Relevant bibliographies by topics / Indian freedom Struggle

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Academic literature on the topic 'Indian freedom Struggle'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Indian freedom Struggle"

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Festino, Cielo G. "Goa’s freedom struggle." Journal of Romance Studies 21, no. 1 (March 1, 2021): 31–48. http://dx.doi.org/10.3828/jrs.2021.2.

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This article considers the literary network of anti-colonial literary narratives, short stories, and poems, by Indian, Goan, and Portuguese writers which appeared in the 1950s and 1960s in the left-wing Goan journal Free Goa, published in Bombay (now Mumbai) at a time when Goa’s freedom fighters were seeking India’s support in order to attain their independence from Portuguese colonial domination. Following Jean-Paul Sartre (1949) and Benoît Denis (2000), we claim that these literary works can be read as engaged literature since in elaborate or straightforward literary styles they urge Goans to look for inspiration in India’s independence from British domination (1947) and to free themselves from the Salazarist regime.
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Ganie, Zahied Rehman, and Shanti Dev Sisodia. "The Unsung Heroines of India's Freedom Struggle." American International Journal of Social Science Research 5, no. 2 (March 17, 2020): 19–25. http://dx.doi.org/10.46281/aijssr.v5i2.515.

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The history of Indian Freedom Struggle would be incomplete without mentioning the contribution of women. The sacrifice made by the women of India will occupy the foremost place. They fought with true spirit and undaunted courage and faced various tortures, exploitations and hardships to earn us freedom. When most of the men freedom fighters were in prison the women came forward and took charge of the struggle. The list of great women whose names have gone down in history for their dedication and undying devotion to the service of India is a long one. Woman's participation in India's freedom struggle began as early as in1817. Bhima Bai Holkar fought bravely against the British colonel Malcolm and defeated him in guerilla warfare. Many women including Rani Channama of Kittur, Rani Begum Hazrat Mahal of Avadh fought against British East India company in the 19th century; 30 years before the “First War of Independence 1857” The role played by women in the War of Independence (the Great Revolt) of 1857 was creditable and invited the admiration even leaders of the Revolt. Rani of Ramgarh, Rani Jindan Kaur, Rani Tace Bai, Baiza Bai, Chauhan Rani, Tapasvini Maharani daringly led their troops into the battlefield. Rani Lakshmi Bai of Jhansi whose heroism and superb leadership laid an outstanding example of real patriotism .Indian women who joined the national movement belonged to educated and liberal families, as well as those from the rural areas and from all walk of life, all castes, religions and communities. Sarojini Naidu, Kasturba Gandhi, Vijayalakmi Pundit and Annie Besant in the 20th century are the names which are remembered even today for their singular contribution both in battlefield and in political field.
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Upadhyay, Archana. "Russian Revolution in perspective. Reflections on its impact on the Indian freedom struggle." Journal of the Belarusian State University. History, no. 4 (October 31, 2019): 47–55. http://dx.doi.org/10.33581/2520-6338-2019-4-47-55.

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The October Revolution of 1917 profoundly influenced the course of the Indian freedom movement in multiple ways. It gave impetus to Indian political aspirations, widened the base of the freedom struggle by making industrial workers and peasants active participants, and endowed the movement with a progressive outlook. The revolution’s principles resonated deeply among the people and leaders of the Indian freedom movement. In fact, many of the values enshrined in our Constitution, adopted post-independence, were inspired by the lofty ideals of the Russian Revolution. The most important event in Russia, influencing the course of the freedom movement in India, was the October Revolution in 1917. The revolution, its ideology, V. I. Lenin and his deep involvement with the issues confronting the people of the East, the transformation of Russia post 1917, and the overall attitude of the Soviet government and the Comintern towards India’s freedom struggle deeply influenced both the people and the leaders of the Indian freedom movement. Though the multiclass national movement did not get converted completely to the cause of socialism, the fact remains that the legacies of the October Revolution influenced the course of the freedom struggle in multiple ways. Some of its legacies got imprinted in the Constitution that India adopted post-independence. The socialist component of the Constitution of India did not happen by accident. It was the outcome of the massive ideological churning that took place within and outside the Indian National Congress and that which by no small measure was triggered by the emancipatory ideals of the Russian Revolution of 1917. The Constitution of the Republic of India, adopted on 26 January 1950, was based on a set of principles and ideas that would achieve socialist reconstruction of society through democratic means. The right balance of the proper socio-economic rights with guaranteed democratic and civil liberties, based on the majority principle along with the right of minority opinions to exist and flourish in a secular state became the cornerstones of the Constitution that independent India adopted. Many of these values were clearly inspired by the lofty ideals of the Russian Revolution.
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Bhattacharya, Malini. "The Russian Revolution and the Freedom Struggle in India: Rabindranath Tagore’s Letters from Russia." Agrarian South: Journal of Political Economy: A triannual Journal of Agrarian South Network and CARES 6, no. 2 (August 2017): 237–62. http://dx.doi.org/10.1177/2277976017731847.

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The Russian Revolution and its experiments with socialism impacted the Indian Freedom Struggle in many different ways. Not only did it play a catalytic role in the formation of the Indian Communist Party and eventually helped the transformation of a good number of freedom fighters into communists, but it also initiated debates and discussions within the public domain regarding the relevance of this great political upheaval to the Indian situation even among thinkers and intellectuals who had not been converted to socialist thinking. This essay documents the impact of the Russian revolution on the Bengali intelligentsia who were involved in the freedom struggle. In particular, it chooses one episode, in this complex intellectual history which evolved in many different ways in different parts of India, that is, Rabindranath Tagore’s visit to Soviet Russia in 1930 and assesses the impact of the ideas unleashed by the revolution on the intellectuals in Bengal.
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WAYDANDE, DEVIDAS B. "COMRADE S. A. DANGE'S ROLE IN INDIAN FREEDOM STRUGGLE." Review Of Research II, no. VII (April 1, 2013): 1–3. http://dx.doi.org/10.9780/2249-894x/272013/279.

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Zubair, Hassan Bin, and Dr Saba Sadia. "Analyzing Indian Socio-Political Thoughts, Hunger and Freedom in Bhabhani Bhattacharya’s Novel “So Many Hungers”." IJOHMN (International Journal online of Humanities) 5, no. 4 (August 14, 2019): 57–70. http://dx.doi.org/10.24113/ijohmn.v5i4.106.

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This paper focuses on the Indian cultural background having the themes like hunger, poverty, famine, war, politics, freedom, imperialism, economic exploitation, class consciousness in the Indo-Anglian English fiction writer Bhabani Bhattacharya’s novel So Many Hungers!, related to the socio-political and economic situations of Bengali’s society. The theme of the novel is mainly the existing pressing problems of India especially the rural India before and after the Independence. Realism is one of the most remarkable features of Bhabani Bhattacharya’s fiction. His novel shows a passionate awareness of life in India, the social awakening and protest, the utter poverty of peasants, the Indian freedom struggle and its various dimensions, the tragedy of partition of the country, the social and political transitions, the mental as well as the physical agony of the poor peasants and labor class people of the Indian society, especially that of Bengal and other adjoining states. Bhattacharya believes that an artist should inevitably be concerned with truth and reality, his portrayal of the life and society is never a photographic one nor a journalistic record. One can very well find the reflection of Indian culture, tradition and struggle in it.
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Gupta, Swarupa. "The Idea of Freedom in Bengali Nationalist Discourse." Studies in History 29, no. 1 (February 2013): 21–40. http://dx.doi.org/10.1177/0257643013496685.

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While the concept of freedom in India has mainly been seen through the lens of the freedom struggle/movement, this article conjoins the idea (concept) and practice (movement) of freedom as reflected in the Bengali nationalist discourse during the late nineteenth and early twentieth century. It argues that freedom was a multidimensional concept and contained many connotative strands. Indigenous lineages were linked to the political idea of freedom, expressed as swaraj. But this political term was not seen in terms of politics alone. Rather, it was an evocation and extension of the older idea of freedom in India (as a category of the spiritual, emphasizing identity with the universal). This strand symbolized the indigeneity of freedom by highlighting aspects of personal and social freedom. To understand the nature of freedom as woven into the texture of the freedom movement in India—pioneered by the Indian National Congress, I explore how indigenous origins were refracted through a critical internalization and rearticulation of Western concepts of freedom in India’s own terms. This developed through a discourse on freedom on the site of samaj or social collectivity. It evolved within a grid, in which two principles— dharma and cultural Aryan-ness—set apart Indian society from the West and also underpinned the imagination of the nation. This emblematized the ‘independence’ of the subjugated through contestation of certain basic tenets of colonial power-knowledge. This shows that there was an interpenetration of different related freedoms, in the site of a harmonious social order ( samaj), and this crucially influenced ways of rethinking Indianness and nationhood.
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Neale, Michael. "David Hardiman. The Nonviolent Struggle for Indian Freedom 1905–1919." Asian Affairs 50, no. 1 (January 2019): 155–57. http://dx.doi.org/10.1080/03068374.2019.1567133.

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Fatima, Altaf. "The Role of Popular Muslim Movements in the Indian Freedom Struggle." American Journal of Islam and Society 25, no. 2 (April 1, 2008): 141–52. http://dx.doi.org/10.35632/ajis.v25i2.1486.

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We all know the old adage that “history belongs to the victors.” In the caseof Muslim India, this is reflected in the historical accounts ofMuslim SouthAsia’s decline during the eighteenth century and its final defeat in 1857.Written mainly by European and Hindu historians who often had no contactsbeyond the Mughal court’s outer fringes, they could hardly be expected topresent theMuslim interpretation of events. Closer to our own time, the successof M. K. Gandhi’s (1869-1948) non-violent mass movement, whichfinally forced the British out of India, has overshadowed earlier Muslimefforts to obtain the same goal. In this article, a glimpse is offered into thisoften ignored history in order to remind people that Gandhi’s movement didnot arise in a vacuum, but rather in a particular historical context in whichMuslims had played a prominent role ...
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Gupta, Swarupa. "The Nonviolent Struggle for Indian Freedom, 1905-19. By David Hardiman." Journal of Social History 54, no. 2 (August 29, 2019): 674–76. http://dx.doi.org/10.1093/jsh/shz073.

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Dissertations / Theses on the topic "Indian freedom Struggle"

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Bhatte, Pallavi Kamlakar. "VOICES OF THE WIND: CONVERGENCE OF DIVERSITY IN THE TRANSNATIONAL DOMAIN OF PURSE, HEADS AND IDEAS IN THE CONTEXT OF THE INDIAN FREEDOM STRUGGLE." Kyoto University, 2014. http://hdl.handle.net/2433/188815.

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Kyoto University (京都大学)
0048
新制・課程博士
博士(人間・環境学)
甲第18377号
人博第690号
新制||人||165(附属図書館)
25||人博||690(吉田南総合図書館)
31235
京都大学大学院人間・環境学研究科共生文明学専攻
(主査)教授 川島 昭夫, 教授 合田 昌史, 教授 前川 玲子
学位規則第4条第1項該当
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Ghosh, Utpal. "The communist party of India and India's freedom struggle: 1937-1947." Thesis, 1991. http://hdl.handle.net/2009/3342.

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Odeyar, S. B. "The role of Marathi woman in the struggle for Indias freedom." Thesis, 1991. http://hdl.handle.net/2009/4476.

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Samad, A. Yunas. "The Pakistan-US Conundrum: Jihadists, the Military and the People - The Struggle for Control." 2011. http://hdl.handle.net/10454/5245.

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No
Presents an analysis of Pakistan that features five players: the people, the army, the Islamists, the politicians and the Americans. This book explains how a series of alliances borne of political and strategic expediency between the US and the military have continually undermined the state to the extent that its very existence is in jeopardy.
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Books on the topic "Indian freedom Struggle"

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Ghosh, Satyavrata. Indian struggle for freedom. Delhi: B.R. Pub. Corp., 1988.

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Choudhari, K. K. Maharashtra and Indian freedom struggle. Bombay: Director General of Information and Public Relations, Govt. of Maharashtra, 1985.

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Bakshi, S. R. Struggle for independence: Indian freedom fighters. New Delhi: Anmol Publications, 1989.

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Puri, Baij Nath. The Indian freedom struggle: A survey. New Delhi: M.N. Publishers and Distributors, 1988.

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Namboodiripad, E. M. S. A history of Indian freedom struggle. Trivandrum, India: Social Scientist Press, 1986.

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Bhagwatkar, V. M. Royal Indian Navy uprising and Indian freedom struggle. Amravati: Charvak Prakashan, 1989.

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Mazumdar, Aurobindo. Indian press and freedom struggle, 1937-42. Calcutta: Orient Longman, 1993.

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Mazumdar, Aurobindo. Indian press and freedom struggle, 1937-42. London: Sangam, 1993.

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Pal, Rina. Women of Midnapore in Indian freedom struggle. Calcutta: Ratna Prakashan, 1996.

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The Indian working class movement during freedom struggle. Patna: Janaki Prakashan, 2006.

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Book chapters on the topic "Indian freedom Struggle"

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Choudhary, Sunil K. "Indian National Congress: From a ‘’ to the Political Pioneer of Freedom Struggle." In The Changing Face of Parties and Party Systems, 47–55. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5175-3_4.

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Upadhyay, Archana. "Russian Revolution in Perspective: Reflections on Its Impact on the Indian Freedom Struggle." In Hundred Years of the Russian Revolution, 83–97. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-4785-4_6.

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Agarwala, Binod Kumar. "Interpretation of the Bhagavadgītā during the Freedom Struggle in India and the Theory of Revision of Institutions." In Mahatma Gandhi and Sri Aurobindo, 117–32. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003097259-9.

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Heehs, Peter. "British Rule and Indian Revolt." In India's Freedom Struggle 1857-1947, 18–31. Oxford University Press, 1991. http://dx.doi.org/10.1093/acprof:oso/9780195627985.003.0003.

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Hardiman, David. "‘Passive Resistance’ in South Africa, 1906–14." In The Nonviolent Struggle for Indian Freedom, 1905-19, 79–108. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190920678.003.0003.

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The method of ‘passive resistance’ was taken up and expanded by Gandhi during his years in South Africa. As this provides a critical element of the history, the second chapter focuses on this movement against racial discrimination against Indians, bringing out how it gave rise to Gandhi’s novel notion of ‘satyagraha’ and the production of his well-known manifesto, Hind Swaraj. Initially involving mainly Indian traders, the campaign of ‘passive resistance’ escalated in 2013 into strikes by Indian mineworkers and plantation workers, leading to a significant step-down by the South African government in early 1914. This success saw Gandhi becoming a well-known figure in India. He then left South Africa and settled back in India.
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Hardiman, David. "Building a Nationalist Base in Rural India." In The Nonviolent Struggle for Indian Freedom, 1905-19, 109–58. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190920678.003.0004.

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The third chapter shows how the methods that Gandhi developed in South Africa were applied in practice in three movements in rural India that occurred in the second decade of the twentieth century. The chapter starts with a struggle in Bijoliya in princely India that had nothing to do with Gandhi initially. This brings out how such resistance was already being developed in popular local campaigns, showing how in time they linked up with Gandhi and began to apply a more strict and principled form of nonviolence. The other two struggles – in Champaran and Kheda – were led directly by Gandhi. Although the author has written already on the Kheda Satyagraha of 1918 in his1981 book Peasant Nationalists of Gujarat, he treats the topic in a new way here, focusing on its importance in the history of nonviolent struggle.
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Hardiman, David. "‘Passive Resistance’ in India, 1905–09." In The Nonviolent Struggle for Indian Freedom, 1905-19, 21–78. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190920678.003.0002.

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The first chapter examines the development of civil forms of protest in India under the rubric of ‘passive resistance’. This method was devised initially by nationalist activists who were impressed by the success of campaigns of what was then known as ‘passive resistance’ in Europe. These European campaigns are appraised in their historical context, showing how they inspired Indian nationalists involved in the Swadeshi Movement of 1905-09, with its rallying cry of Bande Mataram (Victory to the Motherland). The important contribution of the Bengali nationalist, Aurobindo Ghose, in the development of this strategy is analyzed. The focus in these campaigns was on efficacy rather than ethics. This tradition continued in India into the Gandhian period, and it is one of the tasks of this book to show how this created enduring tensions within the movement.
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"Movement in the 1930s." In Friendships of 'Largeness and Freedom', edited by Uma Das Gupta, 343–73. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199481217.003.0012.

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For the country and for the three friends, there was a mounting struggle in the 1930s. The struggles were particularly over the Provisional Settlement, Indian terrorist activities, and the absence of a Hindu–Muslim agreement. Those problems held Gandhi back from attending the Round Table Conference in London. He went finally in September 1931. Speaking at the Federal Structure Committee, he presented India’s demand for complete independence. Andrews was in Britain preparing for Gandhi’s visit by writing about Gandhi’s life, ideas, and work for the general uninitiated public. He was also interviewing Lord Irwin, Lord Sankey, Sir Samuel Hoare, and Ramsay MacDonald.
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Hardiman, David. "Nonviolence." In The Nonviolent Struggle for Indian Freedom, 1905-19, 159–70. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190920678.003.0005.

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The fourth chapter examines the way that Gandhi began to emphasize the centrality of ‘nonviolence’ to satyagraha after his return to India from South Africa in 1915. He adapted the religious principle of ahimsa (nonviolence), giving it a new political content. In this, he came into conflict with Hindu nationalists, such as Lala Lajpat Rai, who held that a supposed Indian civilizational emphasis on ‘ahimsa’ (nonviolence) had weakened the country, leaving it open to conquest by outsiders. Gandhi argued, by contrast, that the nonviolent way required great courage and that it also conferred a moral advantage when resisting injustice. Also, people of all religions could practice such nonviolence – making it a secular and non-sectarian principle that could be asserted by the oppressed anywhere in the world.
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Hardiman, David. "Introduction." In The Nonviolent Struggle for Indian Freedom, 1905-19, 1–20. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190920678.003.0001.

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This chapter begins with a discussion of how the book combines a longstanding interest of the author, namely the Indian nationalist movement and Gandhi’s role in it, with a more recent engagement with the theory and practice of nonviolent resistance. The ways in which Indian nationalism has been understood by historians over the past fifty years is considered critically, and the ways that this can be related to theories of strategic nonviolent resistance – particularly those of Gene Sharp –is reviewed. While the importance of this theory is acknowledged, its shortcomings are also examined, for example its neglect of Gandhi’s constructive program. The main themes of the following chapters are summarized.
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