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Journal articles on the topic 'Indians of North America Indigenous peoples'

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Published: 4 June 2021

Last updated: 3 February 2022

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1

Palmer, Mark. "Cartographic Encounters at the Bureau of Indian Affairs Geographic Information System Center of Calculation." American Indian Culture and Research Journal 36, no. 2 (2012): 75–102. http://dx.doi.org/10.17953/aicr.36.2.m41052k383378203.

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The centering processes of geographic information system (GIS) development at the United States Bureau of Indian Affairs (BIA) was an extension of past cartographic encounters with American Indians through the central control of geospatial technologies, uneven development of geographic information resources, and extension of technically dependent clientele. Cartographic encounters included the historical exchanges of geographic information between indigenous people and non-Indians in North America. Scientists and technicians accumulated geographic information at the center of calculation where

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2

Grim, John A. "Cosmology and Native North American Mystical Traditions." Thème 9, no. 1 (2002): 113–42. http://dx.doi.org/10.7202/005687ar.

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ABSTRACT Different indigenous nations in North America provide examples of mystical participation in the processes of creation. Some observers dismiss native communities as fragmented or romantically reimaged as "ecological Indians", yet, the tenacity of their religious insights deserve attention. Intellectually framed in images of interactions between specific peoples with particular geographical places, these images are also embedded in dynamic performances. This paper presents a comparative study of mystical paths among First Peoples in which personal and communal symbols fuse psychic, soma

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Montgomery, Lindsay M. "A Rejoinder to Body Bags: Indigenous Resilience and Epidemic Disease, from COVID-19 to First “Contact”." American Indian Culture and Research Journal 44, no. 3 (2020): 65–86. http://dx.doi.org/10.17953/aicrj.44.3.montgomery.

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Since January of 2020, the number of deaths in Indian country due to COVID-19 has steadily grown, bringing into stark relief the destructive effects of disease epidemics on historically marginalized communities. For Indigenous peoples, the ravages of the ongoing pandemic are part of a broader epidemiological history of devastation set in motion by European colonization. The robust body of historical and anthropological scholarship which has emerged to document the impacts of infectious disease on Indigenous people has typically reinforced settler-colonial narratives of disappearance and cultur

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Bauer, William. "Stop Hunting Ishi." Boom 4, no. 3 (2014): 46–50. http://dx.doi.org/10.1525/boom.2014.4.3.46.

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This essay follows the history of hunting Indians in California to the hunting of Ishi—the “last wild Indian in North America”—by anthropologists from the University of California through to the present-day hunt for Ishi’s legacy and his physical remains. William Bauer explores why Ishi was hunted, and what he has represented to different constituencies: the savage Indian on the frontier, killing livestock as well as white men, women, and children, and deserving a violent end himself; a symbol of Indian life supposedly uncontaminated by modernity; and tribal sovereignty and self-determination,

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McEnroe, Sean F. "SITES OF DIPLOMACY, VIOLENCE, AND REFUGE: Topography and Negotiation in the Mountains of New Spain." Americas 69, no. 02 (2012): 179–202. http://dx.doi.org/10.1017/s000316150000198x.

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Through much of the history of the Americas, political life took place in two spheres: the colonial realm, in which a complex population of Indians, Africans, and Iberians interacted within the civic framework of European institutions; and the extra-colonial realm, in which largely indigenous populations beyond the reach of imperial authority maintained separate political systems. Encounters across this divide were sometimes peaceful and symbiotic, but at other times violent. Many historical discussions of interethnic conflict presume a general and persistent difference in power between these

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McEnroe, Sean F. "SITES OF DIPLOMACY, VIOLENCE, AND REFUGE: Topography and Negotiation in the Mountains of New Spain." Americas 69, no. 2 (2012): 179–202. http://dx.doi.org/10.1353/tam.2012.0094.

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Through much of the history of the Americas, political life took place in two spheres: the colonial realm, in which a complex population of Indians, Africans, and Iberians interacted within the civic framework of European institutions; and the extra-colonial realm, in which largely indigenous populations beyond the reach of imperial authority maintained separate political systems. Encounters across this divide were sometimes peaceful and symbiotic, but at other times violent. Many historical discussions of interethnic conflict presume a general and persistent difference in power between these

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7

Bradley, Lawrence. "Dinosaurs and Indians: Fossil Resource Dispossession of Sioux Lands, 1846-1875." American Indian Culture and Research Journal 38, no. 3 (2014): 55–84. http://dx.doi.org/10.17953/aicr.38.3.w4l1q51m13442202.

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The emergence of vertebrate paleontology as an established, scientific discipline can in part be attributed to large vertebrate fossils found on land dispossessed from indigenous populations from around the world. Specifically, geographic locations of the North American continental interior are known to yield fossiliferous stratagraphic sequences. I argue that vertebrate fossils are another natural resource dispossessed from Native peoples within the historical boundaries of Sioux lands. This body of research discusses the physical and geographical evidence of the first quarter-century of foss

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Schneider, Tsim D. "Placing Refuge and the Archaeology of Indigenous Hinterlands in Colonial California." American Antiquity 80, no. 4 (2015): 695–713. http://dx.doi.org/10.7183/0002-7316.80.4.695.

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Indigenous negotiations of European colonialism in North America are more complex than models of domination and resistance reveal. Indigenous people—acting according to their own historically and culturally specific ways of knowing and being in the world—developed strategies for remaking their identities, material choices, and social configurations to survive one or multiple phases of colonization. Archaeologists are making strides in documenting the contingencies and consequences of these strategies, yet their focus is often skewed toward sites of contact and colonialism (e.g., missions and f

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Armstrong, Chelsey Geralda. "Skookum Root: Ethnobotany of Hellebore (Veratrum viride) in Northwest British Columbia." Ethnobiology Letters 9, no. 2 (2018): 197–205. http://dx.doi.org/10.14237/ebl.9.2.2018.1298.

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This research considers some of the uses and harvest protocols of one of the most important medicinal plants for Indigenous peoples throughout British Columbia, Vertarum viride (skookum root, green false hellebore, Indian poke, Indian hellebore). The medicinal qualities of V. viride are well respected given its equally powerful ability to paralyze and kill. Using botanical, ethnographic, ethnohistoric, and linguistic data, a broad overview of hellebore is provided for the northwest coast of North America, followed by an in-depth consideration of Gitxsan harvest protocol, witnessed through part

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Simpson, Audra. "The Sovereignty of Critique." South Atlantic Quarterly 119, no. 4 (2020): 685–99. http://dx.doi.org/10.1215/00382876-8663591.

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This article offers a brief history of “sovereignty,” unmooring it from Western governance and the right to kill, in order to trace the life of the term within the field of Native (Indigenous) politics and Studies. Within this field, the practice of “critique” is central, examining conditions of dispossession and exploitation within other disciplines that refuse or devalue knowledge about Indigenous peoples. Historically, “critique” has been vital to Native and Indigenous Studies, which emerged from the liberatory and resistant politics of the late sixties and seventies across North America, a

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Angnes, Juliane Sachser, Maria de Fátima Quintal de Freitas, Marcel Luciano Klozovski, Zoraide Da Fonseca Costa, and Carla Marlana Rocha. "A permanência e a conclusão no ensino superior: O que dizem os Índios da Universidade Estadual do Centro Oeste do Paraná (UNICENTRO) – Brasil." education policy analysis archives 25 (January 30, 2017): 6. http://dx.doi.org/10.14507/epaa.25.2426.

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This article aims to understand the perspective of indigenous students, about staying and completing their studies at Universidade Estadual do Centro-Oeste do Paraná [UNICENTRO] - Brazil, considering the experience of the Special Entrance Examination for Indigenous Peoples in this state. This is a qualitative research, accomplished from 2002 to 2010, in order to listen to the Indians voices (and silence), and their difficulties to complete higher education. The results showed that, this process regarded as an “inclusion of Indians at the university” –a secular and privileged space– is restrict

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RANCO, DARREN J. "Indigenous Peoples, State-Sanctioned Knowledge, and the Politics of Recognition:Invisible Indigenes: The Politics of Nonrecognition;Forgotten Tribes: Unrecognized Indians and the Federal Acknowledgement Process;Gambling and Survival in Native North America." American Anthropologist 107, no. 4 (2005): 708–11. http://dx.doi.org/10.1525/aa.2005.107.4.708.

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Botiková, Marta. "Folk and Literary Reflections on the Culture of Northwest Coast Indians of the Puget Sound Area of North America." Ethnologia Actualis 19, no. 1 (2019): 117–26. http://dx.doi.org/10.2478/eas-2019-0013.

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Abstract Vi Hilbert, collector, performer and activist who worked with the folklore material of the northwestern region, has found somebody to follow in her footsteps in the promotion of the local culture and literature. This somebody is Sherman Alexie, a writer, publicist, poet and scriptwriter who has published around 30 books to date. Like Vi Hilbert, Sherman Alexie, who is three generations younger, proclaims his Native American heritage. He represents it and helps other readers and interested people understand, or join the path towards building this identity. His texts are characterised b

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Strom, Mary Ellen, and Shane Doyle. "Cherry River." Nka Journal of Contemporary African Art 2021, no. 48 (2021): 112–30. http://dx.doi.org/10.1215/10757163-8971342.

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The multimedia exhibition Cherry River, Where the Rivers Mix was presented to audiences in August 2018 at the Missouri Headwaters State Park in Three Forks, Montana. Long before the European invasion across the Atlantic, the headwaters, or the confluence of three forks of the Missouri River, was a crossroads for Northern Plains Indians. The place-based project, Cherry River, created by artist Mary Ellen Strom and Native American researcher Shane Doyle, was produced by Mountain Time Arts, a collaborative arts and culture organization in southwestern Montana. In an effort to analyze the site, Mo

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Stanley, Sharon A., João Nackle Urt, and Thiago Braz. "Fateful Triangles in Brazil: A Forum on Stuart Hall’s The Fateful Triangle: Race, Ethnicity, Nation, Part II." Contexto Internacional 41, no. 2 (2019): 449–70. http://dx.doi.org/10.1590/s0102-8529.2019410200012.

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Abstract Stuart Hall, a founding scholar in the Birmingham School of cultural studies and eminent theorist of ethnicity, identity and difference in the African diaspora, as well as a leading analyst of the cultural politics of the Thatcher and post-Thatcher years, delivered the W. E. B. Du Bois Lectures at Harvard University in 1994. In the lectures, published after a nearly quarter-century delay as The Fateful Triangle: Race, Ethnicity, Nation (2017), Hall advances the argument that race, at least in North Atlantic contexts, operates as a ‘sliding signifier,’ such that, even after the notion

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Tereshchenko, S. Yu, and M. V. Smolnikova. "Polymorphism of the mannose-binding lectin gene in the Arctic indigenous populations of the Russian Federation." Vavilov Journal of Genetics and Breeding 24, no. 8 (2020): 868–75. http://dx.doi.org/10.18699/vj20.685.

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Mannose-binding lectin (MBL) is a pattern recognizing acute-phase protein of the innate immunity system actively involved in the elimination of a wide range of pathogenic microorganisms by activating the lectin pathway of the complement system. A significant part of the human population has a congenitally low production level and/or low MBL activity due to the carriage of various MBL2 variants, which can modify the course of a wide range of infectious diseases. The genotype and haplotype frequencies of the MBL2 polymorphisms have significant population differences. So far, data on the prevalen

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Hale, Tiffany. "Centering Indigenous People in the Study of Religion in America." Numen 67, no. 2-3 (2020): 303–7. http://dx.doi.org/10.1163/15685276-12341579.

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Abstract This essay considers Jennifer Graber’s The Gods of Indian Country and Pamela Klassen’s The Story of Radio Mind together in considering new developments in the field of Native American and Indigenous studies. Hale examines how these books discuss the role of religion in shaping settler colonialism in North America in the nineteenth and early twentieth centuries. She concludes that both works raise pressing methodological questions about how historians of religion can center the lives of Native American people in their work.

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King, C. Richard. "Introduction: Other peoples' games: Indigenous peoples and sport in North America." International Journal of the History of Sport 23, no. 2 (2006): 131–37. http://dx.doi.org/10.1080/09523360500478174.

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19

Rosenthal, Nicolas G. "Expect to See Indians: Native American and Indigenous Peoples in Modern America." Reviews in American History 48, no. 1 (2020): 74–81. http://dx.doi.org/10.1353/rah.2020.0011.

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20

Vidal, Lux. "Kuahí: the indians of the Lower Oiapoque and their museum." Vibrant: Virtual Brazilian Anthropology 10, no. 1 (2013): 387–423. http://dx.doi.org/10.1590/s1809-43412013000100016.

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In recent decades we have witnessed a proliferation of museums, including indigenous museums, with an emphasis on regionalization and active participation of the collectivities in which they are inserted. This article involves the implementation of the Museum of the Indigenous Peoples of Oiapoque, which was a request made by the four ethnic groups that inhabit the region - the Palikur, Galibi Kali'na, Karipuna and Galibi Marworno - to the governor of Amapá in 1998. Since then, projects and actions have been realized for the revival and strengthening of the cultural heritage of these peoples th

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Sakakibara, Chie, Elise Horensky, and Sloane Garelick. "Indigenous Peoples and Climate Change." Environmental Philosophy 17, no. 1 (2020): 75–92. http://dx.doi.org/10.5840/envirophil202011792.

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In this essay, we will discuss the lessons that we have learned in a course titled “Indigenous Peoples and Climate Change” regarding Indigenous efforts and epistemologies to cope with stresses and plights induced by global climate change. Primarily informed by humanistic perspectives, we examine how Indigenous peoples, especially those of North America, process climate change through their cultural values and social priorities, with a particular focus on human emotions or feelings associated with their homeland, which often called sense of place or belonging, in contrast to the abstract concep

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Hoover, Elizabeth, Katsi Cook, Ron Plain, et al. "Indigenous Peoples of North America: Environmental Exposures and Reproductive Justice." Environmental Health Perspectives 120, no. 12 (2012): 1645–49. http://dx.doi.org/10.1289/ehp.1205422.

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Monchalin, Lisa, Olga Marques, Charles Reasons, and Prince Arora. "Homicide and Indigenous peoples in North America: A structural analysis." Aggression and Violent Behavior 46 (May 2019): 212–18. http://dx.doi.org/10.1016/j.avb.2019.01.011.

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BABCOCK, MATTHEW. "Territoriality and the Historiography of Early North America." Journal of American Studies 50, no. 3 (2016): 515–36. http://dx.doi.org/10.1017/s0021875816000529.

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This essay explores the interdisciplinary origins and historiography of early North American scholars approaching territoriality – political control of territory – from an indigenous perspective in their works. Using the Ndé (Apaches) as a case study, it reveals how adopting an interdisciplinary approach that addresses territoriality from multiple perspectives can further our understanding of cultural contestation across the continent and hemisphere by highlighting the ways indigenous peoples negotiated, resisted, and adapted to European conquest.

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Handford, Jenny Mai. "Dog sledging in the eighteenth century: North America and Siberia." Polar Record 34, no. 190 (1998): 237–48. http://dx.doi.org/10.1017/s0032247400025705.

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AbstractThe different designs of sledges and dog harnesses, the methods of hitching used by the various peoples of the Arctic regions in the eighteenth century, and the influences they had on each other, are investigated. The development of dog sledging reflects not only the migrations of herding tribes of the steppe into southern Siberia — which progressively pushed some peoples farther and farther northeast — but the relationship between peoples whose culture was nomadic or more settled, whose way of life depended on reindeer herding or not, or who had earlier or later contact with the Russi

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Orr, Yancey, and Raymond Orr. "Imagining American Indians and Community in Southeast Asia." International Journal of Critical Indigenous Studies 12, no. 2 (2019): 1–17. http://dx.doi.org/10.5204/ijcis.v12i1.1113.

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Although geographically distant, the histories of Indigenous North America and Southeast Asia contain a series of parallels in colonial experience. This article traces these historical similarities between these two geographic regions in colonial and counter-colonial movements. It then focuses on American Indians and Indigenous communities in the Philippines and Indonesia perceptions of one another, recorded during fieldwork by the authors in Southeast Asia and the U.S. Additionally, it elaborates on the similarities between these two groups in expressions of solidarity and sympathy as parts o

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Tyquiengco, Marina, and Monika Siebert. "Are Indians in America's DNA?" Contemporaneity: Historical Presence in Visual Culture 8 (October 30, 2019): 80–97. http://dx.doi.org/10.5195/contemp.2019.288.

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A conversation between Dr. Monika Siebert and Marina Tyquiengco on:  Americans National Museum of the American Indian January 18, 2018–2022 Washington, D.C.  Monika Siebert, Indians Playing Indian: Multiculturalism and Contemporary Indigenous Art in North America. Tuscaloosa: University of Alabama Press, 2015.

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Millones, Luis. "The time of the Inca: the Colonial Indians' quest." Antiquity 66, no. 250 (1992): 204–16. http://dx.doi.org/10.1017/s0003598x00081199.

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There are many ways to contrast the formation of the Spanish Empire with the disarticulation of the New World’s indigenous societies. In any perspective, it is vital to emphasize the resistance and adaptation of the native peoples, increasing the historical veracity of accounts. And our perception of the present would be false if we assumed that the historical interpenetration of the two systems had been concluded. The America nations of today are not simply the result of western occupation, but evince through their achievements, as well as their shortcomings, the continuing encounter. This co

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Schang, Kyle A., Andrew J. Trant, Sara A. Bohnert, et al. "Ecological research should consider Indigenous peoples and stewardship." FACETS 5, no. 1 (2020): 534–37. http://dx.doi.org/10.1139/facets-2019-0041.

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The relationship between Indigenous peoples and the functioning of terrestrial ecosystems has received increased attention in recent years. As a result, it is becoming more critical for researchers focusing on terrestrial ecosystems to work with Indigenous groups to gain a better understanding of how past and current stewardship of these lands may influence results. As a case study to explore these ideas, we systematically reviewed articles from 2008 to 2018 where research was conducted in North America, South America, and Oceania. Of the 159 articles included, 11 included acknowledgement of I

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Rudenko, S. V., and Y. A. Sobolievskyi. "PHILOSOPHICAL IDEAS IN SPIRITUAL CULTURE OF THE INDIGENOUS PEOPLES OF NORTH AMERICA." Anthropological Measurements of Philosophical Research, no. 18 (December 27, 2020): 168–82. http://dx.doi.org/10.15802/ampr.v0i18.221428.

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Prout, Sarah. "Book Review: Population mobility and indigenous peoples in Australasia and North America." Progress in Human Geography 29, no. 6 (2005): 805–7. http://dx.doi.org/10.1177/030913250502900621.

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Dunbar-Ortiz, Roxanne Amanda. "The Relationship between Marxism and Indigenous Struggles and Implications of the Theoretical Framework for International Indigenous Struggles." Historical Materialism 24, no. 3 (2016): 76–91. http://dx.doi.org/10.1163/1569206x-12341485.

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Glen Coulthard’s masterly work,Red Skin, White Masks, raises the theoretical work of Indigenous scholarship in North America to a new level, bringing Marxism into the mix in looking at the political-economic effects of settler-colonialism on Indigenous peoples in North America. He charts a way forward for Indigenous activism outside the state, eschewing the politics of recognition. In addition to assessing Coulthard’s perspective on Marxism, this paper poses questions about privileging Indigenous social movements without addressing the national question and without including the role of the ro

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Приходько-Кононенко, І. О., М. С. Винничук, О. С. Васильєва, Т. В. Пристав та М. І. Маслікова. "ХУДОЖНЬО-КОМПОЗИЦІЙНІ ЕЛЕМЕНТИ КОСТЮМА НАРОДІВ ПІВНІЧНОЇ АМЕРИКИ ЯК ТВОРЧЕ ДЖЕРЕЛО ДЛЯ РОЗРОБКИ КОЛЕКЦІЇ ОДЯГУ". Art and Design, № 4 (3 лютого 2020): 132–42. http://dx.doi.org/10.30857/2617-0272.2019.4.12.

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To determine the artistic and compositional features of ethnic costume of the peoples of North America for design-projection of the modern collections of women`s clothes. The visual-analytical and the literary-analytical methods, as well as the method of synectics, etc. are used. Based on the analysis of artistic and compositional solutions for ethnic costumes of the peoples of North America, in particular, Crow, Creek, Navaho, Pancho and Pueblo, their inherent elements and decorations are identified, and the possibility of their use as a creative source for the designing of modern collections

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Murchison, Claire C., Avery Ironside, Lila M. A. Hedayat, and Heather J. A. Foulds. "A Systematic Review of Musculoskeletal Fitness Among Indigenous Populations in North America and Circumpolar Inuit Populations." Journal of Physical Activity and Health 17, no. 3 (2020): 384–95. http://dx.doi.org/10.1123/jpah.2018-0702.

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Background: North American indigenous populations experience higher rates of obesity and chronic disease compared with nonindigenous populations. Improvements in musculoskeletal fitness can mitigate negative health outcomes, but is not well understood among indigenous populations. This review examines musculoskeletal fitness measures among North American indigenous populations. Methods: A total of 1632 citations were evaluated and 18 studies were included. Results: Comparisons of musculoskeletal fitness measures between North American indigenous men and boys and women and girls were generally

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Turner, Nancy J., and Patrick Von Aderkas. "Sustained by First Nations: European newcomers' use of Indigenous plant foods in temperate North America." Acta Societatis Botanicorum Poloniae 81, no. 4 (2012): 295–315. http://dx.doi.org/10.5586/asbp.2012.038.

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Indigenous Peoples of North America have collectively used approximately 1800 different native species of plants, algae, lichens and fungi as food. When European explorers, traders and settlers arrived on the continent, these native foods, often identified and offered by Indigenous hosts, gave them sustenance and in some cases saved them from starvation. Over the years, some of these species – particularly various types of berries, such as blueberries and cranberries (<em>Vaccinium </em>spp.), wild raspberries and blackberries (<em>Rubus </em>spp.), and wild strawberrie

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Leszman, Milena. "A Question of Identity in the Life and Works of Sat-Okh (Long Feather)." Forum Filologiczne Ateneum, no. 1(8)2020 (November 1, 2020): 417–25. http://dx.doi.org/10.36575/2353-2912/1(8)2020.417.

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Sat-Okh (Stanisław Supłatowicz) was an Indian-Polish writer who popularised the culture of North American Indigenous People in Poland during the Cold War and afterwards. His incredible biography evokes questions about the nature of his identity. Born of an Indian chief and a Polish mother around 1922 in the territory of Alberta, Sat-Okh grew up as a Shawnee. When his mother decided to return to Poland, he followed, but until his death in Gdańsk in 2003, Sat-Okh consistently identified with his Indigenous heritage. During WWII he escaped from a train to Auschwitz and joined the AK (The Home Arm

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Hegeman, Susan. "The Indigenous Commons." Minnesota review 2019, no. 93 (2019): 133–40. http://dx.doi.org/10.1215/00265667-7737367.

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The concept of the commons is central to an argument that connects indigenous people and their struggles both to global politics and to radical reconceptualizations of the relationships among knowledges, resources, and human communities. This article considers the use of the idea of a commons in water and atmosphere in the 2016 protest on the Standing Rock Sioux Reservation against the construction of the Dakota Access Pipeline. It also contextualizes the concept of the commons in relation to the historical expropriation of land from native peoples in North America.

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ápi, Sierra Adare-Tasiwoopa. "Indigenous Nation Rebuilding Through Gardening." International Journal of Critical Indigenous Studies 4, no. 1 (2011): 41–48. http://dx.doi.org/10.5204/ijcis.v4i1.70.

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The Three Sisters, corn, beans and squash, planted together, form the foundation of sustainability for Indigenous peoples in what is now called North America as a source of balanced nutrition and nourishment for the community and for the nations' spirit. With these seeds, Indigenous peoples can engage in nation rebuilding. While Indigenous nation rebuilding literature shows numerous inherent problems and incompatibility when relying on Euro-American models, this article argues that war and victory gardens used by the United States during the two world wars to promote a sense of patriotism and

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TOMIMATSU, HIROSHI, SUSAN R. KEPHART, and MARK VELLEND. "Phylogeography ofCamassia quamashin western North America: postglacial colonization and transport by indigenous peoples." Molecular Ecology 18, no. 18 (2009): 3918–28. http://dx.doi.org/10.1111/j.1365-294x.2009.04341.x.

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Чернухина, Лариса, and Larisa Chernukhina. "Forms of Participation of Indigenous Peoples of North America in Administration of Justice." Journal of Russian Law 2, no. 7 (2014): 104–16. http://dx.doi.org/10.12737/4829.

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The author examines the legal status of the aboriginal people of North America in the USA and Canada as well as the protection of their rights. The article explores the legislation of these countries which provides protection of aboriginal people at the administration of justice.

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Barker, Adam J. "Already Occupied: Indigenous Peoples, Settler Colonialism and the Occupy Movements in North America." Social Movement Studies 11, no. 3-4 (2012): 327–34. http://dx.doi.org/10.1080/14742837.2012.708922.

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Temin, David Myer. "Custer’s Sins: Vine Deloria Jr. and the Settler-Colonial Politics of Civic Inclusion." Political Theory 46, no. 3 (2017): 357–79. http://dx.doi.org/10.1177/0090591717712151.

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While “inclusion” has been seen as a central mode of redressing ongoing injustices against communities of color in the US, Indigenous political experiences feature more complex legacies of contesting US citizenship. Turning to an important episode of contestation, this essay examines the relation between inclusion and the politics of eliminating Indigenous nations that was part of a shared policy shift toward “Termination” in the Anglo-settler world of the 1950s and 1960s. Through a reading of Indigenous activist-intellectual Vine Deloria Jr.’s Custer Died for Your Sins: An Indian Manifesto (1

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Sjöberg, Ylva, Sarah Gomach, Evan Kwiatkowski, and Mathilde Mansoz. "Involvement of local Indigenous peoples in Arctic research — expectations, needs and challenges perceived by early career researchers." Arctic Science 5, no. 1 (2019): 27–53. http://dx.doi.org/10.1139/as-2017-0045.

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Rapid changes in the natural and social environments of the Arctic region have led to increased scientific presence across the Arctic. Simultaneously, the importance of involving local Indigenous peoples in research activities is increasingly recognized for several reasons, including knowledge sharing and sustainable development. This study explores Arctic early career researchers’ (ECRs) perceptions on involving local Indigenous peoples in their research. The results, based on 108 online survey respondents from 22 countries, show that ECRs value the knowledge of local Indigenous peoples and g

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 77, no. 3-4 (2003): 295–366. http://dx.doi.org/10.1163/13822373-90002526.

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-Edward L. Cox, Judith A. Carney, Black rice: The African origin of rice cultivation in the Americas. Cambridge MA: Harvard University Press, 2001. xiv + 240 pp.-David Barry Gaspar, Brian Dyde, A history of Antigua: The unsuspected Isle. Oxford: Macmillan Education, 2000. xi + 320 pp.-Carolyn E. Fick, Stewart R. King, Blue coat or powdered wig: Free people of color in pre-revolutionary Saint Domingue. Athens: University of Georgia Press, 2001. xxvi + 328 pp.-César J. Ayala, Birgit Sonesson, Puerto Rico's commerce, 1765-1865: From regional to worldwide market relations. Los Angeles: UCLA Latin

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Watkins, Joe E. "Beyond the Margin: American Indians, First Nations, and Archaeology in North America." American Antiquity 68, no. 2 (2003): 273–85. http://dx.doi.org/10.2307/3557080.

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In North America, American Indians and First Nations have often been at odds with archaeologists over the status of their relationships, about who should have control over research designs and research questions, the interpretation of information about past cultures, and the ways past cultures are represented in the present. While the influence of the voice of Indigenous Nations in the discipline has risen, in many ways their voices are as stifled now as they were in the 1960s. This paper gives an American Indian perspective on the current practice of archaeology in North America and offers su

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Hummer, Kim E. "Manna in Winter: Indigenous Americans, Huckleberries, and Blueberries." HortScience 48, no. 4 (2013): 413–17. http://dx.doi.org/10.21273/hortsci.48.4.413.

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More than 35 species of blueberries (Vaccinium L.) and huckleberries (Vaccinium and Gaylussacia Kunth.) are indigenous to North America. The indigenous North American peoples, wise in the ways of survival, recognized the quality of these edible fruits and revered these plants. Beyond food needs, these plants played significant roles in their culture, sociology, economics, and spirituality. Because these traditions, developed and gathered over millennia, were transmitted orally, documentation of these uses have been determined through archeological data, written records from western civilizatio

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Vicaire, Peter Scott. "Two Roads Diverged: A Comparative Analysis of Indigenous Rights in a North American Constitutional Context." McGill Law Journal 58, no. 3 (2013): 607–62. http://dx.doi.org/10.7202/1018392ar.

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Fuelled by contrasting political backdrops, indigenous tribes on opposite sides of what has become the Canadian-American border have travelled upon very different trajectories, receiving dissimilar treatment from the respective governments that have laid claim to their lands. Indian tribes in the United States have sometimes had progressive legislators and high-ranking government officials enact bold laws and policies that were instrumental in creating positive change. Inversely, Aboriginal peoples in Canada have generally had to muddle through decade after decade of middling, indifferent, or

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Koegel, John. "Spanish and French Mission Music in Colonial North America." Journal of the Royal Musical Association 126, no. 1 (2001): 1–53. http://dx.doi.org/10.1093/jrma/126.1.1.

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Despite the many negative aspects of European colonization endured by indigenous peoples throughout North America, music served as a powerful and positive force. This study demonstrates that musical life in the Franciscan and Jesuit missions throughout Spanish North America was fully developed, was a most important part of the evangelization process, and involved music similar to that performed in other mission areas in Spanish America. Musical life in New France and Louisiana is summarized here to show that the French operated a parallel system of musical evangelization and that the establish

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Gemery, H. A. "Subject Matter: Technology, the Body, and Science on the Anglo-American Frontier, 1500–1676. By Joyce E. Chaplin. Cambridge, MA, and London England: Harvard University Press, 2001. Pp. vii, 411. $45.00." Journal of Economic History 61, no. 4 (2001): 1134–35. http://dx.doi.org/10.1017/s0022050701005733.

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The interaction between early English colonists and the native peoples of the New World has received major scholarly attention in the last five years. (See, in addition to Subject Matter: K. O. Kupperman, Indians and English: Facing Off in Early America, Ithaca, NY: Cornell University Press, 2000; and M. Daunton and R. Halpern, eds., Empire and Others: British Encounters With Indigenous Peoples, 1600–1850. Philadelphia: University of Pennsylvania Press, 1999.) These studies were spurred, in fair part, by colloquia sponsored by the William and Mary Quarterly and University College, London, in 1

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Wark, Joe, Raymond Neckoway, and Keith Brownlee. "Interpreting a cultural value: An examination of the Indigenous concept of non-interference in North America." International Social Work 62, no. 1 (2017): 419–32. http://dx.doi.org/10.1177/0020872817731143.

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This article examines the Indigenous cultural value of non-interference in North America, which is portrayed in the literature as a central influence on interpersonal interactions. The findings suggest that while Indigenous peoples prefer subtle forms of interpersonal influence that maintain respectful and nurturing relationships, non-interference is not, as sometimes portrayed, an overriding value that supplants all other considerations. This article highlights the need for cross-cultural perspectives and practices that challenge one-dimensional cultural presumptions.

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