Journal articles: 'Indians of North America – Kansas – History'

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Lewis, Frank D. "American Indians in the Marketplace: Persistence and Innovation among the Menominees and Metlakatlans, 1870–1920. By Brian C. Hosmer. Lawrence: University Press of Kansas, 1999. Pp. xvi, 309. $35.00." Journal of Economic History 61, no. 4 (December 2001): 1141–42. http://dx.doi.org/10.1017/s0022050701005782.

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In recent years the study of native Americans has emphasized their response to incentives, among them the economic incentives associated with European contact. Despite the initial cultural and religious divide between aboriginals and the newcomers, historians are becoming increasingly of the view that, in many dimensions, Indians approached the market much as did nonnative consumers and producers. Brian Hosmer's American Indians in the Marketplace is firmly in this once-revisionist tradition. Hosmer presents case studies of two bands that developed successful, resource-based, economies; the Menominees of north-eastern Wisconsin, and the Tsimshians of Metlakatla, on the northern coast of British Columbia. Central to the economic and social development of these groups were the relations between band members and nonaboriginals, relations that are the focus of Hosmer's narrative.

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Morrison, Kenneth M. "Indians of Northeastern North America. Christian F. Feest." History of Religions 29, no. 1 (August 1989): 86. http://dx.doi.org/10.1086/463181.

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Eid, Leroy V. ""National" War Among Indians of Northeastern North America." Canadian Review of American Studies 16, no. 2 (May 1985): 125–54. http://dx.doi.org/10.3138/cras-016-02-01.

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Mancall, Peter C., and Thomas Weiss. "Was Ecomomic Growth Likely in Colonial British North America?" Journal of Economic History 59, no. 1 (March 1999): 17–40. http://dx.doi.org/10.1017/s0022050700022270.

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Conventional wisdom holds that output per capita in colonial British America increased between 0.3 and 0.6 percent per year. Our conjectural estimates challenge this view, suggesting instead that such growth was unlikely. We show that the most likely rate of economic growth was much lower, probably close to zero. We argue further that to understand the performance of the colonial economy it is necessary to include the economic activity of Native American Indians. When this is done, we estimate that the economy may have grown at the rate suggested by previous researchers.

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Fisher, Samuel K. "Atlantic ’45: Gaels, Indians and the Origins of Imperial Reform in the British Atlantic." English Historical Review 136, no. 578 (February 1, 2021): 85–116. http://dx.doi.org/10.1093/ehr/ceab031.

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Abstract This article offers a new explanation of the origins of imperial reform in the eighteenth-century British Atlantic. It does so by arguing that the efforts of Gaelic Jacobites in Ireland and Scotland, along with those of Native diplomats in North America, should be viewed as similar attempts to reshape the British empire by recourse to the French—and that in the period 1745–8 these attempts bore fruit. By comparing the efforts of imperial officials to cope with the Jacobite rising of 1745 and their failures in Indian diplomacy during the same period, the article posits the existence of an ‘Atlantic ’45’, a shared crisis of diversity that prompted calls for imperial reform and shaped the way it played out in Scotland, North America and Ireland. As they struggled to repress the rebellion and win over Indian allies, imperial officials found that they could not gain control of Gaelic and Indian peoples without also gaining more control over their provincial subjects, an insight that lay at the heart of reform thinking for the rest of the century and put the empire on a collision course with provincial subjects’ sense of what it meant to be British. By acknowledging the centrality of diversity and the important contributions of Gaelic and Indian peoples, the article offers a new way of understanding imperial reform and revolution, one that includes a richer and more complex cast and gives more purchase on the different trajectories of Ireland, Scotland, and North America both within and outside empire.

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McGrath, Eileen. "North Carolina Books." North Carolina Libraries 68, no. 1 (March 21, 2011): 23. http://dx.doi.org/10.3776/ncl.v68i1.320.

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Compiled by Eileen McGrath, the following books are included: The North Carolina Gazetter: A Dictionary of Tar Heel Places and Their History; Becoming Elizabeth Lawrence: Discovered Letters of a Southern Gardener; The Southern Mind under Union Rule: The Diary of James Rumley; A Day of Blood: The 1898 Wilmington Race Riot; Kay Kyser: The Ol' Professor of Sing! America's Forgotten Superstar; Haven on the Hill: A History of North Carolina's Dorothea Dix Hospital; Middle of the Air; Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation; Cow across America; Real NASCAR: White Lightning, Red Clay, and Big Bill France; 27 Views of Hillsborough: A Southern Town in Prose & Poetry; Twelve by Twelve: A One Room Cabin off the Grid and beyond the American Dream; and Down Home: Jewish Life in North Carolina.

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NICHOLS, ROGER L. "Western Attractions." Pacific Historical Review 74, no. 1 (February 1, 2005): 1–18. http://dx.doi.org/10.1525/phr.2005.74.1.1.

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North America,and in particular the United States, has fascinated Europeans as the place of the "exotic other " for at least the last two centuries. This article surveys American and European art, novels,radio programs, Western films, and television Westerns from the 1820s to the present. It posits that the presence of Indians, fictional Western heroes,gunmen,and a perceived general level of violence made frontier and Western America more colorful and exciting than similar circumstances and native people in other parts of the world. This resulted in a continuing interest in the fictional aspect of the American frontier and Western historical experiences.

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Foster II, H. Thomas, and Arthur D. Cohen. "Palynological Evidence of the Effects of the Deerskin Trade on Forest Fires during the Eighteenth Century in Southeastern North America." American Antiquity 72, no. 1 (January 2007): 35–51. http://dx.doi.org/10.2307/40035297.

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Three palynological cores from the coastal plain of Georgia and Alabama were analyzed for paleobotanical remains. Results show that the Indians of southeastern North America increased forest fires used in hunting as a response to the demand for deer hides during the early eighteenth century. Palynological data are consistent with known anthropogenic changes in the region. Charcoal abundance increased significantly between A.D. 1715 and 1770, which is the period of the most intensive hunting by the Indians. This study shows that forest fires from hunting had a significant and measurable effect on the evolution of the biophysical environment.

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Lloyd, Joel. "George Catlin's Geology." Earth Sciences History 10, no. 1 (January 1, 1991): 56–59. http://dx.doi.org/10.17704/eshi.10.1.q83165576xx16047.

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George Catlin, the noted Nineteenth Century painter of American Indians had a deep interest in geology which, in the late years of his life, was to lead him far astray. He wrote a strange little book, entitled The Lifted and Subsided Rocks of America, that was published by Trubner & Co. of London in 1870. In that work Catlin hypothesized that under the great mountain chains of North and South America there existed subterranean vaults, through which tumultuous rivers ran, debouched in the Gulf of Mexico, and intermingled to become the Gulf Stream. The fury of this torrent flung American Indians, clinging to driftwood and rafts, as far as the coasts of Europe.

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Gamble, Lynn H. "Archaeological Evidence for the Origin of the Plank Canoe in North America." American Antiquity 67, no. 2 (April 2002): 301–15. http://dx.doi.org/10.2307/2694568.

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Advanced maritime technology associated with long-distance exchange and intensified resource acquisition has been linked to the development of stratification and greater sociopolitical complexity in the Pacific Rim region. One such example is the emergence of hereditary chiefs among the Chumash Indians of southern California. Plank boats owned by an elite group of wealthy individuals and chiefs were an integral part of an elaborate economic system that was based on maritime exchange. An artifact assemblage associated with the construction, maintenance, and use of this watercraft was identified and analyzed. It included wooden planks, asphaltum plugs, asphaltum caulking, and chipped stone drills. Radiocarbon dates and other relative-dating techniques provide strong evidence that the plank canoe originated at least 1,300 years ago in southern California. This represents the earliest use of this type of watercraft in North America and probably in the New World. The timing of this innovation provides evidence that sociopolitical complexity developed in the region at least 500 years earlier than previously proposed.

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Johnson, Sylvester A. "Religion and Empire in Transnational Perspective: a Response to Pamela Klassen’s Story of Radio Mind and Jennifer Graber’s Gods of Indian Country." Numen 67, no. 2-3 (April 20, 2020): 298–302. http://dx.doi.org/10.1163/15685276-12341578.

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Abstract This article examines the parallels and contrasts between Pamela Klassen’s and Jennifer Graber’s recent studies of settler colonialism and Indigenous nations of North America. I identify major themes in their analysis and assess the import of their work for the greater understanding of religion, settler-states, and Indigeneity. I note especially the challenge they raise for scholars concerned with missionary friendship with Indians, as both authors complicate facile assumptions about this history.

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King, J. C. H. "Native American Ethnicity: a View from the British Museum1." Historical Research 73, no. 182 (October 1, 2000): 221–38. http://dx.doi.org/10.1111/1468-2281.00106.

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Abstract Identity in Native North America is defined by legal, racial, linguistic and ethnic traits. This article looks at the nomenclature of both Indian, Eskimo and Native, and then places them in a historical context, in Canada and the United States. It is argued that ideas about Native Americans derive from medieval concepts, and that these ideas both constrain Native identity and ensure the survival of American Indians despite accelerating loss of language.

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Pike, Fredrick B. "Latin America and the Inversion of United States Stereotypes in the 1920s and 1930s: The Case of Culture and Nature." Americas 42, no. 2 (October 1985): 131–62. http://dx.doi.org/10.2307/1007206.

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In this essay I describe some often ignored North American modes of perceiving Latin Americans; and I suggest that a change in these modes contributed to the Good Neighbor era (1933-1945). I do not presume to argue that shifting attitudes and perceptions should be seen as the principal factors in shaping the Good Neighbor policy. Anyone concerned with the primary determinants of that policy must turn to security and economic considerations. Still, an intellectual—and, really, a psychological—phenomenon of shifting perceptions and stereotypes among North Americans accounted for some of the enthusiasm with which they greeted what they took to be a new approach to Latin America.In its central thrust this essay suggests that in hemispheric relations, seen from the north-of-the-Rio-Grande perspective, the United States stands generally for culture and Latin America for nature. Symbolizing the capitalist culture of the Yankees, shaped by their struggle to subdue wilderness and nature, has been the white male, often portrayed by Uncle Sam. In contrast, Latin America has been symbolized by Indians, blacks, women, children, and also the idle poor: people assumed to lack the capitalist urge constantly to tame, dominate, and uplift nature.

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Clark, Emily. "MOVING FROM PERIPHERY TO CENTRE: THE NON-BRITISH IN COLONIAL NORTH AMERICA." Historical Journal 42, no. 3 (September 1999): 903–10. http://dx.doi.org/10.1017/s0018246x99008687.

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Life and religion at Louisbourg, 1713–1758. By A. J. B. Johnston. London: McGill-Queen's University Press, 1984, paperback edition, 1996. Pp. xxxii+227. ISBN 0-7735-1525-9. £12.95.The New Orleans Cabildo: Colonial Louisiana's first city government, 1769–1803. By Gilbert C. Din and John E. Harkins. London: Louisiana State University Press, 1996. Pp. xvii+330. ISBN 0-8071-2042-1. £42.75.Revolution, romanticism, and the Afro-Creole protest tradition in Louisiana, 1718–1868. By Caryn Cossé Bell. London: Louisiana State University Press, 1997. Pp. xv+325. ISBN 0-8071-2096-0. £32.95.Hopeful journeys: German immigration, settlement and political culture in colonial America, 1717–1775. By Aaron Spencer Fogleman. Pennsylvania: University of Pennsylvania Press, 1996. Pp. xii+257. ISBN 0-8122-1548-6. £15.95.Britannia lost the war of American independence but still reigns over the historiography of colonial North America. This is a problem now that historians of early America have embarked on an attempt to apply an Atlantic world perspective to colonial development. The complex web of human, cultural, economic, and political encounters and exchanges among Europe, Africa, and the Americas spreads well beyond the familiar terrain of Britain and its thirteen mainland colonies. While the histories of Indians and enslaved Africans are beginning to find their way into the historical narrative of early America to challenge the British hegemony, non-British Europeans remain virtually invisible, except as opponents in the imperial wars that punctuated the colonial era. These four books illustrate obstacles that must be overcome to remedy this gap and offer glimpses of the rewards to be gained by drawing the history of continental Europeans previously treated as peripheral into the centre of the major debates currently shaping early American history.

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Everingham, Mark, Crystal Jannecke, and Robin Palmer. "Getting Your Own Back: Land Restitution among the Oneida Indians of North America and the Tsitsikamma Mfengu of South Africa." Safundi 8, no. 4 (October 2007): 435–58. http://dx.doi.org/10.1080/17533170701635360.

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Newbigging, William. "French and Indians in the Heart of North America, 1630-1815, Edited by Robert Englebert and Guillaume TeasdaleFrench and Indians in the Heart of North America, 1630-1815, Edited by Robert Englebert and Guillaume Teasdale. East Lansing, Michigan, Michigan State University Press; Winnipeg, University of Manitoba Press, 2013. xxxiii, 219 pp. $25.95 US (paper)." Canadian Journal of History 49, no. 1 (April 2014): 125–26. http://dx.doi.org/10.3138/cjh.49.1.125.

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Shagapova, G. R. "Ethno-cultural contacts of ancestors of the Khanty and Mansi peoples based on the materials of game culture." Bulletin of Ugric studies 10, no. 4 (2020): 748–58. http://dx.doi.org/10.30624/2220-4156-2020-10-4-748-758.

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Introduction: game culture of the Khanty end Mansi peoples has been developed over a long period of time, and it reveals different game plots, analogies of which we can find only in the Far East, Amur region, North-East of Russia and in North America. This allows us to determine the directions of the oldest contacts of migrations and cultural borrowings. Objective: to reveal common game plots in the culture of the Ob Ugrians and the peoples of the Far East and the North- East of Russia with following determination of the time and place of their emergence. Research materials: game plots published in works on the game culture of the Ob Ugrians, the peoples of the Far East, the Amur region, the North-East of Russia, and the Indians of North America. Results and novelty of the research: two games «The Snow Snake» and «Get Into the Ring With A Spear» were revealed, which linked the game cultures of Western Siberia, the Far East, the Amur region and North America, as well as at least three original stories: games with a large number of stones, various types of jumping, and jumping over sledges (narty) of the Khanty and Mansi peoples, which found analogies with the games of the peoples of the Far East and the North-East of Russia. The same type of rules, similar game equipment, and the male character of the games are observed. The author comes to the conclusion that the considered games originate from the oldest male rituals that came to America with Paleolithic migrants and have been preserved in the format of games. The games of the Eskimos, Chukchi, Koryaks and peoples of the Amur region, as well as the Ob Ugrians, indicate the existence of a common cultural space at a later time, but not earlier than the Paleolithic. Subsequently, the unity was destroyed: tribes and cultures migrated to the North-West (the ancestors of the Khanty and Mansi), to the North-East (the ancestors of the Chukchi, Koryaks, Evenks, etc.), and to the East (the ancestors of the peoples of the Amur region and the Far East). The novelty of the work lies in the fact that the game culture of the mentioned ethnic groups in a comparative aspect has not previously been the subject of scientific research.

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Schaffner, Bradley L., and Brian J. Baird. "Into the Dustbin of History? The Evaluation and Preservation of Slavic Materials." College & Research Libraries 60, no. 2 (March 1, 1999): 144–51. http://dx.doi.org/10.5860/crl.60.2.144.

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One of the greatest challenges facing area studies librarians today is preservation of collections. Area studies collections in libraries, the backbone of international studies programs for most colleges and universities in North America, are in danger. Most materials in these collections were published on acidic paper and poorly bound leaving them susceptible to rapid deterioration. Slavic collections, for example, appear to be in dire need of preservation treatment, but there is very little hard data on the scope of the problem. This research project, conducted at the University of Kansas Libraries, is the first step toward gaining a better understanding of the overall condition of Slavic collections. A survey of the Slavic holdings was conducted to provide statistical information on their physical condition. Results of the survey reveal that the condition of these collections should be cause for serious concern. However, the problems are not so great that they cannot be overcome through careful preservation planning and interlibrary cooperation.

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Harris, Lynn B. "Maritime cultural encounters and consumerism of turtles and manatees: An environmental history of the Caribbean." International Journal of Maritime History 32, no. 4 (November 2020): 789–807. http://dx.doi.org/10.1177/0843871420973669.

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By the mid-eighteenth century, a distinctive maritime commerce in turtle and manatee products existed in the Caribbean. It was especially prevalent amongst English-speaking inhabitants, from the Cayman Islands and Jamaica to the outposts of Costa Rica, Nicaragua and the Colombian islands. Consumption patterns led to a variety of encounters between indigenous Indians, Europeans, Africans and Creoles. Commerce in these natural resources, especially turtles, grew steadily, creating prodigious consumer demands for medical uses, culinary and fashion trends in Europe and the North America by the late-nineteenth century. This study intertwines themes of environmental history, maritime cultural encounters, fisheries and food history. Topics such as indigenous hunting techniques, processing, transportation, marketization, utilitarian and luxury consumerism and evolution of social attitudes towards natural resources are addressed. It is based on contemporary sources and covers various aspects of the supply and utilization of these marine animals over the longue durée.

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Chesterton, Bridget M. "The Return of the Native: Indians and Myth-Making in Spanish America, 1810-1930, by Rebecca Earle.The Return of the Native: Indians and Myth-Making in Spanish America, 1810-1930, by Rebecca Earle. Durham, North Carolina, Duke University Press, 2007. vii, 367 pp. $23.95 US (paper), $84.95 US (cloth)." Canadian Journal of History 44, no. 1 (April 2009): 154–55. http://dx.doi.org/10.3138/cjh.44.1.154.

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Ford, Lisa. "Empire and Order on the Colonial Frontiers of Georgia and New South Wales." Itinerario 30, no. 3 (November 2006): 95–113. http://dx.doi.org/10.1017/s0165115300013395.

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In 1767, settlers on the western frontier of Georgia in North America sent a dire petition to their governor begging for protection. They claimed that local Creek Indians had stolen their horses and planned imminently to destroy their livestock and to kill their families. Before the governor could respond, the settlers crossed the Indian boundary to loot and burn a Creek village. In doing so they galvanized the imperial legal order into action – not against Creek horse thieves but against settler vigilantes on Creek land. At the urging of London officials, the governor of Georgia had the settlers arrested and charged, first with a felony, and when that failed, with ‘abuse and misdemeanour at common law against government’. However, Georgia's jurors refused to hold them accountable on either charge.

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Hiltunen, Juha. "Spiritual and religious aspects of torture and scalping among the Indian cultures in Eastern North America, from ancient to colonial times." Scripta Instituti Donneriani Aboensis 23 (January 1, 2011): 115–28. http://dx.doi.org/10.30674/scripta.67402.

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Only a few decades ago a common perception prevailed that the historical Native Americans were very prone to violence and warfare. Scalping and torture were seen as a specific custom attached into their ideology and sociocultural ethos. However in the 1960s a completely reversed picture started to emerge, following the course of other worldwide movements, such as ethnic rights, pan-Indianism, ecological conscience, revisionist historiography and so on. Immediately the Native American people came to be seen as the victims of the European colonialism and the Whites were the bad guys who massacred innocent women and children, either at Sand Creek or in Vietnam. Books were written in which the historians pointed out that the practice of scalping was actually not present in the Americas before the whites came. This theory drew sustenance from some early colonial accounts, especially from the Dutch and New England colonies, where it was documented that a special bounty was offered for Indian scalps. According to this idea, the practice of scalping among the Indians escalated only after this. On the other hand, the blame fell on the Iroquois tribesmen, whose cruel fighting spread terror throughout the seventeenth century, when they expanded an empire in the north eastern wilderness. This accords with those theorists who wanted to maintain a more balanced view of the diffusion of scalping and torture, agreeing that these traits were indeed present in Pre-Columbian America, but limited only to the Iroquoians of the east. Colonial American history has been rewritten every now and then. In the 1980s, and in the field of archaeology especially, a completely new set of insights have arisen. There has been a secondary burial of the myth of Noble Savage and a return of the old Wild Indian idea, but this time stripped of its cartoon stereotypical attachments. The Indians are now seen as being like any other human beings, with their usual mixture of vices and virtues. Understanding this, one may approach such a topic as scalping and torture without more bias than when reading of any practice of atrocities in human history.

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Roach, Joseph. "The History of the Future." Theatre Survey 45, no. 2 (November 2004): 275–78. http://dx.doi.org/10.1017/s0040557404000250.

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The future of our field is obsolete. It has been accumulating for decades, and now we are stuck with it. Surveying the panorama of North America with a view framed by a Manhattan street ending at the Hudson, as in the old New Yorker cover, we might ask: Where is theatre research located? Can we find it on the map? It is not invisible, as some might complain. On the contrary, theatre research appears prominently as an array of widely planted scene houses, boxy protuberances rising above college and university performing-arts complexes, often located at the physical center of their campuses but rarely, if ever, close to their hearts. Set in concrete, they constitute what Harold Clurman, speaking at Murphy Hall for the Performing Arts at Kansas University in 1965, called “the Edifice Complex.” Our future, like fate, lies before us, but it was settled at our birth, when the buildings went up and acquired legions of technical specialists to service them. That's where the money went, and that's where it must go. Greater in number than the theatre scholars, well-intentioned but mostly vapid practitioners, acting with more or less skill, with more or less tenure, fill “slots” in largely indistinguishable seasons, block-booking their houses like mall multiplexes, from coast to coast. The reason that they are so visible on the map is that they stand isolated from everything else, in and out of the academy.

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Martinez-Serna, Gabriel. "Jesuit Missionaries, Indian Polities, and Environmental Transformation in the Lagoon March of Northeastern New Spain." Journal of Early American History 3, no. 2-3 (2013): 207–34. http://dx.doi.org/10.1163/18770703-00303008.

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The introduction of European agriculture and livestock transformed the natural and human landscape of the Americas profoundly. In the borderlands of the continent, it was often missionaries who introduced these practices to areas where mobile Indians groups had adapted their cultures to an environment that was irrevocably changed. Transforming a landscape usually doomed a mobile ethnic group to forced adaptation, migration or extinction, but could also prove a catalyst to an ethnogenesis that could not have occurred without the effects the Columbian Exchange brought about by the missionaries. The so-called Lagoon March (Comarca Lagunera) of the northeastern borderlands of New Spain experienced perhaps the most dramatic of these episodes in this story of Colonial North America. This region was home to the Lagunero Indians, the most populous pre-contact group in the borderlands, and as late as the last decade of the sixteenth century it was a lush lagoon environment surrounded by wooded mountains. The Jesuits founded the Parras mission there in 1598, and within two generations, the Laguneros had largely disappeared, and the area was transformed into an archipelago of highly productive oasis surrounded by scrub barely suitable for livestock. Viticulture made the area the richest non-mining region of the entire frontier, and a magnet for population. Tlaxcalan (Nahua) colonist that had lived in the mission and survived the Lagunero extinction became a borderlands community intrinsically attached to viticulture and communal rights to water from the region’s only major spring, giving them a legal status that distinguished them from other Indian groups (including other Tlaxcalans) and underlining a social cohesion that lasted until the Independence period. Thus, the unintended effects of the Jesuit presence transformed the Parras environment and the way Indian identity related to it.

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Sadhu, Ravi. "“We are similar, but different”: Contextualizing the Religious Identities of Indian and Pakistani Immigrant Groups." Journal for Undergraduate Ethnography 11, no. 1 (March 19, 2021): 38–55. http://dx.doi.org/10.15273/jue.v11i1.10866.

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This article explores how Indian and Pakistani immigrant groups from the Bay Area in North California relate to and interact with one another. There is limited research on the role of religion in shaping sentiments of distinctiveness or “groupness” among diasporic Indians and Pakistanis in the UK and North America. Through conducting qualitative interviews with 18 Indian and Pakistani immigrants in the Bay Area, I recognized three factors pertaining to religion that were salient in influencing notions of groupness—notions of modernity, sociopolitical factors, and rituals. With respect to these three variables, I flesh out the spectrum of associated groupness; while some factors were linked with high levels of groupness, others enabled the immigrant groups to find commonality with one another. This research is integral to a better understanding of the interactions between South Asians in the diaspora, as well as to gain insight into how these immigrant groups—whose countries of origin share a history of religious conflict—perceive and interact with one another.

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Gradie, Charlotte M. "Discovering the Chichimecas." Americas 51, no. 1 (July 1994): 67–88. http://dx.doi.org/10.2307/1008356.

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The European practice of conceptualizing their enemies so that they could dispose of them in ways that were not in accord with their own Christian principles is well documented. In the Americas, this began with Columbus's designation of certain Indians as man-eaters and was continued by those Spanish who also wished to enslave the natives or eliminate them altogether. The word “cannibal” was invented to describe such people, and the Spanish were legally free to treat cannibals in ways that were forbidden to them in their relations with other people. By the late fifteenth century the word cannibal had assumed a place in the languages of Europe as the latest concept by which Europeans sought to categorize the “other.” As David Gordon White has shown, by the time the Spanish discovered America, barbarians were an established component of European mythology, history and theology as well as popular thought, and the categories Europeans employed to describe outsiders date as far back as the Greeks and the Egyptians before them. Therefore, it is not surprising that when they reached Mexico the Spanish easily adopted a word from Nahuatl to describe the Indian peoples of the north whom they believed to be barbarians. This word, chichimeca, which both designated and defined in a very particular way the native peoples of the north Mexican frontier, assumed in Spanish the credibility of longstanding native use, although as we shall see, this was not entirely justified.

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Bauer, William. "Stop Hunting Ishi." Boom 4, no. 3 (2014): 46–50. http://dx.doi.org/10.1525/boom.2014.4.3.46.

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This essay follows the history of hunting Indians in California to the hunting of Ishi—the “last wild Indian in North America”—by anthropologists from the University of California through to the present-day hunt for Ishi’s legacy and his physical remains. William Bauer explores why Ishi was hunted, and what he has represented to different constituencies: the savage Indian on the frontier, killing livestock as well as white men, women, and children, and deserving a violent end himself; a symbol of Indian life supposedly uncontaminated by modernity; and tribal sovereignty and self-determination, a renaissance of indigenous politics and culture made possible by the survival of indigenous people and nations, and the economic opportunities of Indian gaming. Bauer argues that people who hunt for deeper meaning in Ishi’s legacy are often looking to understand something about themselves, not about indigenous people.

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Albu, S., R. W. Schneider, P. P. Price, and V. P. Doyle. "Cercospora cf. flagellaris and Cercospora cf. sigesbeckiae Are Associated with Cercospora Leaf Blight and Purple Seed Stain on Soybean in North America." Phytopathology® 106, no. 11 (November 2016): 1376–85. http://dx.doi.org/10.1094/phyto-12-15-0332-r.

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Cercospora kikuchii has long been considered the causal agent of Cercospora leaf blight (CLB) and purple seed stain (PSS) on soybean, but a recent study found C. cf. flagellaris associated with CLB and PSS in Arkansas (United States) and Argentina. Here, we provide a broader perspective on the distribution of C. cf. flagellaris on soybean and alternate hosts within the United States (Arkansas, Louisiana, Mississippi, Missouri, and Kansas). We used a multilocus phylogenetic approach with data from actin, calmodulin, translation elongation factor 1-α, histone 3, the internal transcribed spacer region of rDNA and the mating-type locus to determine that two species, C. cf. flagellaris (200 of 205 isolates) and C. cf. sigesbeckiae (five of 205 isolates), are associated with CLB and PSS in the United States. In our phylogenetic analyses, species-level lineages were generally well-supported, though deeper-level evolutionary relationships remained unresolved, indicating that these genes do not possess sufficient phylogenetic signal to resolve the evolutionary history of Cercospora. We also investigated the potential for sexual reproduction in C. cf. flagellaris in Louisiana by determining the frequency of MAT1-1/MAT1-2 mating-type idiomorphs within the Louisiana population of C. cf. flagellaris. Though the MAT 1-2 idiomorph was significantly more common in our collection, the presence of both mating types suggests the potential for sexual reproduction exists.

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Kenneth C. Carstens. "French and Indians in the Heart of North America, 1630-1815 by Robert Englebert and Guillaume Teasdale, eds.The World, the Flesh, and the Devil: A History of Colonial St. Louis by Cleary, Patricia." Michigan Historical Review 39, no. 2 (2013): 118–20. http://dx.doi.org/10.1353/mhr.2013.0039.

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Schneider, Tsim D. "Placing Refuge and the Archaeology of Indigenous Hinterlands in Colonial California." American Antiquity 80, no. 4 (October 2015): 695–713. http://dx.doi.org/10.7183/0002-7316.80.4.695.

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Indigenous negotiations of European colonialism in North America are more complex than models of domination and resistance reveal. Indigenous people—acting according to their own historically and culturally specific ways of knowing and being in the world—developed strategies for remaking their identities, material choices, and social configurations to survive one or multiple phases of colonization. Archaeologists are making strides in documenting the contingencies and consequences of these strategies, yet their focus is often skewed toward sites of contact and colonialism (e.g., missions and forts). This article examines places of refuge for native people navigating colonial programs in the San Francisco Bay area of California. I use a resistance-memory-refuge framework to reevaluate resistance to Spanish missions, including the possible reoccupation of landscapes by fugitive orfurloughed Indians. Commemorative trips to shellmounds and other refuges support the concept of an indigenous hinterland, or landscapes that, in time, provided contexts for continuity and adjustment among Indian communities making social, material, and economic choices in the wake ofmissionization. By viewing colonialism from the outside in, this reoriented approach can potentially enhance connections between archaeological and Native American communities.

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Tan, Yi, Ferdaus Hassan, Jennifer E. Schuster, Ari Simenauer, Rangaraj Selvarangan, Rebecca A. Halpin, Xudong Lin, et al. "Molecular Evolution and Intraclade Recombination of Enterovirus D68 during the 2014 Outbreak in the United States." Journal of Virology 90, no. 4 (December 9, 2015): 1997–2007. http://dx.doi.org/10.1128/jvi.02418-15.

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ABSTRACTIn August 2014, an outbreak of enterovirus D68 (EV-D68) occurred in North America, causing severe respiratory disease in children. Due to a lack of complete genome sequence data, there is only a limited understanding of the molecular evolution and epidemiology of EV-D68 during this outbreak, and it is uncertain whether the differing clinical manifestations of EV-D68 infection are associated with specific viral lineages. We developed a high-throughput complete genome sequencing pipeline for EV-D68 that produced a total of 59 complete genomes from respiratory samples with a 95% success rate, including 57 genomes from Kansas City, MO, collected during the 2014 outbreak. With these data in hand, we performed phylogenetic analyses of complete genome and VP1 capsid protein sequences. Notably, we observed considerable genetic diversity among EV-D68 isolates in Kansas City, manifest as phylogenetically distinct lineages, indicative of multiple introductions of this virus into the city. In addition, we identified an intersubclade recombination event within EV-D68, the first recombinant in this virus reported to date. Finally, we found no significant association between EV-D68 genetic variation, either lineages or individual mutations, and a variety of demographic and clinical variables, suggesting that host factors likely play a major role in determining disease severity. Overall, our study revealed the complex pattern of viral evolution within a single geographic locality during a single outbreak, which has implications for the design of effective intervention and prevention strategies.IMPORTANCEUntil recently, EV-D68 was considered to be an uncommon human pathogen, associated with mild respiratory illness. However, in 2014 EV-D68 was responsible for more than 1,000 disease cases in North America, including severe respiratory illness in children and acute flaccid myelitis, raising concerns about its potential impact on public health. Despite the emergence of EV-D68, a lack of full-length genome sequences means that little is known about the molecular evolution of this virus within a single geographic locality during a single outbreak. Here, we doubled the number of publicly available complete genome sequences of EV-D68 by performing high-throughput next-generation sequencing, characterized the evolutionary history of this outbreak in detail, identified a recombination event, and investigated whether there was any correlation between the demographic and clinical characteristics of the patients and the viral variant that infected them. Overall, these results will help inform the design of intervention strategies for EV-D68.

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Wisecup, Kelly. "Our Beloved Kin: A New History of King Philip’s WarLiterary Indians: Aesthetics and Encounter in American Literature to 1920Unscripted America: Indigenous Languages and the Origins of a Literary NationModernity and Its Other: The Encounter with North American Indians in the Eighteenth Century." American Literature 92, no. 3 (September 1, 2020): 585–88. http://dx.doi.org/10.1215/00029831-8616211.

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Umari, Amjad M. J., Philip H. Nelson, Chris Fridrich, and Gary D. LeCain. "Simulating the Evolution of Fluid Underpressures in the Great Plains, by Incorporation of Tectonic Uplift and Tilting, with a Groundwater Flow Model." Geofluids 2018 (2018): 1–30. http://dx.doi.org/10.1155/2018/3765743.

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Underpressures (subhydrostatic heads) in the Paleozoic units underlying the Great Plains of North America are a consequence of Cenozoic uplift of the area. Based on tectonostratigraphic data, we have developed a cumulative uplift history with superimposed periods of deposition and erosion for the Great Plains for the period from 40 Ma to the present. Uplift, deposition, and erosion on an 800 km geologic cross-section extending from northeast Colorado to eastern Kansas is represented in nine time-stepped geohydrologic models. Sequential solution of the two-dimensional diffusion equation reveals the evolution of hydraulic head and underpressure in a changing structural environment after 40 Ma, culminating in an approximate match with the measured present-day values. The modeled and measured hydraulic head values indicate that underpressures increase to the west. The 2 to 0 Ma model indicates that the present-day hydraulic head values of the Paleozoic units have not reached steady state. This result is significant because it indicates that present-day hydraulic heads are not at equilibrium, and underpressures will increase in the future. The pattern uncovered by the series of nine MODFLOW models is of increased underpressures with time. Overall, the models indicate that tectonic uplift explains the development of underpressures in the Great Plains.

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Brose, Patrick H., Daniel C. Dey, Richard P. Guyette, Joseph M. Marschall, and Michael C. Stambaugh. "The influences of drought and humans on the fire regimes of northern Pennsylvania, USA." Canadian Journal of Forest Research 43, no. 8 (August 2013): 757–67. http://dx.doi.org/10.1139/cjfr-2012-0463.

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Understanding past fire regimes is necessary to justify and implement restoration of disturbance-associated forests via prescribed fire programs. In eastern North America, the characteristics of many presettlement fire regimes are unclear because of the passage of time. To help clarify this situation, we developed a 435-year fire history for the former conifer forests of northern Pennsylvania. Ninety-three cross sections of fire-scarred red pines (Pinus resinosa Aiton) collected from three sites were analyzed to determine common fire regime characteristics. Prior to European settlement, fires occurred every 35–50 years and were often large dormant-season burns that sometimes initiated red pine regeneration. American Indians probably ignited these fires. Fire occurrence had a weak association with multiyear droughts. After European settlement started around 1800, fires occurred every 5–7 years due to widespread logging. Fire size and seasonality expanded to include small growing-season fires. The weak drought–fire association ceased. In the early 1900s, logging ended and wildfire control began. Since then, fires have been nearly absent from the sites despite several multiyear droughts in the 20th century. The human influences of cultural burning, logging, and fire exclusion are more important than the influence of drought to the fire regimes of northern Pennsylvania.

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DUNCAN, RUSSELL. "Stubborn Indianness: Cultural Persistence, Cultural Change." Journal of American Studies 32, no. 3 (December 1998): 507–12. http://dx.doi.org/10.1017/s0021875898006021.

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Leland Donald, Aboriginal Slavery on the Northwest Coast of North America (Berkeley: University of California Press, 1997, US$40). Pp. 379. ISBN 0 520 20616 9.George W. Dorsey, The Pawnee Mythology (Lincoln: University of Nebraska Press, 1997, £20.95). Pp. 546. ISBN 0 8032 6603 0.Frederic W. Gleach, Powhatan's World and Colonial Virginia: A Conflict of Cultures (Lincoln: University of Nebraska Press, 1997, £52.50). Pp. 241. ISBN 0 8032 2166 5.Richard G. Hardorff (ed.), Lakota Recollections of the Custer Fight: New Sources of Indian-Military History (Lincoln: University of Nebraska Press, 1997, £9.50). Pp. 211. ISBN 0 8032 7293 6.Michael E. Harkin, The Heiltsuks: Dialogues of Culture and History on the Northwest Coast (Lincoln: University of Nebraska Press, 1997, £38). Pp. 195. ISBN 0 8032 2379 X.Jean M. O'Brien, Dispossession by Degrees: Indian Land and Identity in Natick, Massachusetts, 1650–1790 (Cambridge: Cambridge University Press, 1997, £35, US$49.95). Pp. 224. ISBN 0 521 56172 8.Allen W. Trelease, Indian Affairs in Colonial New York: The Seventeenth Century (Lincoln: University of Nebraska Press, 1997, £15.95). Pp. 379. ISBN 0 8032 9431 X.In the contemporary United States there are 556 American Indian groups in 400 nations. Given that survival story, the tired myths of the disappearing redman or wandering savage which have distorted our understandings of Indian history are being revised. The reasons for our nearly four-century-long gullibility are manifold. The religion of winners and losers, saints and sinners, combined effectively with the scientific racism inherent sine qua non in the secular beliefs of winners and losers expressed through Linnaean and Darwinian conceptions of order and evolution. After colonizers cast their imperial gaze through lenses made of the elastic ideology of “City Upon a Hill,” “Manifest Destiny,” “Young America,” and “White Man's Burden,” most Euro-Americans rationalized a history and present in survival of the fittest terms. By 1900, the near-holocaust of an estimated ten million Indians left only 200,000 survivors invisible in an overall population of 76 million. The 1990 census count of two million Native Americans affirms resilience not extinction.

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Stradling, David. "Smelter Smoke in North America: The Politics of Transborder Pollution. ByJohn D. Wirth. Lawrence: University of Kansas Press, 2000. xx + 264 pp. Bibliography, notes, illustrations, maps, photographs, figures, tables, index. Cloth, $35.00. ISBN 0-700-60984-9." Business History Review 75, no. 2 (2001): 407–9. http://dx.doi.org/10.2307/3116668.

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Gannon, Barbara A. "Confederate Exceptionalism: Civil War Myth and Memory in the Twenty-First Century. By Nicole Maurantonio (Lawrence, University of Kansas Press, 2019) 264 pp. $32.50 Civil War Monuments and the Militarization of America. By Thomas J. Brown (Chapel Hill, University of North Carolina Press, 2019) 384 pp. $90.00 cloth $29.95 paper." Journal of Interdisciplinary History 51, no. 4 (March 2021): 650–52. http://dx.doi.org/10.1162/jinh_r_01647.

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Rines, Lawrence S., Thomas T. Lewis, Robert H. Welborn, K. Gird Romer, James C. Williams, William Vance Trollinger, Richard Selcer, et al. "Book Reviews." Teaching History: A Journal of Methods 11, no. 1 (May 4, 1986): 27–43. http://dx.doi.org/10.33043/th.11.1.27-43.

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A. K. Dickinson, P. J. Lee, and P. J. Rogers. Learning History. London: Heinemann Educational Books, Ltd., 1984. Pp. x, 230. Paper, $14.00; Donald W. Whisenhunt. A Student's Introduction to History. Boston: American Press, 1984. Pp. 31. Paper, $2.95. Review by Robert A. Calvert of Texas A&M University. Ronald J. Grele. Envelopes of Sound: The Art of Oral History. Chicago: Precendent Publishing, Inc. 1985. Second Edition. Pp. xii, 283. Cloth, $20.95. Review by Marsha Frey of Kansas State University. Reginald Horsman. The Diplomacy of the New Republic, 1776-1815. Arlington Heights, Illinois: Harlan Davidson., 1985. Pp. vii, 153. Paper, $7.95. Review by William Preston Vaughn of North Texas State University. Lynn Y. Weiner. From Working Girl to Working Mother: The Female Labor Force in the United States, 1820-1980. Chapel Hill and London: The University of North Carolina Press, 1985. Pp. xii, 187. Cloth, $17.95. Review by E. Dale Odom of North Texas State University. Mary Custis Lee de Butts, ed. Growing Up in the 1850s: The Journal of Agnes Lee. Chapel Hill and London: University of North Carolina Press, 1984. Pp. xx, 151. Cloth, $11.95. Review by Clarence L. Mohr of Tulane University. Raymond A. Mohl. The New City: Urban America in the Inudstrial Age, 1860-1920. Arlington Heights, Illinois: Harlan Davidson, Inc., 1985. Pp. 242. Paper, $8.95; Melvyn Dubofsky. Industrialism and the American Worker, 1865-1920 (Second Edition). Arlington Heights, Illinois: Harlan Davidson, Inc., 1985. Pp. 167. Paper, $8.95. Review by Richard L. Means of Mountain View College. David D. Lee. Sergeant York: An American Hero. Lexington, Kentucky: University Press of Kentucky, 1985. Pp. 162. Cloth, $18.00. Review by Richard Selcer of Mountain View College. Studs Terkel. "The Good War": An Oral History of World War Two. New York: Pantheon Books, 1984. Pp. xv, 589. Cloth, $19.95. Review by William Vance Trollinger of The School of the Ozarks. David W. Reinhard. The Republican Right Since 1945. Lexington: The University Press of Kentucky, 1983. Pp. ix, 294. Cloth, $25.00. Review by James C. Williams of Gavilan College. Christina Larner. Witchcraft and Religion: The Politics of Popular Belief. New York: Basil Blackwell, 1984. Pp. xi, 172. Cloth, $24.95. Review by K. Gird Romer of Kennesaw College. F. R. H. DuBoulay. Germany in the Later Middle Ages. New York: St. Martin's Press, Inc., 1984. Pp. xii, 260. Cloth, $30.00; Joseph Dahmus. Seven Decisive Battles of the Middle Ages. Chicago: Nelson Hall, 1984. Pp. viii, 244. Cloth, $23.95. Review by Robert H. Welborn of Clayton College. Gerald Fleming. Hitler and the Final Solution. With an Introduction by Saul Friedlaender. Berkeley: University of California Press, 1984 (German, 1982). Pp. xxxvi, 219. Cloth, $15.95; Sarah Gordon. Hitler, Germans, and the "Jewish Question." Princeton: Princeton University Press, 1984. Pp. xiv, 412. Cloth, $40.00; Limited Paper Edition, $14.50. Review by Thomas T. Lewis of Mount Senario College. Alan Cassels. Fascist Italy. Arlington Heights, Illinois: Harlan Davidson, Inc., 1985. Second Edition. Pp. x, 146. Paper, $8.95. Review by Lawrence S. Rines of Quincy Junior College; Additional response by Lawrence S. Rines of Quincy Junior College.

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Strom, Mary Ellen, and Shane Doyle. "Cherry River." Nka Journal of Contemporary African Art 2021, no. 48 (May 1, 2021): 112–30. http://dx.doi.org/10.1215/10757163-8971342.

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The multimedia exhibition Cherry River, Where the Rivers Mix was presented to audiences in August 2018 at the Missouri Headwaters State Park in Three Forks, Montana. Long before the European invasion across the Atlantic, the headwaters, or the confluence of three forks of the Missouri River, was a crossroads for Northern Plains Indians. The place-based project, Cherry River, created by artist Mary Ellen Strom and Native American researcher Shane Doyle, was produced by Mountain Time Arts, a collaborative arts and culture organization in southwestern Montana. In an effort to analyze the site, Mountain Time Arts convened a diverse group of participants. Their research question became, What does it take to change the name of a river? After six months of research, the project centered on the act of changing the name of the East Gallatin River back to the Indigenous Crow name Cherry River. The name Cherry River honors and describes the numerous chokecherry trees growing on the river’s banks that provide sustenance for wildlife and venerates Indigenous history, the ecology of running water, and riparian systems in the Northwest. The rise of interest in the rights of Indigenous people in North America aligns with many of Okwui Enwezor’s groundbreaking initiatives around the world. This assemblage of images, poetry, and first-person narratives is an example of the kind of practice in dialogue with the legacy of Enwezor’s decolonial actions and innovative use of curatorial strategies in several groundbreaking exhibitions to confront the “complex predicaments of contemporary art in a time of profound historical change and global transformation.” While Enwezor was neither an explicit source of inspiration nor invoked for the Cherry River project, the futures of Enwezor are palpable in this anticolonial project restoring the past to reimagine the present.

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 78, no. 1-2 (January 1, 2004): 123–91. http://dx.doi.org/10.1163/13822373-90002521.

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-Chuck Meide, Kathleen Deagan ,Columbus's outpost among the Taínos: Spain and America at La Isabela, 1493-1498. New Haven CT: Yale University Press, 2002. x + 294 pp., José María Cruxent (eds)-Lee D. Baker, George M. Fredrickson, Racism: A short history. Princeton NJ: Princeton University Press, 2002. x + 207 pp.-Evelyn Powell Jennings, Sherry Johnson, The social transformation of eighteenth-century Cuba. Gainesville: University Press of Florida, 2001. x + 267 pp.-Michael Zeuske, J.S. Thrasher, The island of Cuba: A political essay by Alexander von Humboldt. Translated from Spanish with notes and a preliminary essay by J.S. Thrasher. Princeton NJ: Markus Wiener; Kingston: Ian Randle, 2001. vii + 280 pp.-Matt D. Childs, Virginia M. Bouvier, Whose America? The war of 1898 and the battles to define the nation. Westport CT: Praeger, 2001. xi + 241 pp.-Carmelo Mesa-Lago, Antonio Santamaría García, Sin azúcar no hay país: La industria azucarera y la economía cubana (1919-1939). Seville: Consejo Superior de Investigaciones Científicas, Universidad de Sevilla y Diputación de Sevilla, 2001. 624 pp.-Charles Rutheiser, Joseph L. Scarpaci ,Havana: Two faces of the Antillean Metropolis. Chapel Hill: University of North Carolina Press, 2002. x + 437 pp., Roberto Segre, Mario Coyula (eds)-Thomas Neuner, Ottmar Ette ,Kuba Heute: Politik, Wirtschaft, Kultur. Frankfurt am Main, Germany: Vervuert, 2001. 863 pp., Martin Franzbach (eds)-Mark B. Padilla, Emilio Bejel, Gay Cuban nation. Chicago: University of Chicago Press, 2001. xxiv + 257 pp.-Mark B. Padilla, Kamala Kempadoo, Sun, sex, and gold: Tourism and sex work in the Caribbean. New York: Rowman & Littlefield, 1999. viii + 356 pp.-Jane Desmond, Susanna Sloat, Caribbean dance from Abakuá to Zouk: How movement shapes identity. Gainesville: University Press of Florida, 2002. xx + 408 pp.-Karen Fog Olwig, Nina Glick Schiller ,Georges woke up laughing: Long-distance nationalism and the search for home. Durham NC: Duke University Press, 2001. x + 324 pp., Georges Eugene Fouron (eds)-Karen Fog Olwig, Nancy Foner, From Ellis Island to JFK: New York's two great waves of immigration. Chelsea MI: Russell Sage Foundation, 2000. xvi + 334 pp.-Aviva Chomsky, Lara Putnam, The company they kept: Migrants and the politics of gender in Caribbean Costa Rica, 1870-1960. Chapel Hill: University of North Carolina Press, 2002. xi + 303 pp.-Rebecca B. Bateman, Rosalyn Howard, Black Seminoles in the Bahamas. Gainesville: University Press of Florida, 2002. xvii + 150 pp.-Virginia Kerns, Carel Roessingh, The Belizean Garífuna: Organization of identity in an ethnic community in Central America. Amsterdam: Rozenberg. 2001. 264 pp.-Nicole Roberts, Susanna Regazzoni, Cuba: una literatura sin fronteras / Cuba: A literature beyond boundaries. Madrid: Iberoamericana/Frankfurt am Main, Germany: Vervuert, 2001. 148 pp.-Nicole Roberts, Lisa Sánchez González, Boricua literature: A literary history of the Puerto Rican Diaspora. New York: New York University Press, 2001. viii + 216 pp.-Kathleen Gyssels, Ange-Séverin Malanda, Passages II: Histoire et pouvoir dans la littérature antillo-guyanaise. Paris: Editions du Ciref, 2002. 245 pp.-Sue N. Greene, Simone A. James Alexander, Mother imagery in the novels of Afro-Caribbean women. Columbia MO: University of Missouri Press, 2001. x + 215 pp.-Gert Oostindie, Aarón Gamaliel Ramos ,Islands at the crossroads: Politics in the non-independent Caribbean., Angel Israel Rivera (eds)-Katherine E. Browne, David A.B. Murray, Opacity: Gender, sexuality, race, and the 'problem' of identity in Martinique. New York: Peter Lang, 2002. xi + 188 pp.-James Houk, Kean Gibson, Comfa religion and Creole language in a Caribbean community. Albany: State University of New York Press, 2001. xvii + 243 pp.-Kelvin Singh, Frank J. Korom, Hosay Trinidad: Muharram performances in an Indo-Caribbean Diaspora.Philadelphia: University of Pennsylvania Press, 2003. viii + 305 pages.-Lise Winer, Kim Johnson, Renegades: The history of the renegades steel orchestra of Trinidad and Tobago. With photos by Jeffrey Chock. Oxford UK: Macmillan Caribbean Publishers, 2002. 170 pp.-Jerome Teelucksingh, Glenford Deroy Howe, Race, war and nationalism: A social history of West Indians in the first world war. Kingston: Ian Randle/Oxford UK: James Currey, 2002. vi + 270 pp.-Geneviève Escure, Glenn Gilbert, Pidgin and Creole linguistics in the twenty-first century. New York: Peter Lang Publishing, 2002. 379 pp.-George L. Huttar, Eithne B. Carlin ,Atlas of the languages of Suriname. Leiden, The Netherlands: KITLV Press/Kingston: Ian Randle, 2002. vii + 345 pp., Jacques Arends (eds)

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Шарма Сушіл Кумар. "Why Desist Hyphenated Identities? Reading Syed Amanuddin's Don't Call Me Indo-Anglian." East European Journal of Psycholinguistics 5, no. 2 (December 28, 2018): 92–107. http://dx.doi.org/10.29038/eejpl.2018.5.2.sha.

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The paper analyses Syed Amanuddin’s “Don’t Call Me Indo-Anglian” from the perspective of a cultural materialist. In an effort to understand Amanuddin’s contempt for the term, the matrix of identity, language and cultural ideology has been explored. The politics of the representation of the self and the other that creates a chasm among human beings has also been discussed. The impact of the British colonialism on the language and psyche of people has been taken into account. This is best visible in the seemingly innocent introduction of English in India as medium of instruction which has subsequently brought in a new kind of sensibility and culture unknown hitherto in India. Indians experienced them in the form of snobbery, racism, highbrow and religious bigotry. P C Ray and M K Gandhi resisted the introduction of English as the medium of instruction. However, a new class of Indo-Anglians has emerged after independence which is not different from the Anglo-Indians in their attitude towards India. The question of identity has become important for an Indian irrespective of the spatial or time location of a person. References Abel, E. (1988). The Anglo-Indian Community: Survival in India. Delhi: Chanakya. Atharva Veda. Retrieved from: http://vedpuran.files.wordpress.com/2011/10/atharva-2.pdf Bethencourt, F. (2013). Racisms: From the Crusades to the Twentieth Century. Princeton: Princeton UP. Bhagvadgita:The Song of God. Retrieved from: www.holy-bhagavad-gita.org Constitution of India [The]. (2007). New Delhi: Ministry of Law and Justice, Govt of India, 2007, Retrieved from: www.lawmin.nic.in/coi/coiason29july08.pdf. Cousins, J. H. (1918). The Renaissance in India. Madras: Madras: Ganesh & Co., n. d., Preface is dated June 1918, Retrieved from: https://archive.org/details/in.ernet.dli.2015.203914 Daruwalla, K. (2004). The Decolonised Muse: A Personal Statement. Retrieved from: https://www.poetryinternationalweb.net/pi/site/cou_article/item/2693/The-Decolonised-Muse/en Gale, T. (n.d.) Christian Impact on India, History of. Encyclopedia of India. Encyclopedia.com. Retrieved from: https://www.encyclopedia.com. Gandhi M K. (1938). My Own Experience. Harijan, Retrieved from: www.mkgandhi.org/ indiadreams/chap44.htm ---. “Medium of Education”. The Selected Works of Gandhi, Vol. 5, Retrieved from: www.mkgandhi.org/edugandhi/education.htm Gist, N. P., Wright, R. D. (1973). Marginality and Identity: Anglo-Indians as a Racially-Mixed Minority in India. Leiden: Brill. Godard, B. (1993). Marlene NourbeSe Philip’s Hyphenated Tongue or, Writing the Caribbean Demotic between Africa and Arctic. In Major Minorities: English Literatures in Transit, (pp. 151-175) Raoul Granquist (ed). Amsterdam, Rodopi. Gokak, V K. (n.d.). English in India: Its Present and Future. Bombay et al: Asia Publishing House. Retrieved from https://archive.org/details/in.ernet.dli.2015.460832. Gopika, I S. (2018). Rise of the Indo-Anglians in Kerala. The New Indian Express. Retrieved from www.newindianexpress.com/cities/kochi/2018/feb/16/rise-of-the-indo-anglians-in-kerala-1774446.html Hall, S. (1996). Who Needs ‘Identity’? In Questions of Cultural Identity, (pp. 1-17). Stuart Hall and Paul du Gay (eds.). London: Sage. Lobo, A. (1996a). Anglo-Indian Schools and Anglo-Indian Educational Disadvantage. Part 1. International Journal of Anglo-Indian Studies, 1(1), 13-30. Retrieved from www.international-journal-of-anglo-indian-studies.org ---. (1996b). Anglo-Indian Schools and Anglo-Indian Educational Disadvantage. Part 2. International Journal of Anglo-Indian Studies. 1(2), 13-34. Retrieved from: www.international-journal-of-anglo-indian-studies.org Maha Upanishad. Retrieved from: http://www.gayathrimanthra.com/contents/documents/ Vedicrelated/Maha_Upanishad Montaut, A. (2010). English in India. In Problematizing Language Studies, Cultural, Theoretical and Applied Perspectives: Essays in Honour of Rama Kant Agnihotri. (pp. 83-116.) S. I. Hasnain and S. Chaudhary (eds). Delhi: Akar Books. Retrieved from: https://halshs.archives-ouvertes.fr/halshs-00549309/document Naik, M K. (1973). Indian Poetry in English. Indian Literature. 16(3/4) 157-164. Retrieved from: www.jstor.org/stable/24157227 Pai, S. (2018). Indo-Anglians: The newest and fastest-growing caste in India. Retrieved from: https://scroll.in/magazine/867130/indo-anglians-the-newest-and-fastest-growing-caste-in-india Pearson, M. N. (1987). The Portuguese in India. Cambridge: Cambridge UP. Rai, S. (2012). India’s New ‘English Only’ Generation. Retrieved from: https://india.blogs.nytimes.com/2012/06/01/indias-new-english-only-generation/ Ray, P. C. (1932). Life and Experiences of a Bengali Chemist. Calcutta: Chuckervertty, Chatterjee & London: Kegan Paul, Trench, Trubner. Retrieved from: https://archive.org/details/ in.ernet.dli.2015.90919 Rig Veda. Retrieved from: http://www.sanskritweb.net/rigveda/rv09-044.pdf. Rocha, E. (2010). Racism in Novels: A Comparative Study of Brazilian and South American Cultural History. Newcastle upon Tyne: Cambridge Scholars Publishing. Rushdie, S., West, E. (Eds.) (1997). The Vintage Book of Indian Writing 1947 – 1997. London: Vintage. Sen, S. (2010). Education of the Anglo-Indian Community. Gender and Generation: A Study on the Pattern of Responses of Two Generations of Anglo-Indian Women Living During and After 1970s in Kolkata, Unpublished Ph D dissertation. Kolkata: Jadavpur University. Retrieved from: http://shodhganga.inflibnet.ac.in/bitstream/10603/176756/8/08_chapter% 203.pdf Stephens, H. M. (1897). The Rulers of India, Albuqurque. Ed. William Wilson Hunter. Oxford: Clarendon Press. Retrieved from https://archive.org/details/in.ernet.dli.2015.156532 Subramaniam, A. (2017). Speaking of Ramanujan. Retrieved from: https://indianexpress.com/ article/lifestyle/books/speaking-of-ramanujan-guillermo-rodriguez-when-mirrors-are-windows-4772031/ Trevelyan, G. O. (1876). The Life and Letters of Lord Macaulay. London: Longmans, Geeen, & Co. Retrieved from: https://archive.org/details/lifelettersoflor01trevuoft Williams, B. R. (2002). Anglo-Indians: Vanishing Remnants of a Bygone Era: Anglo-Indians in India, North America and the UK in 2000. Calcutta: Tiljallah Relief. Yajurveda. Retrieved from: http://vedpuran.files.wordpress.com/2011/10/yajurved.pdf Yule, H., Burnell A. C. (1903). Hobson-Jobson: A Glossary of Colloquial Anglo-Indian Words and Phrases, and of Kindred Terms, Etymological, Historical, Geographical and Discursive. Ed. William Crooke. London: J. Murray. Retrieved from: https://archive.org/ details/hobsonjobsonagl00croogoog

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Martin, Elissa, Susan Butts, Leanne Elder, Lawrence Gall, Christina Lutz, Christopher Norris, and Jessica Utrup. "Cretaceous World TCN: Digitizing the Western Interior Seaway at the Yale Peabody Museum." Biodiversity Information Science and Standards 2 (June 15, 2018): e26115. http://dx.doi.org/10.3897/biss.2.26115.

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Yale Peabody Museum (YPM) is a partner in the Western Interior Seaway Thematic Collections Network (TCN), along with the University of Kansas (lead) and seven other institutions (National Science Foundation Award # DBI-1601884). This project seeks to digitize the fossil organisms of the Western Interior Seaway, a shallow sea that covered inland North America from 100 to 65 million years ago. The resultant data will be a resource for K-16 education and will enable scientists to answer fundamental questions about the changing environment of a marine ecosystem during a key time in the history of life. The data generated will be ideal for use with an assortment of modern quantitative tools like paleoecological niche modeling (PaleoENM) and will help improve paleoclimate and paleoceanographic models. Less than two years into this three-year project, the YPM has digitized nearly 70,000 Cretaceous fossils from the seaway. Specimens are georeferenced and most have multiple images. To achieve project goals, we have overcome obstacles of digitizing multi-specimen concretions and foraminifera microslides by developing high-throughput digitization workflows that incorporate the open-source Inselect program and scripts to streamline image naming, image formatting, and uploading to our Axiell EMu collection management system. To facilitate use of the data in K-16 environments, an easy to use collections interface has been built using the iDigPaleo platform (idigpaleo.org). Cretaceous World (cretaceousworld.org) pulls data from iDigBio for all Cretaceous World TCN providers. Students can browse specimens using filters, rather than entering specific search terms. Navigation is simplified using common names harvested from the Encyclopedia of Life. Specimens are displayed as images accompanied by collection and locality data and plotted on a map. Registration provides access to tools supporting annotation, measurement, specimen record commenting, and social media sharing. Images can be curated as galleries and used for education. This includes sharing of galleries between students and teachers and PDF or PowerPoint exports. Fifty-eight 3D models of vertebrates and invertebrates have been placed on morphosource.org and will be made available via a 3D embedded viewer on cretaceousworld.org for use in K-16 education. Undergraduate students from Dartmouth, Oberlin, Southern Connecticut State University, and Yale, have participated in the project and served as mentors for high school interns. These interns, recruited from the Peabody EVOLUTIONS afterschool program, gained first-hand experience in collections-based research, digitization, and imaging techniques, while learning about the science of paleontology and the process of curating museum collections, and researching and reconstructing food webs in this fascinating ancient ecosystem.

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Bouton, Terry. "Whose Original Intent? Expanding the Concept of the Founders - Saul Cornell, The Other Founders: Anti-Federalism and the Dissenting Tradition in America, 1788–1828, Chapel Hill: University of North Carolina Press, 1999. Pp. 231. $39.95 (ISBN 0-8078-2501-8); $15.00 paper (ISBN 0-8078-4784-4). - Brendan McConville, These Daring Disturbers of the Public Peace: The Struggle for Property and Power in Early New Jersey, Ithaca: Cornell University Press, 1999. Pp. 318. $45.00 (ISBN 0-8014-3389-4). - Woody Holton, Forced Founders: Indians, Debtors, Slaves, and the Making of the American Revolution in Virginia, Chapel Hill: University of North Carolina Press, 1999. Pp. 327. $55.00 (ISBN 0-8078-4786-0); $18.00 paper (ISBN 0-8078-4786-0)." Law and History Review 19, no. 3 (2001): 661–71. http://dx.doi.org/10.2307/744277.

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Haynes, Gary, Cliff Boyd, and Maripat Metcalf. "Book Reviews: Northwest Carving Traditions, The Lost Cities of the Mayas: The Life, Art, and Discoveries of Frederick Catherwood, Tutankhamun: The Eternal Splendor of the Boy Pharaoh, Clovis Revisited: New Perspectives on Paleoindian Adaptations from Black-water Draw, New Mexico, Native Visions: Evolution in Northwest Coast Art from the Eighteenth through the Twentieth Century, Handbook of the North American Indians, Volume 12: Plateau, Bones, Boats, and Bison: Archaeology and the First Colonization of Western North America, The Settlement of the Americas: A New Prehistory, Time Before History: The Archaeology of North Carolina, Grasshopper Pueblo: A Story of Archaeology and Ancient Life." North American Archaeologist 23, no. 1 (January 2002): 69–82. http://dx.doi.org/10.2190/m5c5-3w9v-29va-kvmg.

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 77, no. 3-4 (January 1, 2003): 295–366. http://dx.doi.org/10.1163/13822373-90002526.

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-Edward L. Cox, Judith A. Carney, Black rice: The African origin of rice cultivation in the Americas. Cambridge MA: Harvard University Press, 2001. xiv + 240 pp.-David Barry Gaspar, Brian Dyde, A history of Antigua: The unsuspected Isle. Oxford: Macmillan Education, 2000. xi + 320 pp.-Carolyn E. Fick, Stewart R. King, Blue coat or powdered wig: Free people of color in pre-revolutionary Saint Domingue. Athens: University of Georgia Press, 2001. xxvi + 328 pp.-César J. Ayala, Birgit Sonesson, Puerto Rico's commerce, 1765-1865: From regional to worldwide market relations. Los Angeles: UCLA Latin American Center Publications, 200. xiii + 338 pp.-Nadine Lefaucheur, Bernard Moitt, Women and slavery in the French Antilles, 1635-1848. Bloomington: Indiana University Press, 2001. xviii + 217 pp.-Edward L. Cox, Roderick A. McDonald, Between slavery and freedom: Special magistrate John Anderson's journal of St. Vincent during the apprenticeship. Jamaica: University of the West Indies Press, 2001. xviii + 309 pp.-Jaap Jacobs, Benjamin Schmidt, Innocence abroad: The Dutch imagination and the new world, 1570-1670. New York: Cambridge University Press, 2001. xxviii + 450 pp.-Wim Klooster, Johanna C. Prins ,The Low countries and the New World(s): Travel, Discovery, Early Relations. Lanham NY: University Press of America, 2000. 226 pp., Bettina Brandt, Timothy Stevens (eds)-Wouter Gortzak, Gert Oostindie ,Knellende koninkrijksbanden: Het Nederlandse dekolonisatiebeleid in de Caraïben, 1940-2000. Volume 1, 1940-1954; Volume 2, 1954-1975; Volume 3, 1975-2000. 668 pp. Amsterdam: Amsterdam University Press, 2001., Inge Klinkers (eds)-Richard Price, Ellen-Rose Kambel, Resource conflicts, gender and indigenous rights in Suriname: Local, national and global perspectives. Leiden, The Netherlands: self-published, 2002, iii + 266.-Peter Redfield, Richard Price ,Les Marrons. Châteauneuf-le-Rouge: Vents d'ailleurs, 2003. 127 pp., Sally Price (eds)-Mary Chamberlain, Glenford D. Howe ,The empowering impulse: The nationalist tradition of Barbados. Kingston: Canoe Press, 2001. xiii + 354 pp., Don D. Marshall (eds)-Jean Stubbs, Alejandro de la Fuente, A Nation for All: Race, Inequality, and Politics in Twentieth-Century Cuba. Chapel Hill: University of North Carolina Press, 2001. xiv + 449 pp.-Sheryl L. Lutjens, Susan Kaufman Purcell ,Cuba: The contours of Change. Boulder CO: Lynne Rienner, 2000. ix + 155 pp., David J. Rothkopf (eds)-Jean-Germain Gros, Robert Fatton Jr., Haiti's predatory republic: The unending transition to democracy. Boulder CO: Lynn Rienner, 2002. xvi + 237 pp.-Elizabeth McAlister, Beverly Bell, Walking on fire: Haitian Women's Stories of Survival and Resistance. Ithaca NY: Cornell University Press, 2001. xx + 253 pp.-Gérard Collomb, Peter Hulme, Remnants of conquest: The island Caribs and their visitors, 1877-1998. Oxford: Oxford University Press, 2000. 371 pp.-Chris Bongie, Jeannie Suk, Postcolonial paradoxes in French Caribbean Writing: Césaire, Glissant, Condé. New York: Oxford University Press, 2001. 216 pp.-Marie-Hélène Laforest, Caroline Rody, The Daughter's return: African-American and Caribbean Women's fictions of history. New York: Oxford University Press, 2001. x + 267 pp.-Marie-Hélène Laforest, Isabel Hoving, In praise of new travelers: Reading Caribbean migrant women's writing. Stanford CA: Stanford University Press, 2001. ix + 374 pp.-Catherine Benoît, Franck Degoul, Le commerce diabolique: Une exploration de l'imaginaire du pacte maléfique en Martinique. Petit-Bourg, Guadeloupe: Ibis Rouge, 2000. 207 pp.-Catherine Benoît, Margarite Fernández Olmos ,Healing cultures: Art and religion as curative practices in the Caribbean and its diaspora. New York: Palgrave, 2001. xxi + 236 pp., Lizabeth Paravisini-Gebert (eds)-Jorge Pérez Rolón, Charley Gerard, Music from Cuba: Mongo Santamaría, Chocolate Armenteros and Cuban musicians in the United States. Westport CT: Praeger, 2001. xi + 155 pp.-Ivelaw L. Griffith, Anthony Payne ,Charting Caribbean Development. Gainesville: University Press of Florida, 2001. xi + 284 pp., Paul Sutton (eds)-Ransford W. Palmer, Irma T. Alonso, Caribbean economies in the twenty-first century. Gainesville: University Press of Florida, 2002. 232 pp.-Glenn R. Smucker, Jennie Marcelle Smith, When the hands are many: Community organization and social change in rural Haiti. Ithaca NY: Cornell University Press, 2001. xii + 229 pp.-Kevin Birth, Nancy Foner, Islands in the city: West Indian migration to New York. Berkeley: University of California Press, 2001. viii + 304 pp.-Joy Mahabir, Viranjini Munasinghe, Callaloo or tossed salad? East Indians and the cultural politics of identity in Trinidad. Ithaca NY: Cornell University Press, 2001. xv + 315 pp.-Stéphane Goyette, Robert Chaudenson, Creolization of language and culture. Revised in collaboration with Salikoko S. Mufwene. London: Routledge, 2001. xxi + 340 pp.

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 77, no. 1-2 (January 1, 2003): 127–96. http://dx.doi.org/10.1163/13822373-90002533.

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-Philip D. Morgan, Marcus Wood, Blind memory: Visual representations of slavery in England and America 1780-1865. New York: Routledge, 2000. xxi + 341 pp.-Rosemarijn Hoefte, Ron Ramdin, Arising from bondage: A history of the Indo-Caribbean people. New York: New York University Press, 2000. x + 387 pp.-Flávio dos Santos Gomes, David Eltis, The rise of African slavery in the Americas. Cambridge: Cambridge University Press, 2000. xvii + 353 pp.-Peter Redfield, D. Graham Burnett, Masters of all they surveyed: Exploration, geography, and a British El Dorado. Chicago: University of Chicago Press, 2000. xv + 298 pp.-Bernard Moitt, Eugenia O'Neal, From the field to the legislature: A history of women in the Virgin Islands. Westport CT: Greenwood Press, 2001. xiii + 150 pp.-Allen M. Howard, Nemata Amelia Blyden, West Indians in West Africa, 1808-1880: The African Diaspora in reverse. Rochester NY: University of Rochester Press, 2000. xi + 258 pp.-Michaeline A. Crichlow, Kari Levitt, The George Beckford papers. Kingston: Canoe Press, 2000. lxxi + 468 pp.-Michaeline A. Crichlow, Audley G. Reid, Community formation; A study of the 'village' in postemancipation Jamaica. Kingston: Canoe Press, 2000. xvi + 156 pp.-Linden Lewis, Brian Meeks, Narratives of resistance: Jamaica, Trinidad, the Caribbean. Kingston: University of the West Indies Press, 2000. xviii + 240 pp.-Roderick A. McDonald, Bridget Brereton, Law, justice, and empire: The colonial career of John Gorrie, 1829-1892. Kingston: University of the West Indies Press, 1997. xx + 371 pp.-Karl Watson, Gary Lewis, White rebel: The life and times of TT Lewis. Kingston: University of the West Indies Press, 1999. xxvii + 214 pp.-Mary Turner, Armando Lampe, Mission or submission? Moravian and Catholic missionaries in the Dutch Caribbean during the nineteenth century. Göttingen, FRG: Vandenburg & Ruprecht, 2001. 244 pp.-O. Nigel Bolland, Anton L. Allahar, Caribbean charisma: Reflections on leadership, legitimacy and populist politics. Kingston: Ian Randle; Boulder CO: Lynne Rienner, 2001. xvi + 264 pp.-Bill Maurer, Cynthia Weber, Faking it: U.S. Hegemony in a 'post-phallic' era. Minneapolis: University of Minnesota Press, 1999. xvi + 151 pp.-Kelvin Santiago-Valles, Christina Duffy Burnett ,Foreign in a domestic sense: Puerto Rico, American expansion, and the constitution. Durham NC: Duke University Press, 2001. xv + 422 pp., Burke Marshall (eds)-Rubén Nazario, Efrén Rivera Ramos, The legal construction of identity: The judicial and social legacy of American colonialism in Puerto Rico. Washington DC: American Psychological Association, 2000. 275 pp.-Marc McLeod, Louis A. Pérez, Jr., Winds of change: Hurricanes and the transformation of nineteenth-century Cuba. Chapel Hill: University of North Carolina Press, 2001. x + 199 pp.-Jorge L. Giovannetti, Fernando Martínez Heredia ,Espacios, silencios y los sentidos de la libertad: Cuba entre 1878 y 1912. Havana: Ediciones Unión, 2001. 359 pp., Rebecca J. Scott, Orlando F. García Martínez (eds)-Reinaldo L. Román, Miguel Barnet, Afro-Cuban religions. Princeton NJ: Markus Wiener Publishers, 2001. 170 pp.-Philip W. Scher, Hollis 'Chalkdust' Liverpool, Rituals of power and rebellion: The carnival tradition in Trinidad and Tobago, 1763-1962. Chicago: Research Associates School Times Publications and Frontline distribution international, 2001. xviii + 518 pp.-Asmund Weltzien, David Griffith ,Fishers at work, workers at sea: A Puerto Rican journey through labor and refuge. Philadelphia PA: Temple University Press, 2002. xiv + 265 pp., Manuel Valdés Pizzini (eds)-Riva Berleant-Schiller, Eudine Barriteau, The political economy of gender in the twentieth-century Caribbean. New York: Palgrave, 2001. xvi + 214 pp.-Edward Dew, Rosemarijn Hoefte ,Twentieth-century Suriname: Continuities and discontinuities in a new world society. Kingston: Ian Randle; Leiden: KITLV Press, 2001. xvi + 365 pp., Peter Meel (eds)-Joseph L. Scarpaci, Jonathan Benjamin-Alvarado, Power to the people: Energy and the Cuban nuclear program. New York: Routledge, 2000. xiii + 178 pp.-Lynn M. Festa, Keith A. Sandiford, The cultural politics of sugar: Caribbean slavery and narratives of colonialism. Cambridge: Cambridge University Press, 2000. 221 pp.-Maria Christina Fumagalli, John Thieme, Derek Walcott. Manchester: Manchester University Press, 1999. xvii + 251 pp.-Laurence A. Breiner, Stewart Brown, All are involved: The art of Martin Carter. Leeds U.K.: Peepal Tree, 2000. 413 pp.-Mikael Parkvall, John Holm, An introduction to Pidgins and Creoles. Cambridge: Cambridge University Press, 2000. xxi + 282 pp.

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Desveaux, Michelle, Patrick Chassé, Glenn Iceton, Anne Janhunen, and Omeasoo Wāhpāsiw. "Twenty-First Century Indigenous Historiography: Twenty-Two Must-Read BooksHome is the Hunter: The James Bay Cree and Their Land, by Hans Carlson. Vancouver, University of British Columbia Press, 2008. 344 pp. $87.00 Cdn (cloth), $36.95 Cdn (paper).Do Glaciers Listen? Local Knowledge, Colonial Encounters, and Social Imagination, by Julie Cruikshank. Vancouver, University of British Columbia Press, 2005. 328 pp. $97.00 Cdn (cloth), $36.95 Cdn (paper).Indians in Unexpected Places, by Philip J. Deloria. Lawrence, University Press of Kansas, 2004. 312 pp. $18.95 US (paper).To Rise in Darkness: Revolution, Repression, and Memory in El Salvador, 1920–1932, by Jeffrey L. Gould and Aldo Lauria-Santiago. Durham, Duke University Press, 2008. 400 pp. $94.95 US (cloth), $26.95 US (paper).Arctic Justice: On Trial for Murder, Pond Inlet, 1923, by Shelagh Grant. Montreal & Kingston, McGill-Queen's University Press, 2002. 368 pp. $110.00 Cdn (cloth), $32.95 Cdn (paper).Elder Brother and the Law of the People: Contemporary Kinship and Cowessess First Nation, by Robert Alexander Innes. Winnipeg, University of Manitoba Press, 2013. 256 pp. $27.95 Cdn (paper).Trials of Nation Making: Liberalism, Race, and Ethnicity in the Andes, 1810–1910, by Brooke Larson. Cambridge, Cambridge University Press, 2004. 318 pp. $104.99 US (cloth), $34.99 US (paper).Makúk: A History of Aboriginal-White Relations, by John Lutz. Vancouver, University of British Columbia Press, 2008. 448 pp. $87.00 Cdn (cloth), $36.95 Cdn (paper).Courage Tastes of Blood: The Mapuche Community of Nicolás Ailío and the Chilean State, 1906–2001, by Florencia E. Mallon. Durham, Duke University Press, 2005. 344 pp. $94.95 (cloth), $25.95 (paper).Indigenous Women, Work, and History: 1940–1980, by Mary Jane Logan McCallum. Winnipeg, University of Manitoba Press, 2014. 336 pp. $27.95 Cdn (paper).Cree Narrative Memory: From Treaties to Contemporary Times, by Neal McLeod. Saskatoon, Purich Publishing Limited, 2007. 144 pp. $25.00 Cdn (paper).Colonizing Hawai‘i: The Cultural Power of Law, by Sally Engle Merry. Princeton, Princeton University Press, 2000. 432 pp. $43.95 US (paper).Seasons of Change: Labor, Treaty Rights, and Ojibwe Nationhood, by Chantal Norrgard. Chapel Hill, University of North Carolina Press, 2014. 216 pp. $29.95 US (paper).Written as I Remember It: Teachings of (ʔəms taʔəw) From the Life of a Sliammon Elder by Elsie Paul, in collaboration with Paige Raibmon, and Harmony Johnson. Vancouver, University of British Columbia Press, 2014. 488 pp. $125.00 Cdn (cloth), $39.95 Cdn (paper).Authentic Indians: Episodes of Encounter from the Late-Nineteenth-Century Northwest Coast, Paige Raibmon. Durham & London, Duke University Press, 2005. 328 pp. $89.95 US (cloth), $24.95 US (paper).Standing Up with Ga'axsta'las: Jane Constance Cook and the Politics of Memory, Church, and Custom, by Leslie A. Robertson with the Kwagu'ł Gixsam Clan. Vancouver, University of British Columbia Press, 2012. 596 pp. $125.00 Cdn (cloth), $39.95 Cdn (paper).Telling it to the Judge: Taking Native History to Court, by Arthur J. Ray. Montreal & Kingston: McGill-Queen's University Press, 2012. 304 pp. $49.95 Cdn (cloth), $29.95 Cdn (paper).Hunters at the Margin: Native People and Wildlife in the Northwest Territories, by John Sandlos. Vancouver, University of British Columbia Press, 2007. 360 pp. $87.00 Cdn (cloth), $36.95 Cdn (paper).Skin for Skin: Death and Life for Inuit and Innu, by Gerald M. Sider. Durham, Duke University Press, 2014. 312 pp. $89.95 US (cloth), $24.95 US (paper).The Archive of Place: Unearthing the Pasts of the Chilcotin Plateau, by William J. Turkel. Vancouver, University of British Columbia Press, 2007. 352 pp. $87.00 Cdn (cloth), $36.95 Cdn (paper).The Colonization of Mi'kmaw Memory and History, 1794–1928: The King v. Gabriel Sylliboy, by William C. Wicken. Toronto, University of Toronto Press, 2012. 336 pp. $73.00 Cdn (cloth), $33.95 Cdn (paper).The Art of Being In-between: Native Intermediaries, Indian Identity, and Local Rule in Colonial Oaxaca, by Yanna Yannakakis. Durham, Duke University Press, 2008. $89.95 US (cloth), $24.95 US (paper)." Canadian Journal of History 50, no. 3 (December 2015): 524–48. http://dx.doi.org/10.3138/cjh.ach.50.3.006.

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"ROBERT ENGLEBERT and GUILLAUME TEASDALE, editors. French and Indians in the Heart of North America, 1630-1815." American Historical Review 118, no. 3 (May 31, 2013): 980. http://dx.doi.org/10.1093/ahr/118.3.980a.

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Glynn, Irial. "Becoming a Continent of Immigration: Charting Europe's Migration History, 1919–2019." International Review of Social History, May 14, 2021, 1–21. http://dx.doi.org/10.1017/s0020859021000262.

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Widespread belief in economic liberalism in the second half of the nineteenth century, combined with the development of safer, faster, and cheaper transportation, paved the way for huge migration to occur. Between 1850 and 1914, 55 million people departed Europe, with the vast majority heading to the Americas during what Hatton and Williamson term “the age of mass migration”. According to McKeown, something similar in scale and duration took place at approximately the same time – albeit enduring for slightly longer – involving Indians and southern Chinese moving to Southeast Asia and people from north-eastern Asia and Russia to North Asia. However, “the booming of the guns of August 1914 brought to a sudden close the era during which foreigners were relatively free to traverse borders”, according to John Torpey. States in Europe and North America, in particular, reintroduced passport controls with vigour during World War I and instead of lifting these bellicose measures at the end of the conflict, they generally reinforced them. The United States led the way in introducing such restrictions. Following on from the imposition of the 1917 Literacy Act came the 1921 and 1924 US Immigration Acts, which limited arrivals by introducing quotas for countries. The development in much of Europe of the modern welfare state in the late nineteenth and early twentieth century simultaneously gave rise to more restrictive immigration policies in Europe, thereby leading to an even greater distinction between citizens and non-citizens.

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Dudley, Michael Q. "A Library Matter of Genocide: The Library of Congress and the Historiography of the Native American Holocaust." International Indigenous Policy Journal 8, no. 2 (March 10, 2017). http://dx.doi.org/10.18584/iipj.2017.8.2.9.

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For decades, Indigenous experiences of mass killings, atrocities, ethnic cleansing, and assimilation have been marginalized from genocide studies due to the ways in which knowledge is constructed in the field, specifically in terms of its focus on definitions and prototype-based conceptions. This article argues that these exclusions are not merely owed to discourses internal to genocide studies, but are affirmed by conventional library terminologies for the purposes of knowledge organization and information retrieval in the form of Library of Congress Subject Headings (LCSH) and classification, as applied to books regarding genocidal colonial encounters with Indigenous Peoples. These headings largely exhibit euphemistic tendencies and omissions that often fail to reflect the contents of the materials they seek to describe, not only impeding retrieval of books on this subject, but also their incorporation into current scholarship. To determine the extent to which the assignment of LCSH and call numbers corresponded reasonably to the stated intent of the authors, searches in OCLC’s global WorldCat catalogue were conducted for books related to the Library of Congress subject “Indians of North America” and some variation of the keywords genocide, holocaust, or extermination, yielding a list of 34 titles. The subject headings and classification designations assigned to these books were then analyzed, with particular attention paid to euphemisms for genocide, colonial narratives, the exercise of double standards when compared to non-Indigenous genocides, or outright erasure of genocide-related content. The article argues that Western epistemologies in both genocide studies and library science have marginalized Indigenous genocides, reproducing barriers to discovery and scholarship, and contributing to a social discourse of Native American Holocaust denial. Instead a pragmatic view in library science is proposed, in which claims of genocide on the part of authors are taken as given and which would recognize the legitimacy of Indigenous perspectives concerning their relationship to land and how processes of assimilation (such as Canada’s residential school system) were consistent with Raphael Lemkin’s original definition of genocide. It argues that enabling our ability to name and discuss genocide in North America can contribute to a more honest reckoning with our history and hence the basis for reconciliation and social justice.

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Journal articles on the topic 'Indians of North America – Kansas – History'

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