Academic literature on the topic 'Indian women – Guatemala – Social conditions'
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Journal articles on the topic "Indian women – Guatemala – Social conditions"
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Ms. Madhu. "Chetan Bhagat: Recent Readings: Mental conflicts of Indian women in One Indian Girl." Creative Launcher 6, no. 3 (August 30, 2021): 49–53. http://dx.doi.org/10.53032/tcl.2021.6.3.10.
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This chapter is written to have a look at Chetan Bhagat’s novel One Indian Girl from cerebral angle to acknowledge a deviation in Indian Women’s demeanor and behaviour. Indian women’s mind is full of conflicts and confusion. They have to deal with social stereotypes. Our society believes that girls can make a successful career either or a successful home. Can’t do both together. What an astonishment! We give wings to our daughters but then she is told that she has to build a nest. So she has to forget to fly. Chetan Bhagat’s novel One Indian Girl offers a female’s anima – her goals and inclination in her thoughts and geared up to flare up and ensue at even the slightest pierce. Radhika Mehta cogitates a maiden who is a sturdy backer of feminist ideology however she has to confront the pre-determined norms of Indian society that have been set below patriarchal society because of which she has to go through numerous sorts of torments and distress. This narrative is generally about Radhika, the proponent, unveiling the exceptional elements of a modern-day Indian woman. Radhika’s social reputation influences society to a great extent that she turns into a vulnerable target of many known and unknown conditions which vexed her unfulfilled objectives of not getting bodily love and appreciation. Radhika’s unfulfilled dreams take her foundation within side the discrimination meted to her in her formative years and youth. It is a first-character narrative through the protagonist whose internal voice (named ‘Mini-me’) constantly expresses her internal feelings and the mental conflicts occurring in her thoughts.
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Menjívar, Cecilia. "Corporeal Dimensions of Gender Violence: Ladina’s Self and Body in Eastern Guatemala." Studies in Social Justice 2, no. 1 (January 27, 2009): 12–26. http://dx.doi.org/10.26522/ssj.v2i1.965.
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Based on 30 in-depth interviews with Ladina women and field work conducted in a rural town in eastern Guatemala, I examine the physical expressions that violence can take on the women's bodies, such as common physical ailments that result from emotional distress as well as sicknesses that are caused directly by the conditions in which they live. A central theme in the discussion is the embodiment of violence as it is expressed in the control of the women's body in the social milieu, such as the control of their socializing and visiting. I use a sociologically- and anthropologically-informed lens to situate corporeal questions within structures of social inequalities and human suffering and, thus, this examination contributes to debates about the relationship between body and society, macro and micro processes in the social world, as well as explorations between the women's lives and their rights. As such, this examination permits to unveil embedded structures of violence that assault the women's dignity and provoke suffering, as well as those instances in which gender solidarity is created. This examination allows us to explore implications for gender-based social justice.
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Yount, Kathryn M., John Hoddinott, and Aryeh D. Stein. "Disability and self-rated health among older women and men in rural Guatemala: The role of obesity and chronic conditions." Social Science & Medicine 71, no. 8 (October 2010): 1418–27. http://dx.doi.org/10.1016/j.socscimed.2010.06.046.
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Ramírez Ramos, Laura Itzel, Dominga Austreberta Nazar Beutelspacher, and Emma Zapata Martelo. "Procesos de exclusión a través de la inclusión subordinada: inmigrantes guatemaltecos en la frontera sur de México." Frontera norte 32 (January 1, 2020): 1–28. http://dx.doi.org/10.33679/rfn.v1i1.1957.
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This document shows how, through precarious work on the Southern Border of Mexico, migrant men and women from Guatemala are inserted and contribute to the development of the border space in conditions of inequality (subordinate inclusion) with which social exclusion processes are generated and justified. Quantitative and qualitative research methods and techniques were used (a survey, participant observation and in-depth interviews). The results obtained allow us to conclude that on the Southern Border of Mexico the employment of impoverished laborers lacking protection and options is legitimized, before which neither States nor markets assume responsibilities.
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Bhattacharya, Anindita, David Camacho, Laura L. Kimberly, and Ellen P. Lukens. "Women’s Experiences and Perceptions of Depression in India: A Metaethnography." Qualitative Health Research 29, no. 1 (December 12, 2018): 80–95. http://dx.doi.org/10.1177/1049732318811702.
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In India, social determinants of health, including poverty, domestic violence, and inadequate social support disproportionately affect women, leaving them more vulnerable to depression than men. We conducted a metaethnography to synthesize qualitative data from 13 studies (1987–2017) that explored women’s experiences and perceptions of depression in India. We used a feminist standpoint to critically examine how gender shapes these experiences and perceptions. Indian women’s experiences of depression were embedded in their social worlds. Women perceived interpersonal conflict, caregiving burden, domestic violence, financial insecurity, adverse reproductive events and widowhood as causes of depression. Women used cultural expressions to describe physical, emotional, and cognitive distress. The detrimental impact of discriminatory social conditions, gender inequalities, and traditional gender roles on Indian women’s mental health highlights the need for gender-sensitive mental health research and practice that can attend to women’s sociocultural context and promote values of gender equality and social justice.
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Sharma, Dr Rajni, and Mrs Poonam Gaur. "Women Predicament in 'A Journey on Bare Feet' by Dalip Kaur Tiwana." SMART MOVES JOURNAL IJELLH 8, no. 2 (February 11, 2020): 14. http://dx.doi.org/10.24113/ijellh.v8i2.10391.
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The autobiographical impulse and act is central to woman's writing in India. The range of Indian women's writing generates an unending discourse on personalities, woman's emotions and ways of life. In a way, it presents the socio-cultural state in India from a woman's stance. It affords a peep into Indian feminism too. Besides giving a historical perspective, it throws ample light on woman's psychic landscape. It takes us to the deepest emotions of a woman's inner being. The varied aspects of woman's personality find expression in the female autobiographical literature. We find that a deeper study of women’s autobiographies unravel the hidden recesses of feminine psyche of Indian society. Whatsoever the position of women maybe, behind every social stigma, there is woman, either in the role of mother-in-law, sister‑in‑law or wife. The women writers with sharp linguistic, cultural and geographical environment represented the problems and painful stories of Indian women from 19th century until date. However, they have not shared the contemporary time of the history, the problems of patriarchal society, treatment women, broken marriages and the identity crises for the women remained similar. Women writers have also been presenting woman as the centre of concern in their novels. Women oppression, exploitation, sob for liberation are the common themes in their fiction.
Dalip Kaur Tiwana is one of the most distinguished Punjabi novelists, who writes about rural and innocent women’s physical, psychological and emotional sufferings in a patriarchal society. As a woman, she feels women’s sufferings, problems, barricades in the path of progress as well as the unrecognized capabilities in her. Dalip Kaur Tiwana has observed Indian male dominated society very closely and has much understanding of social and ugly marginalization of women. She can be considered a social reformer as she is concerned with human conditions and devises for the betterment of women's condition in Indian Punjabi families. This paper focuses on the theme of feminist landscape. It presents the miserable plight of women characters. She has come across since her childhood. Women, who felt marginalized, alienated, isolated and detached in their lives, but were helpless as no law was there in her time to punish the outlaws. Dalip Kaur Tiwana beautifully portrays the landscape of her mind. The paper shows how Dalip Kaur Tiwana presents the unfortunate image of her mother, grandmother aunts and some other obscure women who were unable to mete out justice during their life time.
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Valk, Reimara, Mandy Van der Velde, Marloes Van Engen, and Rohini Godbole. "International career motives, repatriation and career success of Indian women in Science & Technology." Journal of Global Mobility 2, no. 2 (September 2, 2014): 203–33. http://dx.doi.org/10.1108/jgm-07-2013-0047.
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Purpose – The purpose of this paper is to gain insight into international career motives, repatriation and career success of Indian women in Science and Technology. Design/methodology/approach – In total, 30 semi-structured interviews were conducted with (upper) middle-class Indian women in Science and Technology in Bangalore and New Delhi, India. Findings – Thematic analysis resulted in four themes – International career motives, Theme 1: cross-cultural and scientific exposure; Repatriation reasons and experiences, Theme 2: family reunion, career prospects and readjustment; Career success, Theme 3: international experience; and career growth, Theme 4: social responsibility. Motives for international career mobility of Indian women were: exposure to foreign cultures, international collaboration in science and personal and professional development. Family formation and reunion and career prospects were reasons for repatriation and positively influenced repatriation experiences of Indian women. Readjustment to people and conditions in India impacted their repatriation experiences negatively. The meaning women attribute to career success is grounded in recognition from peers in science, career growth, satisfaction and contribution to science and Indian society. Research limitations/implications – The sample of Indian female scientists may limit generalization of the findings to global career professionals in other professions from other countries with different socio-cultural and economic contexts. Practical implications – HR policies that foster international careers of women scientists as well as women's networks in science to share and apply knowledge, and their contribution to the Indian economy and society will enhance global career success of women and strengthen the sustainable competitive position of organizations. Originality/value – The study provides new insights into motivation for international career mobility and repatriation of women professionals from a developing country and their career success in the home country, and contributes to the development of theoretical frameworks on international career mobility and career success.
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Javed, Attiya Y. "Sunil Misra. Voluntary Action in Health and Population: The Dynamics of Social Transition. New Delhi: Sage Publications, 1999. Paperback. Indian Rs 225.00. 273 pages." Pakistan Development Review 38, no. 3 (September 1, 1999): 307–8. http://dx.doi.org/10.30541/v38i3pp.307-308.
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Health is a coefficient of development. Improvement in the health status of the people is generally preceded by the overall development of the area. Development to a great extent is contingent on the social and economic security of the people, social status of women, female literacy, adoption of new technology, work participation by women, and the internalisation of investments to generate resources and create conditions of economic development. In this process, non-government organisations at the micro level play an important role.
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Saeed, Naima, Tansif ur Rehman, and Hina Shahzadi. "Socio-Economic Conditions Of Hindu Women In Karachi With Special Reference To Narainpura Karachi." Pakistan Journal of Gender Studies 15, no. 1 (September 8, 2017): 105–22. http://dx.doi.org/10.46568/pjgs.v15i1.130.
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The religious minority constitutes an anomaly within the discourse of national identity in Pakistan. They become an anomaly because their existence as citizens of Pakistan highlights the contradictions within the theory that, the State of Pakistan was created for the Muslims of the Indian subcontinent. Hindus are the largest religious minority in Sindh, but facing discrimination at all levels, i.e., economic, social, political, and legal. They are living as a second-class citizen of the country. While, the women who belong to these minority groups are facing double discrimination, firstly as a woman, and then as a Hindu. It is an exploratory research which was conducted in Narainpur (Karachi), which is one of the oldest residential areas of the city, and represents the largest population of Hindu minority, i.e., 60,000 to 70,000. The entire population of Narainpur comprises of poor and lower middle class, as most of the population works as sweepers, housemaids, laborers in KMC, and sellers. Interview schedule was used to collect data from the respective respondents. Result show that health conditions of the women of this locality needs improvement.
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O'Callaghan, Cathy, Uday Yadav, Sudha Natarajan, Saroja Srinivasan, and Ritin Fernandez. "Prevalence and predictors of multimorbidity among immigrant Asian Indian women residing in Sydney Australia: A cross-sectional study." F1000Research 10 (July 22, 2021): 634. http://dx.doi.org/10.12688/f1000research.52052.1.
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Abstract Background: There has been a rise in multimorbidity as people age and technology advances which is challenging for health systems. Multimorbidity prevalence varies globally due to various biological and social risk factors which can be accentuated or mitigated for populations in migration. This study investigated the prevalence and predictors of multimorbidity amongst a group of migrant Asian Indian women living in Australia. Methods: A cross-sectional descriptive study design using convenience sampling investigated the multimorbidity risk factors among first generation migrant Asian Indian women in Australia. This study was part of a larger study titled “Measuring Acculturation and Psychological Health of Senior Indian Women Living in Australia” that was conducted in Sydney, Australia. Data were collected using validated instruments as well as investigator developed questions. Women completed questionnaire surveys either by themselves or through the assistance of bilingual coordinators as English was not their first language. Results: 26% of the participants had one chronic condition and 74% had multimorbidities. The prevalence of individual conditions included cardiovascular disease 67.0%, osteoarthritis 57.6%, depression 37.4%, diabetes 31.5%, chronic respiratory conditions 10.8%, cancer 4.9% and nephrological problems 1.47%. In the unadjusted model, factors such as increasing age, education level, employment status, living arrangements, low physical activity, and elements of acculturative stress were significantly associated with multimorbidity. Multi-variable analysis identified the acculturative stress factor of threat to ethnic identity as a predictor of multimorbidity. Conclusion: Identifying the key determinants of multimorbidity in older adults from a migrant community with pre-existing risk factors can assist with the development of culturally appropriate strategies to identify people at risk of health conditions and to mitigate the health effects of acculturative stress.
Dissertations / Theses on the topic "Indian women – Guatemala – Social conditions"
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White, Pamela Margaret. "Restructuring the domestic sphere : prairie Indian women on reserves : image, ideology and state policy, 1880-1930." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=113636.
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Note:Images of Indian women shared by explorers and traders of the Northwest significantly infl uenced early Canadian government Indian policy. Under the policy of wardship, these images developed into stereotypical views. The government's goals of protection, civilization and assimilation, pertaining to Indian women residing on prairie reserves from 1880 to 1930, were to be accomplished by restructuring the domestic economy on reserve. Government and churches attempted to c hange this economy through formal instruction of Indian women in the domestic skills. Later, attempts were made to teach them to be better mothers. The state's view of Indians as inadequate housekeepers and inattentive mothers reinforced efforts to alter the way of life on reserves. Moreover, the stereotype of domestic slovenliness served to mask causes of endemic tuberculosis on the reserves . By 1930, the Canadian state had intervened in most areas of Indian womens' lives. This occurred well before unive rsal social programs were established.
L'image de la femme Amerindienne qu'ont rapportee les explorateurs et les trappeurs du Nord-ouest a influence de facon significative les premieres politiques du gouvernemnt canadien a l'egard de mis en tutelle du gouvernement federeal transformera ensuite progressivement cette perception en stereotypes. Les objectifs du gouvernement ayant trait a la protection, a l'avancement et a l'assimilation des amerindiennes vivant sur les reserves des Prairies entre 1880 et 1930 devaient etre atteints par un restructuration de l'economie interieure des reserves. Le gouvernement et les pouvoirs religieux ont tente d'y parvenir en enseignant les arts menagers aux amerindiennes. Plus tard on tentera de leur ernsigner comment etre de meilleures meres.[...]
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Carrier, Alain. "La citoyenneté sociale des femmes au Guatemala." Doctoral thesis, Universite Libre de Bruxelles, 2000. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211716.
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Winters, Jacqueline. "Women in Indian development : the dawn of a new consciousness?" Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66247.
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Chanda, Geetanjali. "Indian women in the house of fiction : place, gender, and identity in post-independence Indo-English novels by women /." Thesis, Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19736617.
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Sapre, Manasi. "Memories of Motherland: Gender, Diaspora and National Identity in 1990s Indian Popular Culture." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3076/.
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This thesis examines the role of globalization, an open economy and diasporic experiences on the 1990s popular Indian culture, focusing on discourses of gender, national identity and family. Recent Indian beauty queens and international beauty contests are discussed in the context of gendered nationhood in 1990s India. Several popular films of the 1990s are discussed as narratives expressing longing for an extended family and a homogeneous national identity under the leadership of a traditional father figure. In contrast, independent films interrogate the primacy of ethnic and national identity and raise interesting questions about exilic experience. All of these forms of national and popular culture reflect the conflicting and ever-changing anxieties surrounding national identity and the role of women in India.
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Bailey, Jennifer. "Voicing Oppositional Conformity: Sarah Winnemucca and the Politics of Rape, Colonialism, and "Citizenship": 1870-1890." PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/801.
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Sarah Winnemucca, a Paiute Indian born around the year 1844, crossed cultural boundaries and became an influential voice within both white and Indian societies. This thesis employs a settler colonial framework that places the sexuality and rape of native women at the center of colonial relations in the settlement of the Americas. Viewed through this lens I perform an in-depth analysis of Winnemucca's gendered critique of colonialism that focused on sexual violence. Rather than the unstable, mixed messages of native resistance and assimilation emphasized by earlier scholars, I argue that Winnemucca purposefully employed a strategy of oppositional conformity to publicize an unwavering political message that championed Paiute sovereignty, exposed white cruelty, and re-wrote the dominant gendered, racial, political and cultural constructs that bound Native American women's identity. The introduction begins with a brief history of Winnemucca's life and accomplishments. In the introduction I also address the authenticity of Winnemucca's published narrative, Life Among the Piutes: Their Wrongs and Claims (1883) and identify the constraints of the settler colonial lens through which I view Winnemucca's public voice. In chapter one I argue that Winnemucca's narrative employs the gendered moral rhetoric of the colonizer to cultivate white audience receptiveness, while simultaneously criticizing whites for their brutality against Indians. In chapter two I assert that Winnemucca employed multiple political strategies to cut away at Euro-American settlers' moral justifications for colonialism, and that she articulated a unique vision of Paiute citizenship that rejected complete Indian assimilation. In chapter three I highlight the ways in which Winnemucca used her public voice to articulate rape and the sexuality of Indian women as a foundational part of colonialism hidden from view in the media coverage of the Indian wars of the late nineteenth century. Unlike her biographers, who mostly overlook Winnemucca's public challenge to the negative sexual stereotypes that plagued Indian women during Winnemucca's lifetime, I argue that Indian women's sexuality was a foundational theme in Winnemucca's public discourse. Winnemucca grasped and resisted the gendered dimensions of colonialism and her consistent focus on this theme echoed in her lived reality. Finally, I conclude that ultimately personal accusations as well as her inability to escape the heathen identity forced on Indians by Christian reformers thwarted the success of Winnemucca's political message.
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Burtner, Jennifer Carol. "Travel and transgression in the Mundo Maya : spaces of home and alterity in a Guatemalan tourist market /." Thesis, 2004. http://www.lib.umi.com/cr/utexas/fullcit?p3150550.
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Velásquez, Nimatuj Irma Alicia. "Pueblos indígenas, estado y lucha por tierra en Guatemala: estrategias de sobrevivencia y negociación ante la desigualdad globalizada." Thesis, 2005. http://hdl.handle.net/2152/1811.
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Moyer, Dawn J. "Countering the subjugation of Indian women : strategies for adaptation and change." Thesis, 1999. http://hdl.handle.net/1957/28409.
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This thesis outlines dominant ideologies and practices that affect women's
authority in the urban social milieu of north India. Theories that consider the causes
of social stratification by gender as well as social movement patterns are useful for
understanding the durability of gender roles. The utility of these theories for
understanding the patterns of social organization in India is discussed. Additionally, I
report on interviews I conducted with police, non-governmental organization founders
and individuals who are involved in and affected by women's issues, in order to
outline potential variations in existing practices.
In urban India, traditional and contemporary social practices meld into a
proscribed, often volatile cultural setting in which women's roles are stringently
defined. In the city of New Delhi, reports of "bride burnings" or murders attributed to
family conflicts over dowry have surfaced during the last decades of the 2O century,
and resulting protest movements have sparked governmental and grass-roots level
reforms. Extreme cases of violence against women are indicative of troublesome
cultural ideologies, including the social and economic devaluation of women.
Urbanization has intensified financial negotiations in marriage alliances, and a
woman's social worth is increasingly measured according to her market value.
A Women's Movement comprised of various interest groups has contributed to
the dialog on the social climate of north India, and feminist advocates have sought to
redefine women's roles. Within the hierarchical structure of the Hindu culture,
concepts of kinship and community take precedence over personal agendas, and social
action is thus driven by family values as well as movement ideologies. State policies
designed to address social ills such as domestic violence are ineffectual because they
do not address the extant causes of abuse or constraints against women. Independent
organizations and activist groups have recognized the need to work within traditional
norms in order to advance women's movement objectives, despite the restrictions
inherent within patriarchy. These tactics risk accomplishing little social change, and
may at times perpetuate practices that limit women's activity.Graduation date: 2000
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Steinert, Per Ole Christian 1940. "Surviving on the economic brink : Maya entrepreneurs in the urban informal sector of Guatemala." 1999. http://hdl.handle.net/2152/4015.
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This study has focused on the conditions of indigenous entrepreneurs of production in the urban informal sector. In that sense, it is a first of its kind. Eleven Maya entrepreneurs in the city of Quetzaltenango, Guatemala, in five different productive activities, were interviewed. In addition a control group of three Ladino entrepreneurs was established and some large formal enterprises were visited. Besides analyzing the general working situation of the Maya entrepreneurs, the study tested two hypotheses on ethnicity. The first put forward the assumption that Maya entrepreneurs use their ethnic network to promote their enterprises, the other that Maya entrepreneurs are active in certain activities of the informal sector and not in others, due to, for example, structural conditions in the ethnically stratified and segregated society of Guatemala. Neither of these hypotheses were substantiated by the data. However, while ethnic segregation was not observed among Ladino and Maya entrepreneurs of production, there is circumstantial evidence of a structural discrimination that forces many Mayans who do not succeed in establishing a productive enterprise, to try their luck in the less economically promising sector of commerce. Besides the ethnic aspects, the study gave conclusive evidence for answers to some of the questions directed towards the informal sector in general, among them, the question whether or not capital accumulation takes place and, eventually, to which extent. The annual capital accumulation among productive enterprises in the informal sector of the city of Quetzaltenango was modeled. The results indicate an accumulation per year of roughly $1.5 million. Recalculations with a sensible variation of some of the crucial assumptions, gave results within a band of $1.35 million - $1.65 million. The capital is accumulated by 258 enterprises, with four or more workers (including the owner), with a total work force of 1,320 workers, out of a total of 1879 enterprises of production. To this author's knowledge, no similar attempt of such an estimation has been reported in the literature before. The study offers calculations on the economic take-home earnings of some of the Maya entrepreneurs and identifies the mechanisms behind the entrepreneurial successes and failures. It concludes that it is necessary to distinguish between enterprises of production and enterprises of commerce due to their different natures. It presents data on the labor wages in the informal sector. It shows that the salaries are, first, closely related to the productivity of the individual worker, and, second, that, probably more often than not, they are tied to fluctuations in the demand of the market for the products of the enterprise. This means that the salary bracket within one economic activity may vary widely throughout the year. Other topics where the study offers new insight on entrepreneurial practice in the informal sector, are on lending conditions and the use of formal loans, on taxation, on the use of different management schemes and the potential of these, and on productivity and profitability within different economic activities. A list of the findings of the study is given at the end.text
Books on the topic "Indian women – Guatemala – Social conditions"
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María del Rosario Valenzuela Sotomayor. Mujer y género en Guatemala: Magia y realidad. 2nd ed. Ciudad de la Habana, Cuba: Editorial de la Mujer, 2004.
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Violent memories: Mayan war widows in Guatemala. Boulder, Colo: Westview Press, 1998.
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Pueblos indígenas, estado y lucha por tierra en Guatemala: Estrategias de sobrevivencia y negociación ante la desigualdad globalizada. Ciudad de Guatemala: AVANCSO, Asociación para el Avance de las Ciencias Sociales en Guatemala, 2008.
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Usha, Thakkar, ed. Women in Indian society. New Delhi: National Book Trust, India, 2001.
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Nupura, Indira. Indian women, images & reflections. New Delhi: Blaze Publishers & Distributors, 1992.
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India. Ministry of Information and Broadcasting. Publications Division, ed. Indian women: Contemporary essays. New Delhi: Publications Division, Ministry of Information and Broadcasting, Government of India, 2015.
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Nupura, Indira. Indian women, images & reflections. New Delhi: Blaze Publishers & Distributors, 1992.
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D, Sexton James, ed. Ignacio: The diary of a Maya Indian of Guatemala. Philadelphia: University of Pennsylvania Press, 1992.
Find full textBook chapters on the topic "Indian women – Guatemala – Social conditions"
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Babb, Florence E. "Women and Men in Vicos, Peru." In Women's Place in the Andes, 55–86. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520298163.003.0003.
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The Peru-Cornell Project inthe community of Vicos (1952–1962) was the cooperative effort of Cornell University and the Peruvian Indian Institute. The late professor Allan R. Holmberg took the opportunity to lease the Hacienda Vicos in 1952 in order to direct and study social change, and many social scientists and technical personnel worked with the project over the next ten years. This chapter draws heavily on unpublished field data of members of the Peru-Cornell Project, as well as the published literature on Vicos, to document the changing conditions in women’s and men’s lives. Vicos is not unique in Peru, for much of the country underwent similar land reform a few years later, but it is unique in the conscious way that many changes were introduced and reported by researchers. This makes Vicos particularly appropriate for a study that traces the effect of capitalist development on the fabric of human relations.
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Yandell, Kay. "Introduction." In Telegraphies, 1–23. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190901042.003.0001.
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In nineteenth-century America, Native Americans communicated long distance with smoke signals and Indian sign language to combat U.S. invasions across the American plains. Recently immigrated Morse telegraphers began to organize “online” for safer working conditions. Women telegraphers entered electric speech forums. These interactions inspired the creation of what this book dubs “telegraph literature”—the fiction, poetry, social critique, and autobiography that experiences of telecommunication inspired authors from vastly different social locations to write throughout nineteenth-century America. The telegraphic virtual inspired such canonical authors as Walt Whitman and Emily Dickinson, alongside such lesser known authors as Lida Churchill and Crow medicine woman Pretty Shield, to explore how seemingly instantaneous, disembodied, nationwide speech practices challenged American conceptions of self, text, place, nation, and God.