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Dissertations / Theses on the topic 'Indian philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Arputham, Dominic K. "Towards An Indian Constructive Theology: Towards Making Indian Christians Genuinely Indians and Authentically Christians." Digital Commons at Loyola Marymount University and Loyola Law School, 2011. https://digitalcommons.lmu.edu/etd/136.

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2

Layek, Satyajit. "An analysis of dream in Indian philosophy /." Delhi : Sri Satguru publ, 1990. http://catalogue.bnf.fr/ark:/12148/cb35749320q.

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3

Acharya, Tanaji. "Relevance of Indian philosophy to modern society /." Latur (India) : T. Acharya, 1990. http://catalogue.bnf.fr/ark:/12148/cb35749326s.

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4

Nath, Debajani. "The Concept of Self in Indian Philosophy." Thesis, University of North Bengal, 2013. http://hdl.handle.net/123456789/1456.

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5

Goswami, Minakshi. "The Concept of Mind and its Role in Indian Epistemology: A Critical Study." Thesis, University of North Bengal, 2015. http://hdl.handle.net/123456789/2491.

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6

Bhaumik, (Mitra) Sudeshna. "Some mathematical principles in Indian philosophy: a philosophical study." Thesis, University of North Bengal, 2004. http://hdl.handle.net/123456789/91.

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7

Anikhindi, Vijaya Vasudev. "The revival of nationalism : an Indian critique." Thesis, University of Hull, 2005. http://hydra.hull.ac.uk/resources/hull:5613.

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8

Chakraborty, Saswati. "The Concept of metaphor in Indian philosophy: a critical study." Thesis, University of North Bengal, 2004. http://hdl.handle.net/123456789/71.

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9

Manohar, Christina. "Spirit Christology : an Indian Christian perspective." Thesis, University of Gloucestershire, 2007. http://eprints.glos.ac.uk/3165/.

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The theologians of the early church sought to interpret the Christian gospel in the categories of `Mediterranean antiquity. ' The classical two-nature model of Christology has a Greek philosophical underpinning that shapes the ontological construction of the deity and humanity of Jesus Christ. Logos Christology is primarily a reflection on the hypostatic union of the Logos with the human reality of Jesus that leaves little place for a consideration of Jesus' relation to the Holy Spirit. In the light of such a limitation in classical Christology, a study of the relationship between Christology

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10

Tiwari, Heeraman. "From form to universal : the evolution of a theory of universals in early Brahmanical philosophy." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359691.

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11

Choi, Pablo María Kyu Up. "La experiencia de la liberación como raíz de la filosofía latinoamericana." Quito, Ecuador : Editorial Abya Yala, 1998. http://books.google.com/books?id=PN_WAAAAMAAJ.

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12

Dasgupta, (Mohanta) Sanghamitra. "The Concept of Maya with special reference to modern Indian philosophy." Thesis, University of North Bengal, 1994. http://hdl.handle.net/123456789/85.

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13

Harris, I. C. "The continuity of Madhyamaka and Yogacara in Indian Mahayana Buddhism." Thesis, Lancaster University, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.372538.

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14

Harper, Susan Billington. "Azariah and Indian Christianity in the late years of the Raj." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314951.

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15

Daly, Deirdre. "The routes of philosophy : Paul Deussen, Indian non-dualism and universal metaphysics." Thesis, Goldsmiths College (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.515283.

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16

Choudhury, Indrani. "'Will-Generated Cognition' In Indian philosophy with special reference to Navya Nyaya." Thesis, University of North Bengal, 2021. http://ir.nbu.ac.in/handle/123456789/4757.

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17

Misra, Amalendu. "Perception of Islam in Indian nationalist thought." Thesis, University of Hull, 1999. http://hydra.hull.ac.uk/resources/hull:8003.

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18

Cortes, Pedro. "Indian social movements : a case study in Cauca, Colombia, from a Marxist perspective /." The Ohio State University, 1988. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487586889189109.

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19

Santos, Thais Yuri Jo [UNESP]. "Os princípios éticos do Yoga e sua prática pedagógica - estudo das repercussões midiáticas a partir da revista Guia de Yoga." Universidade Estadual Paulista (UNESP), 2018. http://hdl.handle.net/11449/154830.

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Submitted by Thais Yuri Jo Santos (yuri-jo@hotmail.com) on 2018-08-09T16:00:20Z No. of bitstreams: 1 Dissertação final.pdf: 1246202 bytes, checksum: 9d32c2708b25c8a6feba881e4431087a (MD5)<br>Approved for entry into archive by Adriana Aparecida Puerta null (dripuerta@rc.unesp.br) on 2018-08-09T18:54:00Z (GMT) No. of bitstreams: 1 santos_tyj_me_rcla.pdf: 1246202 bytes, checksum: 9d32c2708b25c8a6feba881e4431087a (MD5)<br>Made available in DSpace on 2018-08-09T18:54:00Z (GMT). No. of bitstreams: 1 santos_tyj_me_rcla.pdf: 1246202 bytes, checksum: 9d32c2708b25c8a6feba881e4431087a (MD5) Previo

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20

Ram-Prasad, C. "An outline of Indian non-realism : some central arguments of Advaita metaphysiscs." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315962.

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21

Rotem, Ornan. "Wisdom arising from reflection : an exploration of cintamayi prajna arising from Kamalasila's Bhavanakrama I." Thesis, University of Bristol, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296662.

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22

Fishman, Jonathan. "A Phenomenological Cultural Examination of Meta-Emotion Philosophy Among Asian Indian Immigrant Mothers." Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1374110052.

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23

Raha, Sangita. "Identity and similarity : a critical study on the concept of tadatmya in Indian philosophy." Thesis, University of North Bengal, 2008. http://hdl.handle.net/123456789/1257.

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24

Gedalof, Irene. "Against purity : identity, western feminisms and Indian complications." Thesis, University of Warwick, 1997. http://wrap.warwick.ac.uk/3851/.

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This thesis argues that Western feminist theoretical models of identity can be productively complicated by the insights of postcolonial feminisms. In particular, it explores ways that Western feminist theory might more adequately sustain a focus on 'women' while keeping open a space for differences such as race and nation. Part One identifies a number of themes that emerge from recent Indian feminist scholarship on the intersections of sex, gender, race, nation and community identities. Part Two uses these insights to look critically at the work of four Western theorists, Rosi Braidotti, Judit

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25

Bauer, Karin Helene. "Interconnectedness and the self in Indian thought and implications for stakeholder theory." Thesis, California Institute of Integral Studies, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10247369.

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<p> During the European Enlightenment, the notion of an “economic self” (<i>homo economicus</i>)—an individual, autonomous, benefit-maximizing, rational decision-maker—was born. This understanding of the human as rational actor lies at the core of free market capitalism today. In the 1990s, stakeholder management theorists, in seeking new metaphors to understand firm–stakeholder behavior, turned to other social sciences such as feminist theory with its conceptualization of the relational self. In this study, I argue that a detailed and nuanced understanding of the

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26

Shebala, Rudy R. "Horses and Grazing on the Navajo Indian Reservation." Thesis, University of Idaho, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10788329.

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<p> Frequent droughts are common and extreme precipitation is a normal weather pattern for the Navajo country and has been for almost 6000 years. The Navajo do not abandon the often that drought stricken areas demonstrating their ability adapt to extreme weather conditions. For almost 300 years, the Navajo, while in a state of constant warfare with many different surrounding peoples, continued to develop and grow as a tribe, while living off of livestock, farming and hunting. Currently open for public review and comment is a new proposed Navajo Rangeland Improvement Act of 2014. It is the p

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27

Warren, Scott Daniel. "Landscape and place-identity in a Great Plains Reservation community a historical geography of Poplar, Montana /." Thesis, Montana State University, 2008. http://etd.lib.montana.edu/etd/2008/warren/WarrenS0508.pdf.

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This study constructs a historical-geographical narrative of Poplar, Montana and explores residents' place-identity in the context of economic restructuring. Located on the Fort Peck Indian Reservation in northeastern Montana, Poplar offers an ideal setting to better understand how economic restructuring affects the lives of residents in northern Plains reservation communities. Loss of businesses, consolidation of services, and general economic restructuring continue to challenge communities on the Great Plains. For Great Plains Indian reservations, however, these problems are compounded by ad

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28

Bhattacharjee, Hirendra nath. "The Concept of mind in Nyaya and Advaita Vedanta schools of Indian Philosophy : a comparative study." Thesis, University of North Bengal, 1991. http://hdl.handle.net/123456789/82.

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29

Lim, Hyea Lim, and Hyea Lim Lim. "Portal of Transcendence: American Indian Interpretations of Arches and Bartlett Alcove in Southeastern Utah." Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/625347.

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This thesis largely explores ways in which American Indian views of time and space are expressed, with a specific focus on the concept of a portal. Traditional worldviews held by many American Indian groups translate time and space as nonlinear and nonexclusive; multiple spatial and temporal dimensions can exist simultaneously. Here, a physical medium that facilitates movement among the multiple, intangible dimensions, i.e., portal, is needed in order for the dimensions to be visited and thus be perceived as real. In many American Indian worldviews, the power of portal is often concentrated in

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30

Andrade, Clodomir Barros de. "A não dualidade do um (brahmādvaita) e a não dualidade do zero (śūnyatādvaya) na Índia antiga." Universidade Federal de Juiz de Fora, 2013. https://repositorio.ufjf.br/jspui/handle/ufjf/1483.

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31

Martin, Paul Anthony John. "Missionary of the Indian Road : a study of the thought and work of E. Stanley Jones between 1915 and 1948 in the light of certain issues raised by M.K. Gandhi for Anglo-Saxon Protestant missionaries in India during the period." Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303116.

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32

Harh, Amal Kumar. "The Means of knowing a negative fact : a critical study on the theory of Anupalabdhi in Indian philosophy." Thesis, University of North Bengal, 1994. http://hdl.handle.net/123456789/84.

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33

Marunich, James R. "Process Metaphysics in the Far West: American Indian Ontologies." Kent State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=kent1305650448.

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34

Saitou, Akane. "Word and its Perception: A Study of the Sphotasiddhi of Mandanamisra." 京都大学 (Kyoto University), 2015. http://hdl.handle.net/2433/199005.

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Kyoto University (京都大学)<br>0048<br>新制・課程博士<br>博士(文学)<br>甲第18709号<br>文博第667号<br>新制||文||612(附属図書館)<br>31660<br>京都大学大学院文学研究科文献文化学専攻<br>(主査)准教授 ACHARYA Diwakar Nat, 教授赤松明彦, 准教授宮崎泉, 教授 VASUDEVA Somdev<br>学位規則第4条第1項該当

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35

WATANABE, Chikafumi. "BOOK REVIEW: Karl H. Potter (ed.), Encyclopedia of Indian Philosophies Volume IX: Buddhist Philosophy from 350 to 600 A.D., Delhi: Motilal Banarsidass (first Indian edition), 2003, 762 Pp., Rs. 1295. (Hardback)." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, Graduate School of Letters, Nagoya University), 2006. http://hdl.handle.net/2237/19294.

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36

Takahashi, Kenji. "Manas “Mind” in the Didactic Discourses in the Mahābhārata." Doctoral thesis, Kyoto University, 2019. http://hdl.handle.net/2433/242294.

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京都大学<br>0048<br>新制・課程博士<br>博士(文学)<br>甲第21476号<br>文博第781号<br>新制||文||667(附属図書館)<br>京都大学大学院文学研究科文献文化学専攻<br>(主査)教授横地優子, 准教授 VASUDEVA Somdev, 教授宮崎泉, 教授藤井正人, 教授 ACHARYA Diwakar Nath<br>学位規則第4条第1項該当<br>Doctor of Letters<br>Kyoto University<br>DGAM

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37

Barros, Maria Theresa da Costa. "O despertar do budismo no ocidente no século XXI: contrbuição ao debate." Universidade do Estado do Rio de Janeiro, 2002. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=3622.

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Esta tese apresenta como um dos seus aspectos fundamentais a compreensão de outra cultura, outra versão, outro conjunto de valores: o pensamento indiano, berço da Ahamkãra a consciência individual, o eu e das práticas ascéticas de origem pré-ariana e autóctone. No interior dessa tradição, foram escolhidos os ensinamentos do Buddha Shãkyamuni, por sua absoluta originalidade na concepção da individualidade, transformando radicalmente as concepções de subjetividade existentes em sua época. O intuito, ao buscar uma tradição em tudo diferente da nossa, é, por dirigir o foco para o mais contrastan

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38

Garg, Shantanu. "Foundations of a Political Identity: An Inquiry into Indian Swaraj (Self-Rule)." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/891.

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India is celebrated as the largest democracy in the world but is it truly democratic? Is it the nation-state that its founder’s envisioned it to be? Has it addressed it ancient issue of social diversity? This paper seeks to assess the present problem faced by the Indian Democracy; problems based on India’s inherent social diversity. Furthermore the paper seeks to recommend a solution based on Amartya Sen’s Open Impartiality approach that will allow the country to reassess its democratic platform. The paper also aims at providing a starting point to execute Sen’s approach by exploring the visio

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39

Lertzman, David Adam. "Planning between cultural paradigms, traditional knowledge and the transition to ecological sustainability." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0024/NQ38927.pdf.

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40

Jamader, Sahabuddin Ahamed. "Relation between ethics of duty and ethics of virtue : a critical study." Thesis, University of North Bengal, 2022. http://ir.nbu.ac.in/handle/123456789/4805.

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41

SATO, Koju. "BOOK REVIEW: Piotr Balcerowicz and Marek Mejor (eds.), Essays in Jaina Philosophy and Religion, Delhi: Motilal Banarsidass, First Indian Edition, 2003, 306 Pp., Rs. 495. (Hardback)." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, Graduate School of Letters, Nagoya University), 2006. http://hdl.handle.net/2237/19295.

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42

Henry, Beulah. "L'expression de l'indianité chez les écrivains de la diaspora indienne de la Caraïbe." Villeneuve d'Asq : Presses universitaires du Septentrion, 2002. http://catalog.hathitrust.org/api/volumes/oclc/48112513.html.

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43

Shalom, Naama. "Ends of the Mahābhārata." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:eef9d82e-859c-40f1-afc5-c0a9041c011b.

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The assertion that the Mahābhārata (MBh) narrative is innately incapable of achieving a conclusion has attained the status of a disciplinary truism in the epic’s study. My thesis challenges this prevalent assumption by proposing an un-investigated path of inquiry into the philological, historical, literary and semantic aspects of the epic. The thesis discusses the ending of the MBh, the Svargārohaṇa parvan (SĀ) by exploring several trajectories: the study of the SĀ in epic scholarship; its reception in the later tradition in Sanskrit literature; and finally, the problematic aspects of the SĀ a

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44

Sharma, Manisha. "Indian Art Education and Teacher Identity as Deleuzo-Guattarian Assemblage: Narratives in a Postcolonial Globalization Context." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1339617524.

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45

Andrews, Robyn. "Being Anglo-Indian : practices and stories from Calcutta : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Social Anthropology at Massey University." Massey University, 2005. http://hdl.handle.net/10179/959.

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This thesis is an ethnography of Anglo-Indians in Calcutta. All ethnographies are accounts arising out of the experience of a particular kind of encounter between the people being written about and the person doing the writing. This thesis, amongst other things, reflects my changing views of how that experience should be recounted. I begin by outlining briefly who Anglo-Indians are, a topic which in itself alerts one to complexities of trying to get an ethnographic grip on a shifting subject. I then look at some crucial elements that are necessary for an “understanding” of Anglo-Indians in Cal

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46

Mallik, Bidisha. "The Contribution of Mira Behn and Sarala Behn to Social and Environmental Transformation in the Indian State of Uttarakhand." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc499983/.

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The influence of Mohandas K. Gandhi on social and environmental movements in post-colonial India has been widely acknowledged. Yet, the contributions of two European associates of Gandhi, Madeleine Slade and Catherine Mary Heilemann, better known in India as Mira Behn and Sarala Behn, have not received the due attention of the academic community. This dissertation is an examination of the philosophy and social activism of Mira Behn and Sarala Behn and their roles in the evolution of Gandhian philosophy of socioeconomic reconstruction and environmental conservation in the present Indian state o

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47

Hwang, Karina T. "The Procedural Aspect of the Rule of Law: India as a Case Study for Distinguishing Concept from Conception." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1171.

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In this thesis, the concept of the procedural aspect of the Rule of Law will be distinguished from what I argue are conceptions that are falsely promulgated as concept. The different aspects of the Rule of Law—form, substance, and procedure— are helpful in making the distinction between concept and conception. Examining procedure within the Rule of Law is particularly important, and I define a broader set of requirements of the concept of the procedural aspect of the Rule of Law. This concept is applied to understand the Indian conception of the Rule of Law, a particularly interesting case tha

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48

Edelmann, Jonathan B. "When two worldviews meet : a dialogue between the Bhagavata Purana and contemporary biological theory." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:d5e04b73-8b28-4950-b1bc-10416ea04504.

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Over the past thirty years, academic dialogues on the relationships between the sciences and religions have flourished, albeit primarily within Judeo-Christian historical, theological and philosophical contexts. Can a Hindu tradition be brought into this dialogue? The Bhagavata Purana is one of the most well-known sacred texts of India, and biology, Darwinism in particular, has become one of the most spirited areas of the science and religion dialogue in academia, as well as in the popular media. This thesis examines the possibility, scope and foundational topics involved in a dialogue between

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49

Fisher, John Dwight. "Learning from shamanic cultures: Returning the spirit to education through the arts." CSUSB ScholarWorks, 2000. https://scholarworks.lib.csusb.edu/etd-project/1643.

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50

SHARMA-CHOPRA, LOVELEEN PhD. "ACCULTURATION EXPERIENCES OF ASIAN INDIAN IMMIGRANT MATH AND SCIENCE TEACHERS IN A K-12 URBAN SCHOOL DISTRICT IN OHIO." Cleveland State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=csu1560815677597794.

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