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Journal articles on the topic 'Indians at the city'

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Published: 4 June 2021

Last updated: 8 February 2022

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1

Rosenthal, Nicolas G. "Repositioning Indianness: Native American Organizations in Portland, Oregon, 1959––1975." Pacific Historical Review 71, no. 3 (2002): 415–38. http://dx.doi.org/10.1525/phr.2002.71.3.415.

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This article examines the processes of community building among American Indians who migrated to Portland, Oregon, in the decades following World War II, contextualized within a larger movement of Indians to the cities of the United States and shifts in government relations with Indian people. It argues that, during the 1960s, working-and middle-class Indians living in Portland came together and formed groups that enabled them to cultivate "Indianness" or to "be Indian" in the city. As the decade wore on, Indian migration to Portland increased, the social problems of urban Indians became more

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2

Zumoff, J. A. "The 1925 Tenants’ Strike in Panama: West Indians, the Left, and the Labor Movement." Americas 74, no. 4 (2017): 513–46. http://dx.doi.org/10.1017/tam.2017.88.

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In September-October 1925, there occurred in Panama a tenants' strike that helped define the development of the left and workers' movement in that nation. This article presents an overview of the strike—important because no synthetic English-language account exists—and then analyzes the role of black West Indians in the event. West Indians were prominent among the ranks of workers in Panama, and among the slums of Panama City and Colón. Nonetheless, they were not central to the rent strike. This absence reflects the historic relationship between West Indian and Hispanic workers in the isthmus,

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Nandy, Ashis. "Time Travel to a Possible Self: Searching for the Alternative Cosmopolitanism of Cochin." Japanese Journal of Political Science 1, no. 2 (2000): 295–327. http://dx.doi.org/10.1017/s1468109900002061.

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Cochin or Kochi is one of the few cities in India where the precolonial traditions of cultural pluralism refuse to die. It is one of the largest natural harbours in India and has also become, during the last fifty years, a major centre of the Indian Navy. With the growing security consciousness in official India, it has recently become less accessible to non-Indians, particularly if they happen to be from one of the countries with which India''s relationship is tense. Few mind that, for the city no longer means much to the outside world. To Indians, too, except probably for the more historical

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Klein, Ira. "Urban Development and Death: Bombay City, 1870–1914." Modern Asian Studies 20, no. 4 (1986): 725–54. http://dx.doi.org/10.1017/s0026749x00013706.

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Historians, statesmen, administrators, nationalists and others have disagreed sharply about the impact of modernization in the era of Western domination. Did Western rule provide the tools for Indian progress but did economically medieval, ‘other-worldly’ Indians fail to maximize the benefits of modernization and even thwart advances? Conversely, did Western imperialism systematically impoverish India by making it a ‘satellite,’ freezing the subcontinent into a neo-feudal social pattern while sucking up its wealth? Finally, is a ‘new revisionist’ interpretation correct that India experienced r

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Hart, Keith, and Vishnu Padayachee. "Indian Business in South Africa after Apartheid: New and Old Trajectories." Comparative Studies in Society and History 42, no. 4 (2000): 683–712. http://dx.doi.org/10.1017/s0010417500003285.

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We consider here what has happened to one segment of South African capital since the demise of apartheid, of the Indian businessmen of KwaZulu Natal, and especially of its principal port city, Durban. During the long nightmare of apartheid, South Africa's Indians, a small minority constituting only three percent of the national population, suffered many restrictions on their development.

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Gangopadhyay, Jagriti. "Growing Old in a Transnational Setting: Investigating Perceptions of Ageing and Changing Filial Ties Among Older Indians in Saskatoon." Journal of Cross-Cultural Gerontology 36, no. 2 (2021): 169–86. http://dx.doi.org/10.1007/s10823-021-09428-w.

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AbstractNumerous studies have examined the experience of growing old in a transnational context among Indians. However, in most of these studies, the older adults had immigrated as senior citizens to be with their adult children. Indians who have grown old in transnational settings have not been examined in detail in the gerontological scholarship. Adopting a cross-cultural lens, the present study focusses on perceptions of ageing among older Indians who have grown old in the city of Saskatoon. The study demonstrates how these older Indians refute the Successful Ageing model and accept their p

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PERKINS, C. RYAN. "London, Lucknow and the Global Indian City c. 1857–1920." Journal of the Royal Asiatic Society 27, no. 4 (2017): 611–26. http://dx.doi.org/10.1017/s1356186317000323.

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AbstractWhen Abdul Halim Sharar (1860-1926) set sail for England to ensure the Eton College-bound son of Viqar-ul Omrah (Prime Minister of the Nizam of Hyderabad, 1894–1901) received an Indo-Islamic education, it was Sharar's first foray outside of India. Like many previous Indian travelers he found his experiences to be eye opening. Inspired by his sojourns in England, Italy, France, and Spain, he serially published his travelogues upon his return to India in 1896. Providing examples of the failures and successes of industrialization, such accounts were evocative in their detail. They provide

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8

Chance, John K. "Urban Indians in a Silver City: Zacatecas, Mexico, 1546–1810." Ethnohistory 65, no. 1 (2018): 179–80. http://dx.doi.org/10.1215/00141801-4260820.

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9

Larson, Brooke. "Urban Indians in a Silver City: Zacatecas, Mexico, 1546–1810." Journal of Interdisciplinary History 48, no. 3 (2017): 427–28. http://dx.doi.org/10.1162/jinh_r_01187.

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10

Corbeil, Laurent. "Urban Indians in a Silver City: Zacatecas, Mexico, 1546–1810." Hispanic American Historical Review 97, no. 3 (2017): 542–43. http://dx.doi.org/10.1215/00182168-3933988.

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11

CHAUDHURI, ROSINKA. "The Politics of Naming: Derozio in Two Formative Moments of Literary and Political Discourse, Calcutta, 1825–31." Modern Asian Studies 44, no. 4 (2009): 857–85. http://dx.doi.org/10.1017/s0026749x09003928.

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AbstractHenry Derozio, India's first modern poet, used the pseudonym ‘An East Indian’ for several poems he published in his lifetime, and he may have used it again in a heated controversy that played itself out in the correspondence columns of the India Gazette, Calcutta's leading newspaper, from May 26 to June 5, 1825. The occasion was an editorial comment upon a community of office-goers in the city—called, at the time, ‘sircars’—who had set up a literary association. This editorial was widely perceived to be reactionary, and civil society responded vigorously in protest at the injustice. Th

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12

Da Silva, Ana Paula, and José Ribamar Bessa Freire. "Indians in Court: protagonism and indigenous diplomacy in the 19th century." Habitus 15, no. 1 (2017): 55. http://dx.doi.org/10.18224/hab.v15i1.5900.

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A cidade do Rio de Janeiro no século XIX era o mais importante centro político e econômico do Brasil, configurando-se em um palco de mediações por excelência. Nesse texto, abordaremos o uso da diplomacia por chefes/representantes indígenas como arma em lutas por garantia de direitos, particularmente suas terras, a partir das negociações dos índios Coroado habitantes do aldeamento de Valença (RJ).  Palavras-chave: Índios no Rio de Janeiro. Diplomacia Indígena. Conflitos de Terras. Protagonismo. Resistência.  Abstract: the city of Rio de Janeiro in the 19th century was Br

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13

FONER, NANCY. "WEST INDIANS IN NEW YORK CITY AND LONDON: A Comparative Analysis." Center for Migration Studies special issues 7, no. 1 (1989): 108–20. http://dx.doi.org/10.1111/j.2050-411x.1989.tb00981.x.

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14

Reeve, David. "Indians in Singapore, 1819–1945: diaspora in the colonial port city." Asian Studies Review 41, no. 4 (2016): 684–85. http://dx.doi.org/10.1080/10357823.2016.1148537.

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15

Rai, Rajesh, and Marina Carter. "Indians in Singapore 1819–1945: Diaspora in the Colonial Port City." Journal of Social Issues in Southeast Asia 30, no. 3 (2015): 898–99. http://dx.doi.org/10.1355/sj30-3o.

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16

Ponstingel, John. "Place Matters: Filipinos and Asian Indians in Jersey City, New Jersey." Papers in Applied Geography 3, no. 3-4 (2017): 380–93. http://dx.doi.org/10.1080/23754931.2017.1368033.

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17

EXBALIN, ARNAUD. "Riot in Mexico City: a challenge to the colonial order?" Urban History 43, no. 2 (2015): 215–31. http://dx.doi.org/10.1017/s0963926815000279.

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ABSTRACT:Obviously the city of Mexico is far away from Europe. Nevertheless, it was the perfect exemplar of city organized along imperial lines. As the capital of ‘New Spain’ and the headquarters of the viceroy and archbishop, it was the showcase of Spain in America. But suddenly and unexpectedly, the Spanish government's colonial policy had to be reconsidered on 8 June 1692 when the most important riot in the history of the city of Mexico broke out. A crowd of thousands of Indians gathered on the Plaza Mayor and kept shouting ‘long live the king, but kill the government’. They lynched the Nat

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18

EHRENREICH, JEFFREY DAVID. "Bodies, Beads, Bones and Feathers: the masking tradition of Mardi Gras Indians in New Orleansa photo essay." City Society 16, no. 1 (2004): 117–50. http://dx.doi.org/10.1525/city.2004.16.1.117.

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19

Jafarpour, Jalal. "Anthropological Perspective Study on the Muslims in Mysore City-India (Case study Shia Muslims)." Review of European Studies 8, no. 4 (2016): 137. http://dx.doi.org/10.5539/res.v8n4p137.

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<p>India, because of including a collection of religions and religious minorities altogether in itself, especially in this modern era, is a remarkable case of study and consideration. This study also, as an anthropological research and in order to get familiar with the religious identity of Muslims and Shias of Mysore in particular, has played its role. This project is a case study about the Shia Muslims in Mysore; it has also a historical look upon formation of cultural identity of Shias in India. During the reign of the Arab traders, they brought Islam into the South Indian state of Ka

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PATSIDES, NICHOLAS. "Allies, Constituents or Myopic Investors: Marcus Garvey and Black Americans." Journal of American Studies 41, no. 2 (2007): 279–305. http://dx.doi.org/10.1017/s0021875807003489.

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Marcus Garvey's ideology had special meaning to West Indian migrants because it helped their economic adjustment in the United States. Despite the relocation of the Universal Negro Improvement Association to New York City, Garvey continued to speak predominantly to West Indians at home and abroad, since he shared their colonial mentality and understood their migrant ideology – the search for economic gain abroad in order to multiply options back home. Garvey scholars have argued that black Americans benefited from Garvey rhetoric as much as West Indian migrants, but tensions between the two co

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21

McDonough, Kelly. "Review of Urban Indians in a Silver City: Zacatecas Mexico, 1546-1810." ERLACS, no. 103 (March 30, 2017): 1. http://dx.doi.org/10.18352/erlacs.10221.

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22

Gangopadhyay, Jagriti, and Tannistha Samanta. "‘Family matters’." Contributions to Indian Sociology 51, no. 3 (2017): 338–60. http://dx.doi.org/10.1177/0069966717720962.

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This article aims to understand the complex interactions of family and intergenerational relationships in an emerging city in India. Demographic work on population ageing in India has primarily focused on family structure, health outcomes and institutional living. Though the focus of these studies has been on the Indian family, surprisingly, an in-depth study of the complex dialectic of the intergenerational relationships is often missing from the gerontological literature. Drawing from in-depth qualitative interviews in the city of Ahmedabad, Gujarat, this article unsettles the assumptions ar

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23

Johnson, Lyman L. "The Competition of Slave and Free Labor in Artisanal Production: Buenos Aires, 1770–1815." International Review of Social History 40, no. 3 (1995): 409–24. http://dx.doi.org/10.1017/s0020859000113409.

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SummaryBetween 1770 and 1815 the population of Buenos Aires nearly doubled. Despite this impressive growth, the city and its hinterland suffered from a chronic labor shortage. Efforts to expand artisanal production were undermined by the resultant high wage levels. Similar problems affected the countryside where slaves and the forced labor of Indians and convicts failed to meet harvest needs. This paper examines the competition among these forms of labor. Economic, social and cultural factors that helped determine the allocation of labor types are also analyzed. Finally, since scores of slaves

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24

Dobbs, Stephen. "Rajesh Rai. Indians in Singapore, 1819–1945: Diaspora in the Colonial Port City." American Historical Review 122, no. 5 (2017): 1586–87. http://dx.doi.org/10.1093/ahr/122.5.1586.

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Guarisco, Claudia. "Dana Velasco Murillo. Urban Indians in a Silver City: Zacatecas, Mexico, 1546–1810." American Historical Review 122, no. 4 (2017): 1268–69. http://dx.doi.org/10.1093/ahr/122.4.1268.

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KRAY, R. M. "THE PATH TO PARADISE." Pacific Historical Review 73, no. 1 (2004): 85–126. http://dx.doi.org/10.1525/phr.2004.73.1.85.

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The city of Palm Springs gained fame as an exclusive resort in the 1920s. Thereafter, the city elite became consumed with maintaining its reputation. Because public policies in Palm Springs increasingly re�ected the interests of local business, real estate, and village elites, social engineering and control over land use became the driving forces behind the city's political economy. Collaborating with local businessmen and attorneys, Palm Springs civic leaders persecuted their lower-income constituents who resided on the local Native American reservation . Attempting to dispossess the Indians

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27

Waters, Mary C. "Ethnic and Racial Identities of Second-Generation Black Immigrants in New York City." International Migration Review 28, no. 4 (1994): 795–820. http://dx.doi.org/10.1177/019791839402800408.

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This article explores the types of racial and ethnic identities adopted by a sample of 83 adolescent second-generation West Indian and Haitian Americans in New York City. The subjective understandings these youngsters have of being American, of being black American, and of their ethnic identities are described and contrasted with the identities and reactions of first-generation immigrants from the same countries. Three types of identities are evident among the second generation – a black American identity, an ethnic or hyphenated national origin identity, and an immigrant identity. These diffe

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Basante, Marcela Terrazas y. "Ganado, armas y cautivos. Tráfico y comercio ilícito en la frontera norte de México, 1848–1882." Mexican Studies/Estudios Mexicanos 35, no. 2 (2019): 171–203. http://dx.doi.org/10.1525/msem.2019.35.2.171.

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La investigación propone que las prácticas de tráfico ilegal de ganado y cautivos se intensificaron en la segunda mitad del siglo xix e incidieron en la creciente violencia de las incursiones realizadas por apaches y comanches sobre el noroeste de México. Se apunta que el tráfico y comercio de semovientes que estas naciones indias llevaron a cabo en Estados Unidos se tradujo en la superioridad de sus armas, las cuales emplearon contra los fronterizos mexicanos. Hasta aquí, el texto coincide con el trabajo de Brian DeLay. La novedad radica en que se ocupa de un periodo no abordado por este auto

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Robotham, Don. "Black Diversity in New York City: West Indians, Haitians, African Americans:Islands in the City: West Indian Migration to New York.;Trends in Ethnic Identification among Second-Generation Haitian Immigrants to New York City." American Anthropologist 104, no. 3 (2002): 967–70. http://dx.doi.org/10.1525/aa.2002.104.3.967.

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Walters, Jordan Biro. "“So Let Me Paint”." Pacific Historical Review 88, no. 3 (2019): 439–67. http://dx.doi.org/10.1525/phr.2019.88.3.439.

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This article explores the status of R.C. Gorman (Navajo) within the art community of San Francisco, California, in the 1960s. Using Gorman’s personal papers, the article addresses how his queer identity, Navajo heritage, and Native urbanization contributed to his production of world-renowned art. Gorman’s representation of strong Navajo women, which made him a universally recognized artist, stemmed from his own exploration of gender performativity and homoeroticism while living in an urban gay mecca. Moreover, Gorman’s use of both resources in the city and the southwestern Indian art market al

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NG, How Wee. "K. Rajagopal on making films for and on the ethnic minority in Singapore." Asian Cinema 31, no. 1 (2020): 139–42. http://dx.doi.org/10.1386/ac_00019_7.

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This interview was motivated by an interest in exploring how Singapore film directors perceive the three major Chinese cinema awards, mainly the Golden Horse Awards (GHA), Hong Kong Film Awards (HKFA) and Golden Rooster Awards (GRA), and what they might signify for Singapore cinema, especially for a nation that is predominantly ethnic Chinese. Compared to the number of Singapore Chinese-language films produced in the last two decades, there have been considerably less Indian-language productions. K. Rajagopal’s A Yellow Bird (2016) alongside two other Tamil films, namely Eric Khoo’s My Magic (

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Solomon, John. "Indians in Singapore, 1819–1945: Diaspora in the Colonial Port City, by Rajesh Rai." South Asia: Journal of South Asian Studies 38, no. 3 (2015): 536–38. http://dx.doi.org/10.1080/00856401.2015.1057929.

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Studnicki-Gizbert, Daviken. "Urban Indians in a Silver City: Zacatecas, Mexico, 1546–1810 by Dana Velasco Murillo." Labor 15, no. 4 (2018): 159–60. http://dx.doi.org/10.1215/15476715-7127527.

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Nagpal, Neha, Yuhe Xia, Kevin Lin, Matthew Glenn, Sandy Ng, and Peter S. Liang. "331 Predictors of Colonoscopy Use Among Asian Indians in New York City, 2003-2016." American Journal of Gastroenterology 114, no. 1 (2019): S194—S195. http://dx.doi.org/10.14309/01.ajg.0000590856.14581.dd.

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35

Mazrui, Alamin. "The Indian Experience as a Swahili Mirror in Colonial Mombasa." African and Asian Studies 16, no. 1-2 (2017): 167–87. http://dx.doi.org/10.1163/15692108-12341376.

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People of Indian descent had long interacted with the Swahili of East Africa. This interrelationship became particularly momentous during British colonial rule that gave additional impetus to Indian migration to East Africa. In time East Africa, in general, and Mombasa, Kenya’s second largest city, in particular, became home to significant populations of Indian settler communities. Motivated by an immigrant psychology and relatively privileged status under colonial rule, Indian immigrants took full advantage of the opportunities to become remarkably successful socially and economically. Local

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36

Hauptman, Laurence M. "American Indians and the Right to Vote: United States v. Elm (1877), Its Origins, and Its Impact." Journal of the Gilded Age and Progressive Era 20, no. 2 (2021): 234–51. http://dx.doi.org/10.1017/s153778142000081x.

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AbstractIn November 1876, two Oneida Indians, Abram Elm and Lewis Doxtator, were arrested for voting illegally in the twenty-third congressional district election in New York. Their trial was held the next year in a federal court in the Northern District of New York, the same venue where Susan B. Anthony had been tried and convicted on a similar charge four years earlier. This essay focuses on the significance of the historically neglected United States v. Elm case, its origins, why the decision was rendered, and its short-term and long-term impact. Importantly, United States v. Elm has cast a

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37

Bhattacharya, Jayati. "Stories from the margins: Indian business communities in the growth of colonial Singapore." Journal of Southeast Asian Studies 50, no. 4 (2019): 521–39. http://dx.doi.org/10.1017/s0022463420000041.

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Colonial Singapore witnessed the movement and settling of Chinese, Malay, Indian, Arab, European and other mercantile groups as a free port and emporium of the British Empire. This social landscape was defined by boundaries between the different ethnic communities, often drawn up by the British, in contrast to the cosmopolitan exchanges of the market. This article focuses on the Indian business communities which had played a significant role in maritime trade networks since pre-colonial times and continued to be a part of Singapore's developing society and economy in the British period. A mino

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Kua, Ee Heok. "Focus on psychiatry in Singapore." British Journal of Psychiatry 185, no. 1 (2004): 79–82. http://dx.doi.org/10.1192/bjp.185.1.79.

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This is an overview of the historical development of psychiatric services and the progress of psychiatric research and training in Singapore. With a population of 4 million, the city is evolving from developing to developed status and the concomitant social implications pose enormous challenges for mental health professionals. The demographic changes in recent years, with an ageing population and with more women (the traditional family caregivers) in the workforce, have had profound consequences for the delivery of health care services. In this cosmopolitan city of Chinese, Indians and Malays,

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Ko, Soo Meng, and Ee Heok Kua. "Ethnicity and Elderly Suicide in Singapore." International Psychogeriatrics 7, no. 2 (1995): 309–17. http://dx.doi.org/10.1017/s1041610295002067.

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In the cosmopolitan city of Singapore the annual suicide rates in the general population from 1985 to 1991 remained fairly constant, with a mean of 15.3 per 100,000. It was highest among Indians (19.5 per 100,000), followed by Chinese (16.2 per 100,000) and Malays (2.3 per 100,000). The suicide rates were higher in elderly people (aged 65 years and over) than in younger age groups (10 to 64 years) and in males than in females. For the elderly, the mean annual suicide rate for this period was 52.0 per 100,000. However, it was highest among Chinese, with 59.3 per 100,000, followed by Indians at

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Banerji, Diptiman, and Prashant Mishra. "An ethnocentric perspective of foreign multi-brand retail in India." International Journal of Retail & Distribution Management 46, no. 3 (2018): 230–46. http://dx.doi.org/10.1108/ijrdm-11-2016-0204.

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Purpose The purpose of this paper is to understand the ethnocentric tendencies of Indian consumers towards foreign multi-brand retailers (FMBRs), and the influence that such ethnocentrism has on their attitudes towards, and future purchasing behaviour from, these international retailers. Design/methodology/approach The paper used a mall intercept method with a randomised data collection process to secure data from 119 organised retail shoppers in a major metropolitan Indian city. The analysis was carried out using analysis of covariance, bootstrapping mediation, multiple regression analysis, a

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Mac, Mac Aditiawarman, and Amelia Yuli Astuti Yuli. "SOCIAL DIALECT UTTERED BY INDIA COMMUNITY IN PADANG." Ekasakti Jurnal Penelitian & Pengabdian 1, no. 1 (2020): 70–84. http://dx.doi.org/10.31933/ejpp.v1i1.96.

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The language spoken by the masses of Indian descent in Padang is one of the social dialects that occurs in the city of Padang other than the Minangkabau dialect spoken by Chinese descendants, and the descendants of Nias. The ethnic customs of India in speaking and communicating have been accustomed to mixing their mother tongue with Minangkabau language, so that there has been a mixture of vocabulary that they say. Because the mixes are so swift, there has been mixed code-mixing in their language.  The approach in researching this problem is used in sociological approach to achieve the o

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Tandon, Neelam, and Deepak Tandon. "In the Midst of Digital Economy." International Journal of Political Activism and Engagement 8, no. 3 (2021): 46–62. http://dx.doi.org/10.4018/ijpae.2021070104.

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The financial literacy of urban Indians has been a cause of concern for Reserve Bank, commercial banks, and numerous NGOs and self-help groups. Extant literature has proven that financial illiteracy and poor financial skills lead to evils such as indebtedness leading to bankruptcy filings, poverty, divorce, and depression. Keeping in mind the importance of being able to understand and handle personal finance well by millennials, the authors examined 213 Indian students pursuing a PG course in management in Delhi city. To ascertain the students' level of financial knowledge and examine whether

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Talib, Marwah Bin, Abdullah A. Baredhwan, Khaled Alenazi, et al. "Clinical characteristics of covid-19 patients at King Saud Medical City: a retrospective study." INTERNATIONAL JOURNAL OF ENDOCRINOLOGY (Ukraine) 17, no. 1 (2021): 3–10. http://dx.doi.org/10.22141/2224-0721.17.1.2021.226424.

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Background. COVID-19, a new viral disease caused by Corona Virus (SARS-CoV-2) was reported first by Chinese. WHO declared it a pandemic in March 2020. We saw a huge number of this illness that caused a stress on health care systems and a high proportion of mortality. World Health Organization declared it as a pandemic in March 2020. We planned this study with the objective of knowing clinical presentation, hospital management and final outcome of COVID-19 in our population and compare it with other institution who studied the disease elsewhere. Materials and methods. A retrospective study on C

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Lockhart, S. P., and J. H. Baron. "Changing Ethnic and Social Characteristics of Patients Admitted for Self-Poisoning in West London during 1971/2 and 1983/4." Journal of the Royal Society of Medicine 80, no. 3 (1987): 145–48. http://dx.doi.org/10.1177/014107688708000306.

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The characteristics of adult patients admitted for self-poisoning to an inner London district general hospital were examined during 1971/72 and 1983/84. The incidence of self-poisoning halved over the 12 years, from 326 to 178 per 100 000. Although no West Indians were admitted in the first period, they comprised 7% of such admissions 12 years later. The West Indian population in the catchment area remained constant at around 6%. Amongst all patients admitted for self-poisoning, there was a fall in the number of patients diagnosed as depressed, having a personality disorder or admitting to pri

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Blake, Renée, and Cara Shousterman. "Second generation West Indian Americans and English in New York City." English Today 26, no. 3 (2010): 35–43. http://dx.doi.org/10.1017/s0266078410000234.

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Within American sociolinguistics there is a substantial body of research on race as a social variable that conditions language behavior, particularly with regard to black speakers of African American English (AAE) in contact with their white neighbors (e.g., Wolfram, 1971; Rickford, 1985; Myhill, 1986; Bailey, 2001; Cukor-Avila, 2001). Today, the communities that sociolinguists study are more multi-layered than ever, particularly in a metropolis like New York City, thus warranting more complex analyses of the interaction between race and language. Along these lines, Spears (1988) notes the sor

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Dhruvarajan, Vanaja. "Ethnic Cultural Retention and Transmission Among First Generation Hindu Asian Indians in a Canadian Prairie City." Journal of Comparative Family Studies 24, no. 1 (1993): 63–79. http://dx.doi.org/10.3138/jcfs.24.1.63.

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Chelsea M. Mead. "Imprints: The Pokagon Band of Potawatomi Indians and the City of Chicago by John N. Low." Michigan Historical Review 43, no. 1 (2017): 112–13. http://dx.doi.org/10.1353/mhr.2017.0013.

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Lasso, Marixa. "Nationalism and immigrant labor in a tropical enclave: the West Indians of Colón City, 1850–1936." Citizenship Studies 17, no. 5 (2013): 551–65. http://dx.doi.org/10.1080/13621025.2013.818370.

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Ross, Stephen, and Steven B. Sexton. "Digital Tribalography." PMLA/Publications of the Modern Language Association of America 135, no. 3 (2020): 581–88. http://dx.doi.org/10.1632/pmla.2020.135.3.581.

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There there is so notable partly because it validates and documents the urban indian experience and complicates the back-to-the-land narratives of such classics as Ceremony, by Leslie Marmon Silko (Laguna Pueblo), and House Made of Dawn, by N. Scott Momaday (Kiowa/Cherokee): “Being Indian,” the narrator says, “has never been about returning to the land” (Orange 11). In place of this conventional narrative, There There embraces and authenticates the experience of Natives who have grown up in the city and are more at home there than in the countryside. Two key terms here need clarification alrea

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Dawson, Alexander S. "“Wild Indians,” “Mexican Gentlemen,” and the Lessons Learned in the Casa del Estudiante Indígena, 1926-1932." Americas 57, no. 3 (2001): 329–61. http://dx.doi.org/10.1353/tam.2001.0006.

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In their zeal to transform rural society during the 1920s, Mexican educators undertook a number of projects that in retrospect seem unusual. Fancying themselves as the intellectual heirs of the earliest Catholic friars, they sent “missionaries” into the countryside to preach the gospel of progress, developed rigid definitions of the appropriate forms of rural living, and even taught school children in Mexico City to paint according to pre-Colombian styles in order to build a harmonious nation. These were indeed creative ideas, but none was more imaginative than the decision to establish a Rura

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