Academic literature on the topic 'Indian civic leaders'

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Journal articles on the topic "Indian civic leaders"

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Mukherji, Partha Nath. "Differentiation, Integration and Exclusion: Dynamics and Challenges to Nation-Building." Sociological Bulletin 71, no. 3 (2022): 323–51. http://dx.doi.org/10.1177/00380229221099236.

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Ethnicity, nation, nationalism and the nation-state have been politically volatile concepts marked by ambiguities and predominantly Eurocentric bias. These have impacted the formation of states and the dynamics within them. Is the nation-state the exclusive domain of ethno-nations forming a territorial state by exercising the right of self-determination? The emancipation of post-colonial states added a new dimension to the on-going discourse; among these, the contribution of the Indian subcontinent is prominent. Their leaders who were in the forefront of the freedom struggle were not only familiar with this discourse, but actually played out their politics on the basis of either subscribing to, or, in outright rejection of, the Eurocentric model. The latter, argued for, and established, a civic-secular nation-state that admitted ethnic plurality and class realities of equality, within an overarching civilisational bonding. This article examines how this dynamic played itself out in the laboratory of South Asia, particularly, with reference to the formations of India and Pakistan. Their top leaders Mahatma Gandhi and Quad-e-Azam Jinnah held opposing views on the concept of the nation and nation-state. I have argued that the Indian nation-state has steadily evolved through a continuous zig-zag process of differentiation and integration. In recent times, a new contradiction has surfaced out of believers in ethno-nation, introducing a volatile churning in the political process.
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THRUSH, COLL. "City of the Changers." Pacific Historical Review 75, no. 1 (2006): 89–117. http://dx.doi.org/10.1525/phr.2006.75.1.89.

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Between the 1880s and the 1930s indigenous people continued to eke out traditional livings along the waterways and shorelines of Seattle's urbanizing and industrializing landscape. During those same years, however, the city's civic leaders and urban planners oversaw massive transformations of that landscape, including the creation of a ship canal linking Puget Sound with Lake Washington and the straightening of the Duwamish River. These transformations typified the modernizing ethos that sought to improve nature to ameliorate or even end social conflict. The struggle of the Duwamish and other local indigenous people to survive urban change, as well as the efforts by residents of nearby Indian reservations to maintain connections to places within the city, illustrate the complex, ironic legacies of Seattle's environmental history. They also show the ways in which urban and Native history are linked through both material and discursive practices.
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Nikitin, Dmitry S. "United Indian Patriotic Association versus Indian National Congress (1888–1893)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 1 (2022): 118. http://dx.doi.org/10.31857/s086919080013036-6.

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The article examines the emergence of Anglo-Indian and Muslim opposition to the Indian National Congress (INC) in the second half of the 1880s – early 1890s. By 1887, Congress had lost the support of the Viceroy of India Dufferin, and it greatly influenced the formation of the anti-Congress movement. The social base of opposition to the Congress was formed by the most conservative parts of society – the Anglo-Indians (the British who permanently lived in India) and Indian Muslims. The center of the anti-Congress movement was the Aligarh College, and the leader was the Muslim educator and founder of the college, Syed Ahmad Khan. The movement received support from the Anglo-Indian press and colonial officials. In 1888, United Indian Patriotic Association was founded with the Muslim organizations of Upper India and the conservative Hindu aristocracy in its ranks. The Association believed that the Congress did not represent the interests of the entire Indian people, but only a narrow stratum of European educated Indians. The INC's proposals for the introduction of an elective element in legislative councils and simultaneous examinations for civil service in India and Great Britain were regarded as premature, threatening interests of Muslims and British rule in India. The main goal of the United Indian Patriotic Association was to counter the agitation of the INC in Great Britain, where the British Committee of the INC operated, by holding anti-Congress meetings and pamphleting. After the adoption of the Indian Councils Act of 1892, the leaders of the Association focused on protecting the interests of Indian Muslims, and this solution led to the dissolution of the United Indian Patriotic Association in 1893. The Association became one of the first organizations opposed to the INC and had a significant impact on strengthening the political activity of Indian Muslims. The emergence of Muslim opposition to INC in the second half of the 1880s. became an important factor in the political development of India and the national liberation movement in the first half of the XX century.
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Belwalkar, Shibani, Veena Vohra, and Ashish Pandey. "The relationship between workplace spirituality, job satisfaction and organizational citizenship behaviors – an empirical study." Social Responsibility Journal 14, no. 2 (2018): 410–30. http://dx.doi.org/10.1108/srj-05-2016-0096.

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Purpose This study aims to investigate the relationships between workplace spirituality, job satisfaction and organizational citizenship behaviors (OCBs). It examines the relationship between the three workplace spirituality components – meaning and purpose in work, recognition of an inner life or spirit and interconnectedness with OCBs, mediated by the job satisfaction experienced by the employees, in the context of an Indian private sector bank. A sample consisting of 613 banking employees is studied. The results provide considerable support for all except one of the hypothesized relationships between workplace spirituality components and OCBs. Workplace spirituality components also all led to job satisfaction in employees, and job satisfaction tested positive for a relationship with OCBs. This study can provide significant inputs to promote managerial effectiveness and change management, leadership and holistic performance and growth of organizations, through environments that promote workplace spirituality. Design/methodology/approach The objective of this research is the study of the relationship between the constructs, a spirituality at work, i.e. the independent variable, and OCBs (OCBs), i.e. the dependent variable, and to explore the possibility of the mediating effects of job satisfaction. As the nature of this empirical study is rigorous, and one which will pave the way toward theory building, this research adopts a positivist orientation quantitative method throughout because it is deemed most suitable as it allows testing the validity of the main measure (the integration profile) and the theory using hypotheses and establishing relationships, and at the same time, it allows the researcher to remain independent from the research participants (Reswell, 1994). Consequently, the findings will be very useful to answer the most important research question of this study, which is to inform managers and employers whether workplace spirituality affects employees’ job satisfaction and OCBs. Findings Using the SPSS statistical package and the partial least square structured equation modeling analysis software tool, the research data have been analyzed both quantitatively and qualitatively. The quantitative results suggest that there is a positive relationship between the dependent variable, OCBs, and the independent variables, meaning and purpose and interconnectedness. The inner life dimension of workplace spirituality did to correlate to the single factor of OCB analyzed, but individually inner life had a significant positive relationship with the individual components of OCB – altruism, civic virtue, courtesy and sportsmanship, except conscientiousness. The correlations established the relationships, and the regression analysis identified the relevant factors that had causal relationship. The 163 validity and reliability of the measurement instruments were confirmed by the high internal consistency. Research limitations/implications Improving organizational citizenship is one of the lowest costs and best ways to encourage organizational effectiveness. This research is important for businesses that want to create competence and organizational effectiveness. Indian contextual studies (non-Western context) on both workplace spirituality and organizational outcomes are few and keeping in mind the growth of Indian industry, the evolving workforce and demands being made on workplaces, a study like this is significant. The studies stated that businesses should act as agents of national progress and development and as socially responsible citizens contributing to the environment and influencing well-being. This would require a strong and hard look at current management practices. Allio (2011) stated that as a result of the consequences of questionable and corrupt corporate practices, there is a strong need felt to articulate a new sense of purpose of the firm, corporate character and culture, survival, sustainability and innovation. Thaker (2011) advocated the same view as he stated that the current management and organizational policies, principles and practices are focused on a view of self-interest. This results in socially and environmentally dysfunctional organizations. An alternative approach is workplace spirituality (Al-Qutop and Harrim, 2014). Practical implications Strategic implementation of workplace spirituality is an upcoming focus and priority area of work for human resource managers (Marques, 2005). The human resource department’s role in designing and developing strategies that embrace spirituality, with the intention of developing a culture aimed toward the successful achievement of both business and individual or personal goals, is very critical for the management. By using statistical analysis to demonstrate whether or not a relationship exists between one or more of the determinants of spirituality and one or more of the determinants of job satisfaction, leaders may be better able to understand why certain individuals are able to remain passionate about their work. Leaders can integrate the appropriate determinants that may correlate to job satisfaction into the organizational culture, resulting in improved job satisfaction for all within the organization. The outcomes can provide a significant contribution to the body of knowledge for spirituality within organizations, as well as knowledge of factors that influence job satisfaction and motivation. Social implications The inherent nature of this study is intimately connected to its objective, purpose and significance. It is also based on the fundamental realization that managers and leaders today have a larger responsibility in society, one that extends beyond their routine functions and basic tasks of running a business. Leadership decisions can and do have a profound lasting effect on the larger community and society within which they operate. This study and the methods that have been adopted for this research are intended to add to the growing body of knowledge on managerial perceptions, and implications of the process of introducing and practicing workplace spirituality. Originality/value Studies in the Indian context of workplace spirituality and outcomes are rare. Particular studies in the banking sector are lesser. This research aims at studying the link between workplace spirituality, job satisfaction and OCBs, in the context of an Indian private sector bank, which is very unique. Earlier studies have tested the relationships independently, but have not examined the relationships of all three variables together.
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Rawat, Preeti S., Shrabani B. Bhattacharjee, and Vaishali Ganesh. "Selective incivility, trust and general well-being: a study of women at workplace." Journal of Indian Business Research 12, no. 3 (2019): 303–26. http://dx.doi.org/10.1108/jibr-04-2018-0107.

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Purpose The purpose of this paper is to study if trust on team members and leaders leads to an experience of civil behavior in the workplace or reduced incivility at the workplace. The study was conducted on women employees and therefore termed as selective incivility. Design/methodology/approach In the study, the relationship between team trust and leader trust was the antecedent variables and general well-being was the consequent variable. Civil behavior in the workplace was the mediating variable. The research was conducted on 228 working women in different sectors of the Indian organization. Trust (in leaders and on teams) and general well-being were measured by established scales. Selective incivility scale was developed based on the qualitative inputs from working women. Data were analysed on SPSS and AMOS version 20. Findings The study showed that trust (between leader and subordinates and among team members) led to an experience of civil behavior at workplace, and experience of civil behavior led to an experience of general well-being. Research limitations/implications This research has contributed to both theoretical and managerial aspects. On the theoretical front, this research has emphasized the role of trust in building a civil environment in the workplace. On the managerial front, it has contributed to showing how low incivility encourages inclusivity and maintains the general well-being of employees, and therefore advocates the practice of civil behavior. Practical implications The study is relevant in managing politics at workplace. With an environment of trust, the insecurity and doubt in the minds of employees are reduced. This leads to higher well-being of employees. In the modern times, workplaces are becoming more diverse. There are not only gender differences but also differences in age, sexual orientation and persons with disabilities. Presence of low incivility can go a long way in encouraging an inclusive workplace. It is thus relevant in managing workplace diversity and for creating a more inclusive environment. Social implications Diverse workplace constituting women and minority race have experienced more workplace incivility (Cameron and Webster, 2011). Also, presence of higher percentage of men in the workforce composition enhanced incivility toward women (Trudel and Reio, 2011). As the paper indicates that low incivility leads to general well-being, it also tries to point out that overall health of organization also improves. It should not be ignored that it is not only the employee who is exposed to incivility who gets affected but also the other employees who are witness to such situation. Originality/value This study investigates the mediating effect of civil behavior at the workplace between trust, both team member and leader, and general well-being.
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Gorelik, Boris. "Leo Tolstoy’s Anti-Colonial Views and Their Influence on Liberation Movements in Africa." Uchenie zapiski Instituta Afriki RAN 66, no. 1 (2024): 6–18. http://dx.doi.org/10.31132/2412-5717-2024-66-1-6-18.

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Leo Tolstoy is one of the few Russian thinkers of the pre-Soviet era whose views influenced leaders of liberation movements in Africa. Soviet researchers explored his anti-colonial views and their perception in the African continent. Although based on extensive source material, these publications are overly ideologized. The topic is reconsidered, using previously untapped archival data, as well as publications which appeared in Russia and internationally over the past thirty years. Tolstoy’s first attempts to speak out in the press about the colonial partition of Africa date to the Italo-Ethiopian War of 1895–1896. He denounced colonial expansion as an attempt by governments to distract their people from problems at home and force them to sacrifice themselves for business and political interests of others. Tolstoy advised people in metropoles not to take part in colonial schemes, and prompted colonised peoples to defend their rights through peaceful means so that the vicious circle of violence could be broken. His anticolonial rhetoric resonated in Africa, and from the beginning of the 20th century, his ideas were accepted as a guideline. M.K. Gandhi, a future leader of the struggle for Indian independence, who spearheaded a civil-rights movement of South African Indians in the 1900s, used Tolstoy’s ideas in developing his tactics of nonviolent resistance (satyagraha). Indirectly, these ideas continued to impact the South African liberation movement thanks to Gandhi’s influence. It was not until 1961 that the African National Congress (ANC) had to form a military organisation to fight against the apartheid regime. Yet the ANC managed to achieve a non-violent transition from apartheid to non-racial democracy. The success is associated with President N.R. Mandela, who shared Tolstoy’s views on the need to abandon armed confrontation.
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Kandel, Ishwori Prasad. "Nepal–India Relationship After The Rise of Modi." Historical Journal 11, no. 1 (2020): 8–15. http://dx.doi.org/10.3126/hj.v11i1.34630.

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This paper has attempted to define Nepal, being a sovereign country would like to deal with India on an equitable basis. Geographically, culturally and economically, Nepal is closer to India. Nepal also realizes that it can’t ignore its southern neighbor India. The Republic of India and the Federal Democratic Republic of Nepal initiated their relationship with the 1950 Indo-Nepal Treaty of Peace and Friendship and accompanying secret letters that defined security relations between the two countries, and an agreement governing both bilateral trade and trade transiting Indian territory. The Indo-Nepal border is open; Nepalese and Indian nationals may move freely across the border without passports or visas and may live and work in either country. However, Indians aren't allowed to own land-properties or work in government institutions in Nepal, while Nepalese nationals in India are allowed to work in Indian government institutions (except in some states and some civil services the IFS, IAS, and IPS). After years of dissatisfaction by the Nepalese government, India in 2014, agreed to revise and adjust the treaty to reflect the current realities, however, the modality of adjustment hasn't been made clear by either side. Due to geographical proximity, socio-cultural affinity and economic dependence of Nepal, India has strong influence on Nepal and its policy decisions.
 Modi’s first visit to Nepal in August 2014 as part of his ‘neighbourhood first’ policy was highly successful. He was the first foreign leader to address the Constituent Assembly - the body tasked with drafting Nepal’s new constitution. His remarks drew widespread praise from all Nepalese political parties and seemed to promise a new beginning in India–Nepal relations. Minister Narendra Modi had expressed its displeasure at Nepal’s constitution, a position made clear in a series of statements issued by Ministry of External Affairs (MEA) in New Delhi. Citing MEA sources, Indian Express even circulated a seven-point demand for amendments to the constitution, within days of its promulgation. With the election of nationalistic leader K P Oli as prime minister in Nepal, the rift between Delhi and Kathmandu was widened, and lead to a massive humanitarian crisis, as shortages of fuel, medicines, and essential supplies become acute across Nepal, with no sign of reconciliation in sight.
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Nath, Dr Abhishek. "Redefining the Indian Left: The AAP Way." IJOHMN (International Journal online of Humanities) 1, no. 4 (2015): 1–5. http://dx.doi.org/10.24113/ijohmn.v1i4.14.

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The spectacular success of BJP in the recent General Elections invited a mixed assessment from different positions. But mostly it was oversimplification and undermining of its success. On the other hand, the victory of AAP in assembly elections was taken as an alternative in making. For example along with other commenter’s in an article (published in The Indian Express, 26 May 2014, op-ed page) renowned lawyer and AAP leader Shri Shanti Bhushan analysed the electoral success of BJP and the future course for AAP that lacks in substance. It tried to under-assessed the BJP’s success and oversimplified the road ahead for AAP. As it like wait till BJP does the same blunders as Congress did. In this paper some light will be thrown on BJP’s success and legacy but will mainly discuss the AAP phenomena in Indian politics with a view to access the recent developments in party and as an emerging alternative that can also be an opportunity to capture the space vacated by the Left movement in India. First of all I would like to argue that considering the BJP after the failed Janta Party Experiment as a ‘faction of Janta Party’ (Shri Bhushan’s views) is not a correct judgment. Actually the Bhartiya Jan Sangha was the last party that remained as Janta Party coalition after the other four parties that came together without merging their distinctive identities to form Janta Party left the coalition at their will to pursue their own ambitions. Hence it was not just a matter of chance that the new party that emerged on the Indian political scene after the failed Janta experiment named Bhartiya Janta Party (Bhartiya Jana Sangha + Janta Party = Bhartiya Janta Party). The then leaders not only launched a new party with inheriting the name but also the legacy. As it was more moderate and reformed on many policy agendas by incorporating Gandhian- JP Legacy to fight against the ruling dispensation. That seed has now grown as a Banyan tree and shadowing the Indian political scene defying all ifs and buts. Although it is still to be tested that how will a full majority BJP will work in coming years as many scholars of Indian politics doubt the BJP’s course of action as a single full majority party (see Christophe Jaffrelot, 2003). It is also because the earlier BJP led government was a crippled and soft BJP as NDA coalition and also Atal Bihari Bajpai as its leader and was not able to pursue its core Hindutwa demands of building Ram temple, Uniform Civil Code and the abolition of Article 370 of the Constitution for the full merger of J&K into Indian Union.
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Berg, Wesley, and Gerry Paulson. "Mrs. J.B. Carmichael and the Edmonton Civic Opera Society, 1935-1971." Canadian University Music Review 17, no. 2 (2013): 30–48. http://dx.doi.org/10.7202/1014785ar.

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Born in Indiana and trained as a singer, violinist, and conductor in Chicago and New York, Beatrice van Loon travelled to Edmonton, Alberta, in the fall of 1920 as the leader of an all-female ensemble. She married a local dentist and as Mrs. J.B. Carmichael played in the Edmonton Symphony Orchestra and conducted an orchestra at the University of Alberta until 1934. She founded the Edmonton Civic Opera Society in 1935 and worked as its artistic director until her death in 1964. For more than four decades she gave unstintingly of herself to audiences and music students in her adopted city.
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van Oosterhout, K. Aaron. "Confraternities and Popular Conservatism on the Frontier: Mexico’s Sierra del Nayarit in the Nineteenth Century." Americas 71, no. 1 (2014): 101–30. http://dx.doi.org/10.1353/tam.2014.0092.

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I’ve passed two frightful years due to this same gang, and was even robbed by them,” wrote the priest Dámaso Martínez on September 29, 1857. “I suffered all of this, but did not think my own life was in danger. Today, this is not the case. … I believe the Indians have sold my life to them.During the nine months prior to the writing of this report to the Guadalajara See, the parishioners of Santa Maria del Oro had presented a series of demands for money in the priest’s possession. Some 400 pesos had been gained from the forced sale of their lay brotherhood’s property, and they wanted the money so they could buy back the land. By August 1857, however, the parishioners’ attempts at legitimate reclamation, through both ecclesiastical and civil channels, had ended in disappointment. Rumors had long circulated that these Indian parishioners were allied with a prominent gang leader in the region, Manuel Lozada. Thus it likely came as little surprise when Martinez found himself huddled in his church in late September as Lozada’s gang ringed the town, accompanied by the town’s prominent Indians, and demanded that the priest and the local magistrate come out and surrender. Martinez was rescued only by the intervention of state troops, who scattered Lozada’s gang and allowed the priest to flee.
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Dissertations / Theses on the topic "Indian civic leaders"

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Pfeiffer, David Michael. "From Revolutionary War heroes to navy cruisers : the role of public history and military history in Vincennes, Indiana." Thesis, 2012. http://hdl.handle.net/1805/4445.

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Indiana University-Purdue University Indianapolis (IUPUI)<br>This thesis looks at the role that public history, expressed through civic pride and public memory, and military history have played in shaping the history of Vincennes, Indiana, from the battle fought by George Rogers Clark to the memorial named after him and finally with the four United States Navy ships named Vincennes.
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Blair, Lyndsey Denise. "Indianapolis Arts and Culture in the Late Twentieth Century: The Origins, Activities, and Legacy of the Pan American Arts Festival." Thesis, 2015. http://hdl.handle.net/1805/8482.

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Indiana University--Purdue University Indianapolis (IUPUI)<br>The purpose of this thesis is to discuss and explain the commitment to arts and culture in Indianapolis from the mid-1960s to the end of the 1980s by focusing on the origins, activities, and legacy of an extraordinary event in the history of Indianapolis’ arts community: the 1986-1987 Pan American Arts Festival. Early efforts by the City Committee, a local growth coalition comprised of several civic leaders, focused on the physical revitalization of downtown Indianapolis’ cultural landscape. The group’s work in this area, which was part of a larger downtown revitalization project, played an important role in the creation of the Pan American Arts Festival. Ultimately, the planning and administration of this festival had a significant impact on the city’s arts community as it shifted the arts and culture commitment from Indianapolis’ physical structures to the actual livelihood of the organizations housed within them.
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Books on the topic "Indian civic leaders"

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House, New Federation, ed. Native leaders of Canada. New Federation House, 2008.

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Corrigan, John D., and Amy M. Volmer. Indian tribal leaders directory. Nova Science Publishers, 2010.

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Chavers, Dean. Modern American Indian leaders: Their lives and their work. Edwin Mellen Press, 2007.

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Corrigan, John D. Indian tribal leaders directory. Nova Science Publishers, 2010.

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Begay, Jessica. American Indian women leaders in Arizona's Valley of the Sun 2007: Profiles. NDNS4Wellness, 2006.

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Geraldine, Camjalli, and Argentina Secretaría de Cultura, eds. Mujeres dirigentes indígenas: Relatos e historias de vida : cultura ciudadana y diversidad. Secretaría de Cultura, Presidencia de la Nación, 2008.

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Trino, Morales, ed. ¡A mí no me manda nadie!: Historia de vida de Trino Morales. Instituto Colombiano de Antropología e Historia, 2009.

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Lajoie, Andrée. Ghislain Picard et le cheminement des Autochtones dans le Québec contemporain. Éditions Thémis, 2012.

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1939-, Edmunds R. David, ed. The new warriors: Native American leaders since 1900. University of Nebraska Press, 2001.

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Arango, Mónica Lucía Espinosa. La civilización montés: La visión india y el trasegar de Manuel Quintín Lame en Colombia. Universidad de los Andes, Facultad de Ciencias Sociales, Deparatamento de Antropología, Centro de Estudios Socioculturales e Internacionales-CESO, 2009.

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Book chapters on the topic "Indian civic leaders"

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Nakabugo, Mary Goretti, Benard Madanda, and Amos Kaburu. "Opportunities and Challenges in Household-Based Assessment of Life Skills." In The Enabling Power of Assessment. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-51490-6_8.

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AbstractHousehold-based assessments (HBA) in education are novel. Conducting household-based learning assessments has long been associated with non-government organisations as evidenced in India, other parts of South Asia, East, West and Southern Africa, and the Americas. The use of HBA to measure life skills expands the use of this approach that was long characterised by assessing foundational literacy and numeracy skills. Experiences from the Assessment of Life Skills and Values (AliVE) by the Regional Educational Learning Initiative (RELI) reveal that opportunities for using HBA to measure life skills are immense. Through a collaborative initiative, ALIVE as a process delivered a tool that was used across Kenya, Tanzania, and Uganda mobilising stakeholders among policymakers, education researchers, teachers, civil society organisation leaders, local partner organisations and citizen assessors from areas where a sample of adolescents aged 13–17 was identified, selected and assessed on the value of respect and life skills of self-awareness, problem solving and collaboration. This household-based assessment approach reveals that despite the immense opportunities, there are also challenges. This chapter provides the context of ALiVE, traces the process of implementing ALiVE using the household-based approach, and discusses the opportunities and challenges associated with using HBA in measuring life skills. These opportunities include the ability to capture a larger range of children than can school-based assessments, the liberalisation of assessments, the inbuilt advocacy and technology opportunities, the deepening of external accountability systems, and engagement capabilities. Among the challenges discussed in using HBA for measuring life skills is the need to identify and define the purpose, the complexity of identifying groups to assess, the logistical challenges in implementation and associated costs, difficulties in scheduling, and the reality that still not all children will be reached. Despite this set of challenges, HBA demonstrate the opportunities that exist outside school to provide data at large scale for reporting and advocacy.
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Irani, Lilly. "Teaching Citizenship, Liberalizing Community." In Chasing Innovation. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691175140.003.0003.

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This chapter examines how champions of entrepreneurial citizenship remake education, proposing that the skills of producing innovation and the skills of taking civic action are one and the same. These educational reforms promise that “every child” can be an entrepreneur. This model appears democratic in that it expands merit or success beyond narrow visions that locate merit at the apex of the Indian Institutes of Technology (IITs) or global corporations. At the same time, it naturalizes privilege and resources as leadership and passion. Entrepreneurial citizens appear simultaneously as empathic leaders of entrepreneurs' others and as portraits of what all Indians ought to become. Those who do not lead India, implicitly, should follow. Design in Education, in its optimism and its pitfalls, offers a view into the limits of entrepreneurial citizenship. This form of citizenship promised a model of change, but it also was a new mechanism for development without disturbing existing social orders.
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Denson, Andrew. "The Centennial." In Monuments to Absence. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469630830.003.0004.

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In 1938 civic and business leaders in Chattanooga organized an elaborate festival to mark the seventy-fifth anniversary of the Battle of Chickamauga and the one-hundredth anniversary of the founding of their city. While planning the festival, they added a third anniversary, the centennial of the Cherokee Trail of Tears. The festival became the period's single largest commemoration of Indian removal. This chapter explores the Chattanooga event as a particularly vivid example of the emergence of the Cherokee removal story within southern public memory in the interwar period. It traces the evolution of the removal centennial from a minor addendum to an elaborate program, arguing that the event helped to establish Cherokee history as a prominent element of this non-Indian city's public identity. It also describes Cherokee participation in the festival. Cherokees played several important roles in the centennial, but those roles were defined and closely scripted by local organizers. The chapter also explores relationships between the removal memory and more traditional commemorative themes, like the honoring of the Civil War dead and the celebration of community progress.
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Graubart, Karen B. "Caciques and Local Governance in the Andes." In Republics of Difference. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190233839.003.0006.

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Abstract In Peru, Spaniards embraced native self-governance as a colonial strategy but also fomented distrust of caciques as leaders. The need to organize Indigenous labor and provide effective access to Catholic catechism led viceroys to promote reducción, the relocation of dispersed populations to concentrated Indian towns with elected officers. These were intended to transform native peoples into Christian tributaries with policía or civic virtues. But caciques were not sidelined, they continued to function, alongside native cabildos, as judges within certain jurisdictions accepted by Spanish courts. While there are few records of their internal deliberations, the refusal of Spanish judges to hear certain kinds of cases indicates some of what they did and all these officials managed the tensions of early colonial rule.
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Leonard, Zak. "Muslim ‘Fanaticism’ as Ambiguous Trope." In Mountstuart Elphinstone in South Asia. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190914400.003.0005.

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This chapter is concerned with the phenomenon of "Muslim fanaticism", an amorphous threat to governmental security that resisted colonial scrutiny throughout the nineteenth century. As tensions with borderland tribes, Wahhabi conspirators, and the forces of a global Muslim "revival" mounted, fanaticism evolved into a floating signifier, a malleable construct that could service divergent polemical agendas. Borderland ethnographers and India reformers conceptualized Muslim religiosity in various ways to support their own commentaries on native "political" vitality. Earlier observers like Mountstuart Elphinstone represented Indian communities in gendered terms and downplayed the influence of religious enthusiasm on societal progress. Later ethnographers, however, invoked fanaticism to justify a colonial "Forward Policy", or conversely, attributed Muslim discontent to the state's poorly conceived, westernizing legislation. Meanwhile, reformers who were calling for the retention of princely rule referenced fanaticism to defend the interests of Muslim notables in South India and Bengal. These loyalist leaders, they argued, could help provide native society with an organic trajectory of civic growth and douse the embers of fanaticism whenever they became enflamed. Extending this advocacy of native sovereignty to the Afghan frontier ultimately proved contentious on account of Russian expansionism and the resurgence of the Eastern Question.
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Parab, Varsha, Ramesh Mahadik, and Diksha Tripathi. "Low-Cost Disruptive Strategy." In Indian Business Case Studies Volume VII. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192869432.003.0020.

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Abstract With the liberalization of the Indian economy and the adoption of the open—sky model helped the civil aviation industry to grow in India. Civil aviation in India had gone through three major stages. From 2005 onwards entry of low—cost carriers changes the entire airways market. IndiGo Airways entered the Indian market with a full long—time strategy and opting blue ocean strategy. India is the ninth—largest civil aviation market in the world which is expected to grow and become the third—largest by the year 2030. This case analyses various strategies used by IndiGo airline to minimize is cost to work on margins and which made them the market leaders over the previous several years.
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Bianchi, Robert R. "Pakistan." In China and the Islamic World. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190915285.003.0004.

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The China-Pakistan Economic Corridor is the initial showcase for the New Silk Road as a whole. Its implementation has triggered a cascade of conflicts among Pakistan’s ethnic groups, provinces, and civic organizations. It has also sharpened tensions between civilian politicians and military leaders that test Pakistan’s constitutional and democratic principles. Chinese officials were stunned by these challenges and responded with an improvised blend of denial, self-contradiction, and constructive learning. China became more and more involved in direct bargaining with a host of Pakistani actors because several security concerns raised the stakes, making failure seem unacceptable. Common worries about Kashmir, Afghanistan, hydropolitics, and U.S.-Indian cooperation pushed Beijing and Islamabad closer together while drawing China more deeply into Pakistan’s domestic affairs. Many of the lessons that Chinese officials learned and failed to learn from these experiences are also relevant in dealing with other would-be partners along the New Silk Road.
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Sanyal, Paromita. "Talk-based Analysis." In Research Methods in Deliberative Democracy. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192848925.003.0025.

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Abstract Deliberative democracy has surpassed the boundary of normative theorizing and gained a foothold as a real-world model of governance. Its appeal is in the promise of deepening democracy by giving citizens direct voice in reaching collective decisions on civic matters. With this, how citizens participate in discussions aimed at decision-making has come to the centre stage of scholarly attention. This chapter offers a qualitative, talk-based approach for dissecting deliberation by analysing and interpreting talk, that is, by paying attention to who speaks, what they speak about, and how they speak. It offers a way for assessing citizen’s ‘oral competency’ by analysing the nature and framing of their speech. This method is paired with an interpretive stance that takes a semiotic view and treats speech as a signifier of performance. In this framework, citizens’ speeches signify their civic performances, and political leaders’ and frontline bureaucrats’ speeches signify state enactments. An application of this method is illustrated with research on Indian village assemblies, which is the largest case worldwide of deliberation-based, institutionalized participatory democracy. Qualitative assessment of large-scale institutions of deliberative democracy is full of complexity and subjectivity. Yet, without qualitative approaches, our understanding of what occurs in real-world institutions of deliberative democracy is likely to remain sterile. Incorporating talk-based methods and performance-based interpretations are the best hope we have to grasp the full sociological and political import of deliberative democracy.
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Mitra, Subrata K. "Conclusion." In Governance by Stealth. Oxford University PressDelhi, 2021. http://dx.doi.org/10.1093/oso/9780199460489.003.0013.

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Abstract The book shows Home’s special expertise in governance by stealth—generating maximum order with the use of minimum force—as the common answer to the puzzles of its institutional longevity and adaptability. It details the contribution of the ministry to state formation and nation-building in India. Power-sharing by Indian leaders under colonial rule and Indianization of the higher civil services made it possible for the post-independence Indian government, manned by Indian leaders and civil servants who had already started working together under colonial rule, to draw on the colonial legacy and enrich it with post-colonial innovations. Mandated to the Ministry of Home Affairs, orderly rule through governance by stealth has remained a continuous process despite major changes in the context. As new facts have emerged, new innovations have been made and fresh insights have been added to existing knowledge. Besides reviewing the results garnered from the study, this concluding chapter considers the challenges facing the state in India today and prognosticates the way forward for structural reform, through governance by stealth.
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Wilkinson, Steven I. "Civil–Military Relations and Democratic Stability." In Interpreting Politics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190125011.003.0010.

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Steven Wilkinson builds on the Rudolphs’ (1964) seminal analysis of India’s civilian–military relations to explain why India, in contrast to many other countries, has succeeded in preventing military intervention in domestic politics. He reviews recent concerns arising from the efforts by retired military leaders to become involved in politics, the widespread mobilization among India’s three million veterans by leaders of the ‘One Rank One Pension’ campaign, and disagreements between military leaders and political leaders in the Ministry of Defense. Wilkinson finds that the biggest threat to the stability of civilian–military relations results from the diminishing insulation of soldiers from conflicts and tensions in their villages, states, and the wider society due to developments in telecommunication and social media. He sees no threatening conflict on the horizon at the moment. Wilkinson views the failure to modernize conventional weapons systems as the most serious problem now confronting the military.
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Conference papers on the topic "Indian civic leaders"

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Khani, Nqobile, Clara Segovia, Rukshan Navaratne, Vishal Sethi, Riti Singh, and Pericles Pilidis. "Towards Development of a Diagnostic and Prognostic Tool for Civil Aero-Engine Component Degradation." In ASME 2012 Gas Turbine India Conference. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/gtindia2012-9703.

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A mechanical device such as an aircraft gas turbine engine will in its lifetime of service show the effects of damage and deterioration. The damage to (and deterioration of) an engine has an adverse effect on the engine’s overall performance. It is therefore vitally important to predict the effects of deterioration on the performance of an engine and on the economic (fuel burn and engine life) implications from an operator’s perspective. Engine component degradation leads to performance deterioration and change, which requires the engine to run hotter and faster so as to meet the required thrust and aircraft performance. Increasing engine operating temperatures and engine speed result in increased creep and fatigue damage to the hot section components and increases the engine life cycle costs. One way of reducing life cycle costs is by better usage of the engine and involves being certain about the life potential of the engine and its components and how this life evolves with use. A sound understanding of how the engine life evolves and to predict remaining life requires understanding the engine’s operating environment and how component damage is sustained and accumulated. Knowledge about the engine condition and the likely stresses to which it will be subjected is required to analyse engine component usage and reduce degradation, raise safe-life limits of components and reduce maintenance requirements. This paper lays the foundation for the development of a prognostic tool that will capture and model the mechanisms of degradation, and predict levels of degradation based on engine deployment. The mechanisms that will cause degradation are assessed and integrated to establish the requirements of the tool. The paper discusses how degradation will affect component and engine performance and also the life of the engine.
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Etri, Talal, Ghazi Al-Rawas, Ahmad Sana, and Mohammad Reza Nikoo. "Numerical Simulation of Climate Change Impacts on the Coast of Oman." In The 2nd International Conference on Civil Infrastructure and Construction. Qatar University Press, 2023. http://dx.doi.org/10.29117/cic.2023.0151.

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It is well known that there is an apparent increase in the intensity and frequency of extreme weather events, such as tropical cyclones (IPCC, 2023). This will lead to a significant effect not just on the infrastructure and the economic activities but also on the coastal environments. On the other hand, an increase in the population along the coastal areas in such a country as the Sultanate of Oman will also increase the risk and the hazard. It has been noticed extremely heavy rainfall during the most recent tropical cyclone, Shaheen (October 3 2021). It is also recorded along the Omani coast's extremely high waves during this storm event. Some other tropical cyclones in the past also indicated an essential effect on the Omani coast (Shawky et al., 2021). In this regard, the development of a fundamental understanding of the hydrodynamic behaviour along the coastal system during these events has been necessary. Moreover, the tropical cyclone track and wind speeds have been recorded only for a few temporal spans. This leads to better reliable estimations of such a kind of event. The state-of-the-art process-based numerical model will be utilized to hind cast the hydrodynamic developments from several tropical cyclone events along the Omani coast. A well-calibrated and validated flow model has been set up using Deft3D, a world leader's software (Lesser et al., 2004). Furthermore, the impact of wind-induced waves has been investigated using the SWAN wave model (Booij et al., 1999; Ris et al., 1999). In this paper, four well-known tropical cyclones in the Indian Ocean will be simulated. The four tropical cyclones were selected due to their historical significance and the amount of destruction they caused on the Omani coast. The investigation results showed significant tropical cyclones' effects on the Omani coasts due to their intensity and the cyclones' pattern. Overall, the numerical models that are showing good descriptions of climate change can be valuable tools for comprehending and predicting the influences of climate change on the Omani coast and can be employed to support in the decision-making.
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B., Sreejith, and Sreeja V. "The Construction Agile Managements of Different Infrastructure Projects." In The International Conference on scientific innovations in Science, Technology, and Management. International Journal of Advanced Trends in Engineering and Management, 2023. http://dx.doi.org/10.59544/wkyj3792/ngcesi23p105.

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Agile methodology is a type of project management process, mainly used for software development, where demands and solutions evolve through the collaborative effort of self-functional teams and their customers. During the past few decades, fundamental changes have taken place in project development, planning, and execution. This has taken from with embracing new techniques such as various agile project management, instead of using the traditional waterfall project management. . It is mainly suitable for complex project, where there is delay in construction projects &amp; final deliverable in advance. Construction delays are a common phenomenon in civil engineering projects. There are many reasons to delay in construction as pre-design, design and execution phase. It leads to time overrun in the construction work. Completion of construction projects on time seems to be challenging tasks in large-scale construction. It has been observed that about 90% of government infrastructure projects fail to achieve on time completion in India. Time is a major factor in construction and on time completion will bring about many benefits to the client, contractor and the society. This thesis paper will discuss and finding out the reasons for delay in two different construction project and apply agile management methodology where the delay is identified in this construction works. Also will prove the scope of agile management in construction industry in future.
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Reports on the topic "Indian civic leaders"

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Menon, Shantanu, and Kushagra Merchant. Quest Alliance: Learning how to learn. Indian School Of Development Management, 2023. http://dx.doi.org/10.58178/2301.1016.

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Quest Alliance began its organizational journey as digital technology was about to unfold sweeping changes in India, including in the areas of education and employment. As if to symbolize its tryst with technology, it is nestled in India’s “silicon valley” city of Bengaluru. Today, it also happens to enjoy the patronage of an enviable list of marquee donors ranging from leaders in the financial services industry and information technology to multilateral development agencies and Indian Government. Over the course of its work with these partners, Quest Alliance has come to serve as an interesting node in the arena of skill development and operates at the intersection of education, technology and youth employment. Established in 2005, it started as an earnest but modest enterprise. From 2009—when it had seven people and a sudden crisis of funding at hand—till 2022, it saw rapid acceleration. By the end of 2022, it had a team of 234 handling over INR 62 crore worth of annual funding. What Quest was working on—“Enabling self-learning”—was highly topical and certainly aided its growth, but amidst this growth something unusually remained steadfast: the extent of its investment on learning, development and capacity building of its own team. This holds significance for civil society where sourcing and building talent is a continuous pre-occupation for leadership. The case engages with the journey of Quest and its founder Aakash Sethi, and explores what it takes to put in place the internal scaffolding to hold together this deliberate and sustained focus on self-learning and development of its own people. It also engages with Quest’s work towards evolving a model of talent-building of young people in schools as well as those in transition from education to employment: anchored in the notion of young people as self-learners equipped with 21st century skills. The latter part of the case explores how Quest has crafted its own people management practice around the “self-learner” and gives learners the opportunity to reflect on the challenges of building and maintaining a way of being, doing and relating in a rapidly growing organization.
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, 2022. http://dx.doi.org/10.55271/5jchdy.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of the planet. Moreover, it has latched on to religion, which, as history reminds us, has an unparalleled power to mobilize crowds. This report explores the unique nexus between faith and populism in our era and offers an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place. The report focuses, in particular, on the role of religious populism in digital space as a catalyst for undemocratic politics in the five Asian countries we have selected as our case studies. The focus on the West Asian and South Asian cases is an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcase powerful authoritarian religious populist forces outside parliament. This report compares internet governance in each of these countries under three categories: obstacles to access, limits on content, and violations of user rights. These are the digital toolkits that authorities use to govern digital space. Our case selection and research focus have allowed us to undertake a comparative analysis of different types of online restrictions in these countries that constrain space foropposition and democratic voices while simultaneously making room for authoritarian religious populist narratives to arise and flourish. The report finds that surveillance, censorship, disinformation campaigns, internet shutdowns, and cyber-attacks—along with targeted arrests and violence spreading from digital space—are common features of digital authoritarianism. In each case, it is also found that religious populist forces co-opt political actors in their control of cyberspace. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. Religious leaders support these laws as a means to restrict “moral ills” such as blasphemy, pornography, and the like. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion. Some common themes found in all the case studies shed light on the role of digital space in shaping politics and society offline and vice versa. The key findings of our survey are as follows: The future of (especially) fragile democracies is highly intertwined with digital space. There is an undeniable nexus between faith and populism which offers an insight into how cyberspace and politics offline have become highly intertwined. Religion and politics have merged in these five countries to shape cyber governance. The cyber governance policies of populist rulers mirror their undemocratic, repressive, populist, and authoritarian policies offline. As a result, populist authoritarianism in the non-digital world has increasingly come to colonize cyberspace, and events online are more and more playing a role in shaping politics offline. “Morality” is a common theme used to justify the need for increasingly draconian digital laws and the active monopolization of cyberspace by government actors. Islamist and Hindutva trolls feel an unprecedented sense of cyber empowerment, hurling abuse without physically seeing the consequences or experiencing the emotional and psychological damage inflicted on their victims.
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3

Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/rp0001.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of the planet. Moreover, it has latched on to religion, which, as history reminds us, has an unparalleled power to mobilize crowds. This report explores the unique nexus between faith and populism in our era and offers an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place. The report focuses, in particular, on the role of religious populism in digital space as a catalyst for undemocratic politics in the five Asian countries we have selected as our case studies. The focus on the West Asian and South Asian cases is an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcase powerful authoritarian religious populist forces outside parliament. This report compares internet governance in each of these countries under three categories: obstacles to access, limits on content, and violations of user rights. These are the digital toolkits that authorities use to govern digital space. Our case selection and research focus have allowed us to undertake a comparative analysis of different types of online restrictions in these countries that constrain space foropposition and democratic voices while simultaneously making room for authoritarian religious populist narratives to arise and flourish. The report finds that surveillance, censorship, disinformation campaigns, internet shutdowns, and cyber-attacks—along with targeted arrests and violence spreading from digital space—are common features of digital authoritarianism. In each case, it is also found that religious populist forces co-opt political actors in their control of cyberspace. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. Religious leaders support these laws as a means to restrict “moral ills” such as blasphemy, pornography, and the like. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion. Some common themes found in all the case studies shed light on the role of digital space in shaping politics and society offline and vice versa. The key findings of our survey are as follows: The future of (especially) fragile democracies is highly intertwined with digital space. There is an undeniable nexus between faith and populism which offers an insight into how cyberspace and politics offline have become highly intertwined. Religion and politics have merged in these five countries to shape cyber governance. The cyber governance policies of populist rulers mirror their undemocratic, repressive, populist, and authoritarian policies offline. As a result, populist authoritarianism in the non-digital world has increasingly come to colonize cyberspace, and events online are more and more playing a role in shaping politics offline. “Morality” is a common theme used to justify the need for increasingly draconian digital laws and the active monopolization of cyberspace by government actors. Islamist and Hindutva trolls feel an unprecedented sense of cyber empowerment, hurling abuse without physically seeing the consequences or experiencing the emotional and psychological damage inflicted on their victims.
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