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1

Creating Christian Indians: Native clergy in the Presbyterian Church. Norman, Okla: University of Oklahoma Press, 2003.

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2

Re-enchanting the world: Maya Protestantism in the Guatemalan highlands. Tuscaloosa: University of Alabama Press, 2007.

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3

Flickinger, Robert Elliott. The Choctaw freedmen and the story of Oak Hill Industrial Academy, Valliant, McCurtain County, Oklahoma: Now called the Alice Lee Elliott Memorial : including the early history of the five civilized tribes of Indian Territory, the Presbytery of Kiamichi, Synod of Canadian, and the Bible in the free schools of the American colonies, but suppressed in France, previous to the American and French revolutions. Pittsburgh, Pa: Presbyterian Board of Missions for Freedmen, 1987.

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4

The Choctaw freedmen and the story of Oak Hill Industrial Academy, Valliant, McCurtain County, Oklahoma: Now called the Alice Lee Elliott memorial : including the early history of the five civilized tribes of Indian Territory, the presbytery of Kiamichi, synod of Canadian, and the Bible in the free schools of the American colonies, but suppressed in France, previous to the American and French revolutions. Bowie, Md: Heritage Books, 2002.

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5

Great Britain. Colonial Office. Church establishment (colonies): Return to an address of the Honourable the House of Commons, dated 3 April 1838 for, return of the number of persons on the ecclesiastical establishment of the Church of England, and of the Presbyterian Church, and other religious denominations, maintained by grant of public money, in each of the colonies, and in the territories of the East Indian Company; stating the rank of each, where stationed, the expenses of fixed salary, and of allowances of each, and the total expenses of each colony ... for such establishments ... [London: HMSO, 2001.

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6

Conan, Doyle Arthur. The annotated Sherlock Holmes: The four novels and fifty-six short stories complete. New York: Wings Books, 1992.

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7

Klinger, Leslie S., ed. Sherlock Holmes anotado: Relatos I. Spain: Akal, 2010.

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8

Conan, Doyle Arthur. Fu'ermosi tan an quan ji. Beijing: Chang zheng chu ban she, 2009.

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9

Conan, Doyle Arthur. The Complete Sherlock Holmes. London: Magpie Books, 1993.

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10

Conan, Doyle Arthur. The annotated Sherlock Holmes: The four novels and the fifty-six short stories complete. New York: C.N. Potter, 1986.

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11

Conan, Doyle Arthur. The Complete Sherlock Holmes. New York, USA: Gramercy Books, 2002.

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12

Conan, Doyle Arthur. The new annotated Sherlock Holmes. New York: W.W. Norton, 2005.

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13

Conan, Doyle Arthur. The illustrated Sherlock Holmes: Complete works. Ware, Herts: The Leisure Circle, 1986.

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14

Conan, Doyle Arthur. The Original Illustrated 'Strand' Sherlock Holmes. London: Wordsworth, 1993.

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15

Conan, Doyle Arthur. Sherlock Holmes: The complete novels and stories: Volume I. New York: Bantam Books, 2003.

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16

Conan, Doyle Arthur. Sherlock Holmes: The complete illustrated short stories. London: Chancellor Press, 2002.

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17

Conan, Doyle Arthur. The Complete Sherlock Holmes. 4th ed. Garden City, N.Y., USA: Doubleday & Company, 1988.

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18

Conan, Doyle Arthur. The complete Sherlock Holmes. Edited by Freeman Kyle. New York: Barnes & Noble Classics, 2003.

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19

Conan, Doyle Arthur. The original illustrated Strand's Sherlock Holmes: The complete facsimile edition. Ware: Wordsworth Editions, 1989.

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20

Conan, Doyle Arthur. The complete Sherlock Holmes. New York: Barnes & Noble Classics, 2003.

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21

Conan, Doyle Arthur. The Illustrated Sherlock Holmes. New York, USA: Clarkson N. Potter, 1985.

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22

Conan, Doyle Arthur. Sherlock Holmes: The complete illustrated short stories. London: Chancellor Press, 1986.

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23

Conan, Doyle Arthur. The Original Illustrated 'Strand' Sherlock Holmes. Ware, Hertfordshire: Wordsworth Editions, 1996.

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24

Conan, Doyle Arthur. Great works of Sir Arthur Conan Doyle: The illustrated Sherlock Holmes treasury : unabridged with all the original illustrations by Sidney Paget plus additional illustrations by George Hutchinson and Frank H. Townsend. New York: Chatham River Press, 1986.

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25

Conan, Doyle Arthur. The Penguin complete Sherlock Holmes. Harmondsworth: Penguin, 1984.

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26

Conan, Doyle Arthur. The Penguin Complete Sherlock Holmes. London: Bloomsbury Books, 1994.

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27

Conan, Doyle Arthur. Sherlock Holmes, the complete novels and stories. Toronto: Bantam Books, 1986.

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28

Conan, Doyle A. The Complete Sherlock Holmes. 3rd ed. New York: Doubleday, 1970.

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29

Conan, Doyle Arthur. The adventures of Sherlock Holmes, and other stories. San Diego: Canterbury Classics, 2011.

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30

Conan, Doyle Arthur. The Greatest Adventures of Sherlock Holmes. 3rd ed. New York: Fall River Press, 2012.

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31

"We, the people of God": Historical update, 1959-1984, The First Presbyterian Church, High Point, North Carolina. High Point, N.C: Hall Printing Co., 1987.

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32

Flory, Margaret. Dear House: Mission Becomes You : Gilmor Sloane House, Stony Point, New York, 1949-1999. Bridge Resources, 2000.

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33

Church union as affected by the question of valid orders, from a Presbyterian point of view. St. John, N.B: E.G. Nelson, 1996.

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34

Harbours of faith: A history of the Tobermory pastoral charge : Settlement United Church, Harbour United Church : "a community believing in Christ and seeking God's kingdom and spirit" : Presbyterian and Methodist mission field, l883-1896, two point Methodist charge, 1896-1925, United Church of Canada, 1925-1986. [Tobermory, Ont: s.n.], 1986.

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35

Conan, Doyle Arthur. Sherlock Holmes: The Four Long Stories (Twelve-Point Series). North Books, 1998.

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36

Garcia Júnior, Colez. Richard Shaull, um educador presbiteriano. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-516-3.

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The research that gave origin to the present work is constituted from a document produced by Richard Shaull, missionary of the Presbyterian Church of the United States working in Brazil, when he occupied the vice-presidency of the Mackenzie Institute, in 1960-1961. Marcel Mendes, in his book Tempos de Transição (Transition Times) (2016), mentions the document, stating that it had not yet been the object of a critical analysis. The present work is proposed to carry out such an analysis. From this document, and taking into account the whole cultural biography of Shaull, it is sought to evaluate its pedagogical contribution, not as explored as the theological aspect in the works of the said author. Recognizing the connection, also described as "porosity" in Shaull, between theology, missiology, eschatology, pedagogy and sociology, in a true interdisciplinarity, the work seeks to map Shaull's insights to education from his theological-missionary journey. In constructing such mapping, one starts with the educator's formation process, continuing with his academic and missionary experiences, considering the role played by his teachers and his students in his role as a social educator. Qualifying him as a social educator in his work, he seeks to bring his work closer to the theoretical framework represented by the work of Paulo Freire (1921-1997), a Brazilian educator with whom Shaull identifies himself. It is followed by the analysis of two documents: a) Shaull's prologue to the English version of Paulo Freire's A pedagogia do oprimido (The Pedagogy of the Oppressed); and (b) the Shaull’s report on the period in which he held the vice-chair of the Mackenzie Institute. The work is concluded, seeking to return to Shaull's insights identified throughout the text and to point out, from them, the paths that open them to an organic Christian activity in education.
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37

Ledger-Lomas, Michael. Ministers and Ministerial Training. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0021.

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Protestant Dissent was assailed by Anglo-Catholics in England and by the Mercersburg Theologians in the United States for its fissiparous tendencies, sectarian nature, and privileging of emotional conversionism over apostolic order and objective, sacramental religion. Yet this chapter argues that personal conversion was essential to the faith of Dissent and the key to its spirituality, worship, and congregational life. Whether conversion was gradual or instantaneous, it remained the point of entry into the Christian life and the full privileges of church membership. Spurred by the preaching of the gospel and sometimes, but not always, accompanied by the application of the divine law, the earlier underpinning of conversionism in Calvinism gave way to an emphasis on human response. Popular in both the United States and Great Britain, the ‘new measures’ of the Presbyterian evangelist Charles Finney, in which burdened souls were called forward to ‘the anxious bench’ and prayerfully incited to undergo the new birth, brought thousands into the churches. However, in more liberal circles especially, conversion had by the end of the century become less of a crisis of guilt and redemption than a smooth progression towards spiritual fullness. Although preaching was often linked, especially in the first part of the century, with revivalist exuberance, it remained a mainstay of congregational life. Mainly expository and practical with a view of building up congregants in the faith, it was accompanied by hymn singing, scriptural readings, public prayers, and the two sacraments or ‘ordinances’ of baptism and the Lord’s Supper. Sermons tended to become shorter as the century progressed, from an hour or so to thirty or forty minutes, while the ‘long prayer’, invariably offered by the minister, tended to be didactic in tone. From mid-century onwards, there was a move towards more rounded worship, though congregations would sit (or sometimes stand) for prayer, but not kneel. The liturgical use of the church year with congregational recitation of the Lord’s Prayer became slowly more acceptable. Communion, either monthly or quarterly, was usually a Zwinglian memorial of Christ’s atoning sacrifice. The impact of the temperance movement during the latter part of the century dictated the use of non-alcoholic rather than fermented wine in the Lord’s Supper, while in a reaction to Anglican sacerdotalism, baptism too, whether believers’ baptism or paedo-baptism, progressively lost its sacramental character. Throughout the century, Dissenters sang. In the absence of an externally imposed prayer book or a standardized liturgy, hymns provided them with both devotional aids and a collective identity. Unaccompanied at first, hymn singing, inspired mostly by the muse of Isaac Watts, Charles Wesley, and, in Wales, William Williams, became more disciplined, eventually with organ accompaniment. Even while moving towards a more sophisticated, indeed bourgeois mode, Dissent maintained a vibrant congregational life which prized a simple, biblically based spirituality.
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38

Tarango, Angela. Native American Religions in the Twentieth Century. Edited by Paul Harvey and Kathryn Gin Lum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190221171.013.13.

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This chapter discusses Native American religions in the twentieth century and major figures and themes including: the Pueblo Dance Controversy, the Indian New Deal, John Collier and the restructuring of the Bureau of Indian Affairs, the Native American Church, Native American Pentecostalism, the American Indian Movement, the work of Vine Deloria Jr., the Native American Graves and Repatriation Act, issues surrounding sacred land, and the court case of Employment Division v. Smith. In recent years, the study of native religions shifted from being understood in white “Western” terms to something now studied from the native point of view. Scholarship has shifted toward privileging native understandings of sovereignty, political engagement, sexuality, space, land, time, and religious belief. Despite the fact that their religious freedoms were rarely protected, native peoples found new ways to defend against white encroachment on their sacred traditions and made their voices heard within traditionally white institutions of power.
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39

Conan, Doyle Arthur. The i=Illustrated Sherlock Holmes treasury. New York: Chatham River Press, 1986.

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40

Conan, Doyle Arthur. Sherlock Holmes. Robert Laffont, 1999.

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41

The Complete Sherlock Holmes. Rock Point, 2019.

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42

Conan, Doyle Arthur. Sherlock Holmes. Penguin Books, 1999.

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43

Conan, Doyle Arthur. The Original Illustrated 'strand' Sherlock Holmes. Midpoint Press, 2007.

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44

Conan, Doyle A. Sämtliche Erzählungen und Romane um Sherlock Holmes. (9 Bde.). Haffmans Verlag, 1999.

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45

The Complete Sherlock Holmes. DoubleDay, 1995.

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46

Conan, Doyle Arthur. The Sherlock Holmes Collection. Collins Educational, 1997.

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47

Sherlock Holmes: The short stories. Bristol: Parragon, 1995.

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48

Conan, Doyle Arthur. Sherlock Holmes: The Complete Illustrated Short Stories. London: Chancellor Press, 1994.

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49

Sherlock Holmes. New York: Random House Publishing Group, 2003.

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50

The Complete Sherlock Holmes. Chartwell Books, 2019.

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