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Dissertations / Theses on the topic 'Indianness'

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1

Barnd, Natchee Blu. "Inhabiting Indianness : US colonialism and indigenous geographies /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2008. http://wwwlib.umi.com/cr/ucsd/fullcit?p3307536.

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Thesis (Ph. D.)--University of California, San Diego, 2008.<br>Title from first page of PDF file (viewed July 23, 2008). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 214-232).
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2

Rex, Cathy Wyss Hilary E. "Indianness and womanhood textualizing the female American self /." Auburn, Ala, 2008. http://repo.lib.auburn.edu/EtdRoot/2008/SUMMER/English/Dissertation/Rex_Cathy_12.pdf.

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3

Andrews, Gabriel M. "William Apess and Sherman Alexie: Imagining Indianness in (Non)Fiction." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/english_theses/97.

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This paper proposes the notion that early Native American autobiographical writings from such authors as William Apess provide rich sources for understanding syncretic authors and their engagement with dominant Anglo-Christian culture. Authors like William Apess construct an understanding of what constitutes Indianness in similar and different ways to the master narratives produced for Native peoples. By studying this nonfiction, critics can gain a broader understanding of contemporary Indian fiction like that of Sherman Alexie. The similarities and differences between the strategies of the
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4

Bora, Menaka. "Globalization, Indianness and neo-traditionality in Indian contemporary experimental music." Thesis, Goldsmiths College (University of London), 2011. http://research.gold.ac.uk/4889/.

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5

Tomasic, Patricia. "The (de)construction of Indianness at Writing-On-Stone Provincial Park." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ54349.pdf.

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6

Raghunandan, Keerti Kavyta. "The dougla poetics of Indianness : negotiating race and gender in Trinidad." Thesis, University of Leeds, 2014. http://etheses.whiterose.ac.uk/7313/.

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This thesis explores the meaning and negotiation of the category ‘Indianness’ for a group of Indian Trinidadian young women through a dougla poetics framework. It looks at the intersecting categories of race and gender as lived and configured through discursive processes and through an engagement with a raced gender performativity (Butler, 1990, 1993; Tate, 2004). Using data drawn from interviews, the focus will be on the young women’s racialised, gendered identities and identifications. Through each of the chapters, I unpick the poetics of dougla to show how hybridity, creolisation and mixing
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7

Lin, Yan. ""Cricket is in the blood" (Re)producing Indianness: Families negotiating diasporic identity through cricket in Singapore." Thesis, University of Canterbury. Sociology and Anthropology, 2006. http://hdl.handle.net/10092/996.

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Diaspora invokes a way of living. Geographic displacement, either voluntary or forced, brings about heightened processes of negotiation between the past, the present and the future. Effectively, diaspora creates a space for dialogue about notions of individual subjectivity and group representation, as well as global and local belonging. These processes contribute pivotally to the identity development of diasporic people, and this plays out continually as is evident in the choices diasporic people make about the way they live. This thesis explores one aspect of the lives of elite diasporic I
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8

Da, Silva Ponte Vanderlúcia. "Les Tenetehar-Tembé du Guama et du Gurupi, Povo verdadeiro ! : "santé différenciée", territoire et indianité dans l'action publique locale." Thesis, Paris 13, 2014. http://www.theses.fr/2014PA131009/document.

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Cette thèse analyse la relation entre la politique de santé “différenciée”, le territoire et l’Indianité, en s’appuyant sur les références conceptuelles de la sociologie de l’action publique locale, à partir de l’étude de la Terre indigène du Haut Rio Guama (TIARG) au Nord-Est de l’Etat du Para, un territoire revendiqué par ses habitants, le peuple Tembé-Tenetehar et, en particulier, les communautés de Guama et de Gurupi. Le processus principal sur lequel s’appuie cette recherche concerne l’appropriation du discours public sur la politique de santé “différenciée” par les leaders Tembés, en par
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9

Superle, Michelle. "Inside and Out : Representations of India, Indianness, and the New Indian Girl in Contemporary, English-language Children s Novels in India nad the Diaspora." Thesis, University of Newcastle Upon Tyne, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.506523.

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10

Poletto, Claudia Wanessa Rocha. "Brasil de sári : indianidades nos fluxos turísticos entre Brasil e Índia." Universidade Federal de Mato Grosso, 2012. http://ri.ufmt.br/handle/1/562.

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Submitted by Valquíria Barbieri (kikibarbi@hotmail.com) on 2017-10-31T20:56:51Z No. of bitstreams: 1 DISS_2012_Claudia Wanessa Rocha Poletto.pdf: 16523173 bytes, checksum: e1ddf66afac5f484a429c24eabcc8ea8 (MD5)<br>Approved for entry into archive by Jordan (jordanbiblio@gmail.com) on 2017-12-15T14:58:39Z (GMT) No. of bitstreams: 1 DISS_2012_Claudia Wanessa Rocha Poletto.pdf: 16523173 bytes, checksum: e1ddf66afac5f484a429c24eabcc8ea8 (MD5)<br>Made available in DSpace on 2017-12-15T14:58:39Z (GMT). No. of bitstreams: 1 DISS_2012_Claudia Wanessa Rocha Poletto.pdf: 16523173 bytes, checksum: e1ddf6
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11

Kermarrec, Lou. "Le jardin, l’île et le mythe : une ethnographie de l’indianité en Guadeloupe et d’une circulation des plantes et des savoirs (Antilles, Mascareignes)." Electronic Thesis or Diss., Paris, EHESS, 2022. http://www.theses.fr/2022EHES0112.

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La question des savoirs liés aux plantes, à l’environnement et au paysage n’est pas explorée dans les travaux sur la migration de l’engagisme indien (1834-1917) vers les îles créolophones des Antilles et des Mascareignes. De même, l’interdépendance entre le végétal, les dieux, les mythes et les cultes hindous n’est pas prise en compte dans les travaux sur l’hindouisme pratiqué aujourd’hui dans ces îles. A partir du cas de la Guadeloupe, je propose une analyse ethnobotanique des modalités de transmission des plantes et de leurs usages dans les familles d’origine indienne depuis l’époque de l’en
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12

Eisenlohr, Patrick. "Language ideology and imaginations of Indianness in Mauritius /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3006490.

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13

Maxson, Natalie. "Tee Peez, Totem Polz, and the Spectre of Indianness as Other." Thesis, 2012. http://hdl.handle.net/1807/32447.

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The purpose of this thesis is to destabilize notions that representations of ‘Indians’ as they appear in contemporary Switzerland, Germany, and France are benign. Rather, Europeans in this region rely on ‘playing Indian’ and consuming Indianness to understand themselves as white modern subjects. I demonstrate how this operates through two case studies and argue that colonialism persists through symbolic dialectical processes between North America and Western Europe. Colonial discourse, and regimes of representation, concerning Indianness circulate across geographical locations. I link these sy
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14

Tomasic, Patricia. "The (De)construction of 'Indianness' at Writing-On-Stone Provincial Park." Thesis, 2000. http://spectrum.library.concordia.ca/1233/1/MQ54349.pdf.

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This thesis surveys the role which 'Indianness' has played at rock art sites in Canada. The emphasis is on how the generally negative colonial creation of 'the Indian,' especially after Confederation, has penetrated non-Native opinion in entertainment, which helped spread 'the Indian' image through the general public, and science, which helped to 'confirm' the image. By looking particularly at Writing-On-Stone Provincial Park in southern Alberta, some of the issues addressed are: why 'the Indian' was required in Canada, how this image became accepted, how Writing-On-Stone deals with this image
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15

Richard, Mallory Allyson. ""Indianness" and the fur trade: representations of Aboriginal people in two Canadian museums." 2011. http://hdl.handle.net/1993/4413.

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This project examines whether recent changes to the relationships between museums and Aboriginal people are visible in the museum exhibits and narratives that shape public memory. It focuses on references to the fur trade found in the Canadian Museum of Civilization’s First Peoples Hall and Canada Hall and throughout the Manitoba Museum, using visitor studies, learning theory and an internal evaluation of the Canada Hall to determine how and what visitors learn in these settings. It considers whether display content and visual cues encourage visitors to understand the fur trade as an industr
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16

"Constructing and contesting color lines: Tidewater native peoples and Indianness in Jim Crow Virginia." THE GEORGE WASHINGTON UNIVERSITY, 2009. http://pqdtopen.proquest.com/#viewpdf?dispub=3336760.

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