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Relevant bibliographies by topics / Indian Cinema / Dissertations / Theses

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Dissertations / Theses on the topic 'Indian Cinema'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Mullik, Gopalan. "Cinema and wild meaning : phenomenology, classical Indian theories and embodiment in cinema." Thesis, University of East Anglia, 2015. https://ueaeprints.uea.ac.uk/63132/.

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The aim of this project has been to explore the possibility of applying Phenomenology and Classical Indian Theories to cinema with the hope that their systematic application would generate new insights in a deeper understanding of cinema. This need has been felt in the context of the existing film discourse having reached a stage of stagnation, even a “crisis”, in recent times. The reason for this moribund state of contemporary film discourse has been analyzed in my thesis as due to the failure of the existing film theories to incorporate film audiences‟ ordinary experiences of cinema, viz. th

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2

Athique, Adrian Mabbott. "Non-resident cinema transnational audiences for Indian films /." Access electronically, 2005. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20060511.140513/index.html.

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3

Narain, Atticus Che deCaires. "The role of Indian cinema amongst Indo-Guyanese." Thesis, Goldsmiths College (University of London), 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.445022.

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4

Ghosh, Sanjukta T. "Celluloid nationalism : cultural politics in popular Indian cinema /." The Ohio State University, 1992. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487759914758891.

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5

Biswas, Moinak 1961. "Historical realism : modes of modernity in Indian cinema, 1940-60." Monash University, School of Literary, Visual and Performance Studies, 2002. http://arrow.monash.edu.au/hdl/1959.1/7582.

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6

Williams, Jennifer Ashley. "Vignettes of Bollywood 1990-present: a scholarly approach to Indian cinema." Thesis, Wichita State University, 2010. http://hdl.handle.net/10057/3340.

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This project highlights the importance of the Indian film industry as a legitimate field of scholarly and academic research. Through interdisciplinary eyes, the Indian film industry and its byproducts are examined through a multitude of different approaches including gender, film, and cross-cultural studies. The films mentioned in this research are the highest grossing, have the most famous actors and actresses, and are from the 1990s to present. Films were watched with a critical eye to see what exactly was shown and examined. Other scholars’ and critics’ work was read, films discussed, and c

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7

Valančiūnas, Deimantas. "Construction of Identity in British and Indian Cinema: a Postcolonial Approach." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2013~D_20131129_114315-79626.

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The object of the dissertation is British and Indian popular (commercial) cinema and the construction of identity there. The problem of identity construction in Indian and British films was researched employing three approaches found in the postcolonial theory: the critique of colonial discourse, anticolonial nationalism and the construction of national identity and the problematics of diasporic identity. The comparative analysis of the films from the two industries of the countries which were bounded by colonial relationships in the past let us see the complex ways of how identity is articula

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8

Kumar, Akshaya. "Provincialising Bollywood : Bhojpuri cinema and the vernacularisation of North Indian media." Thesis, University of Glasgow, 2015. http://theses.gla.ac.uk/6520/.

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This thesis is an investigation of the explosive growth of Bhojpuri cinema alongside the vernacularisation of north Indian media in the last decade. As these developments take place under the shadow of Bollywood, the thesis also studies the aesthetic, political, and infrastructural nature of the relationship between vernacular media industries – Bhojpuri in particular – and Bollywood. The thesis then argues that Bhojpuri cinema, even as it provincialises Bollywood, aspires to sit beside it instead of displacing it. The outrightly confrontational readings notwithstanding, the thesis grapples wi

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Saini, Roopa. "Crossing boundaries : Indian diasporic screen culture in the USA and UK." Thesis, Goldsmiths College (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517894.

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Roy, Srabanti. "Changing trends of new wave cinema in India and the emergence of an "unconventional" Indian cinema in the early phase of the twenty-first century." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683056.

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11

Hardy, Jennifer. "Bollywood style: the melodramatic lens." Thesis, Boston University, 2014. https://hdl.handle.net/2144/21168.

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Thesis (M.F.A.)<br>The purpose of this project is to redefine the word "Bollywood" as more than a regional or cultural cinema, focusing instead on the unique style of the films that is often neglected or dismissed by film critics. The aspects explored are the development of Bollywood style from 1995 to the mid 2000s as exhibited by the films Dilwale Dulhania Le Jayenge (1995), Kuch Kuch Hota Hai (1998), and Dhoom (2004), and a subsequent development of a reflexive neo-Bollywood style beginning in the mid-2000s, exhibited by the films Rab Ne Bana Di Jodi (2008), Dhoom 2 (2006), and Chennai Expr

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12

Sengupta, Aparajita. "NATION, FANTASY, AND MIMICRY: ELEMENTS OF POLITICAL RESISTANCE IN POSTCOLONIAL INDIAN CINEMA." UKnowledge, 2011. http://uknowledge.uky.edu/gradschool_diss/129.

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In spite of the substantial amount of critical work that has been produced on Indian cinema in the last decade, misconceptions about Indian cinema still abound. Indian cinema is a subject about which conceptions are still muddy, even within prominent academic circles. The majority of the recent critical work on the subject endeavors to correct misconceptions, analyze cinematic norms and lay down the theoretical foundations for Indian cinema. This dissertation conducts a study of the cinema from India with a view to examine the extent to which such cinema represents an anti-colonial vision. The

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13

Rajagopalan, Sudha. "A taste for Indian films negotiating cultural boundaries in post-Stalinist Soviet society /." [Bloomington, Ind.] : Indiana University, 2005. http://wwwlib.umi.com/dissertations/fullcit/3162980.

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Thesis (Ph.D.)--Indiana University, Dept. of History, 2005.<br>Title from PDF t.p. (viewed Dec. 2, 2008). Source: Dissertation Abstracts International, Volume: 66-02, Section: A, page: 0725. Chair: Alexander Rabinowitch.

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Datta, Pulkit. "Bollywoodizing Diasporas: Reconnecting to the NRI through Popular Hindi Cinema." Miami University Honors Theses / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1209924713.

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15

Karathozhuvu, Suresh Janani [Verfasser]. "Bharatanāṭyam Repertoire and its Female Performers in Early Indian Cinema / Janani Karathozhuvu Suresh". Tübingen : Universitätsbibliothek Tübingen, 2020. http://d-nb.info/1227481225/34.

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16

Aich, Priyanka. "The construction and (re)presentation of Indian women in recent mainstream western cinema." Pullman, Wash. : Washington State University, 2009. http://www.dissertations.wsu.edu/Thesis/Fall2009/p_aich_112309.pdf.

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Thesis (M.A. in communication)--Washington State University, December 2009.<br>Title from PDF title page (viewed on Feb. 12, 2010). "Edward R. Murrow College of Communication." Includes bibliographical references (p. 107-115).

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McHodgkins, Angelique Melitta. "Indian Filmmakers and the Nineteenth-Century Novel: Rewriting the English Canon through Film." Connect to this document online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1130955416.

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Thesis (M.A.)--Miami University, Dept. of English, 2005.<br>Title from first page of PDF document. Document formatted into pages; contains [2], 52 p. Includes bibliographical references (p. 51-52) and filmography (p. 50).

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Ray, Radharani. "The rhetoric of postcolonialism Indian middle cinema and the middle class in the 1990s /." Access restricted to users with UT Austin EID, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3035171.

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Wright, Neelam Sidhar. "Bollywood eclipsed : the postmodern aesthetics, scholarly appeal, and remaking of contemporary popular Indian cinema." Thesis, University of Sussex, 2010. http://sro.sussex.ac.uk/id/eprint/2360/.

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This thesis uses postmodern theory to explore aesthetic shifts in post-millennial Bollywood cinema, with a particular focus on films produced by the Bombay film industry over the past nine years (2000-2009) and the recent boom of Hindi cross-cultural and self-remakes. My research investigates reasons behind the lack of appeal of Bollywood films in the West (particularly in their contemporary form), revealing how our understanding and appreciation of them is restricted or misinformed by a long history of censure from critics, scholars, educators and ambassadors of the Indian cinema. Through my

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Vasudevan, Ravi. "Errant males and the divided woman melodrama and sexual difference in the Hindi social film of the 1950s /." Thesis, Boston Spa, U.K. : British Library Document Supply Centre, 1991. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.303507.

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Indraganti, Kiranmayi. "Unheard voices : a social and cultural history of female playback singers in Indian (Telugu) cinema." Thesis, University of Nottingham, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.546480.

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Koul, Priyanka. "Indian Diasporic Identity Explored Through Reel and Real Space." University of Cincinnati / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1282049647.

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23

Roy, Piyush. "Aesthetics of emotional acting : an argument for a Rasa-based criticism of Indian cinema and television." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/22910.

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The thesis explores elements of Sanskrit drama studies, its philosophy of aesthetics, Hindu theology and Indian cinema studies. It seeks to identify and appreciate the continual influence of a pioneering and influential idea from the Indian subcontinent’s cultural memory and history – the ‘theory of aesthetics’, also known as the ‘Rasa Theory’. The rasa theory is a seminal contribution of the ancient Indian Sanskrit drama textbook, the Natyashastra, whose postulates have provided a definitive template for appreciating and analysing all major fine arts in the Indian sub-continent for over two m

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Le, Forestier Mélanie. "Imaginaires nationaux et dynamiques transnationales : étude du cinéma hatke en Inde." Thesis, Toulouse 2, 2016. http://www.theses.fr/2016TOU20073/document.

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Le cinéma indien est structuré en plusieurs industries cinématographiques régionales autonomes, chacune s’appuyant sur des caractéristiques linguistiques et socioculturelles différentes. Ce contexte est traversé par des problématiques identitaires conflictuelles, dont celle du rapport au national. Le cinéma hindi (Bollywood) est souvent présenté comme le cinéma national en Inde, aux dépends des « autres » cinémas régionaux. Peut-on toutefois parler de cinéma « national » en Inde ? Nous avons voulu examiner cette question à travers l’étude d’une forme cinématographique émergente que nous avons

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25

Estrada, Gabriel S. "In nahui ollin, a cycle of four indigenous movements: Mexican Indian rights, oral traditions, sexualities, and new media." Diss., The University of Arizona, 2002. http://hdl.handle.net/10150/280008.

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Pre-existing more hegemonic theories of Cultural Studies, Hispanic Studies, Media Arts, and Queer Studies, Nahuatl cosmologies offers an evolving political grounding for Native scholars. A Nahuatl cosmology of four directions represents a circle of masculinity, elders, femininity, and youth and forms the epistemology by which one can view Nahuatl and Xicana/o culture. In the east, Indigenous Rights directly relate to the hegemonic oppressions such as war, prison, and heterosexism that many Indigenous men face. Indigenous peoples fight those hegemonies with international legal concepts and thro

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Azevedo, Amandine d'. "Cinéma indien, mythes anciens, mythes modernes : résurgences, motifs esthétiques et mutations des mythes dans le film populaire hindi contemporain." Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030126.

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Le cinéma populaire indien est à la fois un lieu de création de mythes filmiques puissants et un univers qui interagit avec un autre corpus, celui des mythes et des épopées classiques, plus particulièrement le Ramayana et le Mahabharata. Si ces derniers ont souvent été l’objet d’adaptations, surtout dans les premières décennies du cinéma indien, le cinéma contemporain compose des rapports complexes et singuliers vis-à-vis des héros et de leurs hauts faits. Les mythes traditionnels surgissent au détour d’un plan, à la manière d’une résurgence morale, narrative et/ou formelle, tout comme – dans

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27

PEREIRA, Allan Kardec Da Silva. "Imagens que pensam o outro: o índio no cinema de John Ford." Universidade Federal de Campina Grande, 2015. http://dspace.sti.ufcg.edu.br:8080/jspui/handle/riufcg/483.

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Submitted by Jesiel Ferreira Gomes (jesielgomes@ufcg.edu.br) on 2018-04-24T23:59:32Z No. of bitstreams: 1 ALLAN KARDEC DA SILVA PEREIRA – DISSERTAÇÃO (PPGH) 2015.pdf: 6621130 bytes, checksum: 93a2ef91fcf44975891d891a1c29203a (MD5)<br>Made available in DSpace on 2018-04-24T23:59:32Z (GMT). No. of bitstreams: 1 ALLAN KARDEC DA SILVA PEREIRA – DISSERTAÇÃO (PPGH) 2015.pdf: 6621130 bytes, checksum: 93a2ef91fcf44975891d891a1c29203a (MD5) Previous issue date: 2015-04<br>Capes<br>O presente estudo aborda a imagem do índio no cinema de John Ford. Para além de uma mera descrição dos filmes, empree

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Mateus, Mora Angélica María. "Le monde indien dans le cinéma et l'audiovisuel colombiens [de 1929 a nos jours]." Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030110.

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La recherche se propose d'étudier des représentations cinématographiques de l'Indien et du monde indien en Colombie, depuis les origines en 1929-1930 et jusqu'à l'époque contemporaine. Elle identifie, répertorie, décrit et analyse une série d'éléments constitutifs des rapports que cette production cinématographique entretient avec les réalités sociales, culturelles ou ethnoculturelles de l'histoire colombienne, et, en particulier, avec le phénomène d'invisibilisation de l'Indien. Elle établit une périodisation en trois temps de l'histoire de cette production cinématographique en Colombie : 1]

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Paes, Maria Helena Rodrigues. "Representações cinematográficas “ensinando” sobre o índio brasileiro : selvagem e herói nas tramas do império." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2008. http://hdl.handle.net/10183/21371.

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Esta Tese analisa as representações de índio brasileiro em sete narrativas fílmicas da produção nacional a partir de 1970: Como era gostoso o meu francês, Avaeté. Semente da vingança, O Guarani, Hans Staden, Caramuru. A invenção do Brasil, Tainá. Uma aventura na Amazônia e Tainá 2. A aventura continua. À luz dos Estudos Culturais em Educação, procura fazer uma análise textual das narrativas, investigando possíveis recorrências e deslocamentos nos modos de narrar esse personagem; considerando que o cinema se inscreve no campo do que temos entendido como Pedagogias Culturais, o estudo parte do p

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Kulkarni, Anagha. "Frames in Harmony - A Critical Analysis of Song Sequences in the Films of Guru Dutt." Scholarly Repository, 2010. http://scholarlyrepository.miami.edu/oa_theses/27.

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Guru Dutt was one of the most important filmmakers in India, who worked for a little over a decade starting in 1951. He died prematurely in 1964. In those few years, he made some of Indian cinema?s most memorable films. Song and dance sequences are an integral part of the narrative structure of popular Indian cinema. Guru Dutt, working within that paradigm, devised innovative methods of using song sequences. In his films, the song sequences were not a distraction, but they served the purpose of carrying the narrative forward, expressing the inexpressible, and replacing scenes. He achieved this

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Rampal, Dzurenko Viktória. "Analogie medzi Indickým a Europským autorským filmom 1960 - 1980." Master's thesis, Akademie múzických umění v Praze.Filmová a televizní fakulta. Knihovna, 2013. http://www.nusl.cz/ntk/nusl-172906.

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Indian Parallel Cinema is the mixture of Contemporary, Experimental and Art Cinema of India and always consist of low budget. Indian Cinema had started with its first silent film "Raja Harishchandra" in 1912. Indian cinema is often defined as Bollywood or Masala Films of India, since it is also the popular form with its ritual of song, dances and over-the-top melodrama. However, the 60s and early 70s were time of experimentation in the format of storytelling and form in Indian Cinema. Indian Parallel Cinema is a specific genre of Indian cinema which is known for its serious content, realism an

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Merchant, Zain Farook. "A study on the depiction of drug usage, alcohol consumption and cigarette smoking in movies and its perceived effect on a young audience. A comparative study of American and Indian cinema and their respective Audiences." Scholar Commons, 2013. http://scholarcommons.usf.edu/etd/4826.

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This study analyzes the depiction of drug usage, cigarette smoking and alcohol consumption in movies in terms of character stereotyping and typecasting. Because movies are focused on making money they are being used as marketing tools by alcohol and cigarette conglomerates (Grube, 2004). The study also explores youth perception of such content and tries to determine the behavioral implications or influence of such content on young children. The goal of this research is to analyze the social cognitive influence of movies on the youth and the effects of censorship in movies today. The research c

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Girier, Jean-Philippe. "De la déconstruction du mythe de la femme soumise à la construction de la femme agent dans la littérature et le cinéma indiens contemporains." Thesis, Antilles, 2019. http://www.theses.fr/2019ANTI0382.

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La littérature et le cinéma Indiens contemporains s’inscrivent dans une dynamique qui va de pair avec les profondes mutations socio-économiques qui touchent l’Inde depuis la fin des années mille neuf cent quatre vingt. En effet, de nombreux romans et films se caractérisent par une liberté d’expression qui aborde de nombreux sujets autrefois considérés comme tabous. Le vent du renouveau qui balaie l’Inde est également marqué par l’augmentation du nombre d’auteures et de réalisatrices qui placent la femme au coeur de leurs récits et de leurs intrigues. Ainsi, l’objectif de cette étude est de mon

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Silva, Juliano Gonçalves da. "O indio no cinema brasileiro e o espelho recente." [s.n.], 2002. http://repositorio.unicamp.br/jspui/handle/REPOSIP/285028.

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Orientador: Fernão Pessoa de Almeida Ramos<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes<br>Made available in DSpace on 2018-08-10T12:13:38Z (GMT). No. of bitstreams: 1 Silva_JulianoGoncalvesda_M.pdf: 1133169 bytes, checksum: a80fa3411446a287d242d5f971f3ff85 (MD5) Previous issue date: 2002<br>Resumo: O trabalho realiza uma análise da imagem do índio no cinema brasileiro, através do estudo de como o personagem indígena é por ele construído e veiculado através dos filmes de ficção. Realiza um levantamento da filmografia onde o personagem aparece e analisa, c

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Manghirmalani, Juily Jyotsna Seixas. "O cinema de diáspora indiano na Trilogia dos Elementos de Deepa Mehta." Universidade Federal de São Carlos, 2016. https://repositorio.ufscar.br/handle/ufscar/8301.

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Submitted by Daniele Amaral (daniee_ni@hotmail.com) on 2016-10-21T12:41:40Z No. of bitstreams: 1 DissJJSM.pdf: 116127248 bytes, checksum: 0b2a0476a8efa0969a5fd559678a1d0d (MD5)<br>Approved for entry into archive by Marina Freitas (marinapf@ufscar.br) on 2016-11-08T18:55:35Z (GMT) No. of bitstreams: 1 DissJJSM.pdf: 116127248 bytes, checksum: 0b2a0476a8efa0969a5fd559678a1d0d (MD5)<br>Approved for entry into archive by Marina Freitas (marinapf@ufscar.br) on 2016-11-08T18:55:41Z (GMT) No. of bitstreams: 1 DissJJSM.pdf: 116127248 bytes, checksum: 0b2a0476a8efa0969a5fd559678a1d0d (MD5)<br>Made a

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Bah, Alpha Amadou. "Guru Dutt : Contributions à l'art cinématographique d'un artiste légendaire." Electronic Thesis or Diss., Montpellier 3, 2022. http://www.theses.fr/2022MON30025.

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L'Assoiffé (Pyaasa, 1957), Fleurs de papier (Kaagaz Ke Phool, 1959) et Le Maître, la maîtresse et l'esclave (Sahib Bibi Aur Ghulam, 1962) sont les trois films les plus célèbres, les plus connus et analysés de Guru Dutt. Cette thèse a pour ambition d'élargir le champ des possibles en convoquant sa totalité filmique. Légendaire, mythique, personnel, sincère, autodestructeur, désir de vie et ou de mort… tels sont les qualificatifs qu'on trouve dans la littérature cinématographique pour désigner Guru Dutt et son œuvre. L'intérêt pour l'Inde et son cinéma viennent d'un constat : il y a peu de films

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Kilaru, Sunilrao Mohanrao M. ""Tales of My Cities"." Thesis, University of North Texas, 2018. https://digital.library.unt.edu/ark:/67531/metadc1248487/.

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Tales of My Cities is a poetic observation of life in the cities of Hyderabad and Secunderabad, India. The documentary is an intimate first-person exploration of the culture in these cities. The viewer should find a surreal peace in the life and atmosphere of the cities where life extends from centuries old traditions to the current hi-tech pace of life.

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Kudva, Sonali S. "It's Not All About Song and Dance: How the Natyashastra Informs Contemporary Bollywood." Kent State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=kent1556281429094399.

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Espinosa, Joanna. "La représentation de l'Indien dans la cinématographie brésilienne : de la vision colonialiste au perspectivisme amérindien." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010608.

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Afin d’appréhender la construction diachronique de l’image des Indiens dans la cinématographique brésilienne, au fil des années et des courants, il est nécessaire dans un premier temps de revenir à la période des conquêtes, dans le but de sonder les premiers fondements de l’idéologie nationale. Les premières images construisent un amalgame historico-mythique du « bon sauvage » et provoquent peur et fascination face à des pratiques célébrées – tel l’homme en harmonie avec la nature – ou au contraire méconnues et à l’opposé de nos mœurs – tels l’anthropophagie rituelle et le cannibalisme. Ces pr

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Mecklai, Noorel-nissa S. "Abrogated identity : Muslim representation in Hindi popular cinema 1947-2000." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2006. https://ro.ecu.edu.au/theses/352.

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This thesis asks the question: How do the representations of Muslims in Hindi Popular Cinema deny the community identification with the nation. It establishes Hindi cinema as the 'de facto' national cinema and explores the nature of identity and communal relations between the two major Indian religious communities, Hindus and Muslims through an analysis of popular films. It identifies an imbalance in representations of Muslim life where few films show Hindus and Muslims as sharing social and cultural life or where Muslims are represented as modern subjects: an absence of films on 'partition',

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Shoesmith, Brian Patrick. "Crisis and Struggle: The formation of the cinema in British India, 1913-1947." Thesis, Shoesmith, Brian Patrick (1989) Crisis and Struggle: The formation of the cinema in British India, 1913-1947. PhD thesis, Murdoch University, 1989. https://researchrepository.murdoch.edu.au/id/eprint/36529/.

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The formative period of the Indian film industry occurred against a background of political turmoil that emerged from the Congress struggle to win independence from Britain. The political struggle induced a state of crisis for British rule that had economic, cultural and psychological dimensions. This crisis of hegemony was displaced by the British onto film. As a new medium af communication film presented the British authorities in India with a set of specific problems that transgressed their conscious desire for the maintenance of political and cultural hegemony. In order to control film, an

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Sircar, Ajanta. "Framing the nation : languages of #modernity' in India." Thesis, University of East Anglia, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361480.

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Lopes, Fabiana Ferreira. "Serras da desordem, Corumbiara e a memória." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/27/27161/tde-20022014-120150/.

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Esta dissertação analisa os filmes Serras da desordem (2006) de Andrea Tonacci e Corumbiara (2009) de Vincent Carelli a partir da perspectiva da construção de uma memória dos vencidos. Esses filmes tratam de casos de massacres cometidos contra indígenas brasileiros em situação de isolamento, que, a pesar de terem sido amplamente divulgados na imprensa, nunca foram apurados e os culpados jamais foram condenados judicialmente. O objetivo desta pesquisa é o de compreender as estratégias utilizadas por cada um dos realizadores na reconstituição do passado e no estabelecimento no presente da memóri

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Chitrapu, Sunitha. "Linguistic diversity and changing technology in India's regional film markets." [Bloomington, Ind.] : Indiana University, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3344567.

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Thesis (Ph.D.)--Indiana University, Dept. of Telecommunications, 2009.<br>Title from PDF t.p. (viewed on Oct. 5, 2009). Source: Dissertation Abstracts International, Volume: 70-02, Section: A, page: 0397. Adviser: David Waterman.

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Hurlstone, Lise Danielle. "Performing Marginal Identities: Understanding the Cultural Significance of Tawa'if and Rudali Through the Language of the Body in South Asian Cinema." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/154.

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This thesis examines the representation of the lives and performances of tawa'if and rudali in South Asian cinema to understand their marginalization as performers, and their significance in the collective consciousness of the producers and consumers of Indian cultural artifacts. The critical textual analysis of six South Asian films reveals these women as caste-amorphous within the system of social stratification in India, and therefore captivating in the potential they present to achieve a complex and multi-faceted definition of culture. Qualitative interviews with 4 Indian classical dance i

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Trech, Caroline. "L'identité Britannique dans les films Bristish-Asian de 1997-2007." Phd thesis, Université du Littoral Côte d'Opale, 2012. http://tel.archives-ouvertes.fr/tel-00914627.

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Le cinéma mettant en scène des anglais d'origines indienne ou pakistanaise, se déroulant sur le territoire britannique et traitant de relations avec les habitants qu'ils soient anglais dits de souche, anglais issus de l'immigration ou de familles métissées est appelé British-Asian cinema. Quelle image moderne de la britannicité les films British-Asians propagent-ils? L'identité anglaise n'est pas liée à la couleur de la peau ou aux origines ethniques mais au sentiment d'être anglais et de partager une culture commune. Beaucoup de personnes issues de l'immigration se disent aujourd'hui anglaise

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Devasundaram, Ashvin Immanuel. "Creating a new space : India's new wave of urban independent cinema since 2010." Thesis, Heriot-Watt University, 2015. http://hdl.handle.net/10399/3237.

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Deprez, Camille. "Le cinéma populaire indien : bilan d'une décennie (1992-2002) : principes et limites de l'interculturalité ou les enjeux d'une confrontation au cinéma-monde." Paris 3, 2006. http://www.theses.fr/2006PA030082.

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Depuis le début des années quatre-vingt-dix, dans le contexte de la mondialisation, l’Inde connaît des bouleversements économiques, technologiques et sociaux majeurs, qui se répercutent sur le secteur cinématographique. Une partie de la production acquiert une crédibilité nouvelle sur le marché international, à la faveur d’une réorganisation de sa filière et de savants mélanges culturels. L’objectif consiste à montrer, à partir d’une approche de terrain, les principes de l’interculturalité entre modèle cinématographique indien et cinéma-monde, c’est à dire les types d’échanges, d’interactions

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Edaghri, Karima. "Problèmes de l'énonciation dans le discours filmique." Paris 3, 1991. http://www.theses.fr/1992PA030036.

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Il s'agit de rendre compte d'india song , film realise par marguerite duras en 1975. L'analyse de ce film fait apparaitre l'impact de la singularite du dispositif enonciatif sur le systeme significatif. L'etude de l'identite des personnages et des voix ainsi que l'examen de l'ecriture restent au centre de ce travail. L'interet d'une telle recherche reside dans le fait de traiter semiotiquement un objet filmique<br>It is about taking account india song, a film realized by marguerite duras in 1975. The analysis of this film makes appear the influence of the enonciative singularity on the signifi

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Soler, Carolina. "Cine comunitario y soberanía visual entre los Qom (Tobas) del Chaco argentino." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0031.

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À partir de l’année 2008, divers agents de l’État Provincial du Chaco (Argentine) ont mis en place des initiatives vouées à la formation et à la diffusion cinématographiques au sein des populations indigènes de la région. Pour l’occasion, un espace spécifique de cinéma indigène fut créé au sein du Département de Cinéma et Espace Audiovisuel de l’Institut de Culture du Chaco récemment fondé. Partant de notre travail ethnographique sur le terrain, cette thèse prétend d’enquêter et analyser à la fois le surgissement de ce genre de cinéma et nos expériences d’enseignement cinématographique parmi l

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