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Journal articles on the topic 'Indianness'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Mukherjee, Suman, and Induja Awasthi. "Indianness." TDR (1988-) 35, no. 4 (1991): 20. http://dx.doi.org/10.2307/1146152.

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2

Waegner, Cathy. "42. Mediating Indianness." English and American Studies in German 2015, no. 1 (2015): 60–61. http://dx.doi.org/10.1515/east-2016-0043.

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3

Brayboy, Mary E., and Mary Y. Morgan. "Voices of indianness." Women's Studies International Forum 21, no. 4 (1998): 341–54. http://dx.doi.org/10.1016/s0277-5395(98)00045-4.

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4

Ojong, Vivian Besem. "Indianness and Christianity." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 12, no. 2 (2012): 431–44. http://dx.doi.org/10.1177/0976343020120214.

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5

Dr., Neeva Rani Phukan, and Sarmah Arnab. "Indianness in Padmanath Gohainbaruah's 'Srikrishna'." International Journal of Trend in Scientific Research and Development 4, no. 3 (2020): 219–21. https://doi.org/10.5281/zenodo.3892533.

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The term Indianness is not easy to define as it includes various dimensions. In simple words, Indianness is the feeling of oneness or it is a feeling of unity among the Indians irrespective of caste, religion, sex or status. Though it is a newly developed perspective, but its existence can be felt from ancient times. In this research article, an attempt has been made to grasp the idea of 'Indianness' as showcased by Padmanath gohainbaruah through his projection of numerous facets of the central character Srikrishna in his creation 'Srikrishna'. Srikrishna can be considered that

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6

Malhotra, Ashok. "Indianness and Organisation Development." NHRD Network Journal 13, no. 3 (2020): 282–95. http://dx.doi.org/10.1177/2631454120951880.

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Anglo-Saxon notions, when deployed in societies like those in India, often become a source of stress and tension, causing waste of human energy and potential. This article traces Indian civilisational predispositions and their uneasy relationship with the prevailing corporate imperatives, exploring these as problematics in the action world of organisations and also as opportunities that need managerial attention in such a context. The author acknowledges the nuances that stem from civilisational uniqueness and underpins it in Indian diversity of contexts and major discontinuities in its geopol

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7

Vaghela, Baldevbhai M., and Dr Dipti H. Mehta. "Indianness as reflected in novel." Indian Journal of Applied Research 3, no. 1 (2011): 20–21. http://dx.doi.org/10.15373/2249555x/jan2013/9.

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8

Warren, Jonathan W. "The Brazilian Geography of Indianness." Wicazo Sa Review 14, no. 1 (1999): 61. http://dx.doi.org/10.2307/1409516.

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9

Indrajeet Mishra. "Mapping Indianness: Niranjan Mohanty’s Poetry." Creative Launcher 5, no. 3 (2020): 203–12. http://dx.doi.org/10.53032/tcl.2020.5.3.27.

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Niranjan Mohanty is a distinct and unique voice in Indian English poetry. His poetry is a milestone in propagation and popularization of indigenous cultural ethos and methods. He fuses together religiosity, modernity, contemporaneity and imagination. He has unflinching faith and devotion in Almighty. In his Prayers to Lord Jagannatha and Krishna he reminds of medieval devotional poetry. He represents God in different and unconventional manner. To him God is friend, foe, companion, animal etc. He is not reluctant in critiquing and exhibiting devotion to God simultaneously he surrenders himself

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10

De Gersem, Nele. "Cultural Differences in Management: Two Aspects." IIM Kozhikode Society & Management Review 9, no. 1 (2019): 9–22. http://dx.doi.org/10.1177/2277975219865683.

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Indian companies have become very important in the global business world. Since the 1990s, this fact has received increasing attention from researchers, popular writers and consultants. Besides legal issues and economic facts, cultural difference is a recurring item in this literature. More specifically, the focus is on the Indianness of the Indian way of doing business. This article is a first step towards the process of examining two of the alleged aspects of this Indianness—one is paternalism and the other is hierarchy.

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11

Tan, Chenhui, and Limin Li. "On the “Occidentalized Indianness” behind “Blue” Image in Midnight’s Children from the World Literature Perspective." International Journal of Languages, Literature and Linguistics 10, no. 1 (2024): 114–17. http://dx.doi.org/10.18178/ijlll.2024.10.1.496.

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With the traits of exoticism and assimilation in world literature, the image of color “blue” in Salman Rushdie’s novel Midnight’s Children presents the “hybridity” with extremely rich connotation. It is showed from aspects of material life, identity pursuit and religion reconsideration, which reveal the “Occidentalized Indianness” in postcolonial South Asian Subcontinent. It not only critically implies the influence from the colonial authority and western centralism, but also conveys a wish of return and adherence to the essence of “Indianness”, another form of world literature.

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12

Pantula1, Prabhu Dayal. "Change and Leadership: An Indian Perspective." NHRD Network Journal 14, no. 4 (2021): 438–49. http://dx.doi.org/10.1177/26314541211038130.

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In this article, Prabhu examines the ‘Indian way of leading and managing change’, particularly contextualising it to the Indian IT Industry. In doing so, he brings together the cultural, sociological and philosophical streams of thought embedded in Indian reality. He asserts that: 1. One, need to examine the contextual importance of understanding ‘Indianness’ and the Indian way of dealing with change. 2. Next, to leverage a style of leadership which draws on a deep understanding of the culture and context that drives Indianness. Prabhu draws on data from a quantitative survey he carried out to

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13

Peters, Evelyn. "CHALLENGING THE GEOGRAPHIES OF “INDIANNESS”: THEBATCHEWANACASE." Urban Geography 18, no. 1 (1997): 56–61. http://dx.doi.org/10.2747/0272-3638.18.1.56.

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14

Barnd, Natchee. "Inhabiting Indianness: Colonial Culs-de-Sac." American Indian Culture and Research Journal 34, no. 3 (2010): 27–45. http://dx.doi.org/10.17953/aicr.34.3.u053732g3323w609.

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15

DUNCAN, RUSSELL. "Stubborn Indianness: Cultural Persistence, Cultural Change." Journal of American Studies 32, no. 3 (1998): 507–12. http://dx.doi.org/10.1017/s0021875898006021.

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Leland Donald, Aboriginal Slavery on the Northwest Coast of North America (Berkeley: University of California Press, 1997, US$40). Pp. 379. ISBN 0 520 20616 9.George W. Dorsey, The Pawnee Mythology (Lincoln: University of Nebraska Press, 1997, £20.95). Pp. 546. ISBN 0 8032 6603 0.Frederic W. Gleach, Powhatan's World and Colonial Virginia: A Conflict of Cultures (Lincoln: University of Nebraska Press, 1997, £52.50). Pp. 241. ISBN 0 8032 2166 5.Richard G. Hardorff (ed.), Lakota Recollections of the Custer Fight: New Sources of Indian-Military History (Lincoln: University of Nebraska Press, 1997,

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16

Staurowsky, Ellen J. "The Cleveland “Indians”: A Case Study in American Indian Cultural Dispossession." Sociology of Sport Journal 17, no. 4 (2000): 307–30. http://dx.doi.org/10.1123/ssj.17.4.307.

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The purpose of this paper is to trace the tangled web of relationships between and among European-American notions of property, individual and group possessory rights, and the role societal institutions play in promoting the exploitation of American Indian culture and people through the misappropriation of “Indianness” by sport teams. The analysis progresses from a discussion about the racial “invisibilities” of “Indianness” and “Whiteness” that are infused in these images and ultimately how these images are expressions of a “possessive investment in Whiteness” to a discussion delineating the

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17

Kumar-Banerjee, Ananya. "Contested and Cemented Borders: Understanding the Implications of Overseas Indian Citizenship." New Global Studies 13, no. 3 (2019): 365–80. http://dx.doi.org/10.1515/ngs-2019-0037.

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AbstractAlthough the Person of Indian Origin (PIO) and Overseas Citizen of India (OCI) schemes have existed for some time, they began to serve a political and economic purpose for the Republic of India with the arrival of the twenty-first century. The OCI status asserts “Indianness” as a legible quality in diasporic memory. It does the work of cementing political Indo-Pakistani and Indo-Bangladeshi borders, while coopting the language of transnationalism to bolster the fundamentally nationalist regime of capitalism at work in the Republic of India. The goal of this regime is to promote a funct

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18

Leonard, Karen. "Sandhya Shukla. India Abroad: Diasporic Cultures of Postwar America and England. Princeton, N.J.: Princeton University Press, 2003." Comparative Studies in Society and History 47, no. 3 (2005): 670–72. http://dx.doi.org/10.1017/s001041750524029x.

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Sandhya Shukla has written a highly interdisciplinary comparison of Indian diasporic cultures in Britain and the United States. Specializing in Anthropology and Asian American Studies, she is particularly strong on historical and literary text analysis. She says, “The relational aspects of a range of texts and experiences, which include historical narratives, cultural organizations, autobiography and fiction, musical performance and films, are of paramount importance in this critical ethnography” (20). Contending that the Indian diaspora confronts “a simultaneous nationalism and internationali

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19

Almond, Ian. "Dissolving 'Indianness': How Europeans Read Indian Fiction." Orbis Litterarum 60, no. 2 (2005): 145–58. http://dx.doi.org/10.1111/j.0105-7510.2005.00831.x.

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20

Pain, Frederic. "Localvs.Trans-regional Perspectives on Southeast Asian ‘Indianness’." Anthropological Forum 27, no. 2 (2016): 135–54. http://dx.doi.org/10.1080/00664677.2016.1262240.

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21

Dyar, Jennifer. "Fatal Attraction: the White Obsession with Indianness." Historian 65, no. 4 (2003): 817–36. http://dx.doi.org/10.1111/1540-6563.00039.

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22

Islam, Najnin. "Contradictory Indianness: Indenture, Creolization, and Literary Imaginary." Comparative Literature Studies 62, no. 2 (2025): 307–12. https://doi.org/10.5325/complitstudies.62.2.0307.

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23

Wadhwaniya, Mayur. "UNVEILING INDIANNESS: EXPLORING HINDUISM THROUGH THE EYES OF POETS IN INDIAN LITERATURE." VIDYA - A JOURNAL OF GUJARAT UNIVERSITY 2, no. 2 (2023): 69–75. http://dx.doi.org/10.47413/vidya.v2i2.201.

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In shaping the Indian identity and Indian literature Hinduism has played a central role it has been a treasure trove of diverse cultural expressions. The perceptions and interpretations of Hinduism of Indian poets offer unique understanding into the complexities and fine points of Indianness. The present study aims to explore how poets in Indian literature have presented Hinduism, suppling a deep insight of the religion's influence on the Indian psyche. The present study delves into the exploration of "Indianness" in Indian literature by the lens of Hinduism's profusive influence. Indian liter

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24

Salmani, Naisima, and Mohd Hamid Raza. "A Study of Indianness, Mythical Techniques, and Fictionalizations in the Novels of Raja Rao." JL3T (Journal of Linguistics, Literature and Language Teaching) 10, no. 2 (2024): 120–31. https://doi.org/10.32505/jl3t.v10i2.9186.

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This research paper represented the concept notes of the Indianness, mythical techniques, and fictionalizations related to the works of Raja Rao; an Indian English writer who enhanced the principles and parameters of the myth vs. reality. In this research paper, the researcher dignified the basic issues related to the socio-cultural activities and justified the ways of fictionalizations through the mythical approaches and techniques. The objective of this research paper is to focus on the significant parameters of the Indianness, Mythical Techniques, and Fictionalization in the novels of Raja

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25

Intepe, Demet. "Mediating Indianness, edited by Cathy Covell WaegnerCathy Covell Waegner, ed. Mediating Indianness. University of Manitoba Press. xxx, 324. $34.95." University of Toronto Quarterly 86, no. 3 (2017): 207–8. http://dx.doi.org/10.3138/utq.86.3.207.

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26

Patel, Priyanka, and Bhaskar Pandya. "The idea of Indianness in Indian literature: An analysis of social and cultural themes in the short stories of Rabindranath Tagore, Mulk Raj Anand, and R.K. Narayan." Scientific Temper 16, Spl-1 (2025): 96–103. https://doi.org/10.58414/scientifictemper.2025.16.spl-1.13.

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India’s vast fabric of historical, social, and cultural experiences is reflected in literature’s complex and dynamic concept of Indianness. The short stories of three well-known Indian writers—R.K. Narayan, Mulk Raj Anand, and Rabindranath Tagore—are examined in this study to see how they deal with and portray the concept of Indianness. These writers highlight many facets of Indian identity through their unique narrative styles and thematic concerns, such as the intricacies of social reform, caste relations, tradition, gender roles, family structures, and the interaction between personal goals

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27

Paredes, J. Anthony. "Paradoxes of Modernism and Indianness in the Southeast." American Indian Quarterly 19, no. 3 (1995): 341. http://dx.doi.org/10.2307/1185595.

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28

Gangopadhya, Dr. Purabi. "In pursuit of Cultural Excellence- Indianness in Japan." Taiyo e-journal 1, no. 2 (2024): 4. https://doi.org/10.5281/zenodo.14780322.

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The migration of Indian Culture to Japan without any proper Indian Diasporas permeated the whole island in the 6th Century CE. Till 8th Century no historical record is seen for the immigration of Indian in Japanese mainland. But the Japanese Buddhist monks used to sail to China for learning Indian Buddhism. In this situation learning of Sanskrit language for studying the tenets of Indian Mahayana Buddhism bridged the gap of the presence of direct Indian culture in Japan. Translation of different Buddhist scriptures and texts also to some extent fill up the gap arose due to the proximity of two

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29

Riaz, Sanaa. "Un/Familiar Other: The Indian Muslim and Bollywood Filmscapes." European Journal of Behavioral Sciences 5, no. 4 (2023): 31–49. http://dx.doi.org/10.33422/ejbs.v5i4.928.

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The construction of the Muslim as Other in commercial Hindi cinema (often referred to by its portmanteau Bollywood) reflects varying dominant discourses on Indianness, gender and family. In this paper, I analyze visual representation, personality traits, dialogues, lyrics and the aura and ambience weaved around Muslim caricatures in Bollywood films using 5 representative films from the 1950s-70s, 6 from the 1980s-1990s and 14 from 2000s-2020s. I examine how Muslim Other caricatures in commercial Hindi movies from the positive, essentialized, hardworking minority of a united India portrayed thr

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30

Ocita, James. "Re-Membered Pasts, Dismembered Families." Matatu 48, no. 1 (2016): 88–108. http://dx.doi.org/10.1163/18757421-04801007.

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The essay explores, first, the centrality of family structures in the practices and transmission of value-systems associated with Indianness; and, secondly, how material objects that are sourced from ‘India’ are fetishized and deployed through such performances to counter realities of cultural loss and alienation that follow migration and dislocation in three post-apartheid novels: Imraan Coovadia’s The Wedding (2001), Aziz Hassim’s The Lotus People (2002), and Ronnie Govender’s Song of the Atman (2006). These novels emerge in the context of the desire for a definitive history that both reassu

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31

Rahemtullah, Omme-Salma. "Interrogating “Indianness”: Identity and Diasporic Consciousness Among Twice Migrants." Anthurium A Caribbean Studies Journal 7, no. 1 (2010): 15. http://dx.doi.org/10.33596/anth.148.

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32

Carpenter, Cari. "Detecting Indianness: Gertrude Bonnin's Investigation of Native American Identity." Wicazo Sa Review 20, no. 1 (2005): 139–59. http://dx.doi.org/10.1353/wic.2005.0002.

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33

Jacobs, Michelle R. "Urban American Indian Identity: Negotiating Indianness in Northeast Ohio." Qualitative Sociology 38, no. 1 (2014): 79–98. http://dx.doi.org/10.1007/s11133-014-9293-9.

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34

Boone, Elizabeth Hill. "Seeking Indianness: Christoph Weiditz, the Aztecs, and feathered Amerindians." Colonial Latin American Review 26, no. 1 (2017): 39–61. http://dx.doi.org/10.1080/10609164.2017.1287323.

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35

Jamal, Osman. "E B Havell: The art and politics of Indianness." Third Text 11, no. 39 (1997): 3–19. http://dx.doi.org/10.1080/09528829708576669.

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36

Devendra, Kumar Sharma, and Sharma Sristy. "Indianness in Indian English: A Historical Perspective on Identity." INTERNATIONAL JOURNAL OF ENGLISH LANGUAGE RESEARCH STUDIES (IJELRS) 1, no. 1 (2024): 9–19. https://doi.org/10.5281/zenodo.14524930.

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<strong>Abstract</strong> <strong> </strong> India, the land of remarkable pluralism is a nest of multiple ethnicities, cultures, religions and languages. A country that holds onto its cultural and traditional roots deeply. India is a nation with a richness of languages that are known to honour both the elderly and younger ones. Where the proverb goes like ‘Kos kos par badle paani, chaar kos par badle vaani.’ This holds the literal explanation and meaning that every few kilometres, a new language changes, similar to how water does! Enveloped by the mighty Himalayas in the Nort

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37

Dr., Mukund Shriram Bhandari. "Indian Sensibility and Postmodern Sensibility: An Encounter." International Journal of Advance Study and Research Work 3, no. 12 (2020): 01–03. https://doi.org/10.5281/zenodo.4351197.

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<strong><em>Indian landscape has been perennially inspiring the Indian English novelists as well as poets. Indianness can be seen in the portrayal of realistic details about the food habits and clothes, and even hairstyles of the characters or speakers in the poem. Indian society becomes pluralistic and multicultural in the postmodern time. Modern Age sensibility is marked by a single, and unified experience. Postmodern condition and postmodern sensibility become the issues of communication. Indianness and Indian sensibility are affected drastically due to the encounter of the Indian English P

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38

Rao, Susheela N., and Rochelle Almeida. "Originality & Imitation: Indianness in the Novels of Kamala Markandaya." World Literature Today 76, no. 1 (2002): 133. http://dx.doi.org/10.2307/40157063.

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39

Hosein, Gabrielle Jamela. "Contradictory Indianness: Indenture, Creolization, and Literary Imaginary, by Atreyee Phukan." New West Indian Guide / Nieuwe West-Indische Gids 98, no. 1-2 (2024): 183–84. http://dx.doi.org/10.1163/22134360-09801026.

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40

Laleman, Francis, Vijay Pereira, and Ashish Malik. "Understanding cultural singularities of ‘Indianness’ in an intercultural business setting." Culture and Organization 21, no. 5 (2015): 427–47. http://dx.doi.org/10.1080/14759551.2015.1060232.

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41

Meghani, Shamira A. "Articulating “Indianness”: Woman-Centered Desire and the Parameters for Nationalism." Journal of Lesbian Studies 13, no. 1 (2009): 59–67. http://dx.doi.org/10.1080/07380560802314177.

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42

Sebastian, Tania. "Indianness, Revolutionary Music and National Identity: Songs of a Nation." International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique 31, no. 2 (2018): 241–59. http://dx.doi.org/10.1007/s11196-018-9545-1.

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43

Rosenthal, Nicolas G. "Repositioning Indianness: Native American Organizations in Portland, Oregon, 1959––1975." Pacific Historical Review 71, no. 3 (2002): 415–38. http://dx.doi.org/10.1525/phr.2002.71.3.415.

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This article examines the processes of community building among American Indians who migrated to Portland, Oregon, in the decades following World War II, contextualized within a larger movement of Indians to the cities of the United States and shifts in government relations with Indian people. It argues that, during the 1960s, working-and middle-class Indians living in Portland came together and formed groups that enabled them to cultivate "Indianness" or to "be Indian" in the city. As the decade wore on, Indian migration to Portland increased, the social problems of urban Indians became more

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44

Cooke, Jason. "Savagery Repositioned: Historicizing the Cherokee Nation." American Indian Quarterly 47, no. 2 (2023): 126–56. http://dx.doi.org/10.1353/aiq.2023.a906094.

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Abstract: Americanist scholarship often portrays historicization during Cherokee removal in terms of a single Indian-Anglo binary, with images of anachronistic savagery denoting the broadly cultural rejection of Native peoplehood from political modernity. What follows draws on contemporary challenges to such binary formations by Native scholars, however, to offer an alternative to reading removal discourse as the expression of a homogenous ideology predicated on exclusion. By separating the narrativity of Indianness from the representation of Native peoples, the essay situates the “Indian” as

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45

Gray, Viviane. ": Fluffs and Feathers: An Exhibition on the Symbols of Indianness . Deborah Doxtator. ; Fluffs and Feathers: An Exhibit on the Symbols of Indianness [Catalog] . Deborah Doxtator." American Anthropologist 95, no. 4 (1993): 1076–78. http://dx.doi.org/10.1525/aa.1993.95.4.02a00830.

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46

Walsh, Dennis M., and Ann Braley. "The Indianness of Louise Erdrich's The Beet Queen: Latency as Presence." American Indian Culture and Research Journal 18, no. 3 (1994): 1–17. http://dx.doi.org/10.17953/aicr.18.3.e66x223631268j3l.

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47

Humud, Sarah Bonnie. "The “Authentic Indian”: Sarah Winnemucca's Resistance to Colonial Constructions of Indianness." American Indian Culture and Research Journal 42, no. 2 (2018): 57–76. http://dx.doi.org/10.17953/aicrj.42.2.humud.

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Abstract Sarah Winnemucca, a Northern Paiute author, lecturer, interpreter, and army scout, exploited the biopolitical fiction of ‘Indian authenticity’ to claim a political, activist space for herself and her agenda. Winnemucca's work has generated a great deal of controversy over the last century. The ‘authentic Indian’ stereotypes Winnemucca engages are so intrinsic to settler colonial biopower that dealing with either her lecture series or her autobiography within the traditional binary of assimilation/tradition has been counterproductive. I argue that her work constitutes a challenge to In

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48

Mebane-Cruz, Anjana. "Incarceration by Category: Racial Designations and the Black Borders of Indianness." PoLAR: Political and Legal Anthropology Review 38, no. 2 (2015): 226–47. http://dx.doi.org/10.1111/plar.12108.

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49

Pasquaretta, Paul. "On the "Indianness" of Bingo: Gambling and the Native American Community." Critical Inquiry 20, no. 4 (1994): 694–714. http://dx.doi.org/10.1086/448733.

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50

Bhana, S. "Indianness Reconfigured, 1944-1960: The Natal Indian Congress in South Africa." Comparative Studies of South Asia, Africa and the Middle East 17, no. 2 (1997): 100–107. http://dx.doi.org/10.1215/1089201x-17-2-100.

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