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Journal articles on the topic 'India – Religious life and customs'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Tiwari, Seema. "THE ORIGIN OF INDIAN PAINTINGS AND THE EMERGENCE OF MINIATURE SCHOOLS OF PAINTING IN INDIA." International Journal of Research -GRANTHAALAYAH 7, no. 11 (2019): 146–49. http://dx.doi.org/10.29121/granthaalayah.v7.i11.2019.3725.

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Indian traditional art has always been rich in its types, forms and tecniques. Apart from the sculptures, poetry, textile arts, pottery, drama, dance, music etc., paintings are also an inextricable form of Indian art. The origin Indian art can be traced to ore-historic settlements in the 3rd millennium BC. The Indian art has undergone inevitable changes as a result of the influences of cultures, traditions, religions, religious sentiments, climatic conditions, globalisation and multiple other factors. Thus, with the development of the Indian civilization over the years developed the numerous k

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Manju, Dr A. J., and Anvar P. A. "The Cycle of Life in The Hundred Little Flames." SMART MOVES JOURNAL IJELLH 8, no. 3 (2020): 7. http://dx.doi.org/10.24113/ijellh.v8i3.10458.

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India has a variety of cultures which are more common in South India. India's culture collectively refers to the thousands of unique and distinct cultures of all the religions and communities present in India. The languages, religions, dance, music, architecture, food and customs of India vary from one place to another within the country. Indian culture has often been described as a fusion of several cultures. It's a family story, a relationship and a friendship. Ayan unravels mysteries that surround his grandfather Gopal Shanker's life. The story is simple and revolves around the protagonist,

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Figueroa, Óscar. "La India y el Renacimiento florentino: las cartas de Filippo Sassetti." Interpretatio. Revista de Hermenéutica 5, no. 1 (2020): 107–21. http://dx.doi.org/10.19130/iifl.it.2020.5.1.0009.

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Here we present the translation of two of the letters that Filippo Sassetti, the Florentine merchant and humanist of the 16th-century, sent from India to Italy with abundant and insightful observations about the religious beliefs, customs, languages, nature and social life of the subcontinent. This document ―little known and so far unpublished in Spanish (and apparently in other languages too)― is a valuable testimony of the complex process of Europe’s reception and interpretative representation of the ancient Indian culture. In this respect, Sassetti’s hermeneutic endeavours, to a large exten

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P A, Anvar, and Dr A. J. Manju. "A Storehouse of Life Diversity in The Mango Season." SMART MOVES JOURNAL IJELLH 9, no. 4 (2021): 125–33. http://dx.doi.org/10.24113/ijellh.v9i4.10990.

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There are many types of religions and beliefs in India. There have been many works based on such variations. It is such an important novel based on Indian culture called The Mango Season written by AmulyaMalladi. The main focus of this novel is on the Brahmin system and the framework it exemplifies. The essence of this story is a girl who is born and raised according to the Brahmin faith and the events that take place around it. The story is written by taking the ideas of this theme as a writer and pointing out this character on many levels. Therefore, while reading this story, a variety of ne

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Patnaik, Dr Bharati. "Conflict Between Tradition and Modernity in Manju Kapur’s ‘A Married Woman’." SMART MOVES JOURNAL IJELLH 8, no. 4 (2020): 15. http://dx.doi.org/10.24113/ijellh.v8i4.10518.

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‘A Married Woman’ is a genuine work of Manju Kapur, which tells the story of honest love, set at a time of political and religious upheaval, narrated with an intelligence for anyone who has known life's responsibilities. It shows a sincere feminine confession about her personality cult in the personal allegory of traditional marriage. Manju Kapur has depicted her women characters in the novel as they are leading their life in the patriarchal setup of the society. Manju Kapur has narrated frankly the emergence of not just an essential Indian sensibility but the depiction of cultural displacemen

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Pathik, Pratishtha. "The Historical and Philosophical Exegesis on Yagya in Ancient India." Interdisciplinary Journal of Yagya Research 2, no. 1 (2019): 20–28. http://dx.doi.org/10.36018/ijyr.v2i1.19.

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Yagya or sacrifice has been an integral part of Indian history and culture. More particularly in ancient India, Yagya appears as the backbone of entire social and political structure. Thus, most of the Vedic literature revolves around the sacrificial ritual in different forms for numerous purposes. In contemporary world, when the scientific temperament dominates almost all spheres of life, masses seek to comprehend everything pertaining to human lives in a rational way. However, the recognized truth is that human society exists in a dilemmatic situation where on one hand they are not ready to

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Prasad, Leela. "Text, Tradition, and Imagination: Evoking the Normative in Everyday Hindu Life." Numen 53, no. 1 (2006): 1–47. http://dx.doi.org/10.1163/156852706776942320.

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AbstractFor over two thousand years, the notion of śāstra has had an astonishing presence in Hindu normative thought and culture, and śāstra, as codifications of knowledge, have been composed in virtually every aspect of life from love and politics to thieving and horse rearing. The concept of śāstra yokes precept and practice in a way that perhaps no other concept in Hindu life does, and indexes a complexity that is understated by dictionary meanings of the term which include "to instruct," "order," "command," "precept," "rules," "scientific treatise," or "law-book." Drawing on my ethnographi

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Hegde, Sandeep. "Son Kolis – The Aboriginal Inhabitants of Bombay (Now Mumbai) in Transition." International Letters of Social and Humanistic Sciences 62 (October 2015): 140–46. http://dx.doi.org/10.18052/www.scipress.com/ilshs.62.140.

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Son Koli, Macchimar Koli, Christian Koli, Vaiti Koli and Mangela Koli are fishermen by profession. Their main occupation is fishing. They are found along the North Konkan coast from Vasai, near Mumbai city to Ratnagiri district in south of Maharashtra.Generations of these Kolis have been in the fishing occupation as their sole profession for survival. In spite of being settled in and around Mumbai city, which prides in calling itself the first metropolitan city of India, the Koli community has still retained the core of their traditional culture. They still distinguish themselves from the rest

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Pandey, Neeraj, and Gaganpreet Singh. "Value communication: low-cost marketing initiatives for “Guru Ki Bani 58282”." Emerald Emerging Markets Case Studies 3, no. 3 (2013): 1–9. http://dx.doi.org/10.1108/eemcs-04-2013-0025.

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Subject area Pricing, digital marketing, marketing management and strategic marketing. Study level/applicability The case can be used for pricing or digital marketing courses as well as marketing management courses to MBA students and/or for management development programmes. Case overview Goldfinch Mobile Solutions, a Hong-Kong based value added services (VAS) and gaming platform provider, had an exclusive tie up with Bharti Airtel in India for providing value added voice applications on an interactive voice response system (IVRS) platform. The Goldfinch flagship service is “Guru Ki Bani” whi

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Nordberg, Andreas. "Old Customs." Temenos - Nordic Journal of Comparative Religion 54, no. 2 (2018): 125–47. http://dx.doi.org/10.33356/temenos.69935.

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Although they highlight the Norse (religious) term siðr ‘custom’ and its cognates, some researchers of pre-Christian Scandinavia suggest that the concept of religion involves a Christocentric discourse and should be used cautiously, or even only for Christianity. Some scholars therefore recommend a categorical distinction between pre-Christian (religious) siðr and Christian religion. This paper contributes to this ongoing discussion. I argue that while it is meaningful to highlight the term siðr and its cognates, the distinction between pre-Christian siðr and medieval Christian religion is pro

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Tanhan, Fuat, Süleyman Kasap, and Fırat Ünsal. "Cultural and religious perspective of loss and bereavement in Anatolia." Journal of Human Sciences 13, no. 3 (2016): 4181. http://dx.doi.org/10.14687/jhs.v13i3.3892.

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Coping with death is a grueling job to be done however it is not impossible. All cultures have developed ways to cope with death. Interfering with these practices may interfere with the necessary grieving processes. Understanding different cultures' and religions response to death can help counselors recognize the grieving process in patients of other cultures. It is also important to realize that, while each individual grief process is unique, there is a form of grief that is disabling, interfering with function and quality of life. A great majority of the people in Anatolia have remained und

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Kuikman, Jacoba. "The Bene Israel of India and the Politics of Jewish Identity." Studies in Religion/Sciences Religieuses 43, no. 1 (2014): 102–15. http://dx.doi.org/10.1177/0008429813513232.

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This paper focuses on the Bene Israel community in Mumbai, a remnant of a once thriving Jewish population decimated in part because of emigration to Israel. I argue that the Bene Israel, who have been maligned because of their dark skin colour and borrowed customs, primarily from Hinduism, constitute a way of being Jewish that consciously rejects authoritarian and rabbinic hegemony. They constitute a ‘third,’ hybrid kind of space signifying that the borders of Jewish identity are permeable and flexible. They are therefore a prime example of the possibilities within Judaism not limited to a pre

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Bag, Sanjaya Kumar. "Folktales of West Odisha: A Study." Indian Journal of Multilingual Research and Development 1, no. 1 (2020): 16–26. http://dx.doi.org/10.34256/ijmrd2013.

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Folktales are a powerful source of oral tradition. Regional culture, environment, folk customs, customs and traditions, social customs, manners, beliefs, religious sentiments, and supernatural fantasies shape the content. The story also tells the story of the various cunning, conflicting concepts, life and physical creation, and birth mysteries of the groups involved. The article seeks to discuss the traditional and scholarly classification, the performers, and performance of folktales in West Odisha, also concerned with its socio-cultural implications.

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Migheli, Matteo. "Minority Religious Groups and Life Satisfaction in India." Australian Economic Review 49, no. 2 (2016): 117–35. http://dx.doi.org/10.1111/1467-8462.12143.

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A, Lathakumari, and Iyyappan A. "CUSTOMS, ETIQUETEE AND MANNERS OF IRULA TRIBES IN VILLUPURAM DISTRICT." International journal of multidisciplinary advanced scientific research and innovation 1, no. 7 (2021): 125–28. http://dx.doi.org/10.53633/ijmasri.2021.1.7.02.

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This article mainly focused on the customs and manners of Irula Tribals in Villupuram District. India has consisted second largest tribal population next to Africa. Moreover, the fifty percent of the tribal population lived in India. The Census of 2011 has authenticated the above statement that around 8.6 percent of total population is tribals. There are 537 ethnic groups were lived in India, and 75 are declared as primitive tribals. Among them 449 tribals were lived in the forests and forest fringes and linked with the forest economy. The Irulas are speread over entire Tamil Nadu, and their p

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Dhar, S., P. Paul, and M. Chowdhury. "ECONOMICALY SIGNIFICANT AQUATIC PLANTS OF JALPAIGURI DISTRICT, WEST BENGAL, INDIA." ÈKOBIOTEH 3, no. 3 (2020): 540–48. http://dx.doi.org/10.31163/2618-964x-2020-3-3-540-548.

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Aquatic angiosperms are actual substantial customs of plant life and are indispensable component of the fresh water biome. Aquatic plants are very remarkable forms of plant life and are essential component of the aquatic ecosystem. A variety of products and significant beneficial services are offered by these groups of organisms to the human society and ecosystem. They play imperative role in the life of human beings as food, fodder, medicine, etc. In spite of that, the knowledge of correct utilization of aquatic plants is lacking among common people and in order to make them aware, steps are

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Thangalakshmi, Vidhya. "INDIAN CULTURAL ELEMENTS IN MEERASYAL’S LIFE ISN’T ALL HA HAHEEHEE." International Journal of Research -GRANTHAALAYAH 5, no. 2 (2017): 307–12. http://dx.doi.org/10.29121/granthaalayah.v5.i2.2017.1742.

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This paper is about the Indian cultural elements in the novel Life Isn’t All Ha HaHeeHeeauthored by MeeraSyal. The characters in the novel have dual identities but they are proud to expose their Indian identity by sticking on to the Indian culture in the host land. Having settled in different countries, it is their wish to adopt the foreign culture but instead they are consistent to follow the homeland culture; even though they belonged to second generation diasporans. The important thing to note in this novel is the characters are happy to glorify their homeland (India) culture, which is typi

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Bareev, Maxim Yu, and Ruslan R. Agishev. "Regional Features of Some Traditions and Customs in Modern Islam." REGIONOLOGY 28, no. 2 (2020): 303–21. http://dx.doi.org/10.15507/2413-1407.111.028.202002.303-321.

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Introduction. The relevance of the issues raised is due to the contradictory nature of the evolution of religious and pseudo-religious rites of Muslims, as well as the ambiguous attitude towards them from the Muslim Ummah of the region. The objective of the study is to explore the regional features of some religious and ethnic cult practices of Muslims residing in the Republic of Mordovia. Materials and Methods. The study considered such materials as the data of the sociological survey “Muslim Traditions and Rites of the Tatars in a Region” employing the method of semi-formalized interviews (4

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Suryawati, Nany, and Martika Dini Syaputri. "Harmonization of the Application of Customary Law and Positive Law in Village Communities of Malang Regency." International Journal of Applied Business and International Management 6, no. 2 (2021): 1–12. http://dx.doi.org/10.32535/ijabim.v6i2.993.

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Ngadas Village is a village with an interesting order of life and customs like many other villages. The people have lived long with the customs and norms of local wisdom. Our study aims to investigate the harmonization of both customary law and national law in Ngadas Village. The customary law includes the local wisdom value as a philosophy and obeys positive law. To understand the harmonization, we use an empirical juridical approach in understanding the role of government officials in preserving customs and positive law. Subsequently, we discuss the harmonization through the role of governme

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Dutta, Gyanshree. "SOCIAL CUSTOMS AND BELIEVES OF THE TEA COMMUNITY OF ASSAM: AN ANALYTICAL STUDY." International Journal of Advanced Research 8, no. 10 (2020): 1211–13. http://dx.doi.org/10.21474/ijar01/11955.

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India is a co-habitation of different casts, socio-cultural, religious groups of people. It is also observed in Assam, the state in the North-East India. It should be noted that the state of Assam has a reputation worldwide in the field of tea production. Since the beginning of tea production in Assam in the 19th century, the Tea Community social group of Assam has been formed with a large number of people working hard in the tea gardens. In this way tea farmers living in Assam since 19th century have become an independent community with their own social and cultural characteristics. The Tea C

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Aufa, Ari Abi. "MEMAKNAI KEMATIAN DALAM UPACARA KEMATIAN DI JAWA." An-Nas 1, no. 1 (2017): 1–11. http://dx.doi.org/10.36840/an-nas.v1i1.164.

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Javaneese culture adopts and mixes customs from some religions and local beliefs, such as Hinduism, Buddhism, and Islam. Funeral customs may vary across cultures and religions, but there is something common, a ceremony. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment itself, to various monuments, prayers, and rituals undertaken in their honor. Additionally, funerals often have religious aspects which are intended to help the soul of the deceased reach the afterlife. Thus, death is concieved as something terrifyin

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Nagla, B. K. "Problems of Sanitation in India: Does Culture Matter?" Sociological Bulletin 69, no. 2 (2020): 252–69. http://dx.doi.org/10.1177/0038022920923221.

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Although sanitation is a core element of healthy family and community life and an important indicator of social development, it has not received the sociological attention it deserves. Based on an analysis of both rural and urban areas cutting across diverse social groups, this article shows that the sanitation in India is not only a rural but also an urban problem, particularly in the context of growing industrialisation, coupled with concomitant rapid urbanisation and expansion of cities. The article unveils the link between poor sanitation, especially preference for open defecation among ru

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MANOJLOVIĆ NIKOLIĆ, VESNA. "THE ROLE OF WINE IN TRANSITION CEREMONIES AND CERTAIN HOLIDAY TRADITIONS." ИСТРАЖИВАЊА, no. 26 (January 6, 2016): 5–17. http://dx.doi.org/10.19090/i.2015.26.5-17.

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Viniculture is one the most developed branches of agriculture in the Middles Ages on the territory of Vojvodina, and grapevine is one of the oldest agricultural crops. Wine, a drink that is a product of cultivation of grapevine, and a spiritual beverage of divine provenance, has a varied use: it is used in everyday and special occasions, to celebrate the patron saint’s day and important events in the family, and it is indispensable in Christian customs and church rituals. In this paper, we consider the knowledge and data obtained through ethnological researches concerning the role of wine in c

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ANIKUZHIKATTIL, M. "The Penitential Life of the St. Thomas Christians of India." Questions Liturgiques/Studies in Liturgy 71, no. 1 (1990): 1–11. http://dx.doi.org/10.2143/ql.71.1.2015116.

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MOHAN, DIPANKAR. "A Study On The Social Life Of The Ahom Priestly Class." Restaurant Business 118, no. 10 (2019): 563–70. http://dx.doi.org/10.26643/rb.v118i10.9575.

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The Ahoms were originally a group of Tai Shans. They brought a distinct culture to Assam peculiar to the Tai culture. Although the Ahoms had their own religious customs and rituals but they did not impose their religion to other tribes and distinctly amalgamated with the culture of the local people. In the time being the Ahoms accepted Hinduism and with the advent of the neo-vaisnavism they almost lost their culture. However the Mohan Deodhai and the Bailungs, the three priestly clans of the Ahoms did not accept Hinduism and maintained their own culture and habits to a great extent. The Ahoms

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Tambunan, Mispa Sulastri, and Rama Tulus Pilakoannu. "SEDIMENTASI SOSIAL DALAM TINDAKAN KESEHARIAN PENGIKUT PARMALIM, KRISTEN, DAN ISLAM DI DESA PARDOMUAN NAULI LAGUBOTI(Social Sedimentation Parmalim, Christianity, and Islam Adherents’ Daily Action in Pardomuan Nauli Village of Laguboti)." ETNOREFLIKA: Jurnal Sosial dan Budaya 10, no. 1 (2021): 66–75. http://dx.doi.org/10.33772/etnoreflika.v10i1.1079.

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This article studies the social sedimentation in the daily actions of Parmalim, Christian, and Islam adherents in Pardomuan Nauli Village, Laguboti. The multi-religious Batak people adhere to same customs, norms, traditions and cultures. But, in preserving same customs, norms, and culture, in fact, some conflicts still appear among the people. Through social sedimentation, however, people in Pardomuan Nauli can live in harmony and unity. This study employs Erving Goffman’s theory to see the interaction among people in their daily life. It also sees how people still can live in harmony among th

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B, CHINTHU I. "Educational Progress in Travancore: Review on the Role of Travancore Royal Family in Higher Education." GIS Business 14, no. 3 (2019): 188–95. http://dx.doi.org/10.26643/gis.v14i3.4668.

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“Education is the basic tool for the development of consciousness and the reconstitution of society” -Mahatma Gandhi. In Kerala formal and higher education started much earlier than rest of the Indian states. Educational initiatives made the state the most literate one and placed it as well ahead in gender and spatial equity. During the initial phase of educational expansion, education got its prominence for its intrinsic worthiness and played the role of enlightenment and empowerment. Kerala has occupied a prominent place on the educational map of the country from its ancient time. Thou

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Sunder, Jason. "Religious Beef: Dalit Literature, Bare Life, and Cow Protection in India." Interventions 21, no. 3 (2018): 337–53. http://dx.doi.org/10.1080/1369801x.2018.1558097.

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Nawir, M. Syukri, Muhamad Yusuf, and Akhmad Kadir. "Islam Raja Ampat dan Mitos Hantu Cuwig." SANGKéP: Jurnal Kajian Sosial Keagamaan 3, no. 1 (2020): 1–22. http://dx.doi.org/10.20414/sangkep.v3i1.1482.

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The clash of religions, customs, local beliefs gives a distinctive color in the lives of the people of the Raja Ampat Islands. How the myth of Cuwig's mythical influence on religious life in the village of Lilinta in the Raja Ampat-Papua archipelago and in interpreting and reformulate their religious life in response to the myth of Cuwig. Religious knowledge has an important meaning to improve the faith of the community, thus creating religious emotion, encouraging people to do religious actions, although there is still a society believing the mystical, lack of of religious development. The my

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Godbole, Vanashree. "COLOUR,CULTURE,AND TRADITION OF INDIA IN THE POEMS OF SAROJINI NAIDU." International Journal of Research -GRANTHAALAYAH 2, no. 3SE (2014): 1–5. http://dx.doi.org/10.29121/granthaalayah.v2.i3se.2014.3546.

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Colour represents various moods of life. It is powerful means to communicate human feelings. Wide varied colours diversify each moment of our life. The sense of colour is as extended as the sense of LIFE. The folklore of a culture includes the stories, songs, and poems that people pass along from generation to generation. The word folklore meant “the Lore of the People.” It included all rituals, customs, traditions, and beliefs of unknown origin that expressed the concerns of the life ordinary people. Poetic imagery is a technique that is used to express feeling. In the visual, literary, and p

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Saidova, Sayyora. "INTERPRETATION OF THE RELIGIOUS FACTOR IN MODERN POLITICAL THEORIES." INTERNATIONAL JOURNAL OF CONSENSUS 3, no. 1 (2020): 89–96. http://dx.doi.org/10.26739/2181-0788-2020-3-10.

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In the Middle East, the processes for leadership among religious and democratic progress in North Africa require that the state pursue secular policy on a scientific and dialectical basis. Because religious beliefs have become so ingrained in secular life that it is difficult to separate them. Because in the traditions and customs of the people, in various ceremonies, there is a secular as well as a religious aspect. Even the former Soviet Constitution, based on atheism, could not separate them. Religious faith has lived in the human heart despite external prohibitions. National independence h

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Lau, Elsa, Clayton McClintock, Marianna Graziosi, Ashritha Nakkana, Albert Garcia, and Lisa Miller. "Content Analysis of Spiritual Life in Contemporary USA, India, and China." Religions 11, no. 6 (2020): 286. http://dx.doi.org/10.3390/rel11060286.

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This study investigates the lived-experience of spiritual life in contemporary USA, India, and China. A qualitative coding frame was constructed based on participant responses to open-ended questions regarding spirituality. Qualitative analysis was facilitated by the use of Dedoose, a mixed methods software. The exploratory approach of this study takes on a cross-culturally comparative lens, and has two primary questions: (1) What are the universal aspects of lived spirituality across cultures, and (2) How does culture shape spiritual experience (e.g., typology and prevalence)? A total of 6112

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Ribut, Gusti Ayu Santi Patni, Ida Bagus Gde Yudha Triguna, and I. Wayan Suija. "Didactic strategy of wetu telu cultural heritage on sasak tribe." International journal of linguistics, literature and culture 5, no. 3 (2019): 9–17. http://dx.doi.org/10.21744/ijllc.v5n3.625.

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Wetu Telu culture is an indigenous culture of the Sasak tribe which is acculturation of Javanese, Balinese, and Islamic cultures. In religious practice, they are immersed in customs. According to Islam, WetuTelu culture is considered as an incomplete Islamic religion. But until now, the Wetu Telu culture still exists with its customs. This is an interesting phenomenon to be studied as a material for the dissertation "The Didactic Strategy of Wetu Telu Cultural Heritage on Sasak Tribe in Lembuak and Nyurlembang Village, Narmada Sub-district". This research used 3 theories; (1) cultural adaptati

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Fisch, Jörg. "A Solitary Vindicator of the Hindus: The Life and Writings of General Charles Stuart (1757/58–1828)." Journal of the Royal Asiatic Society of Great Britain & Ireland 117, no. 1 (1985): 35–57. http://dx.doi.org/10.1017/s0035869x00154930.

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“What then was to be looked for in a remote and extensive empire, administered in all its parts by men, who came out boys, without the plenitude of instruction of English youth in learning, morals, or religion; and who were let loose on their arrival amidst native licentiousness, and educated amidst conflicting superstitions?”This complaint was made in 1805 by Claudius Buchanan, in the first influential evangelical tract on India. It was directed against the way of life of the servants of the East India Company in the second half of the 18th century. If certain assumptions are altered, Buchana

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Smith, Frederick M. "Visnu's Children: Prenatal Life-Cycle Rituals in South India - By Ute Hüsken." Religious Studies Review 37, no. 1 (2011): 76–77. http://dx.doi.org/10.1111/j.1748-0922.2010.01498_2.x.

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Emilsen, William W. "Book Review: Din-Sevak: Verrier Elwin's Life of Service in Tribal India." International Bulletin of Missionary Research 18, no. 3 (1994): 138–39. http://dx.doi.org/10.1177/239693939401800317.

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Ramailis, Neri Widya. "Homo Seksual Potret Perilaku Seksual Menyimpang Dalam Perspektif Kriminologi, Islam dan Budaya Melayu." SISI LAIN REALITA 2, no. 2 (2017): 01–12. http://dx.doi.org/10.25299/sisilainrealita.2017.vol2(2).2455.

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Homosexual is a term used to describe the general tendency of sex with other people of the same genes. Measures of deviant behavior are not in the right or completely wrong size in the general sense, which occur based on the size or absence of norms and values of their sociality. If viewed from the aspect of criminology, deviant behavior becomes something that deviates from the limits determined by the norms and society. Lessons about Malay culture are inseparable from Islamic teachings which are the foundation of customs. Therefore the philosophy of Malay people says "Adat Bersendi Syarak,

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Arif, Mahmud. "A Mosque in a Thousand Temple Island: Local Wisdom of Pegayaman Muslim Village in Preserving Harmony in Bali." Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 4, no. 1 (2019): 16–30. http://dx.doi.org/10.15575/jw.v4i1.4809.

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There are some scholars, such as Clifford Geertz, Geoffrey Robinson and Miquel Covarubbias who pay much attention to the patterns of the religious and cultural life of Balinese. They show various perspectives on Balinese religious and cultural lives, those that are generally closely related to Hinduism and tourism. For this reason, a study on the religious life of the Muslim communities in Bali is interesting because it represents various viewpoints while revealing another side of Balinese exoticism. Pegayaman Muslim village of Buleleng regency is an old village inhabited by Muslims amidst str

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Suryawan, I. Ngurah. "Lahirnya Zaman Bahagia: Transformasi Teologi Pribumi di Tanah Papua." JSW: Jurnal Sosiologi Walisongo 1, no. 1 (2017): 121. http://dx.doi.org/10.21580/jsw.2017.1.1.1939.

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<div><p class="ABSTRAKen">This article discusses oral traditions of indigenous theologies that various communities in Papua believe about their God as life savers. The indigenous theology has historically played an important role in shaping the knowledge of religion, customs, and culture into their life orientations. The indigenous theologies include Ugatamee, Hai and Koreri and their oral traditions experienced transformation in the presence of religion. The tension between indigenous theology and the values of the gospel in Christianity in particular has a serious impact on relig

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Brusina, Olga. "Islam among the Turkmen of Stavtopol Krai and Astrakhan Oblast." Вестник антропологии (Herald of Anthropology) 47, no. 3 (2019): 222–34. http://dx.doi.org/10.33876/2311-0546/2019-47-3/222-234.

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The article is devoted to the role of Islam in culture and social life of the Turkmen of southern Russia. The study is based on the author's field materials collected in 2007–2015 in the Stavropol and Astrakhan Regions. The ethnic group of the Russian Turkmen was formed in the XVII–XIX centuries and currently counts about 17,000 people. The Turkmen are Sunni Muslims, most of their customs and rituals are associated with Muslim prayers and symbolism. At the same time, the Turkmen are not among the zealous Muslims, in their spiritual culture there are folk customs and beliefs that are very super

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Czimbalmos, Mercédesz Viktória. "Laws, doctrines and practice: a study of intermarriages and the ways they challenged the Jewish Community of Helsinki from 1930 to 1970." Nordisk Judaistik/Scandinavian Jewish Studies 30, no. 1 (2019): 35–54. http://dx.doi.org/10.30752/nj.77260.

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The identities, customs and habits of religious congregations are tightly connected to the history of these congregations and to the specific religious tradition or denomination they consider themselves to be a part of. They are also shaped by the legislative and bureaucratic regulations and processes of the secular society that is surrounding them. The aim of this study is to further our knowledge of some of these aspects of Jewish life as they relate to the Jewish Community of Helsinki in the period 1930–70 by showcasing two examples that emerged as a result of the rising number of intermarr

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Murphy, Francesca. "Fergus Kerr's Wittgensteinian ‘Philosophy of Theology’: An Appreciation and a Critique." Scottish Journal of Theology 45, no. 4 (1992): 449–64. http://dx.doi.org/10.1017/s0036930600049309.

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Toward the conclusion of his Theology After Wittgenstein, Fergus Kerr states that,The rationalistic attempt to find the deeper psychological or evolutionary significance of ceremony only distracts us from the deep significance that a description of the event already communicates…The sacrifice of the priest-king is no different in kind from religious actions that we might ourselves perform …, confessing one's sins…, baptism……The phenomena of the natural world, of birth, of death, and of sexual life… none of which is especially mysterious but any of which can become so to us prompt certain human

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Kashyap, Amit, and Mohd Jameel. "ACHIEVING GENDER EQUALITY, ECONOMIC JUSTICE AND COMPETITION LAW IN INDIA." International Journal of Research -GRANTHAALAYAH 6, no. 3 (2018): 55–64. http://dx.doi.org/10.29121/granthaalayah.v6.i3.2018.1498.

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The Millennium Development Goals (MDG) on gender equality can be achieved by mainstreaming a gender perspective and promoting women's economic empowerment. Punjab has almost become synonymous with the low status of women, patriarchal society, feudal customs and values, social polarization along caste lines, high illiteracy, and poverty. The secondary status of women in Punjab coupled with an oppressive caste system and grinding poverty has robbed the women of their rights and a life of dignity, which were envisaged by the framers of the Constitution. The issue of gender equality has acquired a

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Sulistyarini, Rachmi, A. Rachmad Budiono, Bambang Winarno, and Imam Koeswahyono. "The Contact Point of Customary Law and Islamic Law (Legal History Perspective)." International Journal of Social Sciences and Management 5, no. 2 (2018): 51–59. http://dx.doi.org/10.3126/ijssm.v5i2.19672.

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The period before various legal traditions encounter to Indonesia, the people living in these islands has owned rules that contain the value of values as the original law. The term of original law is also known as the name of "chthonic" law, and is used as the customary law of the community of Indonesia, or the archipelago known at that time. The customary law tradition is very different from other legal traditions; this system has a special character that is very different from the character of other legal traditions. Furthermore, around the seventh century of AD, the influence of religion en

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Jumaeva, Nilufar, and Feruza Utaeva. "CULTURAL SPONSOR -RELATED TO BOBODEHQAN TRADITIONS AND CEREMONIES(on the example of the Bukhara Oasis)." JOURNAL OF LOOK TO THE PAST 5, no. 3 (2020): 49–55. http://dx.doi.org/10.26739/2181-9599-2020-5-8.

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The people of Bukhara have been following the traditions, ceremonies and customs inherited by their ancestors for many centuries. In these ceremonies, which played a major role in social daily life, the rituals and ceremonies associated primarily with agriculture had their roots in the deification of pre-Islamic natural phenomena, the worship of the godsof heaven and earth. It is also a transformation of the harmony that blends Islamic views with religious beliefs from many crop traditions and ceremonies

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North, John. "Caesar on religio." Archiv für Religionsgeschichte 15, no. 1 (2014): 187–200. http://dx.doi.org/10.1515/arege-2013-0013.

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Abstract In the course of his famous account of the Gallic Wars, Julius Caesar breaks off and digresses for a few chapters (6.11−28) on the religious customs of the Gauls and the Germans. This paper argues that, while there may not be too much to be learned from the digression about its ostensible subjects, it gives us a unique opportunity to assess whether Caesar had a conception of a ‘religion’ as such, of an area of religious activities and ideas within different societies, which would have enabled him to write a comparison between Roman religious life, about which as pontifex maximus he kn

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Dasfordate, Aksilas, Agus Sholahuddin, and Bonaventura Ngarawula. "Duan-Lolat Tradition In Traditional Marriage Of The Tanimbar Community: Ethnographic Study of Traditional Marriage in Latdalam Village, Tanimbar South District, West Southeast Maluku Regency." Technium Social Sciences Journal 11 (August 12, 2020): 434–50. http://dx.doi.org/10.47577/tssj.v11i1.1451.

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The Tanimbar people certainly have customs, traditions, and habits that have been preserved from generation to generation. The Duan and Lolat systems represent customs and traditions, which are still present throughout the Tanimbar archipelago. In that context, as part of the Tanimbar community, the people of Latdalam village, South Tanimbar district, West Southeast Maluku district who inhabit the west coast of Yamdena Island also use the Duan and Lolat traditions in various aspects of life, both political, economic and socio-cultural life. The main objective of this research is to describe an

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Pomeroy, Hilary. "Introduction." European Judaism 52, no. 2 (2019): 1–6. http://dx.doi.org/10.3167/ej.2019.520201.

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The eleven articles in this issue of European Judaism reflect the social and religious culture of Moroccan Jews set against an ever changing backdrop of persecution and conflict, interaction and cohabitation. Ranging from Berber Jews to forced converts, scholars, courtiers and artisans, Moroccan Jews were constantly under threat. Despite this unstable situation, they produced literary and religious works in Hebrew, Judeo-Arabic and Judeo-Spanish as well as creating distinctive life-cycle customs, songs and a highly skilled material culture. While the Jewish community of Morocco is today consid

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Alemi, Khadija. "Explaining the Status of Feed in India; The Era of the Rule of Khodadadin Karnatic (1782-1799AD)." Review of European Studies 9, no. 4 (2017): 34. http://dx.doi.org/10.5539/res.v9n4p34.

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Food plays an important role in identifying the cultural manifestations of a community, and many factors influence the choice of food type. Different ethnic groups, based on their various requirements, customs, the type of culture and civilization, have developed various agricultural products as their food. The study of food, especially from a historical and cultural perspective, is a way of redefining the various forms of popular culture throughout history and its impact on the present culture. This article addresses the issue of how and during the reign of Khodadad, what has changed in the f

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Nikiforova, E. "The Gender Factor in the Political Life of Modern India." World Economy and International Relations, no. 8 (2014): 101–9. http://dx.doi.org/10.20542/0131-2227-2014-8-101-109.

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The article is devoted to the gender issues in contemporary political life of India. Mass protests caused by rape incidents draw political attention to the problem of low women status in India. To provide a broad political participation of women the methods of “positive discrimination” are used. Each party has its own position concerning reservation initiative in order to guard interests of their own voters. There are also some difficulties within the Women’s right movement. Caste or religious minority groups claim amendments to legislation in their favor.

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