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Journal articles on the topic 'Indian independence movement'

Author: Grafiati

Published: 5 June 2025

Last updated: 16 July 2025

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1

Dr., Harkirat Singh. "Mobilization of Indians for Total War of Independence in South-East Asia." RESEARCH REVIEW International Journal of Multidisciplinary 3, no. 12 (2018): 898–902. https://doi.org/10.5281/zenodo.2531828.

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The formation of Indian National Army in South East Asia was milestone in Indian freedom struggle. Subhas Chandra Bose organized the Indian National Army and established the Provisional Government of Azad Hind to mobilize the Indians for the cause i.e. freedom. It was to be a mass movement of the three million Indians in East Asia, a movement in which every man, woman and child contributed their utmost. The entire movement was to be financed and supported by Indians in East Asia. With the mobilized sources S.C. Bose led the war of liberation against the British at Indo-Burma front.

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2

Samanta, Bilash, Nimai Sannyasi, and Abdul Halim. "Study on Gandhi: Indian Independence Movement." International Journal of Arts, Humanities and Social Studies 5, no. 2 (2023): 22–27. http://dx.doi.org/10.33545/26648652.2023.v5.i2a.65.

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3

Dr., Sudhir Kumar. "Shashi Deshpande's That Long Silence: A feminist Critique of Indian Society." Journal of Research & Development 15, no. 3 (2022): 57–60. https://doi.org/10.5281/zenodo.7710556.

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This research paper is an attempt to evaluate the feminist perspective of Indian society in Shashi Deshpande’s <em>That Long Silence </em>(1988). Feminism is a movement that originated in the West but with the decline in the status of women in India also  and the ensuing efforts made during the freedom struggle to pave the way for equal status in society so there emanates a need for feminist studies in India. Hence Indian feminists like  Shashi Deshpande who's quest for identity and independence in a patriarchal society has become controlling titles in literature, reflects

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Dr. Girish Kumar Singh and Narendra Hooda. "A Study of the Impact of Lala Har Dayal's Ideological Perspective on the Indian Freedom Struggle." Integral Research 2, no. 3 (2025): 208–22. https://doi.org/10.57067/ir.v2.i3.324.

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The vision of Lala Har Dayal produced a radical change in the fight for Indian independence. He described it as a worldwide movement including Indians living overseas, not limited to the Indian setting. By means of the Gadar Party, he encouraged Indians to participate in a coordinated fight against the British Empire. His viewpoint awoke Indian society to the concept that freedom should not be restricted to the political sphere but must also include mental and cultural emancipation as he thought the Indian independence struggle needed global backing. His thoughts and the Gadar Party's particip

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Meena, Ramjeelal. "Role of women in Indian independence movement." RESEARCH HUB International Multidisciplinary Research Journal 10, no. 6 (2023): 15–18. http://dx.doi.org/10.53573/rhimrj.2023.v10n06.004.

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During British rule in India, the British repeatedly claimed their aim was to establish a prosperous, welfare-driven state and modernize the nation by eradicating social issues. However, their true objective was to exploit India's economy to strengthen their capitalist system. Amid this era, social reformers, influenced by British education and Western ideas, focused on women's conditions. Noteworthy figures like Raja Rammohan Roy, Dayanand Saraswati, Ishwarchand Vidyasagar, Ramakrishna Paramhans, Keshavchandra, and Mahadev Govind Ranade sought women's emancipation. As many reformers were uppe

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Rashid Manzoor Bhat. "THE GHADAR MOVEMENT: IGNITING THE FLAME OF FREEDOM IN INDIA." International Journal of Educational Review, Law And Social Sciences (IJERLAS) 3, no. 4 (2023): 1123–31. http://dx.doi.org/10.54443/ijerlas.v3i4.926.

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The study attempts to explore the Ghadar Movement, a pivotal revolutionary organisation in the early 20th century that played a significant role in India's struggle for independence. It aims to understand the socio-political origins of the Movement, to analyse its key figures and strategies, to assess its impact on Indian nationalism, and to evaluate its global impact and enduring legacy. The study employs a historical and analytical methodology, using primary and secondary sources to gather data, which is then interpreted and contextualised. In-depth examination of archival documents revealed

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Keenleyside, T. A. "Diplomatic Apprenticeship: Pre-Independence Origins of Indian Diplomacy and Its Relevance for the Post-Independence Foreign Policy." India Quarterly: A Journal of International Affairs 43, no. 2 (1987): 97–120. http://dx.doi.org/10.1177/097492848704300202.

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Over the decades of the Indian struggle for independence from Britain Indians had an opportunity, unique in length and scope among peoples emerging from colonial rule, to engage in nascent diplomatic activity. With an organized and articulate movement for independence in place by the 1880's, a sophisticated leadership that engaged in frequent international travel, opportunities afforded to Indians for many years prior to 1947 to work in various departments of the British Indian Civil Service that touched on matters of an international character, and with Indians attending sessions of the Leagu

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Meenu. "Contribution of Indian English Poets towards Indian Freedom Movement." Research Review Journal of Social Science 3, no. 02 (2023): 38–41. http://dx.doi.org/10.31305/rrjss.2023.v03.n02.006.

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The idea of independence has always captivated the minds of the poets. Poets all around the world have always supported the cause of freedom of different countries. They have even served in wars for the same purpose. English Romantic poets were inspired by the French Revolution. There were war poets who served in the world wars and filled the hearts of people with patriotism. Some fought for the liberation of Greece and Spain. India had also been colonized by the Britishers for over a century. Freedom for India was brought about by the supreme sacrifice of many brave souls. The contribution of

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9

Nowrojee, Pheroze. "The Indian Freedom Struggle and the Kenyan Diaspora." Matatu 52, no. 1 (2021): 101–10. http://dx.doi.org/10.1163/18757421-05201008.

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Abstract The connections between the Indian Freedom movement and the Kenyan Indian diaspora after the First World War led to the involvement of the Indian National Congress and Gandhi in the struggle of the Kenyan Indians for equality and equal treatment with the British white settlers in Kenya. The Congress considered that the success of the equality struggle in Kenya would also lead to equal treatment of Indians in India itself. This was consistent with the prevailing political goal of the freedom movement in India in 1919, which was self-rule through Dominion Status under the British Crown.

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10

PhD, student MA. Pham Ngoc Thuy. "FORMATION AND DEVELOPMENT OF INDIAN NATIONALISM (SECOND QUARTER OF THE XIX – FIRST HALF OF THE XX CENTURY)." ISRG Journal of Arts Humanities & Social Sciences (ISRGJAHSS) II, no. III (2024): 394–403. https://doi.org/10.5281/zenodo.12187597.

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<em>Indian nationalism can trace roots to pre-colonial India, but was fully developed during the Indian independence movement which campaigned for independence from British rule. Indian nationalism quickly rose to popularity in India through these united anti-colonial coalitions and movements.</em> <em>The paper studies the process of formation of Indian nationalism during the colonial period, the ideological development, forms of expression and institutionalization of Indian nationalism in the second quarter of the 19th century. - the first half of the 20th century.</em> <em>Thus, this paper

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11

Meena, Ramjeelal. "The role of extremism in the Indian independence movement." RESEARCH HUB International Multidisciplinary Research Journal 10, no. 5 (2023): 27–31. http://dx.doi.org/10.53573/rhimrj.2023.v10n05.005.

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In the present paper a historical study of the role of extremism in the Indian National Movement has been made. The late nineteenth and early twentieth centuries saw the rise of a new party in the Indian National Congress, which was fiercely critical of the ideals and methods of the old leaders. These angry young people wanted that the aim of the Congress should be Swaraj, which they should achieve with self-confidence and self-reliance. This new party is said to be extremist in comparison to the old moderates. Despite the long efforts of the liberals, basically nothing could be achieved. It i

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C, Satheeshkumar. "August - 15: Periyar's Reading." International Research Journal of Tamil 4, S-5 (2022): 284–89. http://dx.doi.org/10.34256/irjt22s544.

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India's Independence Day was an important event in the history of world literature. At a time when India's allies and axis countries were at loggerheads during World War II, the Indian territory was actively engaged in its work for independence. The Indian War of Independence, led by Gandhi, had many turning points. The Congress movement, Subhash Chandra Bose's Indian National Army, and the non-Brahmin movement in the South have been at work with various internal contradictions in the history of Indian independence. Periyar was outraged by Congress's various initiatives and its leader, Gandhi,

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Reetz, Dietrich. "In Search of the Collective Self: How Ethnic Group Concepts were Cast through Conflict in Colonial India." Modern Asian Studies 31, no. 2 (1997): 285–315. http://dx.doi.org/10.1017/s0026749x00014311.

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When the concept of Western nationalism travelled to India in the nineteenth and the beginning of the twentieth century it was carried by British officialdom and an increasingly mobile and articulate Indian élite that was educated in English and in the tradition of British society. Not only did it inspire the all-India nationalist movement, but it encouraged regional politics as well, mainly in ethnic and religious terms. Most of today's ethnic and religious movements in South Asia could be traced back to their antecedents before independence. Looking closer at the three major regional movemen

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DORAL, S. "RUKMANI LAKSHMIPATHI –The First Female Prisoner of Salt Satyagraha." YMER Digital 21, no. 05 (2022): 231–34. http://dx.doi.org/10.37896/ymer21.05/27.

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The Freedom struggle of India is not a war of rage or a progression under a single leadership with single propaganda. Though some of our national leaders followed extremism for obtaining freedom from British domination ,our country is known for obtaining freedom by following Ahimsa .Millions of Indians spilled their blood and sacrificed their lives to protect our mother country from the reign of the British crown .Under a prominent leader of our nation, Mahatma , a major population of India followed the principal of non-violence and actively participated in the Indian independence movement .Am

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Dr. Monika. "Dalit Movement in Indian society." Innovative Research Thoughts 10, no. 3 (2024): 66–73. http://dx.doi.org/10.36676/irt.v10.i3.1435.

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In an age of advancement in science, technology and culture, no significant transformation has been found in the lives of Dalits (untouchables) in India. Social, economic and cultural life of a Dalit has not changed since immemorial. Dalit literary movement, which had started in the early part of the twentieth century, has been an offshoot of the exploitation of Dalits by the upper castes. Through literary works, they have been trying to preserve their self-respect, identity and heritage of their community. „Untouchable Spring‟, a novel and historical document, illustrates the plight of Dalit’

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Kumar, Dr Praveen. "Role of Women in The Indian Freedom Movement." Journal Global Values XVI, SI (2025): 130–35. https://doi.org/10.31995/jgv.2025.v16isi.021.

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The history of struggle movement of India and fight against imperialism would be incomplete without accounting the contribution of women and their sacrifices. Women fought with true spirit, selflessness and undismayed courage during the freedom movement. Many females have played the most imperative part in making India free from the Colonial Rule. Their conscientious and admirable involvement in the freedom struggle is evident. The participation of women in the freedom struggle and in national consciousness is praiseworthy and remarkable. Women tried to change the ideology and perception of or

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17

Ahanchi, Azar. "Reflections of the Indian Independence Movement in the Iranian Press." Iranian Studies 42, no. 3 (2009): 423–43. http://dx.doi.org/10.1080/00210860902907388.

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18

Bhat, Rouf, and Mohd Wani. "Development of women’s movement in India: A historical perspective." Temida 25, no. 1 (2022): 93–109. http://dx.doi.org/10.2298/tem2201093b.

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The purpose of this paper is to look at the antecedents of the Indian women?s movement and the achievements before and after independence. The status of women has been a central concern of many reform movements in India. Prior to India?s independence, the organizations and groups that addressed social issues and sought change for women were closely associated with the independence movement. The women?s movement during the 19th century in India emanated from the broader social reforms movement. Consequently, the 20th century freedom movement and women?s rights movement in the post-1970s has bro

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19

Sharma, Pallavi. "ANCIENT ROOTS TO MODERN SOCIETY: INDIAS SOCIAL TRANSFORMATION." International Journal of Advanced Research 12, no. 08 (2024): 1295–300. http://dx.doi.org/10.21474/ijar01/19373.

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Indias social transformation is a journey marked by the interplay of ancient traditions and modern influences. This paper explores the evolution of Indias social fabric from its early Vedic roots to its current standing as a dynamic and diverse society. The analysis delves into the enduring impact of religious, cultural, and philosophical traditions on contemporary social structures, highlighting how these ancient legacies have shaped the modern Indian ethos. By examining key historical milestones, such as the contribution of empires, colonialism, and the independence movement, the study revea

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Kumari, Dr Kusum, and Dr R. V. R. Murthy. "Perceptions of Youth during Indian Freedom Struggle between 1905 to 1930s: A Study." Galore International Journal of Applied Sciences and Humanities 6, no. 2 (2022): 1–5. http://dx.doi.org/10.52403/gijash.20220401.

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Like any other Freedom struggle, the Indian National movement too witnessed a great deal of revolutionary thought movement in the initial years of 1900AD. A section of people especially well educated in India supported the revolutionary ideas and contributed greatly to the awakening masses and consolidation of freedom struggle against alien rulers. As a result, the revolutionaries rationalized the fight against alien rulers and infused the idea of self-determination and self-reliance used as a tool to motivate the youth especially. Most of the revolutionaries had common parlance and opined tha

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Vijayakumar, B. "Nationalism in the Songs of Subramania Bharathi and Assamese Poets: A Cross-Cultural Comparison." Shanlax International Journal of Tamil Research 9, no. 4 (2025): 54–59. https://doi.org/10.34293/tamil.v9i4.8803.

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India stands as a confluence of diverse languages, cultures, and traditions. Its literature, from ancient times to the present, reflects this diversity and has evolved in ways that express patriotism. Indian literature is a comprehensive collection of literary works composed in the various languages of India. It includes classical literature, ancient epics, devotional songs from the Bhakti movement, anti-colonial writings, post-independence literature, and modern social critiques. Indian literature, rich in linguistic diversity, serves as a significant medium for expressing social, cultural, p

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22

Singh, Vishal. "India-Nepal relations after independence (1947-2000): General Analysis." RESEARCH REVIEW International Journal of Multidisciplinary 9, no. 3 (2024): 244–49. http://dx.doi.org/10.31305/rrijm.2024.v09.n03.026.

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After India's independence, a new era began in India-Nepal relations. The Nepalese administration was well aware of the fact that Indian cooperation in the political, social, cultural and economic fields is essential for Nepal's independent existence and its economic progress. He was also realizing that many Nepalese leaders had helped the Indian leaders a lot by taking active part in the Indian independence movement to end the British rule and in this context, with the help of the Indian national leaders, the Nepali National Movement was being formed in India itself. Congress was born.

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23

Sarkar, Pritha. "Violence, Naxalbari Movement (1965-1975), and its Representation in Indian English Literature: A Re-reading of History through The Lives of Others (2014)." Indialogs 10 (April 12, 2023): 27–43. http://dx.doi.org/10.5565/rev/indialogs.217.

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In this article, the objective is to read The Lives of Others (2014) by Neil Mukherjee as a representative text of the Naxalbari movement (1965-1975) of Bengal. The Naxalbari movement was the first peasant insurgency within twenty years of Indian independence that developed into a movement of dissent (1965-75), opposing the existing class hierarchy. The article analyses how violence became one of the chief tools in the movement dedicated to creating an egalitarian society and the state’s response to it in order to maintain the political status quo. For this purpose, the article gives a brief o

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Patel, Ganeshkumar Sumanbhai. "Exploring Nation and History: An Analysis of Chaman Nahal’s Selected Novels." International Journal of English Literature and Social Sciences 8, no. 3 (2023): 520–24. http://dx.doi.org/10.22161/ijels.83.78.

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The struggle for Indian independence spanned nearly a century and was an epic endeavor. The winds of change that swept across the Indian subcontinent after the 'Sepoy' Mutiny in 1857 left lasting imprints on the political and social landscape. The Indian nation had to overcome centuries of lethargy, transcend religious, caste, and provincial divisions, and move forward on the path of progress. This transformation occurred with the onset of the Gandhian movement, which disrupted established political and social norms, introducing innovative ideas and methods. Mahatma Gandhi's relentless pursuit

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Dr., Gangthade Ramesh Dattatraya. "The Life and Legacy of Mahatma Gandhi: A Historical Analysis." उदयगिरी - बहुभाषिक इतिहास संशोधन पत्रिका 01, no. 04 (2023): 286–90. https://doi.org/10.5281/zenodo.10122217.

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Mahatma Gandhi's life and legacy hold an unparalleled significance in the annals of history. This paper embarks on a historical analysis of the life of Mahatma Gandhi, offering a comprehensive exploration of the man behind the iconic image. The brief overview introduces the reader to Gandhi, highlighting his pivotal role in the Indian independence movement and his enduring impact on the world stage. The importance of studying Gandhi's life and legacy transcends his role in India's struggle for freedom, as his principles of nonviolence, truth, and self-discipline continue to resonate in the con

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Mukherjee, Aditya. "Indian business in the colonial and postcolonial period: Quest for hegemonic influence over Indian society." Studies in People's History 6, no. 2 (2019): 176–92. http://dx.doi.org/10.1177/2348448919872292.

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This paper studies how the Indian business class, which from being among the most advanced in the world, was crushed in the colonial period and how in the colonial period itself, it made major attempts to fight back and re-establish itself. This it did by aligning with the Indian national movement and evolving a critique of imperialism. It also discusses how the business class positioned itself politically and ideologically in such a manner during the national movement and in the early years after independence that its influence over Indian society as a whole remained considerable despite a ma

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Chhabra, Dr Pankaj. "MODERN ARCHITECTURE IN POST INDEPENDENCE INDIA." IDC International Journal 11, no. 2 (2024): 23–34. http://dx.doi.org/10.47211/idcij.2024.v11i02.006.

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In the pre-independence era of India, during 1930s & 1940s, the architecture of the country was oscillating between the revivalist and rationalist extremes of architectural style. So much so that the architectural firms run by British architects were favouring modified classicism, which could be seen in the form of international modernism as architectural style in their work. At the same point in time, the propagators of nationalist movement had thrown their weight behind revivalism and their wish was fulfilled by Sris Chandra Chatterjee by defining it as ‘The Modern Indian architectural m

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Kousar, Naila, Faiza Bashir, and Subhan Ali. "Impacts of Mujahideen Movement on Sub-Continent and Independence Movement of Pakistan." Human Nature Journal of Social Sciences 3, no. 4 (2022): 309–18. https://doi.org/10.71016/hnjss/q1h5vj08.

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Aim of the Study: The study aims to examine Mujahideen Movement of Sayyid Ahmad significant impacts not only on the Muslims of subcontinent but also on the independence movement of Pakistan Research Methodology: The data has been collected through different books, research papers and other web sources. Then the data has been analyzed to draw proper conclusion. Results: The paper finds that though the movement was unsuccessful in obtaining freedom from the Sikhs and the British Raj, but they provided a clear path and transmitted a powerful message to the Muslims of the Indian subcontinent to wi

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Moulton, Edward C., and Mesbahuddin Ahmed. "The British Labour Party and the Indian Independence Movement, 1917-1939." Pacific Affairs 61, no. 1 (1988): 171. http://dx.doi.org/10.2307/2758107.

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Veerathappa, K., and Mesbahuddin Ahmed. "The British Labour Party and the Indian Independence Movement, 1917-1939." American Historical Review 94, no. 3 (1989): 777. http://dx.doi.org/10.2307/1873846.

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31

Navdeep, Singh. "Shaheed Bhagat Singh." International Journal of Advance and Applied Research 10, no. 4 (2023): 377–78. https://doi.org/10.5281/zenodo.7966062.

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Shaheed Bhagat Singh was an Indian revolutionary socialist who played a critical role in India's struggle for independence against British colonial rule. Despite being executed at a young age of 23, his legacy continues to inspire people in India and around the world. This research paper explores the multifaceted legacy of Bhagat Singh through various research methodologies, including primary and secondary sources, and the keywords used include Bhagat Singh, Indian independence movement, revolutionary socialism, colonialism, and legacy. The research concludes that his ideas on socialism, d

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Braud, Donovan S. "The Asiatic Mode of Production, Indian Land Law, and the Naxalite Movement." Perspectives on Global Development and Technology 14, no. 1-2 (2015): 71–85. http://dx.doi.org/10.1163/15691497-12341333.

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Marx’s views on pre-capitalist non-western societies evolved during his intellectual development and are generally grouped under the (problematic) term “Asiatic Mode of Production.” This article examines the connections between the Asiatic Mode of Production from Marxist economics, post-independence Indian land laws, the violation of those laws after independence and in the period of liberalization, and the continuing popularity of the Naxalite/Maoist insurgency. The contemporary round of globalization seeks to finish what colonization started by forcibly removing Adavasi and Scheduled Tribes

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Ghosh, Rajashri. "Naxalism: The Left-Wing Extremist Movement in India." Polish Political Science Yearbook 52, no. 2 (2023): 7–22. http://dx.doi.org/10.15804/ppsy202332.

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After 200 years of bondage, India gained freedom from the British through numerous revolutionary movements in 1947. But, within 20 years of the independence, insurgent movements had started arising against the Indian Government as well. In 1967, the Naxalite insurgency was initiated as a radical protest by the oppressed peasants against the colonial tenancy system retained by the feudal landowners even after the British had left the country for good. The uprising got pinpointed as Naxalism and the rebels as Naxals, as it all started at Naxalbari, a village in the Indian state of West Bengal. S

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Lal, Vinay. "Gandhi, ‘The Coloured Races’, and the Future of Satyagraha: The View from the African American Press." Social Change 51, no. 1 (2021): 51–69. http://dx.doi.org/10.1177/0049085721991573.

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W. E. B. Du Bois, the editor of the Crisis, a journal of the ‘darker races’ that was the organ of the National Association for the Advancement of Colored People, was among the earliest African American intellectuals to take a strong interest in Gandhi. However, the African American press, represented by newspapers such as the Pittsburgh Courier and the Chicago Defender, was as a whole prolific in its representation of the Indian Independence movement. This article, after a detailed consideration of Du Bois’s advocacy of Gandhi’s ideas, analyses the worldview of the African American press and i

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Samanta, Bilash, Nimai Sannyasi, and Abdul Halim. "Gandhi’s philosophy of nonviolence and its role in the Indian independence movement." International Journal of History 7, no. 1 (2025): 29–30. https://doi.org/10.22271/27069109.2025.v7.i1a.345.

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He, Zhizhou. "The Integration of Indian Christians into India Leading up to the Partition of 1947." Communications in Humanities Research 2, no. 1 (2023): 110–18. http://dx.doi.org/10.54254/2753-7064/2/20220391.

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As one of Great Britains main oversea assets going into the 1900s and with its rich traditions and diversity, India and its road to independence have drawn much scholarly interest. Studies of pre-independence modern India have always centered around the development of Indian nationalism that became the backbone of the Quit India movement, eventually leading to the establishment of a new nation and exit of its colonizer. Almost inseparable from Indias independence is the Partition of 1947 that witnessed the formation of two sovereigns which, in existing works and research, features the culminat

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He, Zhizhou. "The Integration of Indian Christians into India Leading up to the Partition of 1947." Communications in Humanities Research 2, no. 1 (2023): 110–18. http://dx.doi.org/10.54254/2753-7064/2/2022391.

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As one of Great Britains main oversea assets going into the 1900s and with its rich traditions and diversity, India and its road to independence have drawn much scholarly interest. Studies of pre-independence modern India have always centered around the development of Indian nationalism that became the backbone of the Quit India movement, eventually leading to the establishment of a new nation and exit of its colonizer. Almost inseparable from Indias independence is the Partition of 1947 that witnessed the formation of two sovereigns which, in existing works and research, features the culminat

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38

Low, D. A. "VI. Counterpart Experiences: Indian and Indonesian Nationalisms 1920s–1950s." Itinerario 10, no. 1 (1986): 117–44. http://dx.doi.org/10.1017/s0165115300009013.

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India's national day is 26 January; Indonesia's 17 August. They point to a difference. 26 January derives from the Indian National Congress' decision at its Lahore Congress in December 1929 to launch a Civil Disobedience movement against the British Government in India. Jawaharlal Nehru as Congress' President arranged that the first step would be for thousands of Congress rank and file to join together on 26 January 1930 to take the Independence Pledge. This declared that since ‘it is the inalienable right of the Indian people […] to have freedom, […] if any government deprives a people of tho

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Dr, Prakash Chandra Dilare, and Manushi Dr. "Indian Media and Society: A Journalistic approach of Dr B. R Ambedkar for Nation Building." Indian Media and Society: A Journalistic approach of Dr B. R Ambedkar for Nation Building 3, no. 8 (2024): 8–14. https://doi.org/10.5281/zenodo.13387154.

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This paper explores the pivotal role of media in Indian society, from its early days as a tool for social reform to its instrumental contribution to the independence movement. The media, in its various forms, has been a vital source of information, education, and entertainment, shaping public opinion and influencing social and political discourse. In the Indian context, the press has played a dual role, serving as a catalyst for social change and a watchdog against injustice. Early social reformers leveraged the press to challenge regressive customs and promote modern education, while national

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Mizpah, R. "Towards Freedom: A Critical Analysis of Sarojini Naidu’s Poem Coromandel Fishers." Shanlax International Journal of Arts, Science and Humanities 12, no. 1 (2024): 89–93. http://dx.doi.org/10.34293/sijash.v12i1.7820.

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This paper takes a unique approach to the profound metaphors of the sea, fish, and fishermen in Sarojini Naidu’s poem ‘Coromandel Fishers’, which she masterfully uses to symbolise the Indian Independence movement. By meticulously dissecting the figurative language interwoven throughout the poem, the researcher unveils the poet’s spiritual and philosophical ideals, artfully blended with metaphor and myth. The analysis draws a compelling parallel between the fisherfolk and the art of fishing to the freedom fighters and the broader freedom movement, offering a fresh and thought provoking perspect

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Ali, Tahseen. "The Untold and Alternate Story of the Indian Subcontinent's War of Independence." African and Asian Studies 2, no. 1 (2003): 37–61. http://dx.doi.org/10.1163/156920903763835661.

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AbstractWhen the Indian subcontinent became independent in August 1947, it marked the end of the foreign occupation of the largest country in the world. Renowned for his part in that long struggle for independence was the famous Mahatma ('Great-souled one') Mohandas K. Gandhi, the proponent of non-violence, and his western-educated disciple, Jawaharlal Nehru. Gandhi was said to have charmed the British with his strength and simplicity and compel them into withdrawing from the subcontinent. Yet against the background of Gandhi's famous struggle whispers of another movement were heard, complete

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R, Revathi Devi. "The Quest for Empowerment in Sunetra Gupta’s a Sin of Colour: A Study on Gender Studies." Shanlax International Journal of Arts, Science and Humanities 12, S3-Jan (2025): 72–79. https://doi.org/10.34293/sijash.v12is3-jan.8846.

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Feminism is a movement mainly concerned with gender equality, the belief in social, economic and political equality between both men and women. Feminism voices out against the misogynistic perception in the society.Feminism is a movement mainly concerned with gender equality, the belief in social, economic and political equality between both men and women. Feminism voices out against the misogynistic perception in the society. The history of feminism in India can be divided into three phases: the first phase, beginning in the mid-nineteenth century, initiated when male European colonists began

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PAUL, SUBIN, and DAVID DOWLING. "Gandhi's Newspaperman: T. G. Narayanan and the quest for an independent India, 1938–46." Modern Asian Studies 54, no. 2 (2019): 471–501. http://dx.doi.org/10.1017/s0026749x18000094.

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AbstractThe expansion of the colonial public sphere in India during the 1930s and 1940s saw the nation's English-language press increasingly serve as a key site in the struggle for freedom despite British censorship. This article examines the journalistic career of T. G. Narayanan, the first Indian war correspondent and investigative reporter, to understand the role of English-language newspapers in India's quest for independence. Narayanan reported on two major events leading to independence: the Bengal famine of 1943 and the Second World War. Drawing on Michael Walzer's concept of the ‘conne

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Mr., Mahesh S. Jadhav. "Contribution of Dr. Indumati Naik in Indian Freedom Struggle." International Journal of Arts, Social Sciences and Humanities (IJASSH) 01, no. 03 (2023): 18–20. https://doi.org/10.5281/zenodo.10245824.

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Dr. Indumati Naik was a significant figure in the Indian freedom struggle, particularly known for her contribution in the fields of education, social reform, and women's empowerment.Dr. Indumati Naik was deeply involved in promoting education among women, recognizing it as a vital tool for empowerment. Dr. Naik worked relentlessly to establish schools and educational institutions for girls, aiming to break the societal barriers that restricted women's access to education.Her efforts extended to social reforms, where she actively campaigned against prevalent social issues like child marriage, c

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Chakrabarty, Dolon. "The Bengali Emancipation Charter and the Six Points: A Review." International Journal of Research and Innovation in Social Science IX, no. IV (2025): 6928–35. https://doi.org/10.47772/ijriss.2025.90400509.

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Six points movement is a very important part for the Bangali Nation. Actually, East Bengal became a part of Pakistan after the division of Indian Sub-Continent in 1947. Afterwards, the people of East Bengal became a special part of oppression by the West Pakistani rulers. In order to get rid of that oppression and discrimination, the people of East Bengal started doing several movements in different times. Six points movement is one of them. With Six points movement, the people of East Bengal started protesting against the discriminations that they were facing. This movement was essentially a

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Dr., Sanjay PandharinathGaikwad. "Swami DayanandSaraswati's Contribution to Political Thought." International Journal of Advance and Applied Research S6, no. 7 (2025): 238–42. https://doi.org/10.5281/zenodo.14792603.

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<em>This paper examines the political thought of Swami Dayanand Saraswati, focusing on his vision for social reform, education, and governance. By emphasizing Vedic principles, Swami Dayanand Sarswati laid the foundation for self-reliance and national awakening, which influenced India's struggle for independence. Swami Dayanand Saraswati, a 19th-century reformer and the founder of the Arya Samaj, played a crucial role in shaping the socio-political consciousness of India. His ideas on self-governance, nationalism, and social reform influenced the Indian independence movement and the evolution

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Chereshneva, Larisa Alexandrovna. "SARDAR VALLABHBHAI PATEL, HIS ASSOCIATES AND OPPONENTS IN THE POLITICAL FORCES STRUGGLE OF BRITISH INDIA (1944 - EARLY 1945)." Bulletin Social-Economic and Humanitarian Research 19 (21), 2023 (September 8, 2023): 46–60. https://doi.org/10.52270/26585561_2023_19_21_46.

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The associates and opponents of the Indian politician Sardar Patel, as well as the problem of independence and partition of British India in 1944 and early 1945 became the subject of discussion among Indian political leaders and parties, with the issue of formation of a Provisional National Government in the transitional period from self-rule to full independence of one or more Indian states being the most hotly debated. In this regard, a number of negotiations among the country's politicians that took place during this period at various levels - from bilateral meetings to inter-party foru

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Upadhyay, Archana. "Russian Revolution in perspective. Reflections on its impact on the Indian freedom struggle." Journal of the Belarusian State University. History, no. 4 (October 31, 2019): 47–55. http://dx.doi.org/10.33581/2520-6338-2019-4-47-55.

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The October Revolution of 1917 profoundly influenced the course of the Indian freedom movement in multiple ways. It gave impetus to Indian political aspirations, widened the base of the freedom struggle by making industrial workers and peasants active participants, and endowed the movement with a progressive outlook. The revolution’s principles resonated deeply among the people and leaders of the Indian freedom movement. In fact, many of the values enshrined in our Constitution, adopted post-independence, were inspired by the lofty ideals of the Russian Revolution. The most important event in

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Dr., S. B. Shaikh. "Mahatma Gandhi's Views on the Indian Economy: A Path to Self-Reliance and Social Justice." उदयगिरी - बहुभाषिक इतिहास संशोधन पत्रिका 01, no. 04 (2023): 891–93. https://doi.org/10.5281/zenodo.10282433.

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Mahatma Gandhi, a prominent leader of the Indian independence movement, held distinctive and profound views on the Indian economy. His economic philosophy was deeply rooted in his broader ideology of non-violence, truth, and self-reliance. This research paper explores Gandhi's economic ideas and their implications for India's socio-economic development. It discusses his thoughts on swadeshi, decentralization, village-based economy, and his vision for economic self-sufficiency, while highlighting the contemporary relevance of his ideas.

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Mikhel, Dmitriy V., and Irina V. Mikhel. "Gandhi's Successors: from Forest Satyagraha to the Chipko Social Movement." Izvestiya of Saratov University. New Series. Series: Philosophy. Psychology. Pedagogy 20, no. 4 (2020): 379–84. http://dx.doi.org/10.18500/1819-7671-2020-20-4-379-384.

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The article examines the role of the ideological successors of Mahatma Gandhi in the development of his teaching on spiritual resistance to violence – Satyagraha. Much attention is paid to the history of the transformation of Forest Satyagraha campaigns, which were characteristic of the period of the struggle of India for independence, into the Chipko social movement that arose during the period of Independence. The contribution of “two English daughters” of Gandhi, Mira Ben and Sarala Ben, and an Indian woman Vandana Shiva, in the formulation of new goals for Forest Satyagraha, is analyzed. M

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