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Books on the topic 'Indian Orthodox Church'

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1

The Orthodox Church of India. New Delhi: Rachel David, 1986.

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2

Orthodox Christianity in India: A history of the Malankara Orthodox Church AD 52-2002. Kottayam: Academic Publishers, 2003.

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3

Orthodox Alaska: A theology of mission. Crestwood, NY: St. Vladimir's Seminary Press, 1992.

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4

Kuruvilla, Philip. Identity and integration of the orthodox Church in India: Diaspora youth-a vision beyond Malankara. Delhi: Indian Society for Promoting Christian Knowledge, 2000.

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5

Paṇikkar, Jōsaph. Jōsaph Paṇikkaruṭe Kallūppār̲apaḷḷi caritr̲aṃ: Nāṭṭanubhava rēkhādhiṣṭhita paṭhanaṃ. Tiruvalla: Kr̲aistava Sāhitya Samiti, 2004.

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6

Mousalimas, S. A. The transition from Shamanism to Russian Orthodoxy in Alaska. Providence, RI: Berghahn Books, 1995.

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7

The Indian Church History Classics Vol. I "The Nazranies". The South Asia research Assistance Services (SARAS), Ollur 680306 India, 1998.

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8

1912-, Samuel V. C., Kuriakose M. K, and Rev. Dr. V.C. Samuel 75th Birthday Celebration Committee (Bangalore, India), eds. Orthodox identity in India: Essays in honour of V.C. Samuel. Bangalore: Rev. Dr. V.C. Samuel 75th Birthday Celebration Committee, 1986.

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9

Bloomer, Kristin C. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190615093.003.0010.

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This chapter begins with the ordination of Dhanam’s son and pans out to compare all three women. Aananthan is ordained in Mātāpuram, with the bishop of Meerut (Agra) presiding. The ritual offers a bottom-up view of the interdependent power relations within hegemonic orders such as the Roman Catholic Church in village India, and the Church’s relation to Brahmanical and non-Brahmanical Hindu authority. Marian possession is investigated as covert activity and agency. Meanwhile, Nancy’s marriage has tempered her possession activity and lends credence to interpretations that her possession allowed her to manipulate gender and familial roles. Rosalind’s following has grown and her family and community believe that Jecintho has consecrated the Eucharist. The many Marys of South India are compared to the Mary of the orthodox Roman Catholic Church. Final conclusions are presented, and the reader is taken to an intimate Mass in Dhanam’s natal village, presided over by her son.
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10

Palackal, Joseph J. The Survival Story of Syriac Chants among the St. Thomas Christians in South India. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.31.

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This chapter explores the Syriac chant traditions among the group of South Indian churches, collectively referred to here as the “St. Thomas Christians.” These churches, which encompass a variety of denominational communities in Kerala, trace their origins to the apostolic and Chaldean/East Syriac sources of West Asian Christianity, later articulating also with the Antiochene liturgy and Orthodox Christianity in the late seventeenth and eighteenth centuries. They have defended their linkages with the Syriac liturgical and musical traditions against the incursions of foreign Catholic and Anglican missionaries, and later a wider variety of Catholic and Protestant movements within India. The chapter suggests that they accomplished this, in part, by only selectively accepting musical, liturgical, and theological elements that arrived with each of these missions. But more recently they have accomplished this by retaining Syriac chant melodies even as churches began to sing in vernacular languages such as Malayalam.
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11

Oleska, Michael, and Michael J. Oleksa. Orthodox Alaska: A Theology of Mission. St. Vladimir's Seminary Press, 1993.

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12

St. George's Orthodox Syrian Church (Trivandrum, India), ed. St. George's Orthodox Syrian Cathedral, Trivandrum: Souvenir, 2000. [Trivandrum]: Philip Mathew on behalf of St. George's Orthodox Syrian Cathedral Souvenir Committee, 2000.

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13

St. George's Orthodox Syrian Cathedral, Trivandrum: Parish directory, 2002. Trivandrum: St. George's Orthidox Syrian Cathedral, 2002.

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14

Memory Eternal: Tlingit Culture and Russian Orthodox Christianity Through Two Centuries. University of Washington Press, 1999.

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15

Kan, Sergei. Memory Eternal: Tlingit Culture and Russian Orthodox Christianity through Two Centuries. University of Washington Press, 2014.

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16

God After Metaphysics: A Theological Aesthetic (Indiana Series in the Philosophy of Religion). Indiana University Press, 2007.

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17

Znamenski, Andrei A. Shamanism and Christianity: Native Encounters with Russian Orthodox Missions in Siberia and Alaska, 1820-1917. Greenwood Press, 1999.

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