Relevant bibliographies by topics / Indians of Central America Guatemala Guatemala

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  2. Dissertations / Theses
  3. Books
  4. Book chapters
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Academic literature on the topic 'Indians of Central America Guatemala Guatemala'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Indians of Central America Guatemala Guatemala"

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Rey, Nicolás. "LA MOVILIZACIÓN DE LOS GARÍFUNAS PARA PRESERVAR SUS TIERRAS «ANCESTRALES» EN GUATEMALA." Revista Pueblos y fronteras digital 4, no. 8 (December 1, 2009): 30. http://dx.doi.org/10.22201/cimsur.18704115e.2009.8.171.

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Livingston, en el noreste de Guatemala, es la «ciudad negra» de ese país que cuenta con una población de mayoría maya. Los derechos de los garífunas, mayas y xincas —recuperación de tierras ancestrales, valorización de su identidad y desarrollo socioeconómico— fueron inscritos en los Acuerdos de Paz, 1995-1996. Este artículo, resultado de una amplia investigación, presenta la increíble trayectoria de los garífunas: - un pueblo «en resistencia» nacido en las Antillas Menores, del encuentro entre indígenas caribes y negros cimarrones durante la colonización y la esclavitud; luego deportado a América Central, - que está reconquistando «espacios» como la tierra, lo político... gracias a una dinámica social compleja que une los vivos a los muertos —culto a los ancestros—, en alianza a veces con otros grupos mayas y ladinos. ABSTRACT Livingston, in the northeast of Guatemala, is a «black city» in a country with a predominantly Maya population. The rights of the Garinagu, Maya and Xinca—the recovery of their ancestral lands, the value placed on their identity, and socio-economic development—were enshrined in the peace agreements (1995-1996). This article, resulting from an extensive research project, describes the incredible story of the Garinagu: - a people in «resistance» born in the Lesser Antilles from the encounter between Carib Indians and black runaway slaves, during colonization and slavery, later deported to Central America - who are reconquering «spaces» such as land and politics, thanks to a complex social dynamic that links those who are alive to the dead —ancestor worship—, occasionally in conjunction with other groups —Maya, Ladinos—.
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MacLeod, Murdo J. "“Strange Lands and Different Peoples”: Spaniards and Indians in Colonial Guatemala and Indians and the Political Economy of Colonial Central America, 1670–1810." Journal of Interdisciplinary History 45, no. 2 (August 2014): 255–57. http://dx.doi.org/10.1162/jinh_r_00711.

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Lovell, W. George. "Presidential Address: A Rainbow of Spanish Illusions: Research Frontiers in Colonial Guatemala." Ethnohistory 66, no. 3 (July 1, 2019): 409–35. http://dx.doi.org/10.1215/00141801-7517850.

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Abstract Compared still to what we know about Mexico and Peru, the historiography of colonial Guatemala, despite notable advances, continues to lag behind, registering minimally in the Latin American scholarly imagination. The field is surveyed by examining some of the issues that have intrigued the author over the course of his career. Personal reflections are offered of research activities that engage indigenous resistance to Spanish intrusion, demographic collapse in the wake of conquest, the link between disease outbreaks and Maya demise, and the role played by Pedro de Alvarado (1485–1541) in attaining imperial objectives. Scrutiny of the Lienzo de Quauhquechollan, a sixteenth-century source the contents of which have been incisively reappraised, affords fuller appreciation of strategic Indian involvement in the act of subjugation. Alvarado, a key protagonist in the conquest of Mexico, also harbored ambitions to muscle in on the conquest of Peru, a little-known episode that awaits further investigation. The conqueror’s own life, like Central America itself, may indeed have been a rainbow of Spanish illusions, pots of gold dreamed of, lost and found at native expense.
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Bushnell, David. "The Indian Policy of Jujuy Province, 1835-1853." Americas 55, no. 4 (April 1999): 579–600. http://dx.doi.org/10.2307/1008322.

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The changing status of the Indian population in postindependence Spanish America has been a major theme of historical research and writing, with primary emphasis for obvious reasons on the cases of Mexico and Peru. Bolivia and Guatemala have received a secondary share of attention, but other countries have been relatively ignored. Certainly the case of Argentina is seldom cited save in connection with the ebb and flow of the frontier between Creole settlements and semiautonomous native peoples of the Pampa and Patagonia. The latter story, of course, has more in common with that of westward expansion in the United States than with the situation of settled Indian communities in Mexico or the central Andes. But there are some exceptions even in Argentina, involving native communities more akin to those of Cuzco or Chiapas than to the original inhabitants of Kansas and Wyoming or of the Argentine Pampa.
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Adams, Richard N. "The Conquest Tradition of Mesoamerica." Americas 46, no. 2 (October 1989): 119–36. http://dx.doi.org/10.2307/1007079.

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To observe that events are determined by historical antecedents is hardly informative. What is difficult about history is that it is rarely equally easy to find out how the past shapes the future. Central America presents an interesting case in which indigenous cultures and Spanish conquest have succeeded in reproducing old geographical patterns while the cultures and societies therein have changed in extraordinary ways. The present paper suggests how it is that some of these cultural and social relational continuities, perhaps difficult to understand apart from this long tradition, may have continued down from the pre-Columbian period to the present. A key element in the process seems to lie in the ethnic relations, those relations that have been retained between Ladinos and the state on the one hand, and the highly populous Indian population of Guatemala.
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McDonald, H. Gregory, and Sylvia Lorena Dávila A. "Mammoths in Central America: New records from Guatemala." Quaternary International 443 (July 2017): 122–28. http://dx.doi.org/10.1016/j.quaint.2016.12.018.

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Obregón-Ponce, Ariel, Isa Iraheta, Helga García-Ferrer, Bayardo Mejia, and Abraham García-Kutzbach. "Prevalence of Musculoskeletal Diseases in Guatemala, Central America." JCR: Journal of Clinical Rheumatology 18, no. 4 (June 2012): 170–74. http://dx.doi.org/10.1097/rhu.0b013e3182583803.

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Trujillo, Luis A., Raiza Barahona Fong, and Sergio G. Pérez. "Filling gaps in the distribution of the four free-tailed bat species of the genus Nyctinomops Miller, 1902 (Mammalia, Chiroptera, Molossidae), with three new records for Guatemala." Check List 16, no. 6 (December 24, 2020): 1747–54. http://dx.doi.org/10.15560/16.6.1747.

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We found the four species of Nyctinomops Miller, 1902 living in sympatry in central Guatemala. All specimens were found dead under turbines of a wind farm. Nyctinomops femorosaccus (Merriam, 1889), was previously known from northern Mexico and southwestern United States, and this record extends its distribution at least 1150 km southward, representing the first record for Guatemala and Central America. Although N. aurispinosus (Peale, 1848) and N. macrotis (Gray, 1839) were already known from Central America (Honduras), and these are the first records for Guatemala.
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Bader, Jim, Rafael Antonio Nascimento Ramos, Domenico Otranto, and Filipe Dantas-Torres. "Vector-borne pathogens in dogs from Guatemala, Central America." Veterinary Parasitology: Regional Studies and Reports 22 (December 2020): 100468. http://dx.doi.org/10.1016/j.vprsr.2020.100468.

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KOHLMANN, BERT, ENIO CANO, and LEONARDO DELGADO. "New species and records of Copris (Coleoptera: Scarabaeidae; Scarabaeinae) from Central America." Zootaxa 167, no. 1 (March 24, 2003): 1. http://dx.doi.org/10.11646/zootaxa.167.1.1.

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Two new species of Copris Geoffroy from Guatemala and Honduras are described and illustrated: Copris caliginosus sp. nov. and Copris nubilosus sp. nov. Both species are related to C. sallei Harold, which is redescribed and illustrated for the first time. A key for the remotus complex is also included. New distributional records of Copris are provided for five species and subspecies from Guatemala and El Salvador.
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Dissertations / Theses on the topic "Indians of Central America Guatemala Guatemala"

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Bailey, Brie. "The Guatemalan Peace Accords indigenous rights and the promise of peace /." [Gainesville, Fla.] : University of Florida, 2009. http://purl.fcla.edu/fcla/etd/UFE0024676.

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Collins, Shawn K. Pearsall Deborah M. "Prehispanic agriculture and climate on the Pacific slope of Guatemala." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6148.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 17, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Dissertation advisor: Dr. Deborah M. Pearsall. Vita. Includes bibliographical references.
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Kurnick, Sarah. ""The dead are fed with fragrance" a study of Maya censers from the Guatemala highlands /." Diss., Connect to the thesis, 2006. http://thesis.haverford.edu/184/01/2006KurnickS.pdf.

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Mendonça, Emilie. "Construction du système éducatif et émergence de l'identité nationale au Guatemala 1875-1928." Thesis, Tours, 2011. http://www.theses.fr/2011TOUR2008/document.

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Cette thèse aborde la question des liens entre système éducatif et émergence de l’identité nationale dans le Guatemala de la Réforme Libérale. Depuis les premières lois instaurant un appareil éducatif à la charge de l’Etat (1875), jusqu’à la première apparition de la nation parmi les objectifs de l’école publique (1927-1928), ce travail analyse les lois, discours, manuels scolaires et rapports d’activités du Secrétariat à l’instruction Publique pour en discerner les fondements idéologiques et saisir la construction progressive d’une identité nationale complexe. Après avoir étudié la fondation du système à la fin du XiXe siècle et ses objectifs affichés, ce travail aborde le « problème de l’indien », puis le centraméricanisme reflété par l’école,avant de détailler la politique éducative d’Estrada Cabrera puis les réformes de 1927-1 928, qui voient enfin la formation d’une identité nationale inscrite au rang des objectifs de l’école publique
This thesis deals with the links between the educational system and the birth of a national identity in the Guatemala of the Liberal Reform. From the first laws establishing a state-funded educational apparatus(1875) to the first occurrence of the nation as one of public school’s objectives (1927-1928), this study analyses the laws, speeches, school books and activity reports of the Public Instruction Secretary to examine their ideological significance and grasp the progressive construction of a complex national identity.After studying the foundation of the system and its declared objectives in the late 19 century, this analysis focuses on the “Indian issue”, then the “Central-americanism” mirrored by school, then the educational policy of Estrada Cabrera, and finally the reforms of 1927-1 928, which made the establishment of a national identity one of public school’s official objectives
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Herrera, Rivera Kenia 1967. "Mujeres Mayas y Aymaras = transitando entre los derechos culturales y los derechos individuales = Mulheres Mayas e Aymaras: transitando entre os direitos culturais e os direitos individuais." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279698.

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Orientador: Maria Lygia Quartim de Moraes
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Há uma presença e protagonismo crescente das mulheres indígenas na América Latina nas lutas e reivindicações relacionadas com diversas problemáticas sociais. No entanto, pouco se tem de produção escrita na qual essas mulheres manifestem, com voz própria, o que para elas significou ou significa sua participação nessas lutas . Neste sentido, o presente estudo centra-se na produção de pensamentos, perspectivas, reivindicações e lutas das mulheres mayas da Guatemala e aymara da Bolívia, na época atual. Os seus seus interesses e reivindicações de prioridade com base em suas experiências e na interpretação que elas têm de suas próprias realidades, são examinados Os dois eixos temáticos principais são os direitos individuais das mulheres e direitos culturais coletivas. Ambos tipos de direitos estão interligados no caso das mulheres indígenas, devido a sua condição de gênero, bem como por sua identidade étnica, mas como se demonstra no estudo, o trenzado de relações de poder abrange outros tipos de relacionamentos (de classe ou geracional, por exemplo) que podem produzir conflitos de interesse para as mulheres indígenas e os conflitos com seus colegas do mesmo grupo étnico. Para o movimento feminista atual, é preciso compreender em que sentido o gênero e a diversidade cultural afeta o pleno exercício da cidadania para as mulheres indígenas. O seja, não se analisa a situação das mulheres indígenas frente à cultura dominante (mestiça ou não indígena), mas sim, sua condição de atoras sociais dentro dos movimentos que lutam para fazer valer os seus direitos como mulheres indígenas, em seus respectivos entornos
Abstract: There exists a growing presence of and role for Latin American indigenous woman in the struggles and affirmations related to diverse social issues. However, there is limited written production in which said women manifest themselves, through their own voice, expressing what their participation in these struggles implies or signifies for them. This study focuses on the creation of thoughts, perspectives, claims and struggles by Mayan women from Guatemala and Aymaras from Boliva, in present times. Their prioritized interests and demands are examined based upon their experiences and the interpretation that they have of their own realities. The two main themes are individual rights and collective cultural rights. These both types of rights are intertwined in the case of indigenous women because of their gender and ethnic identities. Furthermore, as is demonstrated in this study, the intertwine of relations of power encompass other types of relationships (class and generational, for example), that can lead to the production of conflicts of interest for indigenous women and also conflicts with peers of the same ethnic group. For today¿s feminist movement, it is necessary to understand in what sense gender and cultural diversity affects the full exercise of citizenship for these indigenous women. In other words, this does not mean analysis of the situation of these women from the point of view of the dominant culture (landino/mestizo) but rather their status as social actors within movements of social change to make validate their rights as indigenous women in their respective environments
Mestrado
Sociologia
Mestra em Sociologia
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Estrada, Nora Epifanía Murillo. "Nós continuamos lutando aqui." reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/93509.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Antropologia Social, Florianópolis, 2010
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Este trabalho é resultado da pesquisa com a comunidade indígena Maia Achí de Rio Negro, localizada no município de Rabinal, província de Baja Verapaz, Guatemala. A problemática central é discutir sobre as identidades coletivas dos sujeitos que lutam por reconhecimento, depois de ter sobrevivido a cinco massacres, no contexto de sua resistência organizada ante a implantação da usina hidrelétrica .Chixoy. em seu território. Na abordagem, se considera a categoria nativa .vítima sobre-vivente. como forjadora da identidade dos sujeitos, cuja luta e protago-nismo têm origem num sentimento coletivo de injustiça. Assim, sob a pespectiva de Axel Honneth, a luta é analisada a partir da gramática moral dos conflitos, pois detrás de muitas reivindicações fica sempre uma condição que tem a ver com o plano da reparação moral. No entan-to, o reconhecimento centrado na reparação moral não nega as exigên-cias legítimas de reparação material (conforme a abordagem comparti-lhada entre A. Honneth e N. Fraser), que são, além da busca da justiça, demandas exigidas pelos sujeitos.
This work is the result of research with the Indigenous community Maia Achí of Rio Negro, located in the municipal district of Rabinal, province of Baja Verapaz, Guatemala. The central problem is to discuss the col-lective identity of the citizens who struggle for recognition after have suffered five massacres, in the context of their organized resistance the deployment of the .Chixoy. hydroelectric dam in their territory. In the approach, the native category "surviving victim" is as a forger of the identity the individuals, whose strength and leadership comes from in the collective feeling of injustice. Thus, under the perspective of Axel Honneth, this struggle analyzed by the moral grammar of the conflicts, because behind for many claims of these movements, there is always a condition associated with the issue of the moral reparation. However, the recognition centered in the moral reparation not deny the legitimate of the material reparation (according to the shared approach between A. Honneth and N. Fraser), which are, beyond the quest for justice, de-mands required by the subjects.
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Lynch, Tristam W. "The Evolution of Modern Central American Street Gangs and The Political Violence They Present: Case Studies of Guatemala, El Salvador and Honduras." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002642.

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Rocché, Domingo Yojcom. "Análise do uso atual do sistema de numeração vigesimal em cinco comunidades Q'Eqchi de Guatemala." Pontifícia Universidade Católica de São Paulo, 2006. https://tede2.pucsp.br/handle/handle/9915.

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This investigation was developed to analyze and to understand the form critically the use of the System of Vigesimal Numeration in five communities of Cobán of the department of Alta Verapaz, Guatemala; like part of the acquired commitment with Xch'ool Ixim Institution to elaborate an educational curricular proposal in agreement to the necessities of the Mayan-Q eqchi population demand and to respond to my personal restlessness and professional linked with the ethnomathematic. The method used in this investigation is ethnographic type, privileging for its execution and complementaring three techniques: the observation, the documental analysis and the interview. This method allows working in different social spaces, and a lot in the family environment as in the communal environment of each one of the communities; where the 23 fellows that it includes family parents, teachers and students they transformed in the main collaborators of this investigation. The theoretical referential used in this investigation takes contributions of Geertz, McLaren, Coe, Covo, Garces, Hatse and De Cueste, and D'Ambrosio. The investigation shows that a relationship exists among the social practices experienced of the q'eqchi' with the mathematical processes of counting, calculate and measure; and these are used in different levels and appropriation that are generally determined and marked by factors that foment and/or deteriorate the use of the System of Vigesimal Numeration. This system is used mainly in the family, in the school and in the Mayan ceremonies. With this one can say; the Vigesimal System is not only important to quantify the material goods, to solve situation-problems and to conserve the culture but specially to show spiritually
Esta investigação foi desenvolvida para analisar e compreender criticamente o uso atual do sistema de numeração vigesimal em cinco comunidades do município de Cobán do departamento (estado) de Alta Verapaz, Guatemala; como parte do compromisso adquirido com a Instituição Xch ool Ixim no processo de elaboração de uma proposta curricular de educação conforme as necessidades e exigências da população maya-q eqchi , e para responder as minhas aspirações pessoais e profissionais vinculadas com a etnomatemática. O método usado nesta investigação é de tipo etnográfico, privilegiando para sua execução e de forma complementaria três técnicas: a observação, a análise documental e a entrevista. Este método permitiu trabalhar em diferentes espaços sociais, tanto no âmbito familiar como no âmbito comunitário de cada uma das comunidades; nas quais os 23 sujeitos que incluem pais de família, professores e alunos tornaram-se os principais colaboradores desta investigação. O referente teórico usado nesta investigação considera principalmente as contribuições de Geertz, McLaren, Coe, Covo, Garces, Hatse e De Cueste, e D Ambrosio. A investigação mostra que existe uma relação entre as praticas sociais vivenciadas pelos q eqchi com os processos matemáticos de contagem, cálculo e medição; e estes são usados em distintos níveis de profundidade e apropriação, que geralmente são determinados e marcados por fatores que fomentam e/ou deterioram o uso do sistema de numeração vigesimal. Este sistema é utilizado principalmente na família, na escola e nas cerimônias mayas. Com isto se pode dizer; que o sistema vigesimal não só é importante para quantificar os bens materiais, resolver situações-problemas e conservar a cultura, mas também para manifestar-se espiritualmente
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Farahmand, Manéli. "In lak’ech al lak’en « Je suis un autre toi. Tu es mon autre moi » Transnationalisation et mise en scène de l’autochtonie. Ethnographie des renouveaux mayas en perspective multi-située (Mexique, Guatemala, Suisse)." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/38551.

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This doctoral research is dedicated to the study of identity issues in contexts of renewal or appropriation of ethnic traditions and their displacement, by specific actors, within the realm of holistic spiritualities. These issues revolve around quests for authenticity, legitimacy and negotiation of (intra)-cultural differences. This research problematizes the relationships among mobility, spirituality and Mayan ethnicity, from the perspective of Transnational Studies and life stories, through the concept of neo-Mayanity. These relationships have been embedded in the broader context of "religious change" and its forms since the 1950s and 1960s. On the one hand, these changes imply the rise of New Age currents in the wake of 1968 counter-culture. On the other hand, they stem from the emergence of new forms of "religious or spiritual mobility", more specifically in the transnational circulation of actors, practices, imaginations and symbols. This research features qualitative case studies conducted in different national contexts. Six field studies were carried out as part of a multi-situated ethnography spanning Mexico, Guatemala, Switzerland and Germany, using methods such as narrative interviews, direct participant observations, cyber-ethnography, and ethno-photography. The research aims to show current transformations in the field of Mayan ethnicity, ever since contact with globalized New Age spiritualities. A variety of empirical examples reveal that since the "2012 Phenomenon", the accelerated transnationalization of spiritual leaders has involved a resemantization of symbolic contents and rituals through processes of rearrangement, visual innovation and cohabitation.
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Arguedas, Aaron. "The Kingdom of Guatemala under the military reform 1755-1808 /." Fort Worth, Tex. : Texas Christian University, 2006. http://etd.tcu.edu/etdfiles/available/etd-05092006-114946/unrestricted/Arguedas.pdf.

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Books on the topic "Indians of Central America Guatemala Guatemala"

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Muñoz, Luis Luján. Máscaras y morerías de Guatemala =: Masks and morerías of Guatemala. [Guatemala]: Museo Popol Vuh, Universidad Francisco Marroquín, 1987.

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Peter, Calvert, ed. The Maya of Guatemala. London: Minority Rights Group, 1989.

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Deuss, Krystyna. Indian costumes from Guatemala. 2nd ed. [S.l.]: [s.n.], 1990.

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Seminario Cuestión Etnico-Nacional (1992 Mexico City, Mexico). Guatemala: Memorias. [Mexico City]: CEIDEC, 1992.

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Guatemala. The Guatemala peace agreements. New York: Dept. of Public Information, United Nations, 1998.

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Marroquín, Anne Girard de. Rostros de la Guatemala indígena. Guatemala, Guatemala: Museo Ixchel del Traje Indígena, 2012.

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Noval, Joaquín. Resumen etnográfico de Guatemala. Guatemala, América Central: Editorial Piedra Santa, 1992.

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Historia del Azúcar en Guatemala. Asazgua [Guatemala]: Asociación de Azucareros de Guatemala, 2007.

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Longhena, María. Culturas prehispánicas de México, Guatemala y Honduras. [México, D.F.]: Monclem Ediciones, 1998.

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Simposio, de Investigaciones Arqueológicas en Guatemala (8th 1994 Guatemala Guatemala). VIII simposio de Investigaciones Arqueológicas en Guatemala. Guatemala: Museo Nacional de Arqueología y Etnología, 1995.

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Book chapters on the topic "Indians of Central America Guatemala Guatemala"

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Handy, Jim. "Insurgency and Counter-insurgency in Guatemala." In Central America, 112–39. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-19789-7_5.

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Alexander, Colin R. "Guatemala: Still Taiwan’s Friend?" In China and Taiwan in Central America, 157–95. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137480101_5.

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Colindres, Ana Maria. "Non-Traditional Exports in Guatemala." In Economic Maladjustment in Central America, 111–27. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22529-3_8.

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Andrade Calderón, Paola Alejandra, and Tedd Judd. "Dementia Care in Guatemala, Central America." In Caring for Latinxs with Dementia in a Globalized World, 281–96. New York, NY: Springer New York, 2020. http://dx.doi.org/10.1007/978-1-0716-0132-7_16.

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Hatcher, Rachel. "Nunca Más in Guatemala." In The Power of Memory and Violence in Central America, 91–120. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-89785-1_4.

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Hatcher, Rachel. "Contested Discourse in El Salvador and Guatemala." In The Power of Memory and Violence in Central America, 189–222. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-89785-1_7.

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Zamudio-González, Laura. "The International Commission Against Impunity in Guatemala (CICIG)." In International Intervention Instruments against Corruption in Central America, 67–92. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-40878-7_4.

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Riekenberg, Michael. "On Collective Violence in Nineteenth-Century Guatemala." In Politics and History of Violence and Crime in Central America, 183–205. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-349-95067-6_7.

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Handy, Jim. "The Violence of Dispossession: Guatemala in the Nineteenth and Twentieth Centuries." In Politics and History of Violence and Crime in Central America, 281–323. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-349-95067-6_10.

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Barragán, Mélany. "Two Cases from Central America: Attitudes of Political Elites in Panama and Guatemala." In Latin American Societies, 327–44. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51584-3_14.

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Conference papers on the topic "Indians of Central America Guatemala Guatemala"

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Zhang, Wentao, Jonathan Obrist-Farner, and Wan Yang. "PALEOCLIMATIC SIGNALS IN THE QUATERNARY SEDIMENTS IN LAKE IZABAL, GUATEMALA, CENTRAL AMERICA." In GSA Annual Meeting in Phoenix, Arizona, USA - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019am-336219.

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Hernández, Erick, Ricardo Contreras, Cabrera Ixquiac, Osmar Hernández, and Fredy Pérez. "THE CREATION OF THE NATIONAL COMMITTEE OF MEDICAL PHYSICS IN GUATEMALA, CENTRAL AMERICA." In RAD Conference. RAD Association, 2017. http://dx.doi.org/10.21175/radproc.2017.62.

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Maldonado, Roberto, Fernando Ortega-Gutiérrez, and David Hernández. "GARNET-CHLORITOID-PARAGONITE METAPELITE FROM THE CHUACúS COMPLEX (CENTRAL GUATEMALA): NEW EVIDENCE FOR CONTINENTAL SUBDUCTION IN THE NORTH AMERICA-CARIBBEAN PLATE BOUNDARY." In GSA Annual Meeting in Denver, Colorado, USA - 2016. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016am-287508.

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Reports on the topic "Indians of Central America Guatemala Guatemala"

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Adams, A. I., S. Chipera, D. Counce, J. Gardner, S. Goff, F. Goff, G. Heiken, et al. Results of geothermal gradient core hole TCB-1, Tecuamburro volcano geothermal site, Guatemala, Central America. Office of Scientific and Technical Information (OSTI), February 1992. http://dx.doi.org/10.2172/5785201.

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