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Relevant bibliographies by topics / India Nationalism

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Academic literature on the topic 'India Nationalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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Journal articles on the topic "India Nationalism"

1

Gould, William. "Congress Radicals and Hindu Militancy: Sampurnanand and Purushottam Das Tandon in the Politics of the United Provinces, 1930–1947." Modern Asian Studies 36, no. 3 (July 2002): 619–55. http://dx.doi.org/10.1017/s0026749x02003049.

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A recent trend in the historiography of north India has involved analyses of ‘Hindu nationalist’ motifs and ideologies within both mainstream nationalist discourses and subaltern politics. A dense corpus of work has attempted to provide historical explanations for the rise of Hindutva in the subcontinent, and a great deal of debate has surrounded the implications of this development for the fate of secularism in India. Some of this research has examined the wider implications of Hindutva for the Indian state, democracy and civil society and in the process has highlighted, to some degree, the relationship between Hindu nationalism and ‘mainstream’ Indian nationalism. Necessarily, this has involved discussion of the ways in which the Congress, as the predominant vehicle of ‘secular nationalism’ in India, has attempted to contest or accommodate the forces of Hindu nationalist revival and Hindutva. By far the most interesting and illuminating aspect of this research has been the suggestion that Hindu nationalism, operating as an ideology, has manifested itself not only in the institutions of the right-wing Sangh Parivar but has been accommodated, often paradoxically, within political parties and civil institutions hitherto associated with the forces of secularism. An investigation of this phenomenon opens up new possibilities for research into the nature of Hindu nationalism itself, and presents new questions about the ambivalent place of religious politics in institutions such as the Indian National Congress.

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Subba, Tanka B. "Race, Identity and Nationality: Relocating Nepali Nationalism in India." Millennial Asia 9, no. 1 (April 2018): 6–18. http://dx.doi.org/10.1177/0976399617753750.

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This article contextualises the relationship between race, identity and nationality with the case of Nepalis in India, who are historically, racially, culturally, and linguistically heterogeneous but socially constructed as a homogenous community in India. It surmises that relocating Indian Nepalis, without a reference to the country of their origin no matter when they came from Nepal, without considering India’s bilateral relationship with Nepal, and without linking Indian Nepalis with the Madhesi or Nepal Nepalis, seems an extremely challenging, if not impossible, task.

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Chakravartty, Aryendra. "Understanding India: Bhadralok, Modernity and Colonial India." Indian Historical Review 45, no. 2 (December 2018): 257–85. http://dx.doi.org/10.1177/0376983617747999.

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This article explores the understandings of mid-nineteenth-century colonial India through the perceptions of Bholanauth Chunder, an anglicised Bengali bhadralok and his early attempt at seeing and experiencing a historical entity called India. The role played by the middle class in forging a sense of anti-colonial nationalism has received significant attention, but this focuses on late nineteenth and early twentieth centuries. By focusing on the perceptions and visions of an Indian middle class during the mid-nineteenth century, I provide an early articulation of nationalism which preceded the later nationalist movement by several decades. The ambiguous nature of the colonial middle class demonstrates that although they were concerned with articulating an incipient sense of nationalism, this did not involve a complete repudiation of the British. The influence of Western education is evident in Chunder’s strong desire for progress and modernity; his appreciation and use of history as an instrument in forging a common national past, although it is largely an imagination of a ‘Hindu’ past; and his critique of religious orthodoxy, which is inimical to progress. However, Chunder’s ethnographic observations demonstrate that his perceptions of Indian society were not entirely predetermined by colonial knowledge.

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CHACKO, PRIYA. "MarketizingHindutva: The state, society, and markets in Hindu nationalism." Modern Asian Studies 53, no. 2 (October 26, 2018): 377–410. http://dx.doi.org/10.1017/s0026749x17000051.

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AbstractThe embrace of markets and globalization by radical political parties is often taken as reflecting and facilitating the moderation of their ideologies. This article considers the case of Hindu nationalism, orHindutva, in India. It is argued that, rather than resulting in the moderation of Hindu nationalism, mainstream economic ideas are adopted and adapted by its proponents to further theHindutvaproject. Hence, until the 1990s, the Hindu nationalist political party, the Bharatiya Janata Party (BJP), its earlier incarnation, the Jana Sangh, and the grass-roots organization, the Rashtriya Swayamsevak Sangh (RSS), adopted and adapted mainstream ideas by emphasizing the state as the protector of (Hindu) society against markets and as a tool of societal transformation for its Hindu nationalist support base. Since the 1990s, Indian bureaucratic and political elites, including in the BJP, have adopted a view of the market as the main driver of societal transformations. Under the leadership of Narendra Modi, in particular, the BJP has sought to consolidate a broader support base and stimulate economic growth and job creation by bolstering the corporate sector and recreating the middle and ‘neo-middle’ classes as ‘virtuous market citizens’ who view themselves as entrepreneurs and consumers but whose behaviour is regulated by the framework of Hindu nationalism. These policies, however, remain contested within the Hindu nationalist movement and in Indian society generally. The BJP's discourse against ‘anti-nationals’ and the use of legal sanctions against dissent is an attempt to curb these challenges.

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ANDERSON, EDWARD, and PATRICK CLIBBENS. "‘Smugglers of Truth’: The Indian diaspora, Hindu nationalism, and the Emergency (1975–77)." Modern Asian Studies 52, no. 5 (June 4, 2018): 1729–73. http://dx.doi.org/10.1017/s0026749x17000750.

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AbstractDuring the Indian Emergency (1975–77) a range of opposition groups and the Indian state competed to mobilize the Indian diaspora. The Emergency therefore needs to be understood as a global event. Opposition activists travelled overseas and developed transnational networks to protest against the Emergency, by holding demonstrations in their countries of residence and smuggling pamphlets into India. They tried to influence the media and politicians outside India in an effort to pressurize Indira Gandhi into ending the Emergency. An important strand of ‘long-distance’ anti-Emergency activism involved individuals from the Hindu nationalist movement overseas, whose Indian counterparts were proscribed and imprisoned during the period. Several key Hindutva politicians in recent decades were also involved in transnational anti-Emergency activism, including Subramanian Swamy and Narendra Modi. The Rashtriya Swayamsevak Sangh's role in opposing the Emergency—particularly the way in which it enabled overseas Indians to act as ‘smugglers of truth’—remains an important legitimizing narrative for Hindu nationalists. Indira Gandhi's Congress government mounted its own pro-Emergency campaigns overseas: it attacked diasporic opposition activists and closely monitored their activities through diplomatic missions. The state's recognition of the diaspora's potential influence on Indian politics, and its attempts to counter this activism, catalysed a long-term change in its attitude towards Indians overseas. It aimed to imitate more ‘successful’ diasporas and began to regard overseas Indians as a vital political and geopolitical resource. The Emergency must be reassessed as a critical event in the creation of new forms of transnational citizenship, global networks, and long-distance nationalism.

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Therwath, Ingrid. "Cyber-hindutva: Hindu nationalism, the diaspora and the Web." Social Science Information 51, no. 4 (November 20, 2012): 551–77. http://dx.doi.org/10.1177/0539018412456782.

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Hindu nationalists defend the advent of a Hindu state in India, while projecting the universal appeal of their ideology. Their very territorialized yet universal claims have been finding particular resonance among migrant populations, particularly in North America. This study strives to go beyond content analyses that foreground voices to focus on the network structure in order to highlight the new transnational practices of nationalism. Two main points emerge from this in-depth scrutiny. On the one hand, Hindu nationalist organizations have transferred their online activities mainly to the USA, where the Indian diaspora is 3.2 million strong, and constitute therefore a prime example of long-distance transnational nationalism. On the other hand, the morphological discrepancies between the online and the offline networks point to new strategies of discretion developed to evade the gaze of authorities in countries of residence. The recourse to cartography thus becomes crucial not only in understanding what sectarian or illegal movements do and show but also what they seek to hide.

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Bhagavan, Manu. "The Rebel Academy: Modernity and the Movement for a University in Princely Baroda, 1908–49." Journal of Asian Studies 61, no. 3 (August 2002): 919–47. http://dx.doi.org/10.2307/3096351.

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In recent analyses of nationalism in colonial South Asia, Partha Chatterjee and Tanika Sarkar, among others, have argued that as a result of colonial domination in the “public sphere”—the realm of the state and civil society—Indian male nationalists deployed the “private sphere”—the realm of the home—as the discursive site of anticolonial nationalist imaginaries. The internal space of the home was “the one sphere where improvement could be made through [Indian men's] own initiative, changes could be wrought, where education would bring forth concrete, manipulable, desired results” (Sarkar 1992, 224; Chatterjee 1989) and it therefore took on “compensatory significance” in the experience of modernity in India (Chakrabarty 2000, 215–18).

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Baruah, Sanjib. "‘Ethnic’ Conflict as Stat–Society Struggle: The Poetics and Politics of Assamese Micro-Nationalism." Modern Asian Studies 28, no. 3 (July 1994): 649–71. http://dx.doi.org/10.1017/s0026749x00011896.

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This paper is an attempt to understand one case of ‘ethnic’ conflict in India—Assam. By looking closely at this one case I hope we will understand better the phenomenon of India's persistent dilemma of micro-nationalist politics that from time to time seems to be fundamentally at odds with India's macro-nationalist project. To be sure, despite the seriousness of some of these conflicts—say Punjab and Kashmir at present, or Assam until recently—the incidence of micro-nationalist dissent should be kept in perspective. The Indian state can claim quite a bit of success in its project of ‘nation building’-it has been able to incorporate micro-nationalist dissent of a number of peoples by using persuasive and coercive means at its disposal. Moreover, cven conflicts that appear stubborn at one time turn out to be surprisingly amenable to negotiated settlement. Irrespective of the Indian state's ability to manage micro-nationalist dissent, the assumption that nationalisms have a telos that inevitably leads to a demand for separation relies on a rather sloppy and lazy naturalist theory of the nature and origins of nations and nation states. What the Indian experience forces us to confront is the fate of nationalism and the nation state as they spread worldwide as a modal form. In the Indian subcontinent these new forms that privilege 'formal boundedness over substantive interelationships," come face to face with a civilisation that represents a particularly complex way of ordering diversity.2 In a subcontinent where the historical legacy of state formation is marked by an intermittent tension between the imperial state and regional kingdoms, nationalisms and the nation state may have proved to be rather unfortunate modern transplants.3

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Jacob, Andrew. "NATIONALISM IN INDIA." SEJARAH 25, no. 1 (June 20, 2016): 14–24. http://dx.doi.org/10.22452/sejarah.vol25no1.2.

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Singh, Shailendra Kumar. "Premchand, nationalism and civil resistance in colonial North India." Indian Economic & Social History Review 56, no. 2 (April 2019): 171–94. http://dx.doi.org/10.1177/0019464619835663.

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The theme of nationalism in the works of Premchand, the pre-eminent Urdu–Hindi writer of the 1920s and 1930s, not only serves as an organising principle but also constitutes a protean and contentious field of study, which has resulted in conflicting interpretations. On the one hand, his nationalist narratives are categorically denounced for their apparent lack of radicalism, while on the other hand, they are unequivocally valorised for their so-called subversive content. Both these diametrically opposed schools of criticism, however, share a common lacuna, that is, both of them tend to conflate the writer’s nationalist narratives with his peasant discourse, thereby precluding the possibility of different themes yielding different interpretations. This article examines the theme of nationalism in Premchand’s works, in general, and the question of civil resistance in particular, in order to demonstrate how the writer’s politics of representation in his nationalist writings differs from the one that we find in his peasant narratives. It argues that as opposed to the authorial valorisation of the fictive peasant’s conformity to the exploitative status quo, civil resistance in Premchand’s nationalist narratives is not only necessary and desirable but also synonymous with dharma (moral duty) itself.

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Dissertations / Theses on the topic "India Nationalism"

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Watkins, Kevin. "India : colonialism, nationalism and perceptions of development." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670394.

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Ghosh, Semanti. "Nationalism and the problem of difference : Bengal, 1905-1947 /." Thesis, Connect to Dissertations & Theses @ Tufts University, 1999.

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Thesis (Ph.D.)--Tufts University, 1999.
Adviser: Sugata Bose. Submitted to the Dept. of History. Includes bibliographical references (leaves 388-395). Access restricted to members of the Tufts University community. Also available via the World Wide Web;

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Jacobs, Stephen. "Hindu identity, nationalism and globalization." Thesis, University of Wales Trinity Saint David, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683176.

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Kissopoulos, Lisa. "Nationalist Conflict and Elite Manipulation in Serbia and India." University of Cincinnati / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1186753678.

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Ogden, Chris. "Gear shift : Hindu nationalism and the evolution of Indian security." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/14201.

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While many scholars have analysed the impact of culture, beliefs and norms on foreign policy, few have connected domestic political identities to international politics. This thesis makes this agenda explicit by showing how domestic policy sources directly impact upon a state’s external security policies. Rather than focusing on material factors (such as military expenditure or economic growth), I instead combine work concerned with constructed identities in international relations with accounts from social psychology of how identities develop and evolve over time. Relying upon empirical evidence from party documents and extensive interviews with over 60 members of India’s security community, this PhD thesis investigates how the identities, norms and ideologies of different political parties have influenced India’s foreign policy behaviour. Employing an analytical framework consisting of multiple composite norms, I find that; 1) there has been a consistent approach to how Indian foreign policy has developed since 1947; 2) the 1998 to 2004 Bharatiya Janata Party (BJP)-led National Democratic Alliance inculcated several substantive changes to India’s security policy, especially relating to nuclear transparency, a tilt towards the US, greater regional pragmatism and the use of realpolitik; 3) these normative changes continued into the post-NDA period, and produced an irrevocable gear shift in India’s accepted and evolving security practice. By confirming and explaining the impact of domestic political identities on India’s foreign policy behaviour, this research makes a significant original contribution to the study of Indian security.

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Look, Wing-kam, and 陸詠琴. "Jose Rizal and Mahatma Gandhi: nationalism and non-violence." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951429.

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Gondhalekar, Nandini. "Indian nationalism and 'Hindu' politics : Maharashtra and the Hindu Mahasabha, 1920-1948." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/273421.

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Mondal, Anshuman Ahmed. "Nationalism, literature, and ideology in colonial India and occupied Egypt." Thesis, SOAS, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322963.

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Deol, Harnik. "Religion and nationalism in India : the case of the Punjab /." London : Routledge, 2000. http://catalogue.bnf.fr/ark:/12148/cb38917907t.

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Glass, Courtney. "Gender, Sport & Nationalism: The Cases Of Canada And India." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002625.

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Books on the topic "India Nationalism"

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Biswas, Debajyoti, and John Charles Ryan. Nationalism in India. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408.

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India after Indira: Nationalism, content and challenges. Patna: Janaki Prakashan, 2013.

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Pattanaik, D. D. Hindu nationalism in India. New Delhi: Deep & Deep Publications, 1998.

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Ghodke, H. M. Revolutionary nationalism in western India. New Delhi: Classical Pub. Co., 1990.

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Nationalism in conflict in India. Delhi: Discovery Pub. House, 1986.

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Pakistan and Muslim India. Nationalism in conflict in India. Lahore: Sang-e-Meel Publications, 2005.

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On nationalism and communalism in India. Delhi: Aakar Books, 2010.

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Chandra, Bipan. Nationalism and colonialism in modern India. London: Sangam, 1996.

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9

Nationalism without a nation in India. Delhi: Oxford University Press, 1998.

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Nationalism without a nation in India. Delhi: Oxford University Press, 1997.

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Book chapters on the topic "India Nationalism"

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Adeney, Katharine, and Andrew Wyatt. "Nationalism and Culture." In Contemporary India, 158–90. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-0-230-36434-9_7.

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Biswas, Debajyoti. "Reconfiguring Indian nationalism." In Nationalism in India, 208–40. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-14.

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Bhowmik, Pratusha. "The “queer nation” – moving beyond boundaries?" In Nationalism in India, 160–76. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-11.

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Chakraborty, Ayusman. "The founder of Hindu nationalism?" In Nationalism in India, 21–41. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-2.

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Sebastian, Aloysius. "Nationalism through the glorification of a precolonial Indian past in the work of Chandamama." In Nationalism in India, 112–29. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-8.

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Majumder, Sib Sankar. "Proto-nationalist spectacle on nineteenth-century Bengali stage." In Nationalism in India, 57–70. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-4.

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Chatterjee, Sanjukta. "Nation-in-translation." In Nationalism in India, 42–56. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-3.

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Saikia, Anjan. "Re-examining nationalism and Hindu religious rhetoric in India." In Nationalism in India, 130–48. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-9.

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Roy, Himadri. "Unacceptable citizens." In Nationalism in India, 149–59. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-10.

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Gogoi, Pankaj Jyoti. "The expression of ecological nationalism in the lyrical narratives of Bhupen Hazarika." In Nationalism in India, 177–94. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-12.

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Conference papers on the topic "India Nationalism"

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Kunhipurayil, Hasna, Muna Ahmed, and Gheyath Nasrallah. "West Nile Virus Seroprevalence among Qatari and Immigrant Populations within Qatar." In Qatar University Annual Research Forum & Exhibition. Qatar University Press, 2020. http://dx.doi.org/10.29117/quarfe.2020.0197.

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Background: West Nile virus (WNV) is one of the most widely spread arboviruses worldwide and a highly significant pathogen in humans and animals. Despite frequent outbreaks and endemic transmission being reported in the Middle East and North Africa (MENA), seroprevalence studies of WNV in Qatar are highly lacking. Aim: This study aims to investigate the actual prevalence of WNV among local and expatriate communities in the Qatar using a large sample size of seemingly healthy donors. Method: A total of 1992 serum samples were collected from donors of age 18 or older and were tested for the presence of WNV antibodies. Serion enzyme-linked immunosorbent assay (ELISA) commercial microplate kits were used to detect the presence of the WNV IgM and IgG. The seropositivity was statistically analyzed using SPSS software with a confidence interval of 95%. Results: The seroprevalence of anti-WNV IgG and IgM in Qatar was 10.3% and 3.4%, respectively. The country-specific seroprevalence according to nationality for WNV IgG and IgM, respectively, were Sudan (37.0%, 10.0%), Egypt (31.6%, 4.4%), India (13.4%, 3.2%), Yemen(10.2%, 7.0%), Pakistan (8.6%, 2.7%), Iran (10.6%, 0.0%), Philippines (5.4%, 0.0%), Jordan(6.8%, 1.1%), Syria (2.6%, 9.6%), Palestine (2.6%, 0.6%), Qatar (1.6%, 1.7%), and Lebanon (0.9%, 0.0%). The prevalence of both IgM and IgG was significantly correlated with the nationality (p≤0.001). Conclusion: Among these tested nationalities, Qatar national has a relatively low burden of WNV disease. The highest prevalence of WNV was found in the Sub Saharan African nationalities like Sudan and Egypt. The seroprevalence of WNV is different from the previously reported arboviruses such as CHIKV and DENV, which was highest among Asian countries (India and Philippines). Further confirmatory tests such as viral neutralization assays are needed to confirm the IgM seropositivity in these samples since these samples could be a source of viral transmission through blood donation.

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Gupta, Susmita Sen, and Zhoto Tunyi. "NATIONALITY QUESTION VS. NATIONAL INTEGRATION: INDIAN STATE IN A DILEMMA." In 3rd Annual International Conference on Political Science, Sociology and International Relations (PSSIR 2013). Global Science and Technology Forum Pte Ltd, 2013. http://dx.doi.org/10.5176/2251-2403_pssir13.66.

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Reports on the topic "India Nationalism"

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Busch, Carsten. The Policy of the Bharatiya Janata Party, 1980 and 2008: Possible Influence of Hindu Nationalism on Indian Politics. Fort Belvoir, VA: Defense Technical Information Center, June 2009. http://dx.doi.org/10.21236/ada501143.

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