Relevant bibliographies by topics / Indian lesbians

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Indian lesbians'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Indian lesbians"

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Daniel Mathew Thattil and Sarah Saju Stephen. "Religious values, attitudes towards lesbians and gay men, and gender role beliefs among young adults." World Journal of Advanced Research and Reviews 22, no. 1 (2024): 451–60. http://dx.doi.org/10.30574/wjarr.2024.22.1.1103.

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The study aims to examine the relationship and impact of religious values, attitudes towards lesbians and gay men, and gender role beliefs among young adults. A quantitative approach was employed in this study, utilizing self-report inventories to gather data from 300 participants aged 18-25 years in Indian cities. The questionnaires used were the Duke University Religion Index (DUREL), the Attitude towards Lesbian and Gay Men Scale (ATLG), and the Gender Role Beliefs Scale (GRBS). The results indicated that there was a positive correlation between religious values and attitudes towards lesbians and gay men, a negative correlation between religious values and gender role beliefs, and between attitudes towards the lesbian and the gay men and the gender role beliefs. The study also found that there was a gender difference in the distribution of attitudes towards lesbians and gay men and gender role beliefs between males and females but not towards religious values, and a difference in the distribution of attitudes towards lesbians and gay men and gender role beliefs based on education levels but no distribution towards religious values. The findings provide clinicians and mental health professionals with vital information with regards to the influence of religion and gender role beliefs which are important factors to consider when formulating intervention programs for lesbian or gay men.
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Jacobs, Mary Ann, and Lester B. Brown. "American Indian Lesbians and Gays." Journal of Gay & Lesbian Social Services 6, no. 2 (1997): 29–41. http://dx.doi.org/10.1300/j041v06n02_04.

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Arya, Pooja. "Women in Contemporary Cinema: A Study on the Role of Lesbians in LGBTQ Films." Journal of Communication and Management 2, no. 01 (2023): 72–76. http://dx.doi.org/10.58966/jcm20232112.

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 Women across the globe, along with various feminist outfits, have been struggling to achieve gender equality in social, professional, and personal life. Media is something where women have continuously raised their issues for not getting equal status with men. But, the media is also the place where they face discrimination like getting paid lower than their male counterparts. In Indian TV serials, the role is a little different. Women are given more preference over men, but their role is shown to be restricted to the kitchen and household only. In the world of cinema, actresses are paid lesser than actors.
 
 
 
 
 
 
 
 In many cases, their role is just to be the pillow riders of men. Somehow, the same is the case with LGBTQ characters in films. One can easily remember male LGBTQ characters like Abbas Ali of Bol Bachchan, but the role of a woman belonging to the LGBTQ community is either erotic or negligible. In this research paper, the researcher has tried to discover the prevailing gender inequality in LGBTQ films and the preference for male characters. The researcher has used content analysis to analyze the content of four mainstream Bollywood movies. The main aim of the research is to find out if female charact
 
 
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Miller, Rosemaree Kathleen, Daniel O’Neill, Deep Jyoti Bhuyan, and Frances Heritage Martin. "Sex Differences in the Attitudes of Australian and Indian Heterosexual Individuals toward Gay Men, Lesbians, Bisexual Men and Bisexual Women." Journal of Bisexuality 21, no. 3 (2021): 332–56. http://dx.doi.org/10.1080/15299716.2021.1992328.

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Parker, Myra, Bonnie Duran, and Karina Walters. "The Relationship Between Bias-Related Victimization and Generalized Anxiety Disorder Among American Indian and Alaska Native Lesbian, Gay, Bisexual, Transgender, Two-Spirit Community Members." International Journal of Indigenous Health 12, no. 2 (2017): 64–83. http://dx.doi.org/10.18357/ijih122201717785.

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Lesbian, gay, bisexual, transgender, two-spirit, and American Indian and Alaska Native community members share long histories of discrimination and poorer health status as compared to mainstream Americans. In particular, these groups experience bias-related victimization, a type of discrimination based on inherent traits such as race or ethnicity and sexual orientation. This cross-sectional study (N = 334) used a revised bias-related victimization measure and examined the relationship between self-reported bias-related victimization and generalized anxiety disorder, depression, and substance abuse among lesbian, gay, bisexual, transgender, and two-spirit American Indians and Alaska Natives. The results showed that 84.4% reported experiencing bias-related victimization. Those with the highest levels of bias-related victimization had 2.79 times (p = .009; 95% CI [1.30, 6.02]) the risk of reporting symptoms of generalized anxiety disorder as compared to those with no bias-related victimization, controlling for income, education, sex, age, sexual orientation, and chronic disease. There was no significant relationship between bias-related victimization and major depression or substance dependence/abuse. Our results support a potential relationship between bias-related victimization and generalized anxiety disorder for lesbian, gay, bisexual, transgender, and two-spirit American Indians and Alaska Natives. Including diverse populations in research is essential to a better understanding of the impact on health outcomes. Inclusion of bias-related victimization questions in clinical treatment may help identify at-risk patients.
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Anand, Ila Mehrotra, and Himani Oberai. "qualitative study on overcoming heterosexist harassment at work: indian cases." Independent Journal of Management & Production 13, no. 1 (2022): 384–404. http://dx.doi.org/10.14807/ijmp.v13i1.1571.

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The Purpose of this paper is to understand the heterosexist harassment faced by Lesbian and Gay employees at the workplace in an Indian context where gender stereotypes are rooted throughout society. It also aims at exploring the coping mechanisms used by these gay/lesbian employees to deal with this harassment. In-depth interviews of six lesbian/gay employees from the NCR region of India were conducted for collecting data and information through open-ended questionnaire. The samples were selected through purposive non-probability sampling technique. Each interview has been explained through a case study by identifying themes and patterns based on cross-case synthesis, pattern matching and explanation building among them. The results revealed that the Lesbian/gay employees frequently experienced bullying, unwanted jokes, discrimination based on sexual orientation, sexual assault, dismissal from the job, social ostracism and isolation. Several coping strategies were identified which help the lesbian/gay employees to deal with these heterosexist harassments at workplace. Four broad categories of coping strategies were identified as support seeking, confrontation, inaction, and quitting. It was also revealed that participants resorted to secrecy and withdrawal as a way of managing labeling and stigma and to further avoid the subsequent heterosexual abuse. The findings of the study will advance the knowledge in the heterosexist harassments and coping mechanism used by lesbian/gay employees at workplace. The results contribute to meaningful social change to build safe work environments for Lesbian and gay employees.
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Khuman, Bhagirath Jetubhai. "LGBTQ+ identities in the Indian audiovisual advertisements: A content analysis." PLOS ONE 19, no. 1 (2024): e0294071. http://dx.doi.org/10.1371/journal.pone.0294071.

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In the late 2000s, LGBTQ+ (lesbian, gay, bisexual, transgender, queer, and others) identities began to surface in Indian audiovisual marketing campaigns. By 2021, brands had produced at least 105 advertisements featuring LGBTQ+ identities. This research conducts an analysis of these campaigns, examining aspects such as their release date, featured characters, gender identity, sexual orientation, character age, narrative usage, genre, theme, and setting. The study reveals a substantial surge in advertising campaigns since 2018, with brands strategically launching them during Pride Month, Valentine’s Day, and Women’s Day. Characters embodying gay, lesbian, and transgender identities were most prevalent. Advertisements spotlighting gay, lesbian, or both gay and lesbian characters predominantly emphasised themes of love, featuring youthful characters and urban settings. In contrast, advertisements featuring transgender characters centred on human rights, with older characters and non-urban settings. Based on these findings, it is recommended that the number of LGBTQ+ marketing campaigns should continue to rise, diversifying character identities, ages, and settings while being released throughout the year.
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Govender, Karthy. "Oratio: Address to Commemorate the 2013 Martin Luther King Day at the Law Faculty, University of Michigan." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 16, no. 3 (2017): 1. http://dx.doi.org/10.17159/1727-3781/2013/v16i3a2351.

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The paper commences by considering the similarity between Dr King, MK Gandhi and Nelson Mandela and argues that they are high mimetic figures who inspire us to be better. Their legacy and memory operate as a yardstick by which we can evaluate the conduct of those exercising public and private power over us. Each remains dominant in his respective society decades after passing on or leaving public life, and the paper suggests that very little societal value is had by deconstructing their lives and judging facets of their lives through the prism of latter day morality. We gain more by leaving their high mimetic status undisturbed. There is a clear link between their various struggles with King being heavily influenced by the writings and thinking of Gandhi, who commenced his career as a liberation activist in South Africa. King was instrumental in commencing the discourse on economic sanctions to force the Apartheid government to change and the Indian government had a long and committed relationship with the ANC. The second half of the paper turns to an analysis of how Dr King's legacy impacted directly and indirectly on developments in South Africa. One of the key objectives of the Civil Rights movement in the USA was to attain substantive equality and to improve the quality of life of all. The paper then turns to assessing the extent to which democratic South Africa has achieved these objectives and concludes that the picture is mixed. Important pioneering changes such as enabling gays and lesbians to marry have taught important lessons about taking rights seriously. However, despite important advancements, neither poverty nor inequality has been appreciably reduced. One of the major failures has been the inability to provide appropriate, effective and relevant education to African children in public schools. Effectively educating previously disadvantaged persons represents one of the few means at our disposal of reducing inequality and breaking the cycle of poverty. Fortunately, there is a general awareness in the country that something needs to be done about this crisis urgently. The paper notes comments by President Zuma that the level of wealth in white households is six times that of black households. The critique is that comments of this nature do not demonstrate an acknowledgment by the ANC that, after 19 years in power, they must also accept responsibility for statistics such as this.
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Walters, Karina L. "Urban Lesbian and Gay American Indian Identity." Journal of Gay & Lesbian Social Services 6, no. 2 (1997): 43–65. http://dx.doi.org/10.1300/j041v06n02_05.

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Rupa shree, K., and N. Gayathri. "Deciphering Lesbian Relationships, Marriage and Homophobia in Abha Dawesar’s Babyji." World Journal of English Language 13, no. 5 (2023): 443. http://dx.doi.org/10.5430/wjel.v13n5p443.

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Abha Dawesar’s famous novel Babyji is a real kaleidoscope of themes that touch on political tensions, caste and class issues, school atmosphere, urban life, abuse, marriage, and Indianness, all interlaced with a lesbian story of a sixteen-year-old girl. Published in 2005, the period where in India, homosexuality was still under the veils of criminalization. This essay will analyse the representation of the main character, her early lesbian relationships in adolescence, the experiences of other characters in marriage, and how straight people feel about non-heterosexuality in relation to the chosen literary stance. This article is an effort to critically examine the portrayal of lesbian identity by Dawesar which is far from the theoretical and fictional implications of other Indian as well as Indian diasporic writers. It tries to shed light on the author’s intention to re-examine the societal norms, stratification, class distinction and other factors that press women’s independence, especially their sexual autonomy.
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Dissertations / Theses on the topic "Indian lesbians"

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Thomas, Wesley. "Gendering Navajo bodies : a personal, political and philosophical treatise /." Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/6412.

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Town, Matthew Alan. "Racism, Heterosexism, Depression, and HIV Risk Behaviors of Native Men Who Have Sex With Men: Findings from the HONOR Project." PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/1947.

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Racial minority men who have sex with men (MSM) experience greater levels of discrimination and higher rates of HIV infection. However, little is known about the associations between racial and heterosexist discrimination and HIV risk behavior. Further, little is known about the mechanisms of the association between racial and heterosexist discrimination and HIV risk behavior. There is some evidence to suggest that depression may be a mechanism that mediates the relationship between racial and heterosexist discrimination and HIV risk behavior. Thus, one purpose of this study was to investigate the extent to which discrimination based on both race and sexual orientation, alone and in combination, are associated with HIV risk behavior. A secondary purpose of this study was to examine whether the relationship between discrimination and HIV risk behavior is mediated by depressive symptoms. Lastly this study sought to examine whether the relationships between discrimination, depressive symptoms, and HIV risk behavior were mediated by social support, LGBT and Native identity, and LGBT and Native community participation. This study analyzed data from the HONOR project, the first national study of two-spirit individuals, which included 221 American Indian and Alaska Native MSM. Logistic regression analyses were conducted to determine the extent to which experiences of racial and heterosexist discrimination were associated with HIV risk behavior. Results indicate that heterosexist discrimination was associated with HIV risk behaviors, whereas racial discrimination was not. Conversely, results indicate that racial discrimination was associated with depressive symptoms, whereas heterosexist discrimination was not. This study found no association between depressive symptoms and HIV risk behavior, even when accounting for alcohol and substance use. Results indicate that depressive symptoms are not a mechanism that explains the association between discrimination and HIV risk and perhaps the better mechanism to examine in future studies is substance use. Finally, LGBT community participation was shown to have protective effects against HIV risk behaviors. These findings have the potential to guide development of mental health and HIV prevention interventions for Native MSM, with special attention to LGBT community participation and social support. Future research should examine attributes such as types, sources, and frequency of heterosexist discrimination and LGBT community participation.
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Stoner, Andrew E. "Marginalization in middle America : a case study examining Indiana coverage of the 1993 gay, lesbian and bi-sexual march on Washington." Virtual Press, 1995. http://liblink.bsu.edu/uhtbin/catkey/941724.

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This study attempted to make releveant connections between the marginalization theory posited by Edward Herman and Noam Chomsky and Indiana news media coverage of the 1993 Gay, Lesbian and Bi-Sexual March on Washington. To date, Herman and Chomsky's work has looked at the marginalization of political or racial minorities. This study looked at how the elements of marginalization, the perpetuation of stereotypes and the complete annihilation of thought or consideration of the minority group, as seen regarding gay and lesbian people in America. Further, the theory guided the study's content analysis of Indiana news media coverage of the 1993 Gay, Lesbian and Bi-Sexual March on Washington. Taking the form of a case study, the contextual basis for the content analysis was provided by an interview with Gregory Adams, media co-chair for the march.Indiana coverage of the march in The Indianapolis Star was content analyzed sentence-by-sentence, while the same coverage was analyzed sentence-by-sentence from stories broadcast on WISH-TV, Channel 8 in Indianapolis. In addition, media images from the March broadcast by WISH-TV, Channel 8 in Indianapolis were also content analyzed video cut-by-cut.The study found gay and lesbian people were marginalized in the text of the Indiana news media coverage. The study also found that the marginalization of gay and lesbian people in the coverage was consistent among the three media types measured (newspaper text, television text and television images).<br>Department of Journalism
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Gress, Brodie Lee. "Kentuckiana, and a Dash of Cambodia: A Collection of Short Stories." TopSCHOLAR®, 2019. https://digitalcommons.wku.edu/theses/3133.

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The following is a collection of five short stories set in regions familiar to me: “Dewberry Park,” “YouLead,” and “The Color Violet” in Indiana; “Mens Rea” in Kentucky; and “Tory Ride” in Cambodia. Gay identity plays a role in many of these stories, and other themes explored include family, region, socioeconomics, gender, mentality, and change. These stories are concerned with people on the brink, failing and surviving all the same. Some of them are intended to weigh, and some to satirize. I hope they all nick their readers.
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Desceul, Lise. "La paire fait les pair·e·s : herméneutiques lesbiennes et représentations féministes de la femme hindoue." Thesis, Bourgogne Franche-Comté, 2018. http://www.theses.fr/2018UBFCH004.

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Cette analyse a pour but de dénoncer les mythes créateurs du féminin et du masculin hérités des politiques culturelles sexuelles érigées au creuset de la rencontre coloniale. L’étude de A Married Woman (Manju Kapur), Babyji (Abha Dawesar), Indian Tango (Ananda Devi), trois romans présentant le lesbianisme comme une stratégie féministe d’émancipation, permet de mettre au jour diverses dynamiques discursives, d’exploiter le concept de représentation, et d’interroger les catégories préexistantes. Ces trois romans sont en effet écrits par des femmes participant à la culture indo-hindoue, et proposent des héroïnes à la similarité troublante : brahmines, habitant Delhi et insatisfaites de l’immobilisme liberticide de leur genre. Le préjudice hétéropatriarcal gaine les individus plaqués à l’intersection de leurs appartenances identitaires diverses et superposées : le genre, la culture, la sexualité… Le chemin de ces héroïnes suit ainsi une évolution interrogeant les inventions patriarcales de l’identité de la femme indo-hindoue. Au-delà de la dénonciation des dérives de son essentialisation, c’est sa transgression qui est éblouissante, parce qu’elle est sexuelle et lesbienne, engageant ainsi les possibilités d’une altérité, d’une alternative, d’un devenir différent. Ces textes questionnent alors la poésie et l’efficacité d’une esthétique lesbienne, la validité démiurge d’une utopie lesbienne, et le symbolisme d’un motif qui unit femmes de papier et autrices de chair au sein d’un positionnement récusant la subalternité implicite de catégories oppressives et obsolètes. En s’emparant de l’ipséité, ces narrations introduisent une poétique queer défiant déterminismes, cristallisations, normes et hiérarchies. Elles ouvrent à des possibilités radicales et multiples d’existences, de créations, signalant la matérialité de marginalités subversives qui problématisent la notion même d’individu, envisagée dans sa perspective hypermoderne<br>This analysis aims at denouncing the original myths of the feminine and the masculine, inherited of the sexual cultural politics uprighted in the crucible of the colonial encounter. The study of A Married Woman (Manju Kapur), Babyji (Abha Dawesar), Indian Tango (Ananda Devi), three novels presenting lesbianism as a feminist strategy of emancipation, allows to excavate various discursive dynamics, to exploit the concept of representation, and to interrogate the preexisting categories. These three novels are indeed written by women belonging to the Indo-Hindu culture, and offer heroines with troubling similarities: Brahmines, Delhiites and dissatisfied with the repressions and inertia of their gender. The heteropatriarcal prejudice suffocates the individuals tackled at the intersection of their several and overlapping identity belongings: gender, culture, sexuality… These heroines’ paths hence follow an evolution interrogating the patriarchal inventions of the Indo-Hindu woman’s identity. Beyond the exposition and accusation of its essentialization’s deviations, it is its transgression which is dazzling, because it is sexual and lesbian, introducing the possibilities of an alterity, an alternative, a different becoming. These texts thus question the poetry and efficiency of a lesbian aesthetic, the demiurge validity of a lesbian utopia, and the symbolism of a pattern unifying the paper women and the women writers in a positioning rejecting the implicit subalternity of oppressive and obsolete categories. By getting a hold of ipseity, these narrations introduce a queer poetic defying determinisms, crystallizations, norms and hierarchies. They open to radical and multiple possibilities of living and creating, indicating the materiality of subversive marginalities which problematize the very notion of individual, envisioned in its hypermodern perspective
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Martin, Marie-Ève. "Représentations filmiques de lesbiennes/queers issues de la diaspora indienne en Occident." Thèse, 2013. http://hdl.handle.net/1866/10368.

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Devant l’explosion des représentations filmiques des pratiques et identités sexuelles non normatives qui caractérise actuellement la sphère cinématographique, la présente étude, dotée d’outils théoriques et méthodologiques issus de la sociologie du cinéma, des cultural studies et de l’approche féministe intersectionnelle, investit analytiquement trois longs métrages de fiction de narration conventionnelle dont des lesbiennes/ queers d’origine indienne en Occident, aux positionnements partiellement minoritaires sur les axes de division sociale que sont le sexe, la race et l’ethnicité, et la sexualité, occupent le devant et le derrière de la caméra : Chutney Popcorn (Nisha Ganatra, 1999), Nina’s Heavenly Delights (Pratibha Parmar, 2007), et I Can’t Think Straight (Shamim Sarif, 2008). Bref, l’objectif principal de ce mémoire est d’exposer les conceptualisations des expériences et subjectivités queers privilégiées par ce régime particulier de représentations, puis d’évaluer dans quelles mesures et de quelles manières il reproduit et déstabilise celles de discours académiques, activistes et nationaux postcoloniaux qui circulent internationalement.<br>Witnessing the recent explosion of filmic representations of non-normative practices and identities which currently characterizes the cinematographic sphere, the following study mobilizes theoretical and methodological tools from sociology of cinema, cultural studies and the intersectional feminist approach to analytically explore three long-feature fictions of conventional narrative form that show, as well as are imagined and realized by lesbian/queers of Indian origins in an occidental context who occupy minority positions on the axes of social division that are the categories of sex, ethnicity, race, and sexualities: Chutney Popcorn (Nisha Ganatra, 1999), Nina’s Heavenly Delights (Pratibha Parmar, 2007), and I Can’t Think Straight (Shamim Sarif, 2008). In short, the main objective of this thesis is to expose the conceptions of queer experiences and subjectivities privileged by this regime of representation, and to evaluate how and in which ways it reproduces and destabilizes those of academics, activists and postcolonial nations which internationally circulate.
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Moonsammy, Davina. "What will people say? Three stories of Indian women loving women in Jozi." Thesis, 2009. http://hdl.handle.net/10539/7092.

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Books on the topic "Indian lesbians"

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Valerie, Mason-John, ed. Talking black: Lesbians of African and Asian descent speak out. Cassell, 1995.

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Will, Roscoe, and Gay American Indians (Organization), eds. Living the spirit: A gay American Indian anthology. St. Martin's Press, 1988.

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Gould, Janice. Beneath my heart: Poetry. Firebrand Books, 1990.

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Martin, Marianne K. Never ending. Naiad Press, 1999.

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Brant, Beth. Writing as witness: Essay and talk. Women's Press, 1994.

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Sue-Ellen, Jacobs, Thomas Wesley 1954-, and Lang Sabine, eds. Two-spirit people: Native American gender identity, sexuality, and spirituality. University of Illinois Press, 1997.

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Gomez, Jewelle. Forty-three Septembers: Essays. Firebrand Books, 1993.

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1950-, Elledge Jim, ed. Gay, lesbian, bisexual, + transgender myths from the Arapaho to the Zuñi: An anthology. Peter Lang, 2002.

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Brand, Dionne. In Another Place, Not Here: A Novel. Alfred A. Knopf Canada, 1996.

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Brand, Dionne. In Another Place, Not Here. Grove Press, 1997.

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Book chapters on the topic "Indian lesbians"

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D’Cruz, Premilla, Nidhi S. Bisht, and Ernesto Noronha. "Theorizing the Workplace Bullying–Workplace Dignity Link: Evidence from Lesbians in Indian Workplaces." In Asian Perspectives on Workplace Bullying and Harassment. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-2362-2_2.

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Garber, Linda. "Tomboys and Indians." In Novel Approaches to Lesbian History. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-85417-1_4.

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Wintemute, Robert. "Lesbian, gay, bisexual and transgender human rights in India." In Human Rights in India. Routledge, 2019. http://dx.doi.org/10.4324/9780367178604-7.

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Bhaskaran, Suparna. "Inverting Economic Man: Pleasure, Violence, and “Lesbian Pacts” in Postcolonial India." In Made in India. Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403979254_5.

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Ross, Oliver. "“Am I Lesbian?” The Contexts of Female-Female Desire in the Work of Kamala Das." In Same-Sex Desire in Indian Culture. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1007/978-1-137-56692-8_3.

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Ranade, Ketki. "Exploring Early Years: Childhood and Adolescence of Young Gay and Lesbian Persons." In Growing Up Gay in Urban India. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-8366-2_3.

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Banerjee, Suchismita. "Engendering Identities: Gay and Lesbian Characters in Contemporary Indian English Young Adult Fiction." In Asian Children’s Literature and Film in a Global Age. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-2631-2_8.

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Lauderdale, Jana. "Case Study: Caring for Urban, American Indian, Gay, or Lesbian Youth at Risk for Suicide." In Global Applications of Culturally Competent Health Care: Guidelines for Practice. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-69332-3_5.

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Kedia, Sapna, Ravi Verma, and Purnima Mane. "Sexual and Reproductive Health of Adolescents and Young People in India: The Missing Links During and Beyond a Pandemic." In Health Dimensions of COVID-19 in India and Beyond. Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-7385-6_10.

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AbstractThe authors discuss the impact of the pandemic on the sexual and reproductive health of adolescents and young people. Adolescents and young adults (AYA) are at low risk from COVID- 19, and hence, it may be assumed that their needs do not warrant immediate attention. However, it is important to understand how the pandemic may have affected their lives. Evidence from previous humanitarian disasters in India and elsewhere suggests that consequences for adolescents and young adults may be significant and multi-dimensional. The authors examine the impact (short- and long-term) of COVID on the sexual and reproductive needs and behaviors of AYA in India, particularly their intimate relationships, sexual violence, access to services, and impact on their mental health.Programs for AYA should be responsive to their needs, feelings, and experiences and should treat them with the respect they deserve, acknowledging their potential to be part of the solution, so that their life conditions improve and the adverse impact of the pandemic is minimized. Programs must also address the needs of vulnerable AYA like migrants, those from the lesbian, gay, bisexual, transgender, and queer (LGBTQ) community, persons with special needs, HIV positive youth, and those who live in poverty. It is important to understand how gender impacts the sexual and reproductive health of AYA, particularly young girls and women, in terms of restriction of mobility, increase dependence on male partners/friends/relatives, gender-based violence, control of sexuality, and the lack of privacy and confidentiality. The responses to these needs by youth-based and youth-serving organizations and the government are summarized. Recommendations are made to address prevailing gaps from a sexual and reproductive health rights and justice perspective.
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Burdick, Suzanne, and Sarah Nicholus. "A Pilot Study of Latinx Lesbian, Gay, and Bisexual Adolescent Patients' Goal Prioritizations in Patient-Provider Sexual Orientation and Health Disclosures." In Emergent Health Communication Scholarship from and about African American, Latino/a/x, and American Indian/Alaskan Native Peoples. Routledge, 2023. http://dx.doi.org/10.4324/9781032661285-15.

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