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Relevant bibliographies by topics / Indian spirituality

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Academic literature on the topic 'Indian spirituality'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "Indian spirituality"

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Thomaskutty, Johnson. "Jesus and Spirituality: Reading the Fourth Gospel in the Light of the Indian Culture." Religions 12, no. 9 (2021): 780. http://dx.doi.org/10.3390/rel12090780.

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The Gospel of John is considered as one of the significant literary masterpieces that appeals to Indian spirituality and ideals in multifarious ways. The Gospel has unique features as a universalistic rhetoric that encompasses feelings and aspirations of Indians. The character of Jesus in the Gospel and His assimilative power to contemporary realities reverberate the situational aspects of Indian communities. In the current article, first of all, an attempt is made to explore the character of Jesus and the impression of the Johannine spirituality in relation to Indian realities. We also attemp

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Henderson-Matthews, Betty, Reece Kothe, Skye Gilham, et al. "Spirituality, loneliness and mental health in Blackfeet American Indian adults." PLOS One 20, no. 6 (2025): e0325931. https://doi.org/10.1371/journal.pone.0325931.

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Prior work documents a relationship between spirituality and mental health in American Indians. Separately, a robust literature links loneliness to indices of mental health. The current study is grounded in Community Based Participatory Research methods and investigates the relationship between spirituality, loneliness and indices of mental health. In a sample of 276 Blackfeet American Indian adults, a linear regression controlling for age, gender, education and marital status showed that higher levels of spirituality predicted lower levels of loneliness (β = −.31, t(266)=−5.34, p < .001, r

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John, TK. "Spirituality: An Indian Christian Perspective." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2008, no. 11/1 (2008): 83–106. https://doi.org/10.5281/zenodo.4268394.

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The term “spirituality” repels and attracts. It repels for a variety  o f  reasons, chief among them being the tone o f  devaluation of the concerns o f  life here on earth, the secular, and an apparent over stress on the individual ‘spiritual’ concerns. Empirical pur- suits and consequent reduced concern for the ‘spiritual’ have sometimes been seen in conflict. The term ‘spirituality’, on the contrary, has been exerting an enormous influence and power on  peoples -  always, in all traditions. After analyzing th

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Khalsa, Simranjit, Brenton D. Kalinowski, and Elaine Howard Ecklund. "Indian Scientists’ Definitions of Religion and Spirituality." Religions 11, no. 7 (2020): 355. http://dx.doi.org/10.3390/rel11070355.

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Scientists are often assumed to be irreligious and little research has examined the role of religion and spirituality in their lives. Recent research shows that many scientists do articulate a commitment to the sacred and see religion and spirituality as influencing their work. However, we lack a basic understanding of how scientists define religion and spirituality, particularly outside of the Western world. We examine Indian Scientists’ definitions of religion and spirituality and their tie to scientists’ views on the relationship between religion and science. Drawing on 80 in-depth intervie

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Gielen, Joris, Sushma Bhatnagar, and Santosh K. Chaturvedi. "Spirituality as an ethical challenge in Indian palliative care: A systematic review." Palliative and Supportive Care 14, no. 5 (2015): 561–82. http://dx.doi.org/10.1017/s147895151500125x.

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AbstractObjective:Spiritual care is recognized as an essential component of palliative care (PC). However, patients' experience of spirituality is heavily context dependent. In addition, Western definitions and findings regarding spirituality may not be applicable to patients of non-Western origin, such as Indian PC patients. Given the particular sociocultural, religious, and economic conditions in which PC programs in India operate, we decided to undertake a systematic review of the literature on spirituality among Indian PC patients. We intended to assess how spirituality has been interprete

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SHUKLA, PRIYANKA. "Positive Psychology, Indian Psychology and Spirituality." Dev Sanskriti Interdisciplinary International Journal 7 (January 31, 2016): 12–26. http://dx.doi.org/10.36018/dsiij.v7i0.72.

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Positive psychology is a relatively new field that examines how ordinary people can become happier and more fulfilled. Positive psychology is a science of positive aspects of human life, such as happiness, well-being and flourishing. Indian psychology is an approach to psychology based on the Indian ethos. Indian Psychology is essentially positive and rooted in the consciousness-based Indian worldview, yoga and a life-affirming spirituality. Human life is a journey of the soul which resides in the human body. Indian psychology highlights the pathway to make this journey easy and the ultimate g

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Pardasani, Rupali, Radha R. Sharma, and Puneet Bindlish. "Facilitating workplace spirituality: lessons from Indian spiritual traditions." Journal of Management Development 33, no. 8/9 (2014): 847–59. http://dx.doi.org/10.1108/jmd-07-2013-0096.

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Purpose – The purpose of this paper is to seek to propose that spiritual traditions of India have enormous wisdom to provide a wholesome spiritual foundation to the modern day management. It can also play a significant role in facilitating the dimensions of workplace spirituality as conceptualized by the western counterparts. The paper does not intend to reinvent the wheel but to present an integrated framework for facilitating workplace spirituality that incorporates the western and the Indian views. Design/methodology/approach – For this study, the authors maintained an open approach. The au

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Fonda, Marc. "On the Origins and Spread of Pan-Indian Spirituality in Canada." Studies in Religion/Sciences Religieuses 45, no. 3 (2016): 309–34. http://dx.doi.org/10.1177/0008429816657741.

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Since the 1960s, often in an urban setting and alongside the Friendship Centre movement, emerged a form of pan-Indian spirituality often used to connect urban Aboriginal people living far from their home communities and provide a safe cultural meeting place, a harbour for political protest, and an opportunity to embark on healing journeys. This paper will provide an introduction into some of the characteristics of pan-Indian spirituality mainly as expressed through the Healing Movement in particular, the social contexts in which it is emerging, and its national and international reach. The exa

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Dr., Manohar Tayade. "Exploring the Lyrical Depths: A Study of Jayanta Mahapatra's Indian Poetry." Literary Enigma 2, no. 1 (2025): 1–6. https://doi.org/10.5281/zenodo.15020084.

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AbstractJayanta Mahapatra, a distinguished voice in Indian English poetry, hasestablished a distinctive presence through his introspective and evocativeverse. Deeply embedded in the Indian cultural landscape, his poetry navigatesthemes of identity, history, spirituality, and the human experience. This studyexplores the poetic depth of Mahapatra’s work, analyzing his use of imagery,symbolism, and language to articulate the complexities of Indian life andtradition. Through a close examination of selected poems, this researchunderscores Mahapatra’s significant contribution to Indian E

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Sheth, Noel. "The Spirituality of a Diocesan Priest." Jnanadeepa: Pune Journal of Religious Studies Jan 2005, no. 8/1 (2005): 145–65. https://doi.org/10.5281/zenodo.4266092.

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A diocesan priest has often been considered inferior to a reli- gious priest. The Second Vatican Council neglected the dioc- esan priest to a large extent. In this article the author pays atten- tion first to those means that are more characteristic or more  appropriate to the specific spirituality of a diocesan priest, and  then takes up some common spiritual means to holiness which have a particular application to diocesan priests. Finally, the au thor mentions certain aspects of Indian spirituality that would help diocesan priests in India to be more inculturat

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Dissertations / Theses on the topic "Indian spirituality"

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Cantelo, Brenda. "The paintings of Kumud Sarma, a contemporary expression of Indian spirituality." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0027/NQ32877.pdf.

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Potkar, Kirti. "Adaptation to the U.S. and Religion/Spirituality: Experiences of Indian International Students." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3601.

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Religion and spirituality are deemed an important aspect of human diversity, found to be important to people, and have significant impact on different aspects of functioning. Given the rising numbers of international students on U.S. campuses, it becomes important to examine how religion/spirituality impacts their sojourn in the U.S. This study explored the religious/spiritual experiences of Indian international students here in the U.S. using a qualitative approach. Thirteen Indian international students pursuing graduate degrees in the U.S. were interviewed. The interviews were then transcri

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Dunn, Brian Philip. "The body of God in word, world and sacrament : a comparative study of A.J. Appasamy and his reading of Rāmānuja." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:e6b5a082-33bf-4cf6-b0fe-1bb8703eaf2f.

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This thesis is a comparative study that focuses on the writings of an Oxford-trained Indian Christian theologian, priest and Bishop named A.J. Appasamy (1891-1975), and his theological interaction with the texts and tradition of the Srivaiṣṇava reformer Rāmānuja (1017-1137). For my doctrinal focus I have chosen to explore Appasamy’s four-fold Johannine application of the ‘Body of God’ analogy - the ‘Universe’, ‘Incarnation’, ‘Eucharist’ and ‘Church’ being his four divine embodiments. Post-Independence, Appasamy faced criticisms from expatriate theologians who described his theological project

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Niblick, Alison. "The Impact of Minority Faith on the Experience of Mental Health Services: The Perspectives of Devotees of Earth Religions." Wright State University Professional Psychology Program / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=wsupsych1342202990.

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Superville, Devon J. "Caribbean Blacks And Acculturative Stress: The Moderating Role of Religious Coping." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1376509654.

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Hernandez, Rodrigo, and Andréas Andersson. "Global spirituality - local development." Thesis, Malmö högskola, Fakulteten för lärande och samhälle (LS), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-27836.

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The purpose of this study was to examine the dynamics between spirituality and development. The point of departure for the study took place in Rishikesh and Dharamsala, in India. Our main object was to examine the role of the Divine Life Society (DLS), in Rishikesh and the Tibetan government in exile, in Dharamsala, in terms of local development. To achieve a solid platform regarding the theoretical framework, relevant studies were made in Hinduism and Buddhism. The study shows that there is a connection between religion and development. Nevertheless, this connection is not unequivocal, hence,

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Shin, Kyung Kyu. "The missionary spirituality and ministry of David Brainerd a case study /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Nair, Sonia. "Rasalila meets Giselle: A journey from sensuality to spirituality." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2014. https://ro.ecu.edu.au/theses/1780.

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This study explores how a traditional Indian storytelling dance form crosses religious and ethnic frontiers. As a performance-oriented analysis, the Kuchipudi style of Indian classical dance will be placed in parallel with western classical ballet to discover the shared and/or distinctive characteristics, in terms of spirituality and ways of communication in both styles. The synchronisation of the two traditional styles aims to reveal how an under- standing of spirituality infused in dance can be gained whilst, at the same time, demonstrat- ing the symbolic and performative relationships betwe

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Forster, Dion Angus. "Aspects of the cosmic Christ in the spirituality of Dom Bede Griffiths." Thesis, Rhodes University, 2001. http://hdl.handle.net/10962/d1018212.

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Alan Griffiths was born at Walton-on Thames, England in 1906. He was educated at Christ's Hospital and later at Oxford (under the tutelage of C.S. Lewis). At Oxford he read English literature and philosophy. After considerable inner turmoil he was converted to Christianity in 1931 and entered the Roman Catholic Church in 1933. As a novice Benedictine he was given the name Bede, and was finally ordained as a priest 1940. In 1955 Fr Bede went to India to start a Benedictine community with Dom Benedict Alapatt. He later moved to Kurisumala Ashram in Kerala, and finally, in 1968, to Shantivanam As

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Kim, Jung Hyun. "Rethinking Vivekananda through space and territorialised spirituality, c. 1880-1920." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/271090.

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This dissertation examines Vivekananda (1863-1902) as an itinerant monk rather than the nationalist ideologue he has become in recent scholarship. Historians have approached Vivekananda as either a pioneer of Hindu nationalism or as the voice of a universalist calling for service to humanity. Such labelling neglects the fact that he predominantly navigated between those polarised identities, and overlooks the incongruities between his actions and his ideas. By contextualising his travels within various scales of history, this dissertation puts Vivekananda's lived life in dialogue with his thou

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Books on the topic "Indian spirituality"

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Bhawuk, Dharm P. S. Spirituality and Indian Psychology. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-8110-3.

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Mukherjee, Sanjoy, and László Zsolnai, eds. Global Perspectives on Indian Spirituality and Management. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-1158-3.

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1913-, Takeuchi Yoshinori, and Bragt Jan van, eds. Buddhist spirituality: Indian, Southeast Asian, Tibetan, and early Chinese. Crossroad, 1993.

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Vigne, Jacques. Indian wisdom, Christianity, and modern psychology. B.R, Pub. Corp., 1997.

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Sue-Ellen, Jacobs, Thomas Wesley 1954-, and Lang Sabine, eds. Two-spirit people: Native American gender identity, sexuality, and spirituality. University of Illinois Press, 1997.

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Zeilinger, Ron. Sacred ground: Reflections on Lakota spirituality and the gospel. Tipi Press, 1987.

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Zeilinger, Ron. Sacred ground: Reflections on Lakota spirituality and the gospel. Tipi Press, 1987.

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V, Raghavan. The power of the sacred name: Indian spirituality inspired by mantras. World Wisdom, 2011.

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Andrew, Gray. The Arakmbut: Mythology, spirituality, and history in an Amazonian community. Berghahn Books, 1996.

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(Ohiyesa), Charles Eastman. Light on the Indian World. World Wisdom, Inc, 2004.

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Book chapters on the topic "Indian spirituality"

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Bhawuk, Dharm Prakash Sharma. "adhyAtma 1 or spirituality." In Indian Business. Routledge, 2019. http://dx.doi.org/10.4324/9781315268422-21.

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Singh, Gurinder, Alka Maurya, and Veenus Jain. "Spirituality in Indian Organizations." In Management for Professionals. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52231-9_12.

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Bhawuk, Dharm P. S. "Indian Concept of Self." In Spirituality and Indian Psychology. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-8110-3_4.

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Mishra, Sushanta Kumar, and Arup Varma. "Introduction: Spirituality and Organization." In Palgrave Studies in Indian Management. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-13984-1_1.

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Bhawuk, Dharm P. S. "The Global Need for Indigenous Psychology." In Spirituality and Indian Psychology. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-8110-3_1.

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Bhawuk, Dharm P. S. "Toward a New Paradigm of Psychology." In Spirituality and Indian Psychology. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-8110-3_10.

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Bhawuk, Dharm P. S. "Summary and Implications." In Spirituality and Indian Psychology. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-8110-3_11.

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Bhawuk, Dharm P. S. "Spirituality in India: The Ever Growing Banyan Tree." In Spirituality and Indian Psychology. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-8110-3_2.

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Bhawuk, Dharm P. S. "Model Building from Cultural Insights." In Spirituality and Indian Psychology. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-8110-3_3.

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Bhawuk, Dharm P. S. "The Paths of Bondage and Liberation." In Spirituality and Indian Psychology. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-8110-3_5.

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Conference papers on the topic "Indian spirituality"

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N, Sunayana, and Supreetha N. "Effect of Spirituality on Academic Performance a Myth or Reality." In 1st Indian International Conference on Industrial Engineering and Operations Management. IEOM Society International, 2021. http://dx.doi.org/10.46254/in01.20210225.

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Reports on the topic "Indian spirituality"

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Patil, Sheetal. Food as medicine. Indian Institute for Human Settlements, 2024. https://doi.org/10.24943/9788198256881.

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Food in India is more than sustenance—it is deeply intertwined with culture, health, and spirituality. Rooted in Ayurveda, one of the world’s oldest medical systems, Indian culinary traditions emphasize the medicinal properties of ingredients and their role in maintaining health. This cookbook explores the principles of food as medicine, showcasing ten carefully curated recipes that incorporate ingredients with known therapeutic benefits. From turmeric and ginger to amla and ashwagandha, these recipes highlight how everyday meals can support wellness. Drawing from regional variations across In

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun

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