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Dissertations / Theses on the topic 'Indian Church'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Kurian, Aby P. "An Indian Orthodox church?" Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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2

Lewis, Bonnie Sue. "The creation of Christian Indians : the rise of native clergy and their congregations in the Presbyterian Church /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/10466.

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3

Johnston, Patricia Raeann. "The church on Armenian Street: Capuchin friars, the British East India Company, and the Second Church of Colonial Madras." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1650.

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This dissertation applies ethnographic research to answer a question in the field of religious studies: to what degree does the prevailing world religions paradigm illuminate the interpretation of religious material that cannot easily be fit into a single major religious tradition. Indian Catholicism generally and Tamil Catholicism in particular have been deeply neglected both by scholars of India (who generally assume that Christianity in India is a "foreign" religion more-or-less indistinguishable from the Christianity of European missionaries) and by theologians and historians of Christiani

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4

Muhlestein, Robert M. "Utah Indians and the Indian Slave Trade: The Mormon Adoption Program and its Effect on the Indian Slaves." Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTGM,33282.

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5

Wright, Eric N. "The Indian Shaker Church : colonialism, continuity, and resistance, 1882-1920." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/44288.

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The Indian Shaker Church is an indigenous spiritual tradition that incorporates Christian-in-origin elements into its practice that began in 1882 near Shelton, Washington. The existing academic literature on the church emphasizes how features of colonial contact between Euro-American resettlers and Indigenous peoples in the late-nineteenth-century, such as epidemic diseases, demographic changes and intense missionization, created a crisis of faith in Indigenous peoples’ spiritual beliefs. In these explanations, the emergence of the Indian Shaker Church is conceived of as a moment where Indig

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6

Ellington, John B. "Developing ministry for senior members of the Indian Lake Community Church." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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7

Johnston, Terry L. "Rural congregations facing change a case study of Indian Lake Baptist Church, Worthington, Minnesota /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p046-0065.

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8

McBride, John. "Guiding the lay leadership of Cross Creek Baptist Church, Indian Mound, Tennessee, through a ministry-based budget process." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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9

Atwood, Scott Edward. ""An Instrument for Awakening": The Moravian Church and the White River Indian Mission." W&M ScholarWorks, 1991. https://scholarworks.wm.edu/etd/1539625693.

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10

Ferguson, Daniel Bruce 1969. "The Escuela experience: The Tucson Indian School in perspective." Thesis, The University of Arizona, 1997. http://hdl.handle.net/10150/291911.

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This study has three primary, interrelated themes. First, this thesis will show that creating native Christian leadership was a fundamental goal of the Presbyterians who ran the Tucson Indian Training School (1888-1960). Second it will be shown that this pursuit by the Presbyterians, when combined with the motivations and goals of the students and their families, often times expressed itself in Escuela students who were adept at cooperation and cultural brokering. Finally this thesis will address the fundamental difference between federal Indian schools and mission schools to show that a goal

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11

Nagel, David. "The development of the faith life of children and adults in a residential school setting through the liturgical year and its celebrations." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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12

Shimray, Edward W. "Developing a cross-cultural relational evangelism training program in an Asian Indian mission church." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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13

Riggs, Lynette. "The Church of Jesus Christ of Latter-day Saints' Indian Student Placement Service: A History." DigitalCommons@USU, 2008. https://digitalcommons.usu.edu/etd/92.

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From 1947 to 1996, The Church of Jesus Christ of Latter-day Saints operated a foster program that placed Native American children into Latter-day Saint (LDS) homes to attend public schools and be immersed in Mormon culture. This program, the Indian Student Placement Program, is described through LDS perspectives as being generally successful. The children were baptized into the LDS church, removed from the reservations, and relocated to live with white Mormon families where they attended public schools and were expected to conform to white cultural life ways. Critics charge that the program wa

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14

Rajuvarghese, Issac. "Current prevailing attitude of adults and teenagers of the Indian Orthodox Church towards people with HIV/AIDS." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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15

Grimes, Richard S. "The emergence and decline of the Delaware Indian nation in western Pennsylvania and the Ohio country, 1730-1795." Morgantown, W. Va. : [West Virginia University Libraries], 2005. https://eidr.wvu.edu/etd/documentdata.eTD?documentid=4151.

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Thesis (Ph. D.)--West Virginia University, 2005.<br>Title from document title page. Document formatted into pages; contains v, 243 p. Includes abstract. Includes bibliographical references (p. 220-243).

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16

Sumadraji, Sambomurthie. "An assessment of the role of narrative preaching in selected Indian churches in South Africa." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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17

Plewes, Cathy T. "First Nations, the church, state, and image, policy and ideals reflected in the Indian Act of 1876." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq22099.pdf.

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18

Plewes, Cathy T. (Cathy T. Ann) Carleton University Dissertation Law. "First Nations, the church, state, and image; policy and ideals reflected in the Indian Act of 1876." Ottawa, 1997.

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19

Devasia, Shibi. "The Church as a Eucharistic and Prophetic Community in India| A Theological Exploration into the Challenges and Implications of a Eucharistic Ecclesiology Based on the Early Church and the Statements of the Indian Theological Association (ITA)." Thesis, Duquesne University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10790393.

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<p> Theological trends change from time to time to make the faith more meaningful and relevant to the contemporary context. To an extent, the Second Vatican Council, by its commitment to two concepts, “ressourcement” and “aggiornamento,” succeeded in this mission in the last century. The communion ecclesiology of the Council, which has its foundation in the sacrament of Eucharist, shows that the centrality of the Eucharist in the Church cannot be overlooked, because the ecclesial body of the Church is built up by the Eucharistic body of Christ. Any Eucharist-centered ec

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20

Woods, Eric Taylor. "The anglican church of Canada and the Indian residential schools : a meaning-centred analysis of the long road to apology." Thesis, London School of Economics and Political Science (University of London), 2012. http://etheses.lse.ac.uk/340/.

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The Canadian residential school system, which operated from the 1880s until the 1970s, was a church-state enterprise designed to assimilate Aboriginal children into Euro-Canadian culture and was characterized by poor sanitation and widespread abuse. Recently, it has been the object of the most significant and most successful struggle for redress in Canadian history. However, for most of its long history, the many failings of the residential school system went unacknowledged by the organizations formerly involved in its operation. In this thesis, I seek to explain why. In doing so, I provide a

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21

Hangen, Tona Jean. "I remember Placement : participating in the Indian Student Placement program of the Church of Jesus Christ of Latter-Day Saints." Thesis, Massachusetts Institute of Technology, 1992. http://hdl.handle.net/1721.1/11625.

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22

Francis, Virginia. "Applying corporate social responsibility principles to the church : a case study of the interface between the Indian Pentecostal/Charimatic Church in the Phoenix Community, Durban North (KwaZulu Natal) and social responsibility." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/21622.

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Thesis (MPhil)--University of Stellenbosch, 2008.<br>ENGLISH ABSTRACT: South Africa is a country in transition, and continues to develop new systems expected to positively shift the social and economic lives of 48 million people. Every sector of society is focussed on people’s upliftment. Corporations in South Africa have Corporate Social Investment (CSI) programmes as their contribution toward this goal. The Pentecostal/Charismatic Church is the fastest growing Christian denomination in the world, certainly even in Africa. Churches’ also have a responsibility to society’s upliftment, a

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23

Ing, N. Rosalyn. "The Effects of residential schools on native child-rearing patterns." Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/42515.

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This paper examined the apparent effects of residential schools on the child-rearing patterns of Natives who attended these schools. Evidence came from the literature and from three interviews with persons who attended residential schools -- one male elder and two females, who answered four open-ended questions. The findings suggest that this type of educational experience caused psychological and cultural losses in self-esteem, child-rearing patterns, and Native Indian language. New and different behaviours had.to be learned by the children in middle childhood to cope and exist in a

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24

Canyon, Sam. "Reasons American Indian Students Do Not Typically Choose Industrial Education as a Major at BYU." CLICK HERE for online access, 1986. http://contentdm.lib.byu.edu/u?/MTAF,24790.

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25

Pereira, Peter. "Building bridges with Christ's love to the Asian Indian Hindu community in Chicago." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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26

Basaldu, Robert Christopher. "We Should Come Together with a Good Thought: The Importance of Relationships in the Life of a Native American Church Roadman." Diss., The University of Arizona, 2009. http://hdl.handle.net/10150/194009.

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As an example of personal inter-relational anthropology, this dissertation explores the nature of person hood, relationships, and affectionate adoption between relatives in the life of a Native American Church roadman, of Kiowa and Cheyenne heritage. As indigenous and Native American scholars have challenged hegemonic assumptions about indigenous communities and peoples, so too does this dissertation offer ideas and critiques from the indigenous perspective, thus reinterpreting an individualistic perception of identity with a perspective on identity based upon shared relationships. The central

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27

Samuel, K. M. "Theological and practical enablement of a small group within the Dallas Mar Thoma Parish for evangelism." Theological Research Exchange Network (TREN), 1986. http://www.tren.com/search.cfm?p100-0131.

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28

Bellows, Margaret Lynn. "Enhancing the understanding of divine healing for the Order of Saint Luke the Physician chapter at Indian River City United Methodist Church in Titusville, Florida through a study of the healing concepts found in the book of Psalms." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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29

Chrispal, Ashish J. "An Indian perspective on the nature of the Church in the context of poverty and religious pluralism, with special reference to the works of M.M. Thomas." Thesis, University of Aberdeen, 1990. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU023560.

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Christian theologians throughout the centuries have looked at the Church from different perspectives: dogmatic, institutional, social, cultural, etc. The main concern of this thesis is to look at the Church from the perspective of her image in India and to evaluate the various ecclesiologies proposed in this context. However, the study concentrates on the works of M.M. Thomas, one of the outstanding theologians of the present times. `The basis of any ecclesiology needs to be Christology.' It is from this proposition that the various ecclesiologies are evaluated and the main argument for confes

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30

Kallimel, Aby. "Establishing the profile of a South Asian Leadership Training and Development Center graduate /." Free full text is available to ORU patrons only; click to view, 2007. http://proquest.umi.com/pqdweb?did=1976895881&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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31

Phillips, Dhinakaran Robert Jaba Prasad. "Evaluating contemporary Protestant missions to children at risk in South India : investigating foundations and principles for future Christian mission." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/33269.

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The 2011 Indian Census indicates that children under the age of 18 constitute more than 400 million, and most of them are Children at Risk (CAR). This study suggests that the care and protection of children at risk is not a twentieth- or twenty-first-century secular enterprise but has precedents in Protestant missions in India from the late eighteenth century. In the first section, the study focuses on evaluating contemporary Protestant mission contexts in India and a brief historical survey of Protestant missions to CAR in India through case studies. The evaluation concentrates on the implica

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32

Bruce, Robert T. "Experimenting with unity the Open Forum between the Christian Church/Churches of Christ and the Church of God (Anderson, Indiana) /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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33

Singson, Dongkho Thang. "The Kuki Christian Church of India." Online full text .pdf document, available to Fuller patrons only, 1985. http://www.tren.com.

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34

Krasowski, Sheldon K. "A Numiany, the prayer people, and the Pagans of Walpole Island First Nation, resistance to the Anglican Church, 1845-1885." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ40477.pdf.

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35

Kallimel, Josh P. "A strategy to promote church growth by developing indigenous churches in the resistant areas of India." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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36

Rajamony, Samuel R. "Striving for church growth in South India." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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37

Chen, Peter Perry Lloyd Merle Shawchuck Norman. "Guiding the Chinese Community Church of Indianapolis, Indiana church assessment and goals development /." Theological Research Exchange Network (TREN) Access this title online, 1993. http://www.tren.com/search.cfm?p006-0657.

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38

Harris, James Wesley. "Wholly Innocent." ScholarWorks@UNO, 2008. http://scholarworks.uno.edu/td/873.

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Why would a relatively normal eighteen year-old boy from New Orleans decide to dedicate his life to God as a Jesuit priest at the tail-end of the twentieth century? What obstacles would he meet along the way? What would sustain him in religious life? Why would he leave after seven years? Can one be sexually and emotionally healthy as a celibate? Is celibacy different for homosexuals than it is for heterosexuals? What is essential in the spiritual life?

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39

Ravesloot, Todd M. "Redeemer Presbyterian Church, Indianapolis, Indiana : a rehabilitation plan." Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1292987.

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The structure now owned by Redeemer Presbyterian Church in Indianapolis, IN was built in 1903 at 16th and Delaware Streets by a very prominent congregation, the First Presbyterian Church. Since its construction, the building has been subject to a rehabilitation that destroyed many historic features of the building, followed by abandonment that led to its overall deterioration. For the past four years the building has been occupied once again following a partial rehabilitation.This study found that the building was historically intact on the exterior, but problems such as the deterioration of t

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40

Dismore, Margaret Kelly Fassett Joseph Edmondson Thomas Jefferson Pritchard Henry Russell Terrell John Harrison Washburn W. A. Brazelton John Cobb John Briggs Crane James B. Irwin William Sweeney Z. T. Conner Americus Wood Fowler Samuel F. Scofield E. B. Widger Eli B. Frank A. J. Harmon Harvey Horace Book William Henry Miller Martin B. Sweeney William Elza Smith Thomas K. Hoven Ard Egbert Armstrong Harold E. "Anatomy of a congregation a history of First Christian Church of Columbus, Indiana /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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41

Singh, Marvin Pratap. "Cell groups and the church growth in urban India." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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42

Masih, Jai Prakash. "Leadership in Bhartiya General Conference Mennonite Church in India." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Thesis (M.A. in Theological Studies)--Associated Mennonite Biblical Seminary, 2002.<br>"The present crisis in Bhartiya General Conference Mennonite Church in India can only be resolved by courageously addressing several key leadership issues"--T.p. A variant spelling of "Bhartiya" is "Bharatiya." Includes bibliographical references (leaves 112-114 ).

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43

Plank, Frank B. "Motivating a small independent church to more active involvement in missions." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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44

Davidson, Jill D. "Prayer-songs to our elder brother : Native American Church songs of the Otoe-Missouria and Ioway /." free to MU campus, to others for purchase, 1997. http://wwwlib.umi.com/cr/mo/fullcit?p9841275.

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45

Divis, Katherine E. "On hallowed ground : the church architecture of the Indiana gas boom." Virtual Press, 2005. http://liblink.bsu.edu/uhtbin/catkey/1314221.

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East Central Indiana's Gas Boom began when natural gas was discovered in 1886 and lasted until 1906 when the supply fell too short to meet the demand. The resource brought magnificent wealth to the region, as industries developed in the area and drew thousands of workers. The incredible population growth resulted in a building boom, creating new churches, houses, industrial buildings, and civic buildings. Although the resource ran out and many towns quickly decreased in population, the buildings remained as a testament to the Gas Boom years. Several styles of architecture were popular during t

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46

Solether, Scott V. "Transforming worshipers into worship evangelists at First Presbyterian Church, Portland, Indiana." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), access this title online, 2005. http://www.tren.com.

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47

George, Abu Koshy. "Origins of the schism in the Orthodox Church of India 1912-1975 /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0481.

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48

Murphy, Thomas W. "Imagining Lamanites : Native Americans and the Book of Mormon /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/6517.

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49

Codling, James. "Presbyterian missions to Indians in western Canada." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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50

Amerine, Richard J. "Training faithful men a discipling program for First Christian Church, Morgantown, Indiana /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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