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1

Rajasekaran, V. C. Reflections on Indian Christian theology. Madras: Christian Literature Society, 1993.

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2

Boyd, Robin H. S. An introduction to Indian Christian theology. [New Delhi]: ISPCK, 1989.

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3

Christian theology from an Indian perspective. Bangalore, India: Theological Book Trust, 1990.

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4

I.S.P.C.K. (Organization), ed. A Christian theology in the Indian context. Delhi: ISPCK, 2001.

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5

Sumithra, Sunand. Christian theologies from an Indian perspective. Bangalore, India: Theological Book Trust, 1995.

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6

Spirit christology: An Indian Christian perspective. Delhi: Indian Society for Promoting Christian Knowledge, 2009.

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7

Comparative theology: Christian thinking and spirituality in Indian perspective. Bangalore, India: Dharmaram Publications, 1985.

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8

Etukuri, Michael. Towards an Indian Christian theology: In Latin American and Gandhian perspectives. Secunderabad: Amruthavani, 1994.

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9

Stepping stones: Reflections on the theology of Indian Christian culture. Bangalore: Asian Trading Corp., 1986.

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10

The spiritual journey: Towards an Indian Christian spirituality. Delhi: Indian Society for Promoting Christian Knowledge, 2006.

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11

Thomas, M. M. Towards an Indian Christian theology: Life and thought of some pioneers. 2nd ed. Tiruvalla: Christava Sahitya Samithi, 1998.

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12

Younger, Paul. Theology of bread, vision, and politics: The Indian ethos and Christian faith. Delhi: ISPCK, 1986.

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13

Human freedom an Indian culture: Christian ethical reflections. Calcutta: Punthi Pustak, 1995.

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14

Indian theology of liberation as an authentic Christian theology: Hermeneutical and theological perspectives on dialogue, inculturation, and liberation. New Delhi: Intercultural Publications, 2000.

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15

Dalit liberative hermeneutics: Indian Christian Dalit interpretation of psalm 22. Delhi: ISPCK, 2010.

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16

What is man?: Theological attempts and directions towards the formation of an Indian Christian anthropology for today. Madras: Research Institute, Gurukul Lutheran Theological College & Research Institute, 1986.

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17

Kuttianimattathil, Jose. Practice and theology of interreligious dialogue: A critical study of the Indian Christian attempts since Vatican II. Bangalore: Kristu Jyoti Publications, 1995.

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18

Sebastian, Painadath, and Parappally Jacob 1953-, eds. A Hindu-Catholic: Brahmabandhab Upadhyay's significance for Indian Christian theology : the 30th Annual Meeting of the Indian Theological Association, 21-25 April, 2007, Bangalore. Bangalore: Asian Trading Corp., 2008.

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19

Indian Theological Association. Annual Meeting. A Hindu-Catholic: Brahmabandhab Upadhyay's significance for Indian Christian theology : the 30th Annual Meeting of the Indian Theological Association, 21-25 April, 2007, Bangalore. Bangalore: Asian Trading Corp., 2008.

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20

Meeting, Indian Theological Association. Socio-cultural analysis in theologizing: The statement, papers and the proceedings of the tenth annual meeting of the Indian Theological Association, Mangalore, December 28-31, 1986. Bangalore: Indian Theological Association, 1987.

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21

Indian Theological Association. Annual Meeting-Cum-Seminar. Church's engagement in civil society: A new way of being Christian in India today : Indian Theological Association, XXXI Annual Meeting-Cum-Seminar, 26th-30th April 2008, St. Joseph's Pontifical Seminary, Carmelgiri, U.C. College, Aluva, Kerala. Edited by Kalliath Antony 1952- and Gonsalves Francis 1960-. Bangalore: Asian Trading Corp. &, 2009.

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22

1952-, Kalliath Antony, and Gonsalves Francis 1960-, eds. Church's engagement in civil society: A new way of being Christian in India today : Indian Theological Association, XXXI Annual Meeting-Cum-Seminar, 26th-30th April 2008, St. Joseph's Pontifical Seminary, Carmelgiri, U.C. College, Aluva, Kerala. Bangalore: Asian Trading Corp. &, 2009.

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23

Meeting, Indian Theological Association. Church's engagement in civil society: A new way of being Christian in India today : Indian Theological Association, XXXI Annual Meeting-Cum-Seminar, 26th-30th April 2008, St. Joseph's Pontifical Seminary, Carmelgiri, U.C. College, Aluva, Kerala. Edited by Kalliath Antony and Gonsalves Francis 1960-. Bangalore: Asian Trading Corp. &, 2009.

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24

Fully Indian-- authentically Christian: A study of the first fifteen years of the NBCLC (1967-1982), Bangalore, India, in the light of the theology of its founder, D.S. Amalorpavadass. Kampen: J.H. Kok, 1990.

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25

Mundadan, A. Mathias. Paths of Indian theology. Bangalore: Dharmaram Publications, 1998.

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26

Sarris, Greg. Keeping Slug Woman alive: A holistic approach to American Indian texts. Berkeley: University of California Press, 1993.

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27

Keeping Slug Woman alive: A holistic approach to American Indian texts. Berkeley: University of California Press, 1993.

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28

Kochuthara, Shaji George, 1967- editor and Dharmaram College. Department of Moral Theology, eds. Moral theology in India today: The DVK National Workshop on Moral theology. Bangalore: Dharmaram Publications, 2013.

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29

Dalit theology and Christian anarchism. Farnham, Surrey: Ashgate, 2011.

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30

Coming full circle: Constructing Native Christian theology. Minneapolis: Fortress Press, 2015.

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31

Forrester, Duncan B. Forrester on Christian ethics and practical theology: Collected writings on Christianity, India, and the social order. Farnham, Surrey, England: Ashgate Pub. Ltd., 2009.

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32

Forrester on Christian ethics and practical theology: Collected writings on Christianity, India, and the social order. Farnham, Surrey, England: Ashgate, 2010.

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33

Indische Christen in der gesellschaftlichen Verantwortung: Eine theologische und religionssoziologische Untersuchung zu politischer Theologie im gegenwärtigen Indien. Frankfurt am Main: P. Lang, 1985.

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34

Word of God, Source of Life for All People (Conference) (2009 Mysore, India). Word of God, Source of Life for All People: Conference of Catholic Bishops of India : XXI Plenary Assembly, Mysore-Feb. 12-18, 2009. Mysore]: [Mysore Diocese], 2009.

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35

Orthodox Alaska: A theology of mission. Crestwood, NY: St. Vladimir's Seminary Press, 1992.

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36

Authority as service: Mission of the Church in India. Bangalore: Dhyanavana Publications, 2006.

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37

Jesus as guru: The image of Christ among Hindus and Christians in India. Amsterdam: Rodopi, 2008.

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38

Talibuddin, Ernest W. Bishop's College: Transition and continuity. Delhi: ISPCK & Bishop's College, Kolkata, 2010.

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39

Bishop's College: Transition and continuity. Delhi: ISPCK & Bishop's College, Kolkata, 2010.

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40

Seeking the Asian face of Jesus: A critical and comparative study of the practice and theology of Christian social witness in Indonesia and India between 1974 and 1996 with special reference to the work of Wayan Mastra in the Protestant Christian Church of Bali and of Vinay Samuel in the Church of South India. Oxford: Regnum, 1997.

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41

Iglesia catolica, movimiento indigena y lucha revolucionaria: (Santiago Atitlan, Guatemala). 2nd ed. [Guatemala?: s.n.], 2006.

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42

Redmond, Geoffrey P. Science and Asian spiritual traditions. Westport, Conn: Greenwood Press, 2008.

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43

S, Sugirtharajah R., Hargreaves Cecil, and I.S.P.C.K. (Organization), eds. Readings in Indian Christian theology. 3rd ed. Delhi: ISPCK, 1995.

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44

S, Sugirtharajah R., and Hargreaves Cecil, eds. Readings in Indian Christian theology. London: SPCK, 1993.

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45

S, Sugirtharajah R., and Hargreaves Cecil, eds. Readings in Indian Christian theology. Denver, CO: Academic Books, 2001.

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46

AN INTRODUCTION TO INDIAN CHRISTIAN THEOLOGY. ISPCK, 1994.

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47

The Phenomenon of Christian Conversion with Particular Reference to its Theology in the Indian Context. Indian Society for Promoting Christian Knowledge (ISPCK), 2005.

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48

Sarris, Greg. Keeping Slug Woman Alive: A Holistic Approach to American Indian Texts. University of California Press, 1993.

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49

Rivett, Sarah. The Nature of Indian Words in the Rise of Anglo-American Nativism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190492564.003.0006.

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This chapter examines the fate of missionary linguistics during the Great Awakening through Protestant missionaries to the Mohican and Mohawk. Jonathan Edwards, David Brainerd, John Sergeant, Samuel Hopkins, and Gideon Hawley espoused a conversion theology that for the first time in Anglo colonial history did not depend on hearing proselytes speak Christian truths in their own native tongue. Increasingly, American Indian children were instructed in English and their faith became evidence of a firmly rooted New World Protestant-millennial identity. Through this millennial frame of an emergent Anglo-American exceptionalism, indigenous words were reconfigured as artifacts of a long-forgotten, biblical past and prophetic types of the ascent of Protestant Christendom.
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50

Thatamanil, John J. Circling the Elephant. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823288526.001.0001.

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Christian theologians have, for some decades, affirmed that they have no monopoly on encounter with God or ultimate reality; other religions also have access to religious truth and transformation. If so, the time has come for Christians not just to learn about but also from their religious neighbors. Circling the Elephant affirms that the best way to move toward the mystery of divinity is to move toward the mystery of the neighbor. In this book, Thatamanil employs the ancient Indian allegory of the elephant and blindfolded men to argue for the integration of three, often-separated theological projects: theologies of religious diversity, comparative theology, and constructive theology. Circling the Elephant also offers an analysis of why we have fallen short in the past. Interreligious learning has been obstructed by problematic ideas about “religion” and “religions.” Thatamanil also notes troubling resonances between reified notions of “religion” and “race.” He contests these notions and offers a new theory of the religious that makes interreligious learning both possible and desirable. Christians have much to learn from their religious neighbors, even about such central features of Christian theology as Christ and Trinity. This book proposes a new theology of religious diversity, one that opens the door to true interreligious learning.
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