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Journal articles on the topic 'Indians of North America – Jewelry'

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Published: 4 June 2021

Last updated: 7 February 2022

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1

Nanda, Serena. "North American Indian Jewelry and Adornment: From Prehistory to the Present:North American Indian Jewelry and Adornment: From Prehistory to the Present." American Anthropologist 104, no. 1 (2002): 350–51. http://dx.doi.org/10.1525/aa.2002.104.1.350.

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2

Eid, Leroy V. ""National" War Among Indians of Northeastern North America." Canadian Review of American Studies 16, no. 2 (1985): 125–54. http://dx.doi.org/10.3138/cras-016-02-01.

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3

Morrison, Kenneth M. "Indians of Northeastern North America. Christian F. Feest." History of Religions 29, no. 1 (1989): 86. http://dx.doi.org/10.1086/463181.

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4

Wiemers, Serv. "The International Legal Status of North American Indians After 500 Years of Colonization." Leiden Journal of International Law 5, no. 1 (1992): 69–90. http://dx.doi.org/10.1017/s0922156500001990.

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Next year, the ‘discovery’ of America by Columbus, 500 years ago, will be commemorated. The discovery of America started a time of colonization for the original inhabitants, the Indians. Since the 1970s an Indian movement has emerged in North America demanding the Indians' ‘rightful place among the family of nations’. This article contains a survey of the current international legal position of Indians in North America. Wiemers holds that international legal principles, developed in the decolonization context, are applicable to the North American Indian population. The right of a people to sel

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5

Leone, Catherine L. "American Indian Autobiographies for Teaching “Indians of North America”." Teaching Anthropology: Society for Anthropology in Community Colleges Notes 4, no. 2 (1997): 11–23. http://dx.doi.org/10.1525/tea.1997.4.2.11.

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6

Prins, Harald E. L. "Review: Games of North America Indians by Stewart Culin." Explorations in Ethnic Studies ESS-14, no. 1 (1994): 16–18. http://dx.doi.org/10.1525/ess.1994.14.1.16.

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Tyquiengco, Marina, and Monika Siebert. "Are Indians in America's DNA?" Contemporaneity: Historical Presence in Visual Culture 8 (October 30, 2019): 80–97. http://dx.doi.org/10.5195/contemp.2019.288.

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A conversation between Dr. Monika Siebert and Marina Tyquiengco on:  Americans National Museum of the American Indian January 18, 2018–2022 Washington, D.C.  Monika Siebert, Indians Playing Indian: Multiculturalism and Contemporary Indigenous Art in North America. Tuscaloosa: University of Alabama Press, 2015.

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Matijasic, Thomas D. "Reflected Values: Sixteenth-Century Europeans View the Indians of North America." American Indian Culture and Research Journal 11, no. 2 (1987): 31–50. http://dx.doi.org/10.17953/aicr.11.2.t673126m83676x40.

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9

Mancall, Peter C., and Thomas Weiss. "Was Ecomomic Growth Likely in Colonial British North America?" Journal of Economic History 59, no. 1 (1999): 17–40. http://dx.doi.org/10.1017/s0022050700022270.

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Conventional wisdom holds that output per capita in colonial British America increased between 0.3 and 0.6 percent per year. Our conjectural estimates challenge this view, suggesting instead that such growth was unlikely. We show that the most likely rate of economic growth was much lower, probably close to zero. We argue further that to understand the performance of the colonial economy it is necessary to include the economic activity of Native American Indians. When this is done, we estimate that the economy may have grown at the rate suggested by previous researchers.

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10

Watkins, Joe E. "Beyond the Margin: American Indians, First Nations, and Archaeology in North America." American Antiquity 68, no. 2 (2003): 273–85. http://dx.doi.org/10.2307/3557080.

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In North America, American Indians and First Nations have often been at odds with archaeologists over the status of their relationships, about who should have control over research designs and research questions, the interpretation of information about past cultures, and the ways past cultures are represented in the present. While the influence of the voice of Indigenous Nations in the discipline has risen, in many ways their voices are as stifled now as they were in the 1960s. This paper gives an American Indian perspective on the current practice of archaeology in North America and offers su

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Kendall, M. Sue. "Gold's Fool and God's Country: The Coronado Craze of 1940–1941." Prospects 11 (October 1986): 311–23. http://dx.doi.org/10.1017/s0361233300005421.

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In 1540, a spanish expedition led by Don Francisco Vasquez de Coronado ventured out of Mexico into what is now the American Southwest in search of the Seven Cities of Cibola and the mythical Kingdom of Quivira. The Coronado expedition wandered for two years through present-day Arizona, New Mexico, Texas, and perhaps as far as Oklahoma and Kansas in search of the elusive cities of gold before returning to Mexico, bitter and disappointed. The Spanish conquistadores had set out to find the fabled treasures of Cibola, where, it was rumored, the houses were studded with jewels and the streets were

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Orr, Yancey, and Raymond Orr. "Imagining American Indians and Community in Southeast Asia." International Journal of Critical Indigenous Studies 12, no. 2 (2019): 1–17. http://dx.doi.org/10.5204/ijcis.v12i1.1113.

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Although geographically distant, the histories of Indigenous North America and Southeast Asia contain a series of parallels in colonial experience. This article traces these historical similarities between these two geographic regions in colonial and counter-colonial movements. It then focuses on American Indians and Indigenous communities in the Philippines and Indonesia perceptions of one another, recorded during fieldwork by the authors in Southeast Asia and the U.S. Additionally, it elaborates on the similarities between these two groups in expressions of solidarity and sympathy as parts o

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13

Bhatti, Shaheena Ayub, Ghulam Murtaza, and Aamir Shehzad. "Revisiting Paul Kanes Wanderings of an Artist Among the Indians of North America." Global Language Review IV, no. II (2019): 89–94. http://dx.doi.org/10.31703/glr.2019(iv-ii).13.

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Paul Kanes paintings and sketches which form the basis of Wanderings of an Artist, were made with the aim of presenting an “extensive series of illustrations of the characteristics, habits and scenery of the country and its inhabitants.” However, a careful and detailed reading of his paintings and writings show that he actually violated the trust that the American Indians placed in him by depicting false images. Working in the background of Lasswells theory of propaganda this study seeks to demonstrate how the images and writings that he created, fulfilled no purpose, other than that of propag

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Szegál, Borisz. "Native people of North America (the so called Indians): historical overview, ethnopsychological outline." Magyar Pszichológiai Szemle 64, no. 1 (2009): 85–109. http://dx.doi.org/10.1556/mpszle.64.2009.1.2.

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A tanulmány első része bemutatja, leírja, elemzi és értelmezi az indiánokkal összefüggő főbb fogalmakat. A fogalmak tisztázása igen fontos, mert éppen ezekben a kérdésekben mutatható ki egyértelműen a hiányos ismeretekre épülő félreértések és többé-kevésbé szándékosan félrevezető általánosítások sokasága. Ezután ismertetjük az észak-amerikai indiánok történetének etnopszichológiai szempontból fontosabb elemeit, kiemelve az Amerika felfedezése előtti évezredekre vonatkozó adatokat, majd áttérünk a bennszülött népek és az Európából egyre nagyobb számban érkező tömegek közötti kapcsolatokra. Az e

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15

Smith, Dwight L., and Peter Charles Hoffer. "Indians and Europeans: Selected Articles on Indian-White Relations in Colonial North America." American Indian Quarterly 14, no. 1 (1990): 54. http://dx.doi.org/10.2307/1185008.

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Smithers, Gregory D. "Indians in Local Places: Towns, Outposts, and Colonialism in Eighteenth-Century North America." Eighteenth-Century Studies 46, no. 1 (2012): 146–50. http://dx.doi.org/10.1353/ecs.2012.0077.

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Lush, Rebecca M. "Painting Indians and Building Empires in North America, 1710–1840 (review)." Western American Literature 47, no. 3 (2012): 313–15. http://dx.doi.org/10.1353/wal.2012.0060.

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Приходько-Кононенко, І. О., М. С. Винничук, О. С. Васильєва, Т. В. Пристав та М. І. Маслікова. "ХУДОЖНЬО-КОМПОЗИЦІЙНІ ЕЛЕМЕНТИ КОСТЮМА НАРОДІВ ПІВНІЧНОЇ АМЕРИКИ ЯК ТВОРЧЕ ДЖЕРЕЛО ДЛЯ РОЗРОБКИ КОЛЕКЦІЇ ОДЯГУ". Art and Design, № 4 (3 лютого 2020): 132–42. http://dx.doi.org/10.30857/2617-0272.2019.4.12.

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To determine the artistic and compositional features of ethnic costume of the peoples of North America for design-projection of the modern collections of women`s clothes. The visual-analytical and the literary-analytical methods, as well as the method of synectics, etc. are used. Based on the analysis of artistic and compositional solutions for ethnic costumes of the peoples of North America, in particular, Crow, Creek, Navaho, Pancho and Pueblo, their inherent elements and decorations are identified, and the possibility of their use as a creative source for the designing of modern collections

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19

KRUGER, LOREN. "Introduction: Diaspora, Performance, and National Affiliations in North America." Theatre Research International 28, no. 3 (2003): 259–66. http://dx.doi.org/10.1017/s0307883303001123.

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Although current theories of diaspora argue for a break between an older irrevocable migration from one nation to another and a new transnational movement between host country and birthplace, research on nineteenth- as well as twentieth-century North America demonstrates that earlier migration also had a transnational dimension. The cultural consequences of this two-way traffic include syncretic performance forms, institutions, and audiences, whose legitimacy depended on engagement with but not total assimilation in local conventions and on the mobilization of touristic nostalgia in, say, Cant

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20

Kercsmar, Joshua Abram. "Wolves at Heart: How Dog Evolution Shaped Whites’ Perceptions of Indians in North America." Environmental History 21, no. 3 (2016): 516–40. http://dx.doi.org/10.1093/envhis/emw007.

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21

McGrath, Eileen. "North Carolina Books." North Carolina Libraries 68, no. 1 (2011): 23. http://dx.doi.org/10.3776/ncl.v68i1.320.

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Compiled by Eileen McGrath, the following books are included: The North Carolina Gazetter: A Dictionary of Tar Heel Places and Their History; Becoming Elizabeth Lawrence: Discovered Letters of a Southern Gardener; The Southern Mind under Union Rule: The Diary of James Rumley; A Day of Blood: The 1898 Wilmington Race Riot; Kay Kyser: The Ol' Professor of Sing! America's Forgotten Superstar; Haven on the Hill: A History of North Carolina's Dorothea Dix Hospital; Middle of the Air; Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation; Cow across America; Real NASCAR: W

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22

Sewell-Coker, Beverly, Joyce Hamilton-Collins, and Edith Fein. "Social Work Practice with West Indian Immigrants." Social Casework 66, no. 9 (1985): 563–68. http://dx.doi.org/10.1177/104438948506600907.

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When West Indians come to live in North America, they encounter conflicting values. The resulting stress may lead to dysfunctional reactions, particularly in regard to parent-child relationships. Agency workers report on the program they developed to help such immigrants.

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23

Handford, Jenny Mai. "Dog sledging in the eighteenth century: North America and Siberia." Polar Record 34, no. 190 (1998): 237–48. http://dx.doi.org/10.1017/s0032247400025705.

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AbstractThe different designs of sledges and dog harnesses, the methods of hitching used by the various peoples of the Arctic regions in the eighteenth century, and the influences they had on each other, are investigated. The development of dog sledging reflects not only the migrations of herding tribes of the steppe into southern Siberia — which progressively pushed some peoples farther and farther northeast — but the relationship between peoples whose culture was nomadic or more settled, whose way of life depended on reindeer herding or not, or who had earlier or later contact with the Russi

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24

Lloyd, Joel. "George Catlin's Geology." Earth Sciences History 10, no. 1 (1991): 56–59. http://dx.doi.org/10.17704/eshi.10.1.q83165576xx16047.

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George Catlin, the noted Nineteenth Century painter of American Indians had a deep interest in geology which, in the late years of his life, was to lead him far astray. He wrote a strange little book, entitled The Lifted and Subsided Rocks of America, that was published by Trubner & Co. of London in 1870. In that work Catlin hypothesized that under the great mountain chains of North and South America there existed subterranean vaults, through which tumultuous rivers ran, debouched in the Gulf of Mexico, and intermingled to become the Gulf Stream. The fury of this torrent flung American Ind

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25

Foster II, H. Thomas, and Arthur D. Cohen. "Palynological Evidence of the Effects of the Deerskin Trade on Forest Fires during the Eighteenth Century in Southeastern North America." American Antiquity 72, no. 1 (2007): 35–51. http://dx.doi.org/10.2307/40035297.

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Three palynological cores from the coastal plain of Georgia and Alabama were analyzed for paleobotanical remains. Results show that the Indians of southeastern North America increased forest fires used in hunting as a response to the demand for deer hides during the early eighteenth century. Palynological data are consistent with known anthropogenic changes in the region. Charcoal abundance increased significantly between A.D. 1715 and 1770, which is the period of the most intensive hunting by the Indians. This study shows that forest fires from hunting had a significant and measurable effect

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de Azeredo, Soraia Rodrigues, Roberto Cesareo, Angel Guillermo Bustamante Dominguez, and Ricardo Tadeu Lopes. "X-ray computed microtomography for the structural analysis of jewelry from the Museum “Royal Tombs of Sipán”." Powder Diffraction 35, S1 (2020): S38—S42. http://dx.doi.org/10.1017/s0885715620000524.

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Precious ornaments from the Museum Royal Tombs of Sipán were analyzed by X-ray computed microtomography (microCT). The ornaments analyzed were golden earrings produced by the Moche culture that flourished along the north coast of present-day Peru between approximately 100 and 600 AD. Sipán, also known as Huava Rajada, is a mochica archaeological complex in the north of Peru. In particular, the spectacular jewelry, mainly composed of gold, silver, and copper alloys, gilded copper, and tumbaga, from the Museum “Royal Tombs of Sipán,” in Lambayeque, north of Peru, are some of the most sophisticat

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Fisher, Samuel K. "Atlantic ’45: Gaels, Indians and the Origins of Imperial Reform in the British Atlantic." English Historical Review 136, no. 578 (2021): 85–116. http://dx.doi.org/10.1093/ehr/ceab031.

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Abstract This article offers a new explanation of the origins of imperial reform in the eighteenth-century British Atlantic. It does so by arguing that the efforts of Gaelic Jacobites in Ireland and Scotland, along with those of Native diplomats in North America, should be viewed as similar attempts to reshape the British empire by recourse to the French—and that in the period 1745–8 these attempts bore fruit. By comparing the efforts of imperial officials to cope with the Jacobite rising of 1745 and their failures in Indian diplomacy during the same period, the article posits the existence of

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Gamble, Lynn H. "Archaeological Evidence for the Origin of the Plank Canoe in North America." American Antiquity 67, no. 2 (2002): 301–15. http://dx.doi.org/10.2307/2694568.

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Advanced maritime technology associated with long-distance exchange and intensified resource acquisition has been linked to the development of stratification and greater sociopolitical complexity in the Pacific Rim region. One such example is the emergence of hereditary chiefs among the Chumash Indians of southern California. Plank boats owned by an elite group of wealthy individuals and chiefs were an integral part of an elaborate economic system that was based on maritime exchange. An artifact assemblage associated with the construction, maintenance, and use of this watercraft was identified

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Palmer, Mark. "Cartographic Encounters at the Bureau of Indian Affairs Geographic Information System Center of Calculation." American Indian Culture and Research Journal 36, no. 2 (2012): 75–102. http://dx.doi.org/10.17953/aicr.36.2.m41052k383378203.

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The centering processes of geographic information system (GIS) development at the United States Bureau of Indian Affairs (BIA) was an extension of past cartographic encounters with American Indians through the central control of geospatial technologies, uneven development of geographic information resources, and extension of technically dependent clientele. Cartographic encounters included the historical exchanges of geographic information between indigenous people and non-Indians in North America. Scientists and technicians accumulated geographic information at the center of calculation where

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Mayfield, Margie I. "Policy and planning implications of home-based infant stimulation programs for native Indians in North America." Early Child Development and Care 24, no. 3-4 (1986): 181–95. http://dx.doi.org/10.1080/0300443860240304.

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Molnar, Dragana Jeremić, та Aleksandar Molnar. "Franz Boas’ Postulate of the Warfare Origin of Secret Societies and Myths about the “Culture Heroˮ and the “Tricksterˮ in North America". Issues in Ethnology and Anthropology 16, № 1 (2021): 19–48. http://dx.doi.org/10.21301/eap.v16i1.1.

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In this paper, the authors argue that Franz Boas had a coherent theory of the secret society, which he did not systematically develop anywhere, but which can be reconstructed from several of his works. The authors are not dealing with the whole theory, but only with the postulate of the warfare origin of secret societies (which later became the foundation of the Männerbund theory). Namely, Boas believed that the secret societies of the North American Indians were originally warlike, but that by the beginning of the 20th century they either retained only the functions of initiation and educatio

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Bond-Maupin, Lisa J., and James R. Maupin. "The Right to Survive in North America: Surviving as Indians: The Challenge of Self-Government . Menno Boldt." American Anthropologist 97, no. 1 (1995): 129–31. http://dx.doi.org/10.1525/aa.1995.97.1.02a00160.

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Hele, Karl S. "French and Indians in the Heart of North America, 1630–1815 ed. by Robert Englebert, Guillaume Teasdale." Register of the Kentucky Historical Society 112, no. 1 (2014): 111–13. http://dx.doi.org/10.1353/khs.2014.0038.

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NICHOLS, ROGER L. "Western Attractions." Pacific Historical Review 74, no. 1 (2005): 1–18. http://dx.doi.org/10.1525/phr.2005.74.1.1.

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North America,and in particular the United States, has fascinated Europeans as the place of the "exotic other " for at least the last two centuries. This article surveys American and European art, novels,radio programs, Western films, and television Westerns from the 1820s to the present. It posits that the presence of Indians, fictional Western heroes,gunmen,and a perceived general level of violence made frontier and Western America more colorful and exciting than similar circumstances and native people in other parts of the world. This resulted in a continuing interest in the fictional aspec

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Grim, John A. "Cosmology and Native North American Mystical Traditions." Thème 9, no. 1 (2002): 113–42. http://dx.doi.org/10.7202/005687ar.

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ABSTRACT Different indigenous nations in North America provide examples of mystical participation in the processes of creation. Some observers dismiss native communities as fragmented or romantically reimaged as "ecological Indians", yet, the tenacity of their religious insights deserve attention. Intellectually framed in images of interactions between specific peoples with particular geographical places, these images are also embedded in dynamic performances. This paper presents a comparative study of mystical paths among First Peoples in which personal and communal symbols fuse psychic, soma

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King, J. C. H. "Native American Ethnicity: a View from the British Museum1." Historical Research 73, no. 182 (2000): 221–38. http://dx.doi.org/10.1111/1468-2281.00106.

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Abstract Identity in Native North America is defined by legal, racial, linguistic and ethnic traits. This article looks at the nomenclature of both Indian, Eskimo and Native, and then places them in a historical context, in Canada and the United States. It is argued that ideas about Native Americans derive from medieval concepts, and that these ideas both constrain Native identity and ensure the survival of American Indians despite accelerating loss of language.

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Johnson, Sylvester A. "Religion and Empire in Transnational Perspective: a Response to Pamela Klassen’s Story of Radio Mind and Jennifer Graber’s Gods of Indian Country." Numen 67, no. 2-3 (2020): 298–302. http://dx.doi.org/10.1163/15685276-12341578.

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Abstract This article examines the parallels and contrasts between Pamela Klassen’s and Jennifer Graber’s recent studies of settler colonialism and Indigenous nations of North America. I identify major themes in their analysis and assess the import of their work for the greater understanding of religion, settler-states, and Indigeneity. I note especially the challenge they raise for scholars concerned with missionary friendship with Indians, as both authors complicate facile assumptions about this history.

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Rowley, S. "Indians of North America - Handbook of North American Indians. 5. Arctic. D. Damas (editor). 1985. Washington DC, Smithsonian Institution, US Government Printing Office. 862p, illustrated, hard cover. ISBN 185-8. US × 29.00." Polar Record 22, no. 141 (1985): 713–14. http://dx.doi.org/10.1017/s0032247400006513.

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Sturtevant, Andrew. "French and Indians in the Heart of North America, 1630–1815 ed. by Robert Englebert and Guillaume Teasdale." Middle West Review 2, no. 1 (2015): 104–6. http://dx.doi.org/10.1353/mwr.2015.0048.

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Pigeon, Émilie. "French and Indians in the Heart of North America, 1630-1815 ed. by Robert Englebert and Guillaume Teasdale." Histoire sociale/Social history 46, no. 92 (2013): 548–50. http://dx.doi.org/10.1353/his.2013.0056.

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Prentiss, Louis W. "GULF HURRICANES AND THEIR EFFECTS ON THE TEXAS COAST." Coastal Engineering Proceedings 1, no. 2 (2000): 18. http://dx.doi.org/10.9753/icce.v2.18.

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The word "hurricane" is derived through the Spanish from a word of the extinct Indian aborigines of Haiti, meaning "evil spirit". I do not know whether the Indians who gave this kind of a disturbance its name are extinct because of the "evil spirit", but I am sure that it is a fitting name. Since the time of Columbus, there are records of hurricanes which have caused destruction and death in the West Indies and areas of Central and North America.

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Clark, Emily. "MOVING FROM PERIPHERY TO CENTRE: THE NON-BRITISH IN COLONIAL NORTH AMERICA." Historical Journal 42, no. 3 (1999): 903–10. http://dx.doi.org/10.1017/s0018246x99008687.

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Life and religion at Louisbourg, 1713–1758. By A. J. B. Johnston. London: McGill-Queen's University Press, 1984, paperback edition, 1996. Pp. xxxii+227. ISBN 0-7735-1525-9. £12.95.The New Orleans Cabildo: Colonial Louisiana's first city government, 1769–1803. By Gilbert C. Din and John E. Harkins. London: Louisiana State University Press, 1996. Pp. xvii+330. ISBN 0-8071-2042-1. £42.75.Revolution, romanticism, and the Afro-Creole protest tradition in Louisiana, 1718–1868. By Caryn Cossé Bell. London: Louisiana State University Press, 1997. Pp. xv+325. ISBN 0-8071-2096-0. £32.95.Hopeful journeys

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Flanagan, Thomas. "The Agricultural Argument and Original Appropriation: Indian Lands and Political Philosophy." Canadian Journal of Political Science 22, no. 3 (1989): 589–602. http://dx.doi.org/10.1017/s0008423900010969.

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AbstractThe European appropriation of Indian land in North America has often been justified through versions of the “agricultural argument” to the effect that the Indians did not need the land and did not really own it because they did not permanently enclose and farm it. Thus the European settlers could resort to original appropriation as described in Locke's Second Treatise. This article examines the agricultural argument as exemplified in the writings of John Winthrop, John Locke and Emer de Vattel. Analysis shows that the argument is formally consistent with the premises of natural rights

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Botiková, Marta. "Folk and Literary Reflections on the Culture of Northwest Coast Indians of the Puget Sound Area of North America." Ethnologia Actualis 19, no. 1 (2019): 117–26. http://dx.doi.org/10.2478/eas-2019-0013.

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Abstract Vi Hilbert, collector, performer and activist who worked with the folklore material of the northwestern region, has found somebody to follow in her footsteps in the promotion of the local culture and literature. This somebody is Sherman Alexie, a writer, publicist, poet and scriptwriter who has published around 30 books to date. Like Vi Hilbert, Sherman Alexie, who is three generations younger, proclaims his Native American heritage. He represents it and helps other readers and interested people understand, or join the path towards building this identity. His texts are characterised b

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Pike, Fredrick B. "Latin America and the Inversion of United States Stereotypes in the 1920s and 1930s: The Case of Culture and Nature." Americas 42, no. 2 (1985): 131–62. http://dx.doi.org/10.2307/1007206.

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In this essay I describe some often ignored North American modes of perceiving Latin Americans; and I suggest that a change in these modes contributed to the Good Neighbor era (1933-1945). I do not presume to argue that shifting attitudes and perceptions should be seen as the principal factors in shaping the Good Neighbor policy. Anyone concerned with the primary determinants of that policy must turn to security and economic considerations. Still, an intellectual—and, really, a psychological—phenomenon of shifting perceptions and stereotypes among North Americans accounted for some of the enth

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Everingham, Mark, Crystal Jannecke, and Robin Palmer. "Getting Your Own Back: Land Restitution among the Oneida Indians of North America and the Tsitsikamma Mfengu of South Africa." Safundi 8, no. 4 (2007): 435–58. http://dx.doi.org/10.1080/17533170701635360.

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Troup, G. M., M. S. Schanfield, C. H. Singaraju, et al. "Study of HLA alloantigens of the Navajo Indians of North America: II. HLA-A, B, C, DR and other genetic markers." Tissue Antigens 20, no. 5 (2008): 339–51. http://dx.doi.org/10.1111/j.1399-0039.1982.tb02250.x.

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Hugh-Jones, Stephen. "The Pleiades and Scorpius in Barasana Cosmology." Journal of Skyscape Archaeology 1, no. 1 (2015): 113–26. http://dx.doi.org/10.1558/jsa.v1i1.26957.

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In 1905, the German ethnographer Koch-Grünberg published a report of an Indian astronomical system from the Northwest Amazon region.1 His account, based on drawings by two Indian informants, has remained one of the most comprehensive descriptions of ethnoastronomy from lowland South America. Scattered references to star lore in the works of other writers,2 together with Koch-Grünberg’s own word lists of the many different languages spoken in the area,3 suggest that the basic elements of the system he described are probably common to all the Tukanoan speaking Indians of the Vaupés and to their

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Hiltunen, Juha. "Spiritual and religious aspects of torture and scalping among the Indian cultures in Eastern North America, from ancient to colonial times." Scripta Instituti Donneriani Aboensis 23 (January 1, 2011): 115–28. http://dx.doi.org/10.30674/scripta.67402.

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Only a few decades ago a common perception prevailed that the historical Native Americans were very prone to violence and warfare. Scalping and torture were seen as a specific custom attached into their ideology and sociocultural ethos. However in the 1960s a completely reversed picture started to emerge, following the course of other worldwide movements, such as ethnic rights, pan-Indianism, ecological conscience, revisionist historiography and so on. Immediately the Native American people came to be seen as the victims of the European colonialism and the Whites were the bad guys who massacr

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Shagapova, G. R. "Ethno-cultural contacts of ancestors of the Khanty and Mansi peoples based on the materials of game culture." Bulletin of Ugric studies 10, no. 4 (2020): 748–58. http://dx.doi.org/10.30624/2220-4156-2020-10-4-748-758.

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Introduction: game culture of the Khanty end Mansi peoples has been developed over a long period of time, and it reveals different game plots, analogies of which we can find only in the Far East, Amur region, North-East of Russia and in North America. This allows us to determine the directions of the oldest contacts of migrations and cultural borrowings. Objective: to reveal common game plots in the culture of the Ob Ugrians and the peoples of the Far East and the North- East of Russia with following determination of the time and place of their emergence. Research materials: game plots publish

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