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Books on the topic 'Indian civic leaders'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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1

House, New Federation, ed. Native leaders of Canada. New Federation House, 2008.

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2

Corrigan, John D., and Amy M. Volmer. Indian tribal leaders directory. Nova Science Publishers, 2010.

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3

Chavers, Dean. Modern American Indian leaders: Their lives and their work. Edwin Mellen Press, 2007.

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4

Corrigan, John D. Indian tribal leaders directory. Nova Science Publishers, 2010.

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5

Begay, Jessica. American Indian women leaders in Arizona's Valley of the Sun 2007: Profiles. NDNS4Wellness, 2006.

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6

Geraldine, Camjalli, and Argentina Secretaría de Cultura, eds. Mujeres dirigentes indígenas: Relatos e historias de vida : cultura ciudadana y diversidad. Secretaría de Cultura, Presidencia de la Nación, 2008.

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7

Trino, Morales, ed. ¡A mí no me manda nadie!: Historia de vida de Trino Morales. Instituto Colombiano de Antropología e Historia, 2009.

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8

Lajoie, Andrée. Ghislain Picard et le cheminement des Autochtones dans le Québec contemporain. Éditions Thémis, 2012.

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9

1939-, Edmunds R. David, ed. The new warriors: Native American leaders since 1900. University of Nebraska Press, 2001.

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10

Arango, Mónica Lucía Espinosa. La civilización montés: La visión india y el trasegar de Manuel Quintín Lame en Colombia. Universidad de los Andes, Facultad de Ciencias Sociales, Deparatamento de Antropología, Centro de Estudios Socioculturales e Internacionales-CESO, 2009.

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11

1951-, Trudel Pierre, ed. Ghislain Picard: Entretiens. Boréal, 2009.

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12

Occom, Samson. The collected writings of Samson Occom, Mohegan: Leadership and literature in eighteenth-century Native America. Oxford University Press, 2006.

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13

Rebecca, Kugel, and Murphy Lucy Eldersveld 1953-, eds. Native women's history in eastern North America before 1900: A guide to research and writing. University of Nebraska Press, 2007.

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14

Fahey, John. Saving the reservation: Joe Garry and the battle to be Indian. University of Washington Press, 2001.

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15

Fahey, John. Saving the reservation: Joe Garry and the battle to be Indian. University of Washington Press, 2001.

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16

Salgado, Verónica. Dolores Cacuango en la memoria oral de su pueblo. Universidad Andina Simón Bolívar, Ecuador, 2020.

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17

Universidad Indígena Boliviana Aymara "Tupak Katari." Instituto de Investigaciones de la Cultura y Lengua Aymara, ed. Vida pública sindical: Asimilación de habilidades para dirigir e influir en otros : añoranza por ídolos en tiempos de crisis de liderazgo. Aymara Aru, Saranakasxata Yatxataña Uta (IICLA), Universidad Indígena Boliviana Aymara "Tupak Katari" (UNIBOL), 2013.

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18

Madison, James. The papers of James Madison: Secretary of state series. University Press of Virginia, 1995.

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19

James, Madison. The papers of James Madison: Presidential series. University Press of Virginia, 1992.

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20

James, Madison. The papers of James Madison: Secretary of state series. Univ. P. of Virginia, 1992.

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21

James, Madison. The papers of James Madison. University Press of Virginia, 1986.

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22

James, Madison. The papers of James Madison: Secretary of state series. University Press of Virginia, 1986.

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23

Viaje e identidad: La génesis de la élite kichwa-otavaleña en Madrid-España. Ediciones Abya Yala, 2009.

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24

Prindeville, Dia. On the Streets and in the State House: American Indian and Hispanic Women and Environmental Policymaking in New Mexico (Indigenous Peoples and Politics). Routledge, 2003.

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25

Nabón: Entre las mujeres y el gobierno local. Instituto de Estudios Ecuatorianos, 2009.

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26

Voyageur, Cora. Firekeepers of the Twenty-First Century: First Nations Women Chiefs. McGill-Queen's University Press, 2008.

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27

Voyageur, Cora. Firekeepers of the Twenty-first Century: First Nations Women Chiefs (Mcgill-Queen's Native and Northern Series). McGill-Queen's University Press, 2008.

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28

On the streets and in the state house: American Indian and Hispanic women and environmental policymaking in New Mexico. Routledge, 2004.

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29

Occom, Samson. The Collected Writings of Samson Occom, Mohegan: Literature and Leadership in Eighteenth-Century Native America. Oxford University Press, USA, 2006.

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30

(Editor), Rebecca Kugel, and Lucy Eldersveld Murphy (Editor), eds. Native Women's History in Eastern North America before 1900: A Guide to Research and Writing. University of Nebraska Press, 2007.

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31

(Editor), Rebecca Kugel, and Lucy Eldersveld Murphy (Editor), eds. Native Women's History in Eastern North America before 1900: A Guide to Research and Writing. University of Nebraska Press, 2007.

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32

Fahey, John. Saving the Reservation: Joe Garry and the Battle to Be Indian. University of Washington Press, 2015.

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33

Fahey, John. Saving the Reservation: Joe Garry and the Battle to Be Indian. University of Washington Press, 2012.

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34

Fahey, John. Saving the Reservation: Joe Garry and the Battle to Be Indian. University of Washington Press, 2015.

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35

Saving the Reservation: Joe Garry and the Battle to Be Indian. University of Washington Press, 2001.

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36

Clan, Kwagu'l Gixsam. Standing up with Ga'axsta'las: Jane Constance Cook and the Politics of Memory, Church, and Custom. University of British Columbia Press, 2012.

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37

Clan, Kwagu'l Gixsam. Standing up with Ga'Axsta'las: Jane Constance Cook and the Politics of Memory, Church, and Custom. University of British Columbia Press, 2012.

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38

Standing Up with Ga'axsta'las: Jane Constance Cook and the Politics of Memory, Church, and Custom. UBC Press, 2012.

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39

Standing up with Ga'axsta'las. University of British Columbia Press, 2012.

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40

Women's political representation and empowerment in India: A million Indiras now? Manohar, 2004.

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41

Shamshad, Rizwana. The ‘Infiltrators’ of Delhi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199476411.003.0005.

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The presence of Bangladeshi migrants in Delhi, and in India itself, became a major element in the election campaigns of Hindu nationalists in the 1990s. For Hindu nationalists, the Hindu Bangladeshis in India are ‘refugees’ and the Muslim Bangladeshis are ‘infiltrators’ who are actively conspiring against the Hindus of India. This chapter investigates the context and timing for the inclusion of Bangladeshi migrants by the Sangh Parivar into their Hindutva agenda. The interviews in Delhi with the influential leaders from the BJP, Congress, RSS, and VHP and notable civil society members provide an insight into the local state-level discourses, and also into the nationwide controversies concerning Bangladeshi migrants in India.
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42

Civil War general and Indian fighter James M. Williams: Leader of the 1st Kansas Colored Volunteer Infantry and the 8th U.S. Cavalry. University of North Texas Press, 2013.

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43

Shamshad, Rizwana. The Foreigners of Assam. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199476411.003.0003.

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This chapter examines the current nationalist thought in Assam and discourse on Bangladeshi migrants in the state. Assam which is known as a miniature of India, due to its ethnic diversity, has ongoing conflicts between the Bengali Muslims and various other ethnic groups. The formation of the All India United Democratic Front (AIUDF), the Bengali Muslims’ party in Assam has increased the tension between Bengali Muslims, ethnic communities, and the Hindu nationalists in Assam. This chapter examines the consequences of these recent developments. The interviews with the AIUDF senior leader, representative from the Bengali Muslim community and Assam’s separatist group ULFA, the Hindu and ethnic nationalists, Congress MLA and the civil society members reveal the complex nature of migration from Bangladesh into Assam.
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44

Stuart, Reginald C. Civil-Military Relations during the War of 1812. Praeger, 2009. http://dx.doi.org/10.5040/9798400626968.

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Civil-military relations in the era of the War of 1812 must be seen as a broad theme, not just the particular relationships between officers, military organizations, and civil government and civilians. Civil-military attitudes were interwoven in the lives of Americans and must be seen as ideological and social in character with political expressions. Secondarily, the War of 1812 was a transition period from the matrix of ideas inherited from English history and the War of Independence experience with an Atlantic orientation toward the national experience and continental orientation of the 19th Century. This book is a thematic exploration of civil-military themes in the era of the War of 1812. It begins with the immediate post-American Revolutionary era, the Constitutional Founding, and works through events in the 1790s and 1800s that illustrated how the Founding Fathers used the military as an aid to the civil power to maintain political order; how republican ideology colored the kind of military system American leaders in this era believed their country should have: in particular the heavy reliance upon the militia as an ideological ideal that failed in practice; the first glimmerings of volunteerism as an alternate, and later substitute for the militia idea; and an episodic use of military power to enforce civil political authority. The evolution of these civil-military themes occurred within the larger evolution of the United States as a small country with an Atlantic orientation perched along the eastern seaboard of North American into a continental country after 1815 because of the defeat of Indian tribes, the eclipse and elimination of Spanish territorial control in the Gulf of Mexico littoral and the trans-Mississippi West, and the rapprochement with Great Britain on sharing upper North America.
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45

Lull, Robert W. Civil War General and Indian Fighter James M. Williams: Leader of the 1st Kansas Colored Volunteer Infantry and the 8th U. S. Cavalry. University of North Texas Press, 2013.

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46

Blythe, Christopher James. Terrible Revolution. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190080280.001.0001.

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The relationship between Mormons and the United States was marked by anxiety and hostility. Nineteenth-century Latter-day Saints looked forward to apocalyptic events that would unseat corrupt governments across the globe but would particularly decimate the tyrannical government of the United States. Mormons turned to prophecies of divine deliverance by way of plagues, natural disasters, foreign invasions, American Indian raids, slave uprisings, or civil war unleashed on American cities and American people. For the Saints, these violent images promised an end to their oppression. It also promised a national rebirth as part of the millennial Kingdom of God that would vouchsafe the protections of the U.S. Constitution. Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints, particularly as it would take shape in localized and personalized forms in the writings and visions of ordinary Latter-day Saints outside of the church’s leadership. By following the official response of church leaders to lay prophecy, Blythe shows how the hierarchy, committed to a form of separatist nationalism of their own, encouraged apocalypticism during the nineteenth century. Yet, after Utah obtained statehood, as the church sought to accommodate to national norms for religious denominations, leaders sought to lessen the tensions between themselves and American political and cultural powers. As a result, visions of a violent end to the nation became a liability, and leaders began to disavow and regulate these apocalyptic narratives especially as they showed up among the laity.
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47

Azaransky, Sarah. Moral Leadership of the World. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190262204.003.0007.

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In the 1950s, Cold War politics made anticolonial alliances between Africans, Asians, and black Americans suspect, as the demands of governing—as opposed to coordinating a freedom movement—redirected energies and attention. Yet India and Ghana, in particular, remained concrete examples for the network at the center of this book. Benjamin Mays returned to India in 1953 to witness the world’s largest democracy composed of people of color. Bayard Rustin went to Ghana in 1959 to coordinate an international antinuclear and antiimperial protest of French nuclear testing in the Sahara desert. Mays and Rustin were both instrumental to the success of the Montgomery Bus Boycott, which inaugurated Martin Luther King Jr. as a civil rights leader. The decade closed with a new generation of activists and intellectuals taking lessons from the people at the center of this book to spur a mass, nonviolent American freedom movement.
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48

Bontemps, Arna. Leave a Summer Land Behind. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037696.003.0007.

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This chapter examines the exodus of southern Negroes into Indiana and other states in the North. The Democrats charged that the Negroes' mass migration from the South was engineered by the Republicans in order to gain political control, and by the railroads in search of passenger business. Several prominent Negroes throughout the nation seriously and collectively considered the migration and its effects. While the Southern press and public officials professed to see in the exodus a temporary and not extremely significant phenomenon, planters and civic leaders held a convention of both white and Negro citizens which met in Vicksburg, Mississippi, May 6, 1879, to discuss means of regulating the migration. This chapter considers the dramatic increase in the Negro population of Illinois in the decade 1860–1970 and concludes with a discussion of the rioting and lynching sparked by the accusation of Mrs. Mabel Hallam, a white woman of Springfield, that she was raped by a Negro, George Richardson.
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49

Ekberg, Carl J., and Sharon K. Person. Commandant St. Ange de Bellerive. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038976.003.0004.

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This chapter focuses on Louis St. Ange de Bellerive's time as commandant at St. Louis. As of the spring of 1765, no government existed at what would eventually become St. Louis. This would change by the end of year, when St. Ange arrived and established a civil government six months before there was any ecclesiastical presence in the settlement. Crossing the Mississippi with St. Ange were Joseph-François Lefebvre, chief magistrate in the Illinios Country, and notary Charles-Joseph Labuxière. The chapter begins with an overview of St. Ange's administration of St. Louis as the seat of his government in Upper Louisiana and goes on to discuss the revolt that erupted in New Orleans against Antonio de Ulloa and Spanish rule in Louisiana in October 1768. It also recounts the murder of the Odawa leader Pontiac by a Peoria Indian on April 20, 1769, that threw the entire Illinois Country into turmoil. Finally, it considers the Black Legend, an accumulation of propaganda and Hispanophobia that painted Spain as an evil colonial power.
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50

Calabresi, Steven Gow. The History and Growth of Judicial Review, Volume 2. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190075736.001.0001.

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This second volume builds on the story of Volume I as to the origins and growth of judicial review in the key G-20 constitutional democracies, which include the United States, the United Kingdom, France, Germany, Japan, Italy, India, Canada, Australia, South Korea, Brazil, South Africa, Indonesia, Mexico, and the European Union. In addition to discussing the judicial review systems of the major civil law countries in this Volume, I also discuss the birth and growth in power of the European Court of Justice and of the European Court of Human Rights, both of which hear cases ffrom common law as well as civil law countries. This Volume considers the four major theories that help to explain the origins of judicial review, which I discussed as to common law countries. Volume II identifies which theories of the origination and growth in power of judicial review apply best in the various countries discussed. Volume II considers not only what gives rise to judicial review originally, but also what leads to the growth of judicial power over time. My positive account of what causes the birth and growth of judicial review in so many very different countries over such a long period of time may have normative implications for those constitution writers who want a strong form of judicial review to come into being.
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