Relevant bibliographies by topics / Indians of North America – Religion – Peyote

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  2. Dissertations / Theses
  3. Books
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Academic literature on the topic 'Indians of North America – Religion – Peyote'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Indians of North America – Religion – Peyote"

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Johnson, Sylvester A. "Religion and Empire in Transnational Perspective: a Response to Pamela Klassen’s Story of Radio Mind and Jennifer Graber’s Gods of Indian Country." Numen 67, no. 2-3 (2020): 298–302. http://dx.doi.org/10.1163/15685276-12341578.

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Abstract This article examines the parallels and contrasts between Pamela Klassen’s and Jennifer Graber’s recent studies of settler colonialism and Indigenous nations of North America. I identify major themes in their analysis and assess the import of their work for the greater understanding of religion, settler-states, and Indigeneity. I note especially the challenge they raise for scholars concerned with missionary friendship with Indians, as both authors complicate facile assumptions about this history.
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Sadhu, Ravi. "“We are similar, but different”: Contextualizing the Religious Identities of Indian and Pakistani Immigrant Groups." Journal for Undergraduate Ethnography 11, no. 1 (2021): 38–55. http://dx.doi.org/10.15273/jue.v11i1.10866.

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This article explores how Indian and Pakistani immigrant groups from the Bay Area in North California relate to and interact with one another. There is limited research on the role of religion in shaping sentiments of distinctiveness or “groupness” among diasporic Indians and Pakistanis in the UK and North America. Through conducting qualitative interviews with 18 Indian and Pakistani immigrants in the Bay Area, I recognized three factors pertaining to religion that were salient in influencing notions of groupness—notions of modernity, sociopolitical factors, and rituals. With respect to these
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Clark, Emily. "MOVING FROM PERIPHERY TO CENTRE: THE NON-BRITISH IN COLONIAL NORTH AMERICA." Historical Journal 42, no. 3 (1999): 903–10. http://dx.doi.org/10.1017/s0018246x99008687.

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Life and religion at Louisbourg, 1713–1758. By A. J. B. Johnston. London: McGill-Queen's University Press, 1984, paperback edition, 1996. Pp. xxxii+227. ISBN 0-7735-1525-9. £12.95.The New Orleans Cabildo: Colonial Louisiana's first city government, 1769–1803. By Gilbert C. Din and John E. Harkins. London: Louisiana State University Press, 1996. Pp. xvii+330. ISBN 0-8071-2042-1. £42.75.Revolution, romanticism, and the Afro-Creole protest tradition in Louisiana, 1718–1868. By Caryn Cossé Bell. London: Louisiana State University Press, 1997. Pp. xv+325. ISBN 0-8071-2096-0. £32.95.Hopeful journeys
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DUNCAN, RUSSELL. "Stubborn Indianness: Cultural Persistence, Cultural Change." Journal of American Studies 32, no. 3 (1998): 507–12. http://dx.doi.org/10.1017/s0021875898006021.

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Leland Donald, Aboriginal Slavery on the Northwest Coast of North America (Berkeley: University of California Press, 1997, US$40). Pp. 379. ISBN 0 520 20616 9.George W. Dorsey, The Pawnee Mythology (Lincoln: University of Nebraska Press, 1997, £20.95). Pp. 546. ISBN 0 8032 6603 0.Frederic W. Gleach, Powhatan's World and Colonial Virginia: A Conflict of Cultures (Lincoln: University of Nebraska Press, 1997, £52.50). Pp. 241. ISBN 0 8032 2166 5.Richard G. Hardorff (ed.), Lakota Recollections of the Custer Fight: New Sources of Indian-Military History (Lincoln: University of Nebraska Press, 1997,
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 78, no. 1-2 (2004): 123–91. http://dx.doi.org/10.1163/13822373-90002521.

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-Chuck Meide, Kathleen Deagan ,Columbus's outpost among the Taínos: Spain and America at La Isabela, 1493-1498. New Haven CT: Yale University Press, 2002. x + 294 pp., José María Cruxent (eds)-Lee D. Baker, George M. Fredrickson, Racism: A short history. Princeton NJ: Princeton University Press, 2002. x + 207 pp.-Evelyn Powell Jennings, Sherry Johnson, The social transformation of eighteenth-century Cuba. Gainesville: University Press of Florida, 2001. x + 267 pp.-Michael Zeuske, J.S. Thrasher, The island of Cuba: A political essay by Alexander von Humboldt. Translated from Spanish with notes
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 77, no. 3-4 (2003): 295–366. http://dx.doi.org/10.1163/13822373-90002526.

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-Edward L. Cox, Judith A. Carney, Black rice: The African origin of rice cultivation in the Americas. Cambridge MA: Harvard University Press, 2001. xiv + 240 pp.-David Barry Gaspar, Brian Dyde, A history of Antigua: The unsuspected Isle. Oxford: Macmillan Education, 2000. xi + 320 pp.-Carolyn E. Fick, Stewart R. King, Blue coat or powdered wig: Free people of color in pre-revolutionary Saint Domingue. Athens: University of Georgia Press, 2001. xxvi + 328 pp.-César J. Ayala, Birgit Sonesson, Puerto Rico's commerce, 1765-1865: From regional to worldwide market relations. Los Angeles: UCLA Latin
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Henningsen, Gustav, and Jesper Laursen. "Stenkast." Kuml 55, no. 55 (2006): 243–78. http://dx.doi.org/10.7146/kuml.v55i55.24695.

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CairnsIn Denmark, the term stenkast (a ‘stone throw’) is used for cairns – stone heaps that have accumulated in places where it was the tradition to throw a stone. A kast (a ‘throw’) would actually be a more correct term, as sometimes the heaps consist of sticks, branches, heather, or peat, rather than stones – in short, whichever was at hand at that particular place. A kast could also consist of both sticks and stones.The majority of the known Danish cairns were presented by August F. Schmidt in 1929. Since then, numerous new ones have been discovered, and we now know of around 80 cairns, cf.
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James, Waters. "Peyote Religion (Peyotism) and the Native American Church." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573333.

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Peyotism has ancient roots in the indigenous cultures of Mesoamerica. Archeologists have found Peyote buttons in human stone dwellings carbon dated as early as 5000 BCE. This entry, however, focuses on the migration of the Peyote tradition to the US in the late nineteenth century and provides an account of the founding and development of the Native American Church (NAC) during the long twentieth century. This group's central ethos and religious practices revolve around traditional Peyote ceremonies and religion, but nearly every group incorporates Christian beliefs and moral teachings to varyi
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Schmersal, David Edward, and Jane Elder. "First Nations/Native Americans and Religion: Bibliographic Conversation and Recommendations." Atla Summary of Proceedings, January 21, 2020, 174–79. http://dx.doi.org/10.31046/proceedings.2019.1614.

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A quick search using the subject “Indians of North America – Religion” in Bridwell Library’s catalog retrieved 130 results out of a collection of about 490,000 volumes. This suggests (a) The Library of Congress may want to consider revising some of its subject headings (but that is a topic for another time), (b) religious and spiritual practices among native North Americans/First Nations are not widely studied by our students. While there are certainly exceptions, likely this situation is not unique among theological libraries. This session represents an effort to rectify this by sharing and i
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Dissertations / Theses on the topic "Indians of North America – Religion – Peyote"

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Freeman, Jeffrey B. "The Potential for religious conflict in the United States Military Jeffrey B. Freeman." Thesis, Monterey, California. Naval Postgraduate School, 2005. http://hdl.handle.net/10945/1793.

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The 2004 presidential election seemed to signal growing religious fervor across the political spectrum. Members of the media and pollsters alike were left wondering what went on inside the voting booth. Religion has long played a role in American politics, dating back to the Constitution of the United States of America. When components of government, the military, religion, and society converge, discussion and debate invariably follows. The United States military is a religiously pluralistic institution, with members belonging to an estimated 700 religions. The chaplaincy champions relig
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Stephenson, Sandra 1958. "Seven arrows teaching : extra-ordinary teaching and learning by apprenticeship : a study of teaching techniques described in the works of Lynn V. Andrews." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20179.

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This examination looks at the contextual and cultural implications of learning, using sources from story-telling traditions. The thesis proposes that perceptions of reality are manipulable fictions. It uses the teachings of the American visionary writer, Lynn Andrews, to illustrate how a person's perceptions can be altered to his or her advantage, and how, when not properly attended to, perceptions can manipulate the person. Andrews' work is compared to that of Carlos Castaneda and other contemporary visionary writers, as well as to very old teachings from an oral tradition. I have set the stu
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Sims, Melissa. "Supernatural intervention as an explanation for natural phenomena in Native American mythologies." Virtual Press, 1995. http://liblink.bsu.edu/uhtbin/catkey/935922.

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Natural phenomena and natural disasters occur across the regions of the United States. While science now provides factual documentation for causes of meteorological and geological events, most Native American tribes lacked scientific explanations of these occurrences. Native Americans, however, sought to explain the effects and often devastation resulting from meteorological and geological events in some manner. The religions and mythologies of many cultures provide explanations for the occurrence of natural phenomena through supernatural intervention. The presentation of myths by geographic r
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Waite, Gerald E. "The red man's burden : establishing cultural boundaries in the age of technology." Virtual Press, 1994. http://liblink.bsu.edu/uhtbin/catkey/902499.

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The technology of the dominant society, the omnipresence of a cash economy, and a history of the brutal treatment of culturally distinct peoples are among the assimilative pressures faced by native peoples within the United States. Some indigenous cultures have managed to resist the forces of assimilation in ways that are both adaptive and culturally sustaining. The Pueblos of the Southwestern United States have managed to preserve their culture through the creation of cultural boundaries that are both adaptive and culturally sustaining. The processes which serve to strengthen and renew the sy
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Gutekunst, Jason Alexander. "Wabanaki Catholics ritual song, hybridity, and colonial exchange in seventeenth-century New England and New France /." Oxford, Ohio : Miami University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1229626549.

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Morse, Andrew James. "The Life and Thought of Mormon Apostle Parley Parker Pratt." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1084.

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In 1855 Parley P. Pratt, a Mormon missionary and member of the Quorum of the Twelve, published Key to the Science of Theology. It was the culmination of over twenty years of intellectual engagement with the young religious movement of Mormonism. The book was also the first attempt by any Mormon at writing a comprehensive summary of the religion's theological ideas. Pratt covered topics ranging from the origins of theology in ancient Judaism, the apostasy of early Christianity, the restoration of correct theology with nineteenth century Mormonism, dreams, polygamy, and communication with beings
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Li, Shenwen. "Stratégies missionnaires des jésuites français en Nouvelle-France et en Chine au XVIIe siècle." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0013/NQ36297.pdf.

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Archibald-Barber, Jesse Rae. "The elegiac contradiction and the apocalyptic gesture: Christian and aboriginal forms of consolation in English Canadian first nations, and Métis literatures /." 2008. http://proquest.umi.com/pqdlink?did=1659883231&sid=5&Fmt=2&clientId=12520&RQT=309&VName=PQD.

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Howell-Jones, Gail E. "Counselling First Nations : experiences of how aboriginal clients develop, experience, and maintain successful healing relationships with non-aboriginal counsellors in mainstream mental health settings, a narrative study." Thesis, 2005. http://hdl.handle.net/2429/18446.

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Aboriginal people in Canada experience disproportionately high rates of family violence, suicide, substance abuse, and mental health problems such as depression and posttraumatic stress disorder. However, although culturally based healing resources for aboriginal people are inadequate to meet the need, available mainstream mental health services are underutilized by aboriginal clients. Therefore, while building on previous research looking at the problems faced by mainstream services and non-aboriginal counsellors in engaging and helping aboriginal clients, this research assumed there h
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Christopher, Ada. "The facilitation of spiritual connection for the First Nations’ people of British Columbia: a critical incident analysis." Thesis, 1998. http://hdl.handle.net/2429/7847.

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Limited research has been conducted into First Nations' healing, particularly in the area of First Nations' spiritual connection. First Nations' spiritual connection is perceived to be important from a counselling perspective. The intent of this study was to construct a fairly comprehensive guide of what helps and what hinders spiritual connection among members of British Columbia's (BC's) First Nations, through a First Nations' voice. Eleven adult members of First Nations living in BC were interviewed to obtain information in the form of critical incidents regarding what helps or what
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Books on the topic "Indians of North America – Religion – Peyote"

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Aberle, David Friend. The Peyote religion among the Navaho. 2nd ed. University of Oklahoma Press, 1991.

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Anderson, Edward F. Peyote: The divine cactus. 2nd ed. University of Arizona Press, 1996.

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Barre, Weston La. The Peyote cult. 5th ed. University of Oklahoma Press, 1989.

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Labate, Beatriz Caiuby, and Clancy Cavnar. Peyote: History, tradition, politics, and conservation. Praeger, 2016.

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Ross-Flanigan, Nancy. Peyote. Enslow Publishers, 1997.

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Swan, Daniel C. Peyote religious art: Symbols of faith and belief. University Press of Mississippi, 1999.

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Gerber, Peter R. Die Peyote-Religion: Nordamerikanische Indianer auf der Suche nach einer Identität. Völkerkundemuseum der Universität, 1989.

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8

Steinmetz, Paul B. Pipe, Bible, and peyote among the Oglala Lakota: A study in religious identity. Syracuse University Press, 1998.

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Maroukis, Thomas Constantine. The peyote road: Religious freedom and the Native American Church. University of Oklahoma Press, 2010.

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Maroukis, Thomas Constantine. The peyote road: Religious freedom and the Native American Church. University of Oklahoma Press, 2010.

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Book chapters on the topic "Indians of North America – Religion – Peyote"

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Desai, Prakash N. "Health, Faith Traditions, and South Asian Indians in North America." In Religion and Healing in America. Oxford University Press, 2004. http://dx.doi.org/10.1093/acprof:oso/9780195167962.003.0027.

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Dawson, Alexander S. "1833." In Peyote Effect. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520285422.003.0001.

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In introducing the history of peyote in Mexico, this chapter begins with an incident in 1833, when the Mexican doctor Ignacio Sendejas attempted to cure cholera with a concoction made from peyote. The incident reminds us that in the aftermath of Mexican independence and the retreat of the Spanish Inquisition, long-standing prohibitions against peyote were abandoned by a state that was deeply concerned with making a modern nation. We are then introduced to the core concerns of the book, which center on an attempt to understand the ways that peyote is intertwined in the histories of race, scienc
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Butler, Jon. "Worlds Old and New." In New World Faiths. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195333107.003.0001.

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Abstract The French Jesuit Pierre de Charlevoix was fascinated by the religious customs of the Algonquian-speaking Indians of southern Canada and northern New York and New England. In his two-volume Journal of a Voyage to North-America (1761), Charlevoix related many stories about Algonquian religion that seemed both wonderful and strange. Charlevoix was especially intrigued by Algonquian dreaming and its dramatic effect among traditional Algonquian believers. He was particularly taken by a story told to him by French Jesuit missionaries working among the Algonquian Indians. An Algonquian man
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