Relevant bibliographies by topics / Indians of North America – Utah – Social conditions

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Academic literature on the topic 'Indians of North America – Utah – Social conditions'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Indians of North America – Utah – Social conditions"

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PADGET, MARTIN. "The American Southwest Audrey Goodman, Translating Southwestern Landscapes: The Making of an Anglo Literary Region (Tucson: University of Arizona Press, 2002, $40.00). Pp. 250. ISBN 0 1865 2187 5. Molly H. Mullin, Culture in the Marketplace: Gender, Art, and Value in the Amerian Southwest (Durham: Duke University Press, 2001, $64.95 cloth, $19.95 paper). Pp. 248. ISBN 0 822 32610 8, 0 8223 2168 3. Curtis M. Hinsley and David R. Wilcox, The Lost Itinerary of Frank Hamilton Cushing (Tucson: University of Arizona Press, 2002, $50.00). Pp. 450. ISBN 0 8165 2269 3. Hal K. Rothman (ed.), The Culture of Tourism, the Tourism of Culture: Selling the Past to the Present in the American Southwest (Albuquerque: University of New Mexico Press, 2003, $34.95). Pp. 250. ISBN 0 826 32928 4." Journal of American Studies 40, no. 2 (2006): 391–97. http://dx.doi.org/10.1017/s0021875806001435.

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Scholars have been debating what constitutes “the Southwest” for decades. Thirty years ago, geographer D. W. Meinig began his landmark study Southwest: Three Peoples in Geographical Change, 1600–1970 by stating: “The Southwest is a distinct place to the American mind but a somewhat blurred place on American maps.” For Meinig, the crucial determining factor in constituting the geographical parameters of his own study was the coincidence of Native American and Mexican American settlement patterns in Arizona, New Mexico and around El Paso, Texas. The watersheds of the Gila River in Arizona and the Rio Grande in New Mexico provide the focus of his study of the historical interaction of Indians, Mexican Americans and Anglos through the successive periods of Spanish colonialism, Mexican independence and American rule. The historical geographer Richard Francaviglia has challenged the relatively narrow focus of Meinig's study by calling for a more expansive consideration of the Greater Southwest, which, in addition to the core of Arizona and New Mexico, also includes parts of Colorado, Utah, Texas and the northern states of Mexico. He rationalizes, “The southwestern quadrant of North America is, above all, characterized by phenomenal physical and cultural diversity that regionalization tends to abstract or simplify. The more one tries to reduce this complexity, the smaller the Southwest becomes on one's mental map.”2
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Dissertations / Theses on the topic "Indians of North America – Utah – Social conditions"

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Eagan, April Hurst. "Heritage and Health: A Political-Economic Analysis of the Foodways of the Paiute Indian Tribe of Utah and the Bishop Paiute Tribe." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/685.

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Funded by Nellis Air Force Base (NAFB), my thesis research and analysis examined Native American knowledge of heritage foods and how diminished access to food resources has affected Native American identity and health. NAFB manages the Nevada Test and Training Range (NTTR), land and air space in southern Nevada, which includes Native American ancestral lands. During a research period of 3 months in the spring/summer of 2012, I interviewed members of Native American nations culturally affiliated with ancestral lands on the NTTR, the Paiute Indian Tribe of Utah (PITU) and the Bishop Paiute Tribe. My research included participant observation and 31 interviews with tribal members considered knowledge holders by tribal leaders. In dialogue with the literature of the anthropology of food, political economy, and Critical Medical Anthropology, my analysis focused on the role of heritage foods in everyday consumption, taking into account the economic, social, environmental, and political factors influencing heritage foods access and diet. My work explored the effects of structural forces and rapid changes in diet and social conditions on Native American health. I found shifts in concepts of food-related identity across ethnic groups, tribes, ages, and genders. I also found evidence of collective efforts to improve diet-related health at tribal and community levels. Through the applied aspects of my research, participants and their families had the opportunity to share recipes and food dishes containing heritage foods as a way to promote human health and knowledge transmission.
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Walz, Marta E. "A new war cry : a rhetorical analysis of the Native American social movement." Virtual Press, 1992. http://liblink.bsu.edu/uhtbin/catkey/864929.

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Chapter one began with an introduction to the Native American social movement. The history of relations between the United States and the Native Americans was given, as well as a description of the origins of the Native American social movement. A literature review of communication studies was given which detailed the contributions of Randall Lake to the understanding of Native American rhetoric and the Native concept of time, along with the contributions of Richard Morris, Philip Wander, and Gerry Philipsen. Two research questions were presented dealing with the rhetorical confrontation of the movement and the success of the movement since 1969.Chapter Two detailed the functional approach to social movements schema that was developed by Charles Stewart, Craig Smith, and Roger Denton. Stewart et al. identify five functions that must be fulfilled in order for a social movement to exist and succeed. The functions are: 1) transforming perceptions of history, 2) altering perceptions of society, 3) prescribing courses of action, 4) mobilizing for action, and 5) sustaining the social movement.Chapter Three contains analysis of the four representative events of the progress of the NativeAmerican movement since 1969. The four events are: 1) the 1969 takeover of Alcatraz, 2) the 1973 takeover of wounded Knee, 3) the 100 year anniversary observance of the Wounded Knee massacre, and 4) the protests surrounding the celebration of the Columbus Day quincentennial.Chapter Four contains the summary and conclusions drawn from the analysis of the four events. The findings in terms of the research questions are that the movement has deemphasized the confrontational nature of its activities and this deemphasis has contributed significantly to the movement's newfound successes in the 1980s and 1990s.
Department of Speech Communication
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HENDERSON, ERIC BRUCE. "WEALTH, STATUS AND CHANGE AMONG THE KAIBETO PLATEAU NAVAJO (ARIZONA)." Diss., The University of Arizona, 1985. http://hdl.handle.net/10150/187979.

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This study focuses on the wealth stratification system of the Navajo of the Kaibeto Plateau. The Kaibeto Plateau was settled by the Navajo in the mid-nineteenth century. By the 1930s they had developed an economically and socially stratified society rooted in a livestock economy and influenced by institutions of the surrounding society. In the years since livestock activities have been severely constrained by the federal government: Holdings have been radically decreased and pastoralism has ceased to be the main source of income and subsistence. These changes are described and analyzed. Wealth stratification is conceived of as a phenomenon to be explained and one which has implications for the study of social change. In the 1930s a handful of families owned most of the livestock in the region. These families were, uniformly, descendants of the wealthier and more prominent early settlers. Even after federal programs destroyed the economic advantage these wealthy families possessed, the children of the relatively wealthy have, at least until recent years, continued to prosper (relative to their poorer neighbors) in various ways. They have, on average, higher levels of educational attainment and better occupational profiles. The different responses of individuals at different levels in the social hierarchy have effected the composition of the rural population. More descendants of the wealthy have moved away and/or married individuals from distant communities. Social structures which functioned in the livestock economy to integrate families in the region have disintegrated. The chapter has emerged as an important social and political unit. Although the wealthy families seemed to have dominated chapter politics initially, recent elections indicate a declining influence. The historical facts reported here indicate the importance of social variability in the study of social change. It is argued that the Navajo were never a socially homogeneous group. Thus institutional pressures and shifting government policies have not affected all families in the same manner. Such findings have implications not only for the way in which anthropologists theorize about tribal people and social change, but also have implications for those responsible government officials who seek to formulate solutions to perceived problems on contemporary American Indian reservations.
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Spiegel, Jerry M. "The social and economic impacts of environmental degradation on a northern Ontario Indian reserve community /." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65341.

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Gagnon, Jean 1953 Oct 27. "Le navettage de travailleurs autochtones et sa portée économique pour les communautés du nord de la Saskatchewan /." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75689.

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This dissertation deals with the organized commuting of native labour in northern Saskatchewan, it causes, and the economic consequences for the communities involved. A neo-marxist approach is used towards those objectives. The search for explanations is carried out through the analysis of the scenario of implementation of the commuting programs: the role of Capital, the initiator of the programs, is examined in the light of its imperatives (accumulation, legitimation); State action is discussed with respect to its roles of integration, legitimation, support to accumulation, and that of a capitalist; the participation of the native people is seen from a perspective where their culture and social fabric have been altered, in spite of apparently strong idiosyncrasies. The consequences of participation in commuting, and of the revenues thereby brought to the communities, are consistent with already existing trends among northern native population: a decline of reciprocity; an assimilation to capitalist society (consumption and monetization); a local circulation of income which varies in importance from a place to another, but which everywhere favors exclusively the local bourgeoisie; the survival of subsistence economy; and the enhancement of dependence and economic vulnerability.
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Akard, William Keith. "Wocante Tinza : a history of the American Indian Movement." Virtual Press, 1987. http://liblink.bsu.edu/uhtbin/catkey/515087.

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The purpose of the study was to develop an ethnohistorical record of the American Indian Movement with an emphasis placed on portraying of the Indian view of the organization. In the course of the study, the movement was examined to determine its validity as a social organization within Indian society. To accomplish the task, the movement's social roles were assessed on four levels: the individual level, the social group level, the Indian societal level and the greater American societal level. Two main research strategies were employed in the data collection process. First, participant-observation was carried out during a two-year term as a non-Indian member of the movement. Much of the data collected gave indication of the internal social structure and social dynamics of the organization. Secondly, interviews were conducted during the membership period and additionally, during a three-year period as a resident on the Rosebud Sioux Indian Reservation in South Dakota. The data collected in this manner included firsthand accounts movement activities and public opinion of the movement. Findinds. 1. The American Indian Movement functions within Indian society on the individual level as a social enclave to aid socially disenfranchised Indian individuals re-enter Indian society. 2. On the social group level, the movement presents a viewpoint on socio-political issues that differs from the monolithic position typical of the IRA tribal governments. 3. The American Indian Movement serves Indian society as a catalyst for social change, an endorsing force for tradition and culture, and as an advocate on behalf of Indian people. 4. The movement functions as a social reform movement to the greater American society by bringing Indian issues to the levels of national and international attention. 5. Structurally, the American Indian Movement is a formal social organization with a blend of traditional and acculturated social components. The American Indian Movement is clearly a valid functioning social organization within Indian society. The movement has successfully integrated socially to all levels of society. Although the efforts and strategies employed by the movement have been sensationalized by the media and provoked a negative controversial image, the American Indian Movement has made positive contributions to Indian society.
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Powers, Timothy A. "Conscious choice of convenience, the relocation of the Mushuau Innu of Davis Inlet, Labrador." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq22808.pdf.

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Weasel, Head Gabrielle, and University of Lethbridge Faculty of Arts and Science. ""All we need is our land" : an exploration of urban Aboriginal homelessness." Thesis, Arts and Science, 2011. http://hdl.handle.net/10133/2579.

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This thesis explores Blackfoot homelessness in relation to traditional attachments to Blackfoot territory. It addresses the underlying causes of Blackfoot homelessness in the city of Lethbridge. It speaks to the participants’ experiences of loss on a multitude of levels, disconnection from family and traditional community, and the complex notion of what “homelessness” means for the Blackfoot participants. The thesis uses a literature review to inform the study. The research methodology is a focused ethnography. Interviews with Blackfoot homeless participants were conducted at the city of Lethbridge’s homeless shelter in 2009 and 2010. Narrative analysis was used to interpret the data and the findings, and the subsequent discussion of them, were from a Blackfoot perspective. It is hoped that the information contained within this thesis will help those reading it to better understand Native homelessness and provide insights into the subjective nature of what it means to be “home.” The results of the findings also suggest ways for service providers to develop improved programming aimed at the Native homeless population.
vi, 164 leaves ; 29 cm
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Waite, Gerald E. "The red man's burden : establishing cultural boundaries in the age of technology." Virtual Press, 1994. http://liblink.bsu.edu/uhtbin/catkey/902499.

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The technology of the dominant society, the omnipresence of a cash economy, and a history of the brutal treatment of culturally distinct peoples are among the assimilative pressures faced by native peoples within the United States. Some indigenous cultures have managed to resist the forces of assimilation in ways that are both adaptive and culturally sustaining. The Pueblos of the Southwestern United States have managed to preserve their culture through the creation of cultural boundaries that are both adaptive and culturally sustaining. The processes which serve to strengthen and renew the symbols which represent these boundaries are those of "revitalization" and "resynchronization," both of which arise from Pueblo religious practices and from the Pueblos' strong sense of family.
Department of Anthropology
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Kuperis, Stanley Ronald. "A qualitative analysis of native child welfare : an identification of the cultural and structural dimensions of proposed Musqueam Idnidan Band family and child services." Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/29699.

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The Musqueam Indian band has no formal child welfare agreement with the province of British Columbia. Recently the Musqueam Indian Band has expressed a desire to work towards developing community based child and family services on reserve. This research examines the historical factors as well as contemporary factors relating to child welfare at the Musqueam Indian Band. This research utilized a qualitative research paradigm to identify the specific community dimensions that would be the basis for autonomous family and child services at the band. This study identifies the importance of kinship, linguistic, geographic, religious, experimental and contemporary dimensions within the Musqueam community. This study goes on to provide policy and program recommendations for culturally specific family and child services at the band. This research will be incorporated into a funding proposal put forward to the provincial government for programs and services at the Musqueam Indian Band.
Arts, Faculty of
Social Work, School of
Graduate
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Books on the topic "Indians of North America – Utah – Social conditions"

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Beneath these red cliffs: An ethnohistory of the Utah Paiutes. Utah State University Press, 2005.

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Jones, Sondra. The trial of Don Pedro León Luján: The attack against Indian slavery and the Mexican traders in Utah. University of Utah Press, 2000.

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Indians in unexpected places. University Press of Kansas, 2004.

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Urban Indians. Chelsea House, 1991.

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Judith, Rosenblatt, and League of Women Voters of Minnesota., eds. Indians in Minnesota. 4th ed. University of Minnesota Press, 1985.

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Donald, Leland. Aboriginal slavery on the Northwest Coast of North America. University of California Press, 1997.

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Indians in prison: Incarcerated Native Americans in Nebraska. University of Nebraska Press, 1994.

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American Indians in the lower Mississippi Valley: Social and economic histories. University of Nebraska Press, 1998.

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Indians are us?: Culture and genocide in Native North America. Between the Lines, 1994.

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Indians are us?: Culture and genocide in native North America. Common Courage Press, 1994.

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