Relevant bibliographies by topics / India Post-colonialism

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  2. Dissertations / Theses
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Academic literature on the topic 'India Post-colonialism'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "India Post-colonialism"

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Ahmed, Waquar. "Comment: India's Development Projects, or Hinduism, a Love Story." Human Geography 11, no. 3 (2018): 83–87. http://dx.doi.org/10.1177/194277861801100307.

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Martin J. Haigh's India Abroad is ill-informed and misleading in multiple ways. It presents a romanticized view of ‘Indian’ culture and, what the author calls, Hindu or Hinduism. The article represents misreading of post-colonial praxis, and in turn, post-colonial comradery. Post-colonialism, as an intellectual movement, examines the impact of colonialism on the cultures of colonizing and colonized people. Post-colonialists, sometimes drawing upon Marxian traditions, have mapped exploitative and dependent relations between the metropolitan and colonial societies (Gregory et al. 2009, Blaut 199
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Alkan, Halit. "A Transnational Approach to Salman Rushdie's "Midnight's Children"." International Journal of Social, Political and Economic Research 7, no. 3 (2020): 601–7. http://dx.doi.org/10.46291/ijospervol7iss3pp601-607.

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Colonialism and post-colonialism have led to the development of transnationalism that is the interconnectivity between people and the economic and social significance of boundaries among nation states. When transnational approach is applied to Salman Rushdie’s Midnight’s Children (1981), it allows researchers to analyse how transnationalism impacts on gender, class, culture and race both in host and home countries. The traditional cultural heritage of India and British imperialism’s impact on Indian society are told through dual identities of the narrator Saleem Sinai who has double parents. S
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Mukherjee, Aditya. "The Transformation of the Indian Economy in the Contemporary Period: from the Colonial to the Post-Colonial." Asian Review of World Histories 8, no. 1 (2020): 24–40. http://dx.doi.org/10.1163/22879811-12340062.

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Abstract The paper contrasts the important economic parameters during the last few decades of colonialism in India with those during the first few decades after independence. In doing so it questions the colonial position that colonialism led to development in the colony and further argues that it was the breaks from colonialism, rather than the continuities, which explain the post-colonial developments. The paper also critiques the Orthodox Left and the Dependency school argument that all post-colonial developments in the colony would lead to further underdevelopment or dependency unless the
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Osuri, Goldie. "Imperialism, colonialism and sovereignty in the (post)colony: India and Kashmir." Third World Quarterly 38, no. 11 (2017): 2428–43. http://dx.doi.org/10.1080/01436597.2017.1354695.

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AROKIASAMY, P. MICHAEL, and DR M. MARY JAYANTHI. "Neo-Colonialism in India as Represented in Aravind Adiga’s The Last Man in Tower." Think India 22, no. 3 (2019): 836–42. http://dx.doi.org/10.26643/think-india.v22i3.8402.

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The term ‘neo-colonialism’ generally represents the indirect involvement of the developed countries in the developing world. Post-colonial studies show in detail that in spite of attaining independence, the influence of colonialism and its representatives are still very present in the lives of most former colonies in different forms. These influences constitute the subject matter of neo-colonialism. Aravind Adiga’s Last Man in Tower abounds with incidences that represent neo-colonialism in India. The novel portrays how Mumbai, one of the metropolitan cities and an important commercial centre h
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SINGH, Prabhakar. "India Before and After theRight of PassageCase." Asian Journal of International Law 5, no. 1 (2014): 176–208. http://dx.doi.org/10.1017/s2044251314000071.

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TheRight of Passagecase flagged off India's adversarial tryst with international law, in which Portugal had argued for the validity of a 1779 treaty signed with the Marathas. India had denied its existence and interpretation. Within the UN Charter, India's subsequent assimilation of Goa constituted illegal invasion, with which the Indian Supreme Court disagreed. Subsequently, Britain deployed its colonialde juredistinction by refusing to recognize India's control of Goa. However, for Nehru, Goa was “a symbol of decadent colonialism trying to hold on”. TheRight of Passagecase profoundly shaped
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KUMAR, ARUN. "From Henley to Harvard at Hyderabad? (Post and Neo-) Colonialism in Management Education in India." Enterprise & Society 20, no. 2 (2019): 366–400. http://dx.doi.org/10.1017/eso.2018.86.

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Founded in 1956, the Administrative Staff College of India (ASCI) was established with the objective of professionalizing management in post-colonial India through training, research, and consultancy. It was modeled on the Administrative Staff College at Henley-on-Thames (Henley), in the United Kingdom. Like Henley, ASCI used syndicates for its management training programs. Between 1958 and 1973, ASCI received more than $1.26 million from the Ford Foundation, part of which was used to finance the development and use of the case method in ASCI’s training programs, and later more widely in its r
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Chakravarti, Ananya. "Peripheral eyes: Brazilians and India, 1947–61." Journal of Global History 10, no. 1 (2015): 122–46. http://dx.doi.org/10.1017/s174002281400031x.

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AbstractThe post-Second World War era witnessed the need for new political forms to accommodate the aspirations for national identity of newly decolonized nations within the hegemonic structure of the Cold War. Although both Cold War historiography and postcolonial studies have analysed these phenomena, the place of Latin America in general and Brazil in particular remains fraught with conceptual difficulties, largely due to the very different (post)colonial experience of this region from the rest of the ‘Third World’. This article examines how three Brazilian intellectuals and diplomats obser
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Pretorius, Joelien. "Africa–India nuclear cooperation: Pragmatism, principle, post-colonialism and the Pelindaba Treaty." South African Journal of International Affairs 18, no. 3 (2011): 319–39. http://dx.doi.org/10.1080/10220461.2011.622948.

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Dr. V.S. Bindhu, Rincy Philip,. "EXPLORING THE MYTHICAL INNER LIFE OF A BROKEN METROPOLIS: A COMPARISON OF GYAN PRAKASH’S MUMBAI FABLES AND JEET THAYIL’S NARCOPOLIS." Psychology and Education Journal 58, no. 1 (2021): 4476–78. http://dx.doi.org/10.17762/pae.v58i1.1537.

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Jeet Thayil is a versatile figure in Indian Literature whose contributions to world literature includes many poems, novels and music. His song collection include Gemini (1992), Apocalypso (1997), English (2004), These Errors Are Correct (2008). He also edited many books, which includes Divided Time: India and the End of Diaspora, The Bloodaxe Book of Contemporary Indian Poets and 60 Indian Poets. He is famous for his first novel Narcopolis, which is set in Mumbai. This work is shortlisted for Man Booker Prize for fiction in 2012.Gyan Prakash is another important figure in modern historic India
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Dissertations / Theses on the topic "India Post-colonialism"

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Limki, Rashné. "Postcolonial excess(es) : on the mattering of bodies and the preservation of value in India." Thesis, Queen Mary, University of London, 2015. http://qmro.qmul.ac.uk/xmlui/handle/123456789/8978.

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This thesis postulates the annihilation of the poor as the authorised end of development. This circumstance, I contend, is an effect of the entanglement – that is, the mutual affectability (Barad 2007) – of the human and capital as descriptors of ethical and economic value, respectively. Accordingly, I suggest that the annihilation of the poor by capital under the sign of development is authorised as the preservation of value. I designate this as the postcolonial capitalist condition. The argument unfolds through encounters with three sites that have become metonymic with destruction wrought b
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Young, Donna J. "Defining Goan Identity." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/history_theses/6.

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This is an analysis of Goan identity issues in the twentieth and twenty-first centuries using unconventional sources such as novels, short stories, plays, pamphlets, periodical articles,and internet newspapers. The importance of using literature in this analysis is to present how Goans perceive themselves rather than how the government, the tourist industry, or tourists perceive them. Also included is a discussion of post-colonial issues and how they define Goan identity. Chapters include “Goan Identity: A Concept in Transition,” “Goan Identity: Defined by Language,” and “Goan Identity: The A
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Poonamallee, Latha. "FROM THE DIALECTIC TO THE DIALOGIC: GENERATIVE ORGANIZING FOR SOCIAL TRANSFORMATION – A COMPARATIVE CASE STUDY IN INDIA." online version, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=case1145044613.

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Lagerström, Lisa, and Liv Larsson. "Röster från gräsrotsaktivister : en studie av kvinnors identitetsskapande kring Coca Cola Companys etablering i byn Plachimada, Indien." Thesis, Mid Sweden University, Department of Social Work, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-520.

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<p>Den liberala ekonomiska globaliseringen har lett till att Indien öppnat upp sin ekonomi och landets politiker välkomnar idag utländska investeringar såsom multinationella företag i hopp om ekonomisk tillväxt. Då Coca Cola Company etablerade en fabrik i byn Plachimada i södra Indien medförde detta miljöproblem i form av vattenbrist och förgiftning, vilket i sin tur ledde till stora sociala problem för byns befolkning. Idag är fabriken stängd på grund av invånarnas långvariga och kollektiva protester i vilka byns kvinnor varit särskilt aktiva. Studiens syfte är att söka kunskap om hur Coca Co
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Nandi, Miriam. "Gayatri Chakravorty Spivak." Universität Leipzig, 2018. https://ul.qucosa.de/id/qucosa%3A31261.

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Gayatri Chakravorty Spivak gilt als eine der Gründungsfiguren des postkolonialen Feminismus. Ihr Profil als postkoloniale Theoretikerin gewann sie mit der Veröffentlichung ihres Werkes In Other Worlds – Essays in Cultural Politics. In ihren Texten weist Spivak auf Widersprüche innerhalb der Nationen des Globalen Südens hin. Sie fokussiert, u. a. mit Hilfe der analytischen Konzepte Repräsentation (representation) und Subalternität (subaltern), insbesondere auf die problematische Rolle von Geschlechter- und Klassenverhältnissen in postkolonialen Widerstandsbewegungen, auf den Gegensatz zwischen
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Barnewolt, Claire M. ""Let the Castillo be his Monument!": Imperialism, Nationalism, and Indian Commemoration at the Castillo de San Marcos National Monument in St. Augustine, Florida." VCU Scholars Compass, 2018. https://scholarscompass.vcu.edu/etd/5418.

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The Castillo de San Marcos is the oldest stone fortification on the North American mainland, a unique site that integrates Florida’s Spanish colonial past with American Indian narratives. A complete history of this fortification from its origins to its management under the National Park Service has not yet been written. During the Spanish colonial era, the Indian mission system complemented the defensive work of the fort until imperial skirmishes led to the demise of the Florida Indian. During the nineteenth century, Indian prisoners put a new American Empire on display while the fort trans
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Dakin, Alana E. "Indigenous Continuance Through Homeland: An Analysis of Palestinian and Native American Literature." Ohio University Honors Tutorial College / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1340304236.

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Cachado, Rita d’Ávila. "Colonialismo e Género na Índia - Diu: Contributos para a Antropologia Pós-Colonial." Master's thesis, 2004. http://hdl.handle.net/10071/3203.

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Este é um estudo antropológico que retrata o período final do colonialismo português na Índia e seus reflexos na actualidade. É resultado de um trabalho etnográfico realizado em Diu – Índia e em Portugal em 2002. Nele buscaram-se as memórias dos anos antes e depois da anexação de Diu, Damão e Goa à União Indiana em 1961, que foram cruzadas com os discursos oficiais disponibilizados nos media, bem como com os arquivos militares e do Estado. Este estudo desenvolve ainda reflexões teóricas que cruzaram o colonialismo português e o britânico, e sobre a influência de Gandhi na política internaciona
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Fernandes, Jason Keith. "Citizenship experiences of the Goan catholics." Doctoral thesis, 2013. http://hdl.handle.net/10071/6582.

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Esta tese tenta demonstrar que a experiência da cidadania católica, no estado indiano de Goa, corresponde a quem se encontra entre a sociedade civil e a sociedade política. Parte-se do postulado de que o reconhecimento do concani no alfabeto devanágari como língua oficial de Goa determina os limites da sociedade civil. Através de um estudo etnográfico das contestações produzidas em torno da reivindicação do reconhecimento do alfabeto romano, a tese evidencia como, pela exclusão deliberada do alfabeto romano da língua concani, grande parte dos católicos de castas e de classes de baixo estatuto
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Books on the topic "India Post-colonialism"

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A rule of property for Bengal: An essay on the idea of permanent settlement. Duke University Press, 1996.

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New Delhi: The last imperial city. Palgrave Macmillan, 2015.

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Gupta, Amit Das. The Indian Civil Service and Indian Foreign Policy, 1923–1961. Taylor & Francis, 2021.

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Harish, Trivedi, Mukherjee Meenakshi, Indian Association for Commonwealth Literature and Studies., and Indian Institute of Advanced Study., eds. Interrogating post-colonialism: Theory, text, and context. Indian Institute of Advanced Study, 1996.

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Harish, Trivedi, Mukherjee Meenakshi, Indian Institute of Advanced Study., and Indian Association for Commonwealth Literature and Language Studies., eds. Interrogating post-colonialism: Theory, text and context. Indian Institute of Advanced Study, 1996.

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Alamgīr, Hashmī, Lal Malashri, and Ramraj Victor J, eds. Postindependence voices in south Asian writings. Alhamra, 2001.

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Imperialism in the Neocolonial Phase. Massline Publication, 2015.

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Wani, Aijaz Ashraf. What Happened to Governance in Kashmir? Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199487608.001.0001.

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What Happened to governance in Kashmir? studies the state of Jammu and Kashmir from the perspective of an ‘exceptional state’ rather than a ‘normal state’, a periphery on the margins of the centre, and thus shifts the focus from the central grid to the local arena. It contains a mass of information on what successive governments did to manage the conflicted state of Jammu and Kashmir. It identifies the various issues and problems the state has been confronted with since the transfer of power to ‘popular’ government in 1948 to 1989. The book makes a critical study of the engagement of Indian st
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Book chapters on the topic "India Post-colonialism"

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Giri, Ananta Kumar. "The Rule of Law and Indian Society: From Colonialism to Post-Colonialism." In The Rule of Law History, Theory and Criticism. Springer Netherlands, 2007. http://dx.doi.org/10.1007/978-1-4020-5745-8_18.

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Paranjape, Makarand R. "The “Persistent” Mahatma: Rereading Gandhi Post-Hindutva." In Making India: Colonialism, National Culture, and the Afterlife of Indian English Authority. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-4661-9_11.

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"‘Savage’ Violence and the Colonial Body in Nathaniel Crouch’s The English Acquisitions in Guinea and East India (1708) and in Edward Cooke’s A Voyage to the South Sea (1712)." In Commodifying (Post)Colonialism. Brill | Rodopi, 2010. http://dx.doi.org/10.1163/9789042032279_003.

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Das, Rituparna, and Mononita Kundu Das. "Higher Education Concerns for Natives in the Post-Crisis Period." In Handbook of Research on Higher Education in the MENA Region. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-6198-1.ch015.

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The higher education and academic research sectors of the Canadian education sector were victims of the 2008 global crisis. Those institutions that were relying on private funding suffered from crashing values of their endowments amidst a declining market. With shrinking government budget and the universities finding tough time in the higher education and research sector, the aboriginals of Canada would be at the most disadvantageous position with respective to their economic development, since education is a central pillar to what Amartya Sen calls “entitlements and capabilities” of a community, particularly when colonialism left aboriginal peoples among the poorest of Canadians. The higher education sector of India is cited as a similar case here. This chapter examines the impact of declining funding both from private and government sources and other adversaries to the access of the aboriginals to education and thus attempts to bring to light how many educational opportunities are available to the natives in the post-crisis period in a comparative tone with India.
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Singh, Prabhakar. "Reading RP Anand in the Post-Colony." In The Battle for International Law. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198849636.003.0014.

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Professor RP Anand analysed the birth of new states and their theoretical and functional inclusion in the post-UN world. The 1947 Indian independence afforded Indian lawyers a choice between Nehruvian internationalism and Judge Pal’s Tokyo dissent. Essentially, Anand preferred state interest over cultural differences as the currency of international law while celebrating the UN Charter, the International Court of Justice, and the UN Convention of the Law of Sea as the achievements of the mankind. Anand saw the rejection of international law as synonymous with power politics. While optimistic, his universalism engendered a Western anti-thesis that an Asian approach to international law, if any, was otiose. Subsequently, post-colonial scholars responded with a synthesis that brought colonialism from periphery to the centre of international legal theory.
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Mukherjee, Upamanyu Pablo. "Introduction: Science, fiction and the non-aligned world." In Final Frontiers. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789620283.003.0001.

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The introduction surveys the central role accorded to certain ideas of techno-scientific development in Indian nationalist imagination. It then examines the recent trend of a ‘post-colonial turn’ in both science studies and science-fiction scholarship and argues that this misses the opportunity to examine both science and science fiction in relation to global capitalism, colonialism and international opposition to these. By looking at the case of Indian science fiction written during the first decades of Indian independence, when the country took a leading role in the non-aligned movement, it suggests that such inter-related literary and political forms tried to chart alternative routes to dominant practices of modernization in the 20<sup>th</sup>-century.
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Desai, Ashwin, and Goolam Vahed. "Between Yesterday and Tomorrow." In A History of the Present. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199498017.003.0001.

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This chapter begins with the promise of the Nelson Mandela presidency which made a commitment to building a ‘rainbow nation’ that would consign racism to the dustbin of history. Against this background, the opening chapter seeks to contextualize firstly the placing of Indians in the South African political economy through the long twentieth century that saw waves of colonialism, segregation and apartheid. It shows how through all these periods Indians were always regarded as outsiders and threatened with repatriation. It was only in 1961 a century after the arrival of the first indentured labourers that Indians were regarded as citizens. The chapter plays close attention to the way in which Indian South Africans reacted to discrimination and their attempts to build alliances with Africans. The chapter then zooms into the present and points to how the post-apartheid period raises in new ways the old chestnuts of diaspora, belonging, and citizenship.
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Bahar, Matthew R. "Glorious Revolutions, 1678–1699." In Storm of the Sea. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190874247.003.0005.

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To its Native signatories, the Casco Bay Treaty of 1678 recognized a post-war order where the Dawnland’s rightful inheritors commanded deference and cooperation from its colonial neighbors. By accepting their status as a dependent community whose presence represented a revocable privilege granted by Native leaders such as Madockawando, outsiders gained access to a newly regenerated northeast and began building new lives alongside its first people. But peace proved ephemeral. The rapid expansion of English colonialism after 1680 reintroduced many of the problems that antagonized Indian-settler relations earlier in the century. New evils compounded the old. Desperately hoping to win back the confidence of its people, especially those employed in the increasingly vital fishing industry, New England authorities implemented an aggressive policy for coastal security by severing Native access to the ocean. Within a decade of its formal recognition in the peace treaty of 1678, Wabanaki sovereignty over land and sea faced threats new and old.
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