Relevant bibliographies by topics / Indianness

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Indianness'

Author: Grafiati
Published: 4 June 2021
Last updated: 21 February 2023

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Journal articles on the topic "Indianness"

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Mukherjee, Suman, and Induja Awasthi. "Indianness." TDR (1988-) 35, no. 4 (1991): 20. http://dx.doi.org/10.2307/1146152.

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Waegner, Cathy. "42. Mediating Indianness." English and American Studies in German 2015, no. 1 (November 1, 2015): 60–61. http://dx.doi.org/10.1515/east-2016-0043.

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Brayboy, Mary E., and Mary Y. Morgan. "Voices of indianness." Women's Studies International Forum 21, no. 4 (July 1998): 341–54. http://dx.doi.org/10.1016/s0277-5395(98)00045-4.

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Ojong, Vivian Besem. "Indianness and Christianity." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 12, no. 2 (December 2012): 431–44. http://dx.doi.org/10.1177/0976343020120214.

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Vaghela, Baldevbhai M., and Dr Dipti H. Mehta. "Indianness as reflected in novel." Indian Journal of Applied Research 3, no. 1 (October 1, 2011): 20–21. http://dx.doi.org/10.15373/2249555x/jan2013/9.

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Malhotra, Ashok. "Indianness and Organisation Development." NHRD Network Journal 13, no. 3 (July 2020): 282–95. http://dx.doi.org/10.1177/2631454120951880.

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Anglo-Saxon notions, when deployed in societies like those in India, often become a source of stress and tension, causing waste of human energy and potential. This article traces Indian civilisational predispositions and their uneasy relationship with the prevailing corporate imperatives, exploring these as problematics in the action world of organisations and also as opportunities that need managerial attention in such a context. The author acknowledges the nuances that stem from civilisational uniqueness and underpins it in Indian diversity of contexts and major discontinuities in its geopolitical history. Implications for the organisation development (OD) practitioner in Indian context follow from this unique analytical frame.
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Warren, Jonathan W. "The Brazilian Geography of Indianness." Wicazo Sa Review 14, no. 1 (1999): 61. http://dx.doi.org/10.2307/1409516.

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Indrajeet Mishra. "Mapping Indianness: Niranjan Mohanty’s Poetry." Creative Launcher 5, no. 3 (August 30, 2020): 203–12. http://dx.doi.org/10.53032/tcl.2020.5.3.27.

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Niranjan Mohanty is a distinct and unique voice in Indian English poetry. His poetry is a milestone in propagation and popularization of indigenous cultural ethos and methods. He fuses together religiosity, modernity, contemporaneity and imagination. He has unflinching faith and devotion in Almighty. In his Prayers to Lord Jagannatha and Krishna he reminds of medieval devotional poetry. He represents God in different and unconventional manner. To him God is friend, foe, companion, animal etc. He is not reluctant in critiquing and exhibiting devotion to God simultaneously he surrenders himself entirely. Mohanty’s poetry is full of mystic journey. His poetic themes include the poet’s love for his dead father, the poet’s grief over the de-generation that sprouts on the name of modernity and development and deep faith in rituals and religion. He glorifies the incarnation of divinity in the human form and records the pangs, suffering, longing, desire and uncertainties in love like mortal beings. The mythical references, images and symbols affirm poet’s craving for God, culture and tradition.
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De Gersem, Nele. "Cultural Differences in Management: Two Aspects." IIM Kozhikode Society & Management Review 9, no. 1 (September 27, 2019): 9–22. http://dx.doi.org/10.1177/2277975219865683.

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Indian companies have become very important in the global business world. Since the 1990s, this fact has received increasing attention from researchers, popular writers and consultants. Besides legal issues and economic facts, cultural difference is a recurring item in this literature. More specifically, the focus is on the Indianness of the Indian way of doing business. This article is a first step towards the process of examining two of the alleged aspects of this Indianness—one is paternalism and the other is hierarchy.
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Pantula1, Prabhu Dayal. "Change and Leadership: An Indian Perspective." NHRD Network Journal 14, no. 4 (October 2021): 438–49. http://dx.doi.org/10.1177/26314541211038130.

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In this article, Prabhu examines the ‘Indian way of leading and managing change’, particularly contextualising it to the Indian IT Industry. In doing so, he brings together the cultural, sociological and philosophical streams of thought embedded in Indian reality. He asserts that: 1. One, need to examine the contextual importance of understanding ‘Indianness’ and the Indian way of dealing with change. 2. Next, to leverage a style of leadership which draws on a deep understanding of the culture and context that drives Indianness. Prabhu draws on data from a quantitative survey he carried out to examine the perceived importance versus practice of various leadership attributes during times of change in organisations as also research from elsewhere. Prabhu looks at perceived gaps in leadership practice, and ways to address these by leveraging what can be defined as Indianness in leadership and management and offers a construct that seeks to integrate. Now more than ever before, it is all the more imminent that we bring focus to how Indian leaders manage and support in times of change.
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Dissertations / Theses on the topic "Indianness"

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Barnd, Natchee Blu. "Inhabiting Indianness : US colonialism and indigenous geographies /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2008. http://wwwlib.umi.com/cr/ucsd/fullcit?p3307536.

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Thesis (Ph. D.)--University of California, San Diego, 2008.
Title from first page of PDF file (viewed July 23, 2008). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 214-232).
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Rex, Cathy Wyss Hilary E. "Indianness and womanhood textualizing the female American self /." Auburn, Ala, 2008. http://repo.lib.auburn.edu/EtdRoot/2008/SUMMER/English/Dissertation/Rex_Cathy_12.pdf.

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Andrews, Gabriel M. "William Apess and Sherman Alexie: Imagining Indianness in (Non)Fiction." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/english_theses/97.

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This paper proposes the notion that early Native American autobiographical writings from such authors as William Apess provide rich sources for understanding syncretic authors and their engagement with dominant Anglo-Christian culture. Authors like William Apess construct an understanding of what constitutes Indianness in similar and different ways to the master narratives produced for Native peoples. By studying this nonfiction, critics can gain a broader understanding of contemporary Indian fiction like that of Sherman Alexie. The similarities and differences between the strategies of these two authors reveal entrenched stereotypes lasting centuries as well as instances of bold re-signification, a re-definition of Indianness. In analyzing these instances of re-signification, this paper focuses on the performance of re-membering, the controversy of assimilation/authenticity, accessing audience, the discourse of Indians as orphans, and journeys to the metropolis.
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Bora, Menaka. "Globalization, Indianness and neo-traditionality in Indian contemporary experimental music." Thesis, Goldsmiths College (University of London), 2011. http://research.gold.ac.uk/4889/.

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Tomasic, Patricia. "The (de)construction of Indianness at Writing-On-Stone Provincial Park." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ54349.pdf.

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Raghunandan, Keerti Kavyta. "The dougla poetics of Indianness : negotiating race and gender in Trinidad." Thesis, University of Leeds, 2014. http://etheses.whiterose.ac.uk/7313/.

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This thesis explores the meaning and negotiation of the category ‘Indianness’ for a group of Indian Trinidadian young women through a dougla poetics framework. It looks at the intersecting categories of race and gender as lived and configured through discursive processes and through an engagement with a raced gender performativity (Butler, 1990, 1993; Tate, 2004). Using data drawn from interviews, the focus will be on the young women’s racialised, gendered identities and identifications. Through each of the chapters, I unpick the poetics of dougla to show how hybridity, creolisation and mixing are part of Indianness but also removed from these concepts. The dougla poetics of Indianness shows how while on one hand race and racialisation are erased under the deployment of hybridity and creolisation as meta narratives and fluidity is invoked under the national slogan ‘all we is ‘one’ where mixing is seen as quintessentially Trinidadian, race also continues to operate as a distinctive marker of difference across domains such as trans-religious practices, desires and sexuality, beauty culture, carnival activity and music consumption. All of these areas which are explored in the chapters carry a racialised component. While I am not talking about the dougla (mixed Indian-African) body as such, the main discussion throughout the thesis speaks to how the poetics of dougla works at the level of culture and nation and interrogates the limits of creolisation and hybridity in the Indian Trinidadian context. Through a black feminist ethnography, I draw on individual interviews and group conversations, to explore how the young women construct their identities and identifications as linked to socially constructed norms and practices. Their talk revealed fluidity in varying ways with respect to their raced gendered subject positions but they also spoke about their fixity along the lines of racial and gendered hierarchies. I argue that in Butler’s performativity theorising, discussions of race have been largely absent and I turn to dougla poetics (Puri, 2004), a specifically Caribbean take on mixing, as a more nuanced and significant way of opening up thinking about identity and raced gender in Trinidad. Through this combination of dougla poetics and performativity, I use this as a way of responding critically to ways of understanding Indianness and the fluidity and fixity present in this. For instance, Indian as a specific identity category holds specific privileges and oppressions as well as norms that if one transgresses from carries sanctions and if followed carried rewards. Given the colonial history and present day context of Trinidad, this makes us question Butler’s theorisation of fluid identifications and based on these considerations, I use dougla poetics to explore all of these connotations. While I theorise raced gender in its shifting and performative sense, I also wish to foreground the fluidity and fixity in the young women’s talk. To that end, I use dougla poetics, as a 21st century notion, to attend to this double positioning and in combination with race gender performativity and to explore how such poetics re-inserts Indianness into Trinidad and Tobago as a nation across these five areas.
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Lin, Yan. ""Cricket is in the blood" (Re)producing Indianness: Families negotiating diasporic identity through cricket in Singapore." Thesis, University of Canterbury. Sociology and Anthropology, 2006. http://hdl.handle.net/10092/996.

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Diaspora invokes a way of living. Geographic displacement, either voluntary or forced, brings about heightened processes of negotiation between the past, the present and the future. Effectively, diaspora creates a space for dialogue about notions of individual subjectivity and group representation, as well as global and local belonging. These processes contribute pivotally to the identity development of diasporic people, and this plays out continually as is evident in the choices diasporic people make about the way they live. This thesis explores one aspect of the lives of elite diasporic Indian families in Singapore - cricket. The central question is how these diasporic people become 'Indian' through their participation in the sport. There are two major components - cricket and family. Firstly, I identify cricket as a site of diasporic negotiation in the lives of these Indians. I explore their practice of this activity as a physical and ideological space in and through which they negotiate their identity. In a country where cricket is not common practice, the Indian domination of the widespread 'public culture' of their country of origin reflects their intensified investment in Indianness. This results in the creation of a minoritized and largely exclusive social space. By participating in cricket, they play out their diasporic Indian identity. This is a myriad process of social construction and transformation of Indianness at individual and collective levels. Through active and concerted social labour in the cricket arena, translation of relevant Indianness into a foreign setting effectively creates a new Indian ethnicity. It is the very negotiation and mobilization of their ethnicity that facilitates the thriving of this elite Indian diaspora. The other major component in this thesis is that of the family in diaspora. This is important because most of the elite Indians moved to Singapore as nuclear family units. Decisions made and the structures of their lives take into account the impact upon the household at individual and collective levels. I explore and highlight the importance not only of families doing diaspora together, but that of the varied individual contributions of family members to cricket and how their various parts support one another's negotiation of their Indianness. Divided broadly into three categories of fathers, mothers and children (male and female), I look at their different ideals, attitudes and involvement in the sport. From my research, I found that fathers were the ideological spearhead and instigators of interest for cricket within families; mothers played support roles; and children participated for a variety of reasons. Boys played because it was deemed the natural thing for Indian boys as it is 'in their blood'. Girls on the other hand, played for a variety of different reasons which differed from their male counterparts. Their participation was a concerted effort in an attempt to get forms of Indianness that are reflected and constructed in cricket, 'into their blood'. This thesis is framed by the concept of doing Indian diaspora in Singapore. I explore the cricket arena as a key site of identity negotiation in three realms - the individual, the family, and the wider Indian network/community. This analysis seeks to highlight the importance of each realm in reinforcing and supporting one another's projects of constant and complex formation processes of Indianness.
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Da, Silva Ponte Vanderlúcia. "Les Tenetehar-Tembé du Guama et du Gurupi, Povo verdadeiro ! : "santé différenciée", territoire et indianité dans l'action publique locale." Thesis, Paris 13, 2014. http://www.theses.fr/2014PA131009/document.

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Cette thèse analyse la relation entre la politique de santé “différenciée”, le territoire et l’Indianité, en s’appuyant sur les références conceptuelles de la sociologie de l’action publique locale, à partir de l’étude de la Terre indigène du Haut Rio Guama (TIARG) au Nord-Est de l’Etat du Para, un territoire revendiqué par ses habitants, le peuple Tembé-Tenetehar et, en particulier, les communautés de Guama et de Gurupi. Le processus principal sur lequel s’appuie cette recherche concerne l’appropriation du discours public sur la politique de santé “différenciée” par les leaders Tembés, en particulier la manière dont ils réussissent à l’utiliser comme ressource politique dans la conduite d’actions pour la défense de leur identité associée à la défense de leur territoire. Ce territoire ”hibride” se presente comme animé et construit à partir de références symboliques, cosmologiques, propres à une culture singulière qui contribuent à la production d’une action publique locale et d’un système d’acteurs ; une action locale qui se concrétise dans un domaine de compétences qui concerne un des secteurs du servisse public, celui de la santé.Partagées entre les droits sociaux particuliers du fait de leur Indianité et les droits sociaux universels, les deux communautés s’efforcent d’amplifier leurs ressources et de développer de nouvelles stratégies de manière à intégrer dans le territoire de leurs traditions les exigences de l’Etat brésilien et celles des organismes internationaux. De telles stratégies qui ne remettent pas en cause la permanence de leurs rituels sont les moyens que se donnent les Tembés pour défendre les intérêts de leur territoire contre les exploitants de la forêt, les grands propriétaires terriens et les agriculteurs de la reforme agraire (agriculture familiale). Cela permet aux Tembés, tant de Guama que de Gurupi, de dynamiser et de réinventer une culture fortement imprégnée d’une dimension politique qui se manifeste dans des actions locales et, en même temps, de défendre leur Indianité et leur territoire.Une analyse comparative entre les deux communautés permet d’observer des différences qui se manifestent en termes d’apprentissage et de transmission des connaissances et qui montrent en particulier que les Tembés de Gurupi adoptent des stratégies et des discours de résistance et de défense plus fermés. Les Tembés de Guama, moins affectés par les iniciatives liées à l’exploitation de la forêt et par l’action des grands propriétaires de la terre, se mobilisent davantage pour défendre un “nouveau” territoire, typiquement émergent, qui conserve cependant des correspondances avec les anciennes limites de leur territoire, en s’efforçant de réactualiser leur mémoire collective qui se nourrit des références de leurs traditions, des traditions que partagent les Tembés de Gurupi
This study analyzes the relationship between « differentiated health », territory and Indianness , using conceptual frameworks from the sociology of local public action in the Indian Land High River Guama ( TIARG ) , northeastern Pará , territory claimed by its inhabitants , the people Tembe - Tenetehar Villages Guamá and Gurupi . The central process observed relates to appropriation of the discourse of differentiated health Tembé by leaders who spend using it as a political resource in the defense of an action associated with the defense of its territory identity. A hybrid territory is then constructed and experienced in specific symbolic, cosmological references a unique culture that integrates in a local public people whose action points system performance in a comprehensive spheres of competence from the perspective of public service, in this case the health. Between specific social rights and universal social rights, the two villages, seek to expand their resources and develop new strategies for integrating traditional territory requirements which achieves global levels. Such strategies, especially the reissue of traditional rituals are ways that give the Tembé to continue to address other interests in their territory - the loggers, ranchers and settlers. This has allowed Tembe, both Guamá as the Gurupi, streamline, reinvent culture printing an eminently political character of its shares at the same time defend the territory and Indianness. Comparing the two groups of villages are observed differentiations, learning and transmitting knowledge to demonstrate the Tembé Gurupi to set in motion strategies and discourses of resistance and defense of the most closed country. The group Guamá, most affected by the initiatives linked to logging and farms, advocate a new territory, typically emerging that keep in itself however, correspondence with the limits of the territory, updated in collective memory, in which the references are not exactly the same
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Superle, Michelle. "Inside and Out : Representations of India, Indianness, and the New Indian Girl in Contemporary, English-language Children s Novels in India nad the Diaspora." Thesis, University of Newcastle Upon Tyne, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.506523.

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Poletto, Claudia Wanessa Rocha. "Brasil de sári : indianidades nos fluxos turísticos entre Brasil e Índia." Universidade Federal de Mato Grosso, 2012. http://ri.ufmt.br/handle/1/562.

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As relações entre o Brasil e a Índia são conhecidas há séculos ao mencionarmos as rotas mercantis entre Europa, Américas e Ásia em tempos coloniais. Este trabalho busca analisar indianidades nos fluxos turísticos entre Brasil e Índia na contemporaneidade.Os fluxos provocam mobilidades e circulação de pessoas, artefatos, ideias e informações. Esboçamos nesta pesquisa, a noção de indianidades que pode ser compreendida como uma gama de repertórios que tenta fixar e disseminar predicativos inerentes à Índia apropriada pela indústria do turismo. Ressaltamos que indianidades também está associada a uma abordagem política de movimentos identitários dentro e fora da Índia. Este trabalho explora a pertinência temática por meio de quatro dimensões: 1) propagandas de pacotes turísticos comercializados por agências de viagens brasileiras; 2) relatos de viagens à Índia por turistas viajantes brasileiros; 3) narrativas ficcionais que abordam incidentes de viagens à Índia e aos Estados Unidos, país que acolhe uma expressiva diáspora indiana; 4) objetos de viagens trazidos como souvenirs ou mercadorias. Sinalizamos que a yoga atravessa toda a dissertação de forma fluida, tanto como um repositório de informações sobre a Índia, como uma prática que vem sendo transnacionalizada, impulsionando turistas de todo o mundo em busca do berço da yoga.
The relationship between Brazil and India is known for centuries when mentioned as mercantile rote among Europe, Americas and Asia in the colonial times.This resource seeks to analyse indianess in touristic capabilities between Brazil and India. The flow provoke motion and circulation of people, craft creation, ideas and information. We may added to this source the consistency of indianess which can be comprehended as one gram of repertoires that try to fix up as well as exterminate some values ineherent in India through the tourism industry.It’s important to say that indianness also is associated into a politic discussion related to an indentity circulation movements inside and outside of India. This resource explore the relevance thematic through four dimenssion point of view: 1) advertising of comercial turistic packages by brazilian travel agencies; 2) reports by brazilian tourists people who travel to India; 3) Fiction narrative related to incidents that happen in India and United States, which country embrace a significant Indian population; 4) Travel objects brought as souvinirs or markets. It’s blatant that yoga cross this statement in some way smoothly, as a reserve of information about India, as well as a kind of pratice that has becoming a transnationalized attracting a large number of tourists from all over the world those who are looking for the headquarters of the yoga.
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Books on the topic "Indianness"

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Mulloo, Anand. Experience Indianness. Port Louis, Mauritius: Anand Mulloo Publications, 2008.

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Dimitrova, Diana, and Thomas de Bruijn, eds. Imagining Indianness. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41015-9.

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Kloß, Sinah Theres. Fabrics of Indianness. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-56541-9.

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Originality & imitation: Indianness in the novels of Kamla Markandaya. Jaipur: Rawat Publications, 2000.

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Negotiating the modern: Orientalism and Indianness in the Anglophone world. New York: Routledge, 2007.

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Doing the Desi thing: Performing Indianness in New York City. New York: Garland Pub., 2000.

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Indianité et créolité à l'île Maurice: Indianness and Creolity in Mauritius. Paris]: Éditions de l'École des hautes études en sciences sociales, 2014.

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Doxtator, Deborah. Fluffs and feathers: An exhibit of the symbols of Indianness : a resource guide. Brantford, Ont: Woodland Cultural Centre, 1988.

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Eric, Frykenberg Robert, and Young Richard Fox, eds. India and the Indianness of Christianity: Essays on understanding, "historical, theological, and bibliographical," in honor of Robert Eric Frykenberg. Grand Rapids, Mich: William B. Eerdmans Pub., 2009.

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Sargent, Dave. Once upon a totem pole. Prairie Grove, AR: Ozark Pub., 2004.

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Book chapters on the topic "Indianness"

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Hegde, Radha S. "Scripting Indianness." In The Handbook of Diasporas, Media, and Culture, 225–38. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2019. http://dx.doi.org/10.1002/9781119236771.ch15.

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Dimitrova, Diana. "Introduction: On “Indianness” and Indian Cultural Identity in South Asian Literature." In Imagining Indianness, 1–12. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41015-9_1.

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Satchidanandan, K. "Of Many Indias: Alternative Nationhoods in Contemporary Indian Poetry." In Imagining Indianness, 15–34. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41015-9_2.

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Harder, Hans. "Reviewing Nirmal Varma, Jaidev and the Indianness of Indian Literature." In Imagining Indianness, 35–53. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41015-9_3.

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de Bruijn, Thomas. "Indianness as a Category in Literary Criticism on Nayī Kahānī." In Imagining Indianness, 55–75. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41015-9_4.

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Dimitrova, Diana. "Imagining “Indianness” and Modern Hindi Drama." In Imagining Indianness, 77–92. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41015-9_5.

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Vaid, Krishna Baldev. "The Indian Contexts and Subtexts of My Text." In Imagining Indianness, 95–110. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41015-9_6.

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Schokker, G. H. "Kishorilal Gosvami’s Indumatī." In Imagining Indianness, 111–30. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41015-9_7.

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Christof-Fuechsle, Martin. "Indianness, Absurdism, Existentialism, and the Work of Imagination: Vinod Kumar Shukla’s Naukar kī kamīz." In Imagining Indianness, 131–45. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41015-9_8.

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Offredi, Mariola. "‘Subah kī sair’ and ‘Dūsrī duniyā’, Two Short Stories by Nirmal Varma." In Imagining Indianness, 147–62. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41015-9_9.

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Conference papers on the topic "Indianness"

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Dąbrowska, Marta. "What is Indian in Indian English? Markers of Indianness in Hindi-Speaking Users’ Social Media Communication." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.8-2.

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Public communication in the contemporary world constitutes a multifaceted phenomenon. The Internet offers unlimited possibilities of contact and public expression, locally and globally, yet exerts its power, inducing use of the Internet lingo, loosening language norms, and encourages the use of a lingua franca, English in particular. This leads to linguistic choices that are liberating for some and difficult for others on ideological grounds, due to the norms of the discourse community, or simply because of insufficient language skills and linguistic means available. Such choices appear to particularly characterise post-colonial states, in which the co-existence of multiple local tongues with the language once imperially imposed and now owned by local users makes the web of repertoires especially complex. Such a case is no doubt India, where the use of English alongside the nationally encouraged Hindi and state languages stems not only from its historical past, but especially its present position enhanced not only by its local prestige, but also by its global status too, and also as the primary language of Online communication. The Internet, however, has also been recognised as a medium that encourages, and even revitalises, the use of local tongues, and which may manifest itself through the choice of a given language as the main medium of communication, or only a symbolic one, indicated by certain lexical or grammatical features as identity markers. It is therefore of particular interest to investigate how members of such a multilingual community, represented here by Hindi users, convey their cultural identity when interacting with friends and the general public Online, on social media sites. This study is motivated by Kachru’s (1983) classical study, and, among others, a recent discussion concerning the use of Hinglish (Kothari and Snell, eds., 2011). This paper analyses posts by Hindi users on Facebook (private profiles and fanpages) and Twitter, where personalities of users are largely known, and on YouTube, where they are often hidden, in order to identify how the users mark their Indian identity. Investigated will be Hindi lexical items, grammatical aspects and word order, cases of code-switching, and locally coloured uses of English words and spelling conventions, with an aim to establish, also from the point of view of gender preferences, the most dominating linguistic patterns found Online.
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