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Academic literature on the topic 'Indian Mujahideen'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Indian Mujahideen"

1

Routray, Bibhu Prasad. "Indian Mujahideen: The Enemy Within." Small Wars & Insurgencies 23, no. 2 (May 2012): 382–84. http://dx.doi.org/10.1080/09592318.2012.642200.

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Fair, C. Christine. "Students Islamic Movement of India and the Indian Mujahideen: An Assessment." Asia Policy 9, no. 1 (2010): 101–19. http://dx.doi.org/10.1353/asp.2010.0002.

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Khan, Muhammad Ahad Yar, Fateh Muhammad Burfat, and Tansif ur Rehman. "SOVIET-AFGHAN WAR AND PAKISTAN’S ROLE." Asia-Pacific - Annual Research Journal of Far East & South East Asia 38 (February 5, 2021): 255–68. http://dx.doi.org/10.47781/asia-pacific.vol38.iss0.3131.

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The Russian invasion of Afghanistan and the consequent USSR-Afghan War provided an opportunity to Pakistan to counter the Indian and Russian influences in the country, and thus Pakistan tried to install a Pak-friendly regime in Afghanistan. Despite the war in Afghanistan was termed as a ‘holy’ war against the ‘Russian infidels’, it helped Pakistan to settle a score with the traditional Afghan regimes who raised the border issues with Pakistan. Thus, the decision of Pakistan to support Afghan Mujahideen was a strategic one, and it raised the status of Pakistan in the global world as a strong and strategic country that was equipped strategically to handle critical global issues capably. Throughout the Soviet-Afghan War, Pakistan fought a proxy war against the USSR by aiding the Afghan Mujahideen fighting against the Russian invaders. Being a close neighbour to Afghanistan, Pakistan’s sovereignty was at stake constantly as an independent country. Pakistan was thus successful in forcing the withdrawal of the so-called superpower from Afghanistan, keeping its sovereignty intact and restoring peace and stability in the region.

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Viswanathan, Balasubramaniyan. "The Indian Kattalio Game: mapping the counterfeit currency network in India." Journal of Financial Crime 23, no. 3 (July 4, 2016): 542–58. http://dx.doi.org/10.1108/jfc-07-2014-0036.

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Purpose The purpose of this paper is to study the counterfeit currency network in India. This research is an endeavour to bring out various layers which act as source, collection and distribution points in a counterfeit currency network in India. This paper also deals with the fake currency network and its linkages to terrorism. Design/methodology/approach Methodology adopted is a descriptive one which conducts a content analysis on materials derived from secondary sources supported by information from primary source data acquired through the Right to Information Act. Findings This paper argues that the existing measure of calculating the incidence of counterfeit notes per million is understated by the relevant stakeholders in India. This measure changes drastically when other factors such as high denomination notes and police seizures are taken into account, which has not been attempted, though it is duly acknowledged by the stakeholders. This paper has attempted to map the locations in India which act as ingress, distribution and circulation points based on evidentiary data derived from the seizure records. This paper also highlights the fact that criminal gang-operated networks of fake currency are compartmentalised, while the networks operated by terror groups are de-compartmentalised. Practical implications In the process, this paper attempts to enlighten stakeholders like law enforcement agencies, banking regulators and counter terrorism community on the penetration levels of the fake Indian currency note (FICN) networks in India and the need to target these important nodes or points or layers to break up the FICN network. This also highlights fund-raising mechanisms of terror groups, where FICN acts as the main funding resource for groups like the Indian Mujahideen for carrying out low-cost terror attacks. Originality/value The key findings of this research lie in its originality of presentation of facts in a systematic fashion.

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Arosoaie, Aida. "Understanding the Creation and Radicalisation of the Students Islamic Movement of India (SIMI) and the Indian Mujahideen (IM)." South Asia: Journal of South Asian Studies 41, no. 3 (May 22, 2018): 519–34. http://dx.doi.org/10.1080/00856401.2018.1469205.

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Hartwell, Fabian Alexander. "Burhan Wani and the Masculinities of the Indian State." Journal of Extreme Anthropology 1, no. 3 (August 10, 2017): 125–38. http://dx.doi.org/10.5617/jea.4688.

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Burhan Wani, the ‘pin-up boy’ of Kashmiri separatism was shot dead by Indian Special Forces in July 2016. Wani, a commander for Kashmir-based militant outfit Hizbul Mujahideen, was popular on social media for his advocacy against Indian rule in Kashmir and his calls suggesting violent insurrection against the Indian state. As a Kashmiri Muslim, Wani was doubly marginalised by the dominant Hinduised space of the imagined Indian nation; his reactive masculinity directly challenged the Hindu bravado he encountered in the state-sanctioned hyper-masculinity exemplified by the Indian Armed Forces. The article is inspired by the theoretical contributions of Jasbir Puar and Sudhir Kakar, who argue that the heteronormativity of society is produced through the homosexual and that the Hindu is constituted through the Muslim Other. Furthermore, utilizing Dibyesh Anand’s critical conceptualization of Indian nationalism as ‘porno nationalism’, the article argues that the way the Muslim is constituted is by fetishisation of the Muslim body as ‘hypersexed’, ‘abnormal’ and often criminal. Wani’s masculinity and his public representation constitute a nexus between the technological advancement that enables growing linkages between elements of the global jihad, the emergence of a transnational jihadi culture and him as a role model for young men, whose class and religious identity is superseded by the irredentist claims of the freedom fighter. Refocusing our attention from the superstructures of global masculine posturing to localized, individual experiences of violence, this article aims to reposition Wani, and Muslims, as integral to the masculinities of the Indian State.

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OSELLA, FILIPPO, and CAROLINE OSELLA. "Islamism and Social Reform in Kerala, South India." Modern Asian Studies 42, no. 2-3 (March 2008): 317–46. http://dx.doi.org/10.1017/s0026749x07003198.

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AbstractThis paper critiques ethnographic tendencies to idealise and celebratesufi‘traditionalism’ as authentically South Asian. We perceive strong academic trends of frank distaste for reformism, which is then inaccurately—and dangerously buttressing Hindutva rhetoric—branded as going against the grain of South Asian society. This often goes along with (inaccurate) branding of all reformism as ‘foreign inspired’ orwah'habi. Kerala'sMujahids(Kerala Naduvathul Mujahideen [KNM]) are clearly part of universalistic trends and shared Islamic impulses towards purification. We acknowledge the importance to KNM of longstanding links to the Arab world, contemporary links to the Gulf, wider currents of Islamic reform (both global and Indian), while also showing how reformism has been producing itself locally since the mid-19th century. Reformist enthusiasm is part of Kerala-wide patterns discernable across all religious communities: 1920s and 1930s agitations for a break from the 19th century past; 1950s post-independence social activism; post 1980s religious revivalism. Kerala's Muslims (like Kerala Hindus and Christians) associate religious reformism with: a self-consciously ‘modern’ outlook; the promotion of education; rallying of support from the middle classes. There is a concomitant contemporary association of orthoprax traditionalism with ‘backward’, superstitious and un-modern practices, troped as being located in rural and low-status locations.

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HongKeun Kho. "The Post-Secularization of Indian Politics and Muslims' Dilemma: OBC or Mujahidin." Journal of South Asian Studies 15, no. 2 (October 2009): 1–30. http://dx.doi.org/10.21587/jsas.2009.15.2.001.

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Hussain, Maria. "War at the Top of the World." American Journal of Islam and Society 19, no. 3 (July 1, 2002): 115–18. http://dx.doi.org/10.35632/ajis.v19i3.1926.

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Recently, South Asia has become the focus of world attention due to theAmerican attack on Afghanistan and the subsequent increased tension inAsia. This book attempts to explain the various power dynamics behind thepolitical tensions between nuclear powers India, China, Pakistan, andRussia. Eric Margolis, a Canadian journalist who has traveled extensivelyin Afghanistan, Kashmir, and Tibet, tells many great war stories of his visitsto the front line. Friendships with local personalities and his backgroundas a military officer provide a reasonably balanced analysis for those whoare interested in the region's geopolitics.The book is comprised of four sections. Part One, "The Great Jihad,"consists of five chapters on Afghanistan. In chapter I, "Soldiers Of Allah,"the author describes the jihad against the Soviet Union with poignantdetails of the noble, self-sacrificing mujahideen who "would walk to battlebarefoot, through deep snow, sometimes for two days and nights, carrying90 pounds (40 kg) of mortar shells or rockets on their backs." Chapter 2,"The Bravest Men on Earth," details Afghanistan's tribal divisions, warriorcode of honor, and history. Chapter 3, "Dodge City Meets the ArabianNights," describes that Muslim faith and courage which the author considersutterly incomprehensible to Westerners:They feared no man, and certainly not death . Each man believed thatAllah stood at his right shoulder; Allah who was all-merciful, in spite ofthe cruel world that He had inexpUcably created; Allah who would carryhim to his final rest as a parent would wrap a sleepy child in his arms andtake him off to bed.Chapter 4, "Fadil the Kurd," discusses the covert CIA-sponsored trainingand arming of guerilla fighters to destabilize Asia. Margolis explains thatafter these honorable and courageous soldiers defeated the mighty SovietUnion, they were no longer needed. America cut off aid, changing their statusto "Islamic terrorists" overnight. Chapter 5, "The Secret War," discussesZia ul-Haq, the former president of Pakistan, whose aid to Afghanistan wasinstrumental in defeating the Soviets. The United States State Department's ...

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Abdul Majeed, Nazeer Ahmad. "International Seminar on Shah Wali-Allah's Thought." American Journal of Islam and Society 18, no. 3 (July 1, 2001): 142–45. http://dx.doi.org/10.35632/ajis.v18i3.2014.

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Ahinad ibn Abd al-Rahim, better known as Shah Wali-Allab of Delhi( 1703-1762), is perhaps the greatest intellectual figure of Islam in SouthAsia. An international seminar was organized on his thought (as containedin Hujjat-Allah al-Balighah) on February 20-22, 2001 by the Shah WaliAllahDehlavi Research Cell of the Institute of Islamic Studies, AligarhMuslim University, India.Wali-Allah was a prolofic writer in Arabic and Persian and a "syntheticthinker" like Al-Ghazali and ibn-Khaldun. He made his contribution onthe eve of the modem (colonial) period. The British in the Bay of Bengalhad their eyes set on Delhi, the Mughul seat of Muslim power. Deeplyconcerned, Wali-Allah understood his mission to be a two-fold reformationof "the religion and the state." With his favorite slogan "Back to theQur'an", he called for a complete change of the old order and sought to"reopen" the doors of jihad and ijtihad. In his resistance to the growing power of the Mrathas and Sikhs, he isbelieved to have set a tradition for the subsequent generations of MuslimIndia. Acclaimed variously by different Islamic groups as a reformer,a purifier, a revivalist and a modernizer, Wali-Allah is considered to be thespiritual and intellectual progenitor to a host of religio-political movementsin South Asia, including the Mujahidin movement, the Deobandmovement, the Aligarh movement and the Pakistan movement. Hisinfluence has also been acknowledged on the subsequent generations ofMuslim thinkers in the Indian subcontinent including Allama MuhammadIqbal and Mawlana Abul Aala Mawdudi.In his magnum opus, Hajjat-Allah al-Balighah (The ConclusiveArgument from God), Wali-Allah has worked out an "integrated scheme"of Shari'ah, or a theoretical basis for interpretation and applicationof Shari'ah against a background provided by his ideas of "humanpurposefulness" and "beneficial interests". He believed that his(pre-modern) age demanded a projection of Shari'ah with reasoned andconvincing "arguments", unraveling the secrets (deeper meanings) ofreligious symbols and injunctions ...

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Books on the topic "Indian Mujahideen"

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Subrahmanian, V. S., Aaron Mannes, Animesh Roul, and R. K. Raghavan. Indian Mujahideen. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02818-7.

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Indian Mujahideen and SIMI: A fact and profile of home grown Jehadi terrorist. New Delhi: Lucky International, 2013.

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Tankel, Stephen. The Indian jihadist movement: Evolution and dynamics. Washington, DC: National Defense University Press, 2014.

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The Indian Mujahideen: The enemy within. Gurgaon: Hachette India, 2011.

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Paliwal, Avinash. The Taliban Dilemma. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190685829.003.0005.

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This chapter shows how India’s Afghanistan policy witnessed an 180-degree shift in April 1991. Far from cutting contact, Indian policymakers — dominated by conciliators — officially recognised the Mujahideen government despite the latter being dependent on Pakistan and Saudi Arabia. This shift was momentous given India’s traditional mistrust of the Afghan Islamists. The fall of Kabul to the Taliban complicated this conciliatory approach. Contrary to the arguments of existing literature, there was an undercurrent in New Delhi to engage with the Taliban. Having dealt with the Mujahideen, the conciliators were confident of finding a sympathetic audience among senior Taliban leadership, which, they argued, would protect Indian interests in Afghanistan and were not being remote-controlled by Pakistan. The partisans, however, with support from Iran and Russia, marginalized the conciliators and successfully pushed India towards backing the anti-Taliban United Front.

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Paliwal, Avinash. Leaning Tower of Delhi. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190685829.003.0004.

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Moscow’s decision to militarily invade Afghanistan in December 1979, without consulting with New Delhi, shocked India. But even more worrisome was the impact of a haphazard Soviet withdrawal. This chapter explains how India managed these events at global, regional, and domestic levels. Ranging from Indira Gandhi’s strategic balancing act between Pakistan and US on one hand and Moscow on the other, this chapter also throws light on Rajiv Gandhi’s diplomacy on the Afghan question with US president Ronald Reagan and USSR premier Mikhail Gorbachev from 1985-89. India had begun to open up — covertly — to various Mujahideen factions behind the back of its stalwart Afghan ally, president Najibullah.

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Haroon, Sana. Competing Views of Pashtun Tribalism, Islam, and Society in the Indo-Afghan Borderlands. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520294134.003.0008.

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This chapter explores descriptions of Pashtun tribes and their religious predisposition in 20th century Urdu literature associated with strategic mobilization of the Pashtun regions, and highlights the inconsistency of this discourse with other twentieth-century nationalist projects in colonial India and Afghanistan. In the first instance, the 1914-36 writings of a group called the Jama‘at-i Mujahidin were at variance with the Pashtun and Muslim nationalist positions of the Khuda’i Khidmatgars and the Jamʻiyyat al-‘Ulama-yi Hind, and with the officially sanctioned geographies of the Afghan state. In the second instance, writings published in Pakistan during the period of the anti-Soviet Afghan jihad contradicted USAID- and Kabul-funded demographic and cartographic studies of the 1970s. Such descriptions of Pashtun religious predisposition, tribal valor, resistance and autonomy must be understood as intentional and disruptive interventions in knowledge production about, and political organization in, the Pashtun regions.

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Book chapters on the topic "Indian Mujahideen"

1

Subrahmanian, V. S., Aaron Mannes, Animesh Roul, and R. K. Raghavan. "Indian Mujahideen." In Indian Mujahideen, 19–47. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02818-7_2.

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Subrahmanian, V. S., Aaron Mannes, Animesh Roul, and R. K. Raghavan. "Introduction." In Indian Mujahideen, 1–18. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02818-7_1.

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Subrahmanian, V. S., Aaron Mannes, Animesh Roul, and R. K. Raghavan. "Building a National Counter-Terrorism Center." In Indian Mujahideen, 133–39. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02818-7_10.

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Subrahmanian, V. S., Aaron Mannes, Animesh Roul, and R. K. Raghavan. "Temporal Probabilistic Behavior Rules." In Indian Mujahideen, 49–60. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02818-7_3.

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Subrahmanian, V. S., Aaron Mannes, Animesh Roul, and R. K. Raghavan. "Targeting Public Sites." In Indian Mujahideen, 61–74. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02818-7_4.

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Subrahmanian, V. S., Aaron Mannes, Animesh Roul, and R. K. Raghavan. "Bombings." In Indian Mujahideen, 75–87. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02818-7_5.

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Subrahmanian, V. S., Aaron Mannes, Animesh Roul, and R. K. Raghavan. "Simultaneous and Timed Attacks." In Indian Mujahideen, 89–96. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02818-7_6.

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Subrahmanian, V. S., Aaron Mannes, Animesh Roul, and R. K. Raghavan. "Total Deaths in Indian Mujahideen Attacks." In Indian Mujahideen, 97–105. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02818-7_7.

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Subrahmanian, V. S., Aaron Mannes, Animesh Roul, and R. K. Raghavan. "Computing Policy Options." In Indian Mujahideen, 107–13. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02818-7_8.

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Subrahmanian, V. S., Aaron Mannes, Animesh Roul, and R. K. Raghavan. "Suggested Counter-Terrorism Policies." In Indian Mujahideen, 115–32. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02818-7_9.

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