made by sixteenth century explorers; imaginative portrayals of Amazons had invigorated the reports of numerous early travelers, including Marco Polo, Columbus, and Hernan Cortes. This analysis establishes the importance of a reconsideration of the Amazon "mi
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Felix, Robert. "Finding God and gospel in the foundations of native American myths and beliefs." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Mesquita, Fábio Luiz de Almeida. "Schopenhauer e a Índia: apropriações e influências da Asiatisches Magazin, Mythologie des lndous e Asiatick Researches no período de gênese da filosofia schopenhaueriana." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-04092018-095517/.

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Este estudo analisa a presença, apropriação e influência da Índia no período de gênese da filosofia de Schopenhauer (1811-1818). De modo a sustentar tal tese, este trabalho buscou conjurar rigor histórico e filosófico. Os materiais históricos analisados são três obras consultadas pelo filósofo e que foram tomadas de empréstimo nas bibliotecas de Weimar e de Dresden, entre os anos de 1813 a 1816: Asiatisches Magazin (dois volumes), Mythologie des Indous (dois volumes) e Asiatick Researches (os nove primeiros volumes). Nelas estão presentes conceitos indianos importantes para Schopenhauer, por e
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Nagel, David. "The development of the faith life of children and adults in a residential school setting through the liturgical year and its celebrations." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Azevedo, Amandine d'. "Cinéma indien, mythes anciens, mythes modernes : résurgences, motifs esthétiques et mutations des mythes dans le film populaire hindi contemporain." Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030126.

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Le cinéma populaire indien est à la fois un lieu de création de mythes filmiques puissants et un univers qui interagit avec un autre corpus, celui des mythes et des épopées classiques, plus particulièrement le Ramayana et le Mahabharata. Si ces derniers ont souvent été l’objet d’adaptations, surtout dans les premières décennies du cinéma indien, le cinéma contemporain compose des rapports complexes et singuliers vis-à-vis des héros et de leurs hauts faits. Les mythes traditionnels surgissent au détour d’un plan, à la manière d’une résurgence morale, narrative et/ou formelle, tout comme – dans
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Books on the topic "India Mythology"

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Schomp, Virginia. Ancient India. Marshall Cavendish Benchmark, 2009.

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Ancient India. Marshall Cavendish Benchmark, 2009.

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Schomp, Virginia. Ancient India. Marshall Cavendish Benchmark, 2010.

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Parker, Victoria. India. Thameside Press, 2001.

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India. Studio Editions, 1993.

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Myths of middle India: Specimens of the oral literature of middle India. Vanya Prakashan, 1991.

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Indian mythology: Myths and legends of India, Tibet and Sri Lanka. Anness Publishing, 2002.

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Gupta, Shakti M. Plant myths and traditions in India. 2nd ed. Munshiram Manoharlal Publishers, 1991.

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Amanda, Hall, ed. Tales from India. Candlewick Press, 2011.

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Shepard, Aaron. Savitri: A tale of ancient India. Mantra Publishing, 1997.

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Book chapters on the topic "India Mythology"

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Bailey, Greg. "Mythology." In Hinduism in India: The Early Period. SAGE Publications, Inc., 2017. http://dx.doi.org/10.4135/9789352809950.n5.

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Strenski, Ivan. "Legitimacy, Mythology and Irrational Violence in Hindu India." In Ethical and Political Dilemmas of Modern India. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-23057-0_1.

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Asghari, Bibiaghdas, and Annapurna M. "Contrastive Study of "Time" in Iranian-Indian Mythology." In Antrocom: Journal of Anthropology, edited by Marco Menicocci and Moreno Tiziani. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463235413-003.

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Torri, D. "The Coral Tree at the End of the World: Introductory Notes to Coralline Mythology and Folklore from the Indian and Pacific Oceans." In Perspectives on the Marine Animal Forests of the World. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-57054-5_1.

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Doniger, Wendy. "The Mythology of Horses in India 1." In On Hinduism. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199360079.003.0031.

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"Worshipping with Ghosts: Implicit Mythology in the Shimla Hills." In Christianity and Belonging in Shimla, North India. Bloomsbury Academic, 2021. http://dx.doi.org/10.5040/9781350050204.ch-005.

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ní Fhlathúin, Máire. "Imagining India through Annals and Antiquities of Rajast’han." In British India and Victorian Literary Culture. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748640683.003.0007.

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This chapter focuses on representations of Indian agency derived from British scholarship on Indian history and mythology, with particular reference to James Tod’s Annals and Antiquities of Rajasthan. It argues that the narrative richness of Rajasthan and its colourful vision of India’s past contributed to its impact on British readers and writers, while the work also created a narrative space where Indian self-determination could be imagined with less concern for its impact on the contemporary colonial project. The chapter also discusses successive British versions of the story of the Rajput princess Kishen Kower, which becomes an exemplary vehicle for tracing the changing representation of female agency in the literature of British India, and exploring its interactions with British ideas of gender norms and femininity.
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"7. Herder's India: The "Morgenland" in Mythology and Anthropology." In The Anthropology of the Enlightenment. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804779432-010.

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Mathur, Kuldeep. "Administrative System." In Recasting Public Administration in India. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199490356.003.0002.

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This chapter highlights the characteristics of the inherited colonial administration and how the mythology of a caring and responsive administration was created and perpetuated in independent India. The members of the civil service who held key positions in the erstwhile colonial administration were hailed as ‘guardians’ with corresponding behavioural attributes. Successive civil service has held those qualities worth emulating. Soon, demands for a new kind of ‘developmentalist’ administrator were raised without any effort to change the administrative system structurally.
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"Chapter 2. Indian Mythology and the Chinese Imagination: Nezha, Nalakūbara, and Kṛṣṇạ." In India in the Chinese Imagination. University of Pennsylvania Press, 2014. http://dx.doi.org/10.9783/9780812208924.21.

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Conference papers on the topic "India Mythology"

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Padiyar, Smitha S., and Sanjay Singh. "Word based thematic game on Indian mythology." In 2017 International Conference on Advances in Computing, Communications and Informatics (ICACCI). IEEE, 2017. http://dx.doi.org/10.1109/icacci.2017.8126074.

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